THE CONQUEST OF MONTEZUMA'S EMPIRE

The Youth of Cortés

LONG ago, when Henry VIII. was King of England and Charles V. was King of Spain, there lived a young Spanish cavalier whose name was Hernando Cortés. His father, Don Martin Cortés, sent him to Salamanca when he was about fourteen years old, intending to have him educated as a lawyer. But Hernando cared nothing for books, and after wasting two years at college returned home, to the great annoyance of his parents, who were glad enough when, after another year of idleness, he proposed to go and seek his fortune in the New World so lately discovered by Columbus. An exploring expedition was just being fitted out, and Hernando Cortés had quite made up his mind to join it, when he unluckily fell from a high wall which he was climbing, and before he had recovered from his injuries the ships had sailed without him. Two more years did he remain at home after this misadventure, but at length, when he was nineteen years old, he joined a small fleet bound for the Indian Islands. The vessel in which he sailed was commanded by one Alonso Quintero, who, when they reached the Canary Islands, and all the other vessels were detained by taking in supplies, stole out of the harbour under cover of the night, meaning to reach Hispaniola before his companions, and so secure a better chance of trading. However, he met with a furious storm, and was driven back to the port with his ship dismasted and battered. The rest of the fleet generously consented to wait while his ship was being refitted, and after a short delay they set out again, but so soon as they neared the islands, the faithless Quintero again gave his companions the slip, but with no better success, for he met with such heavy gales that he entirely lost his reckoning, and for many days they tossed about helplessly, until one morning they were cheered by the sight of a white dove, which settled upon the rigging. Taking the direction of the bird's flight, they soon reached Hispaniola, where the captain had the satisfaction of finding all the other ships had arrived before him, and had sold all their cargoes. Cortés, as soon as he landed, went to see Ovando, the governor of the island, whom he had known in Spain, and presently was persuaded by him to accept a grant of land and settle down to cultivate it, though at first he said, 'I came to get gold, not to till the ground like a peasant.' So six years passed, during which the monotony of Cortés's life was only broken by occasional expeditions against the natives, in which he learned to endure toil and danger, and became familiar with the tactics of Indian warfare. At length, in 1511, when Diego Velasquez, the governor's lieutenant, undertook the conquest of Cuba, Cortés gladly accompanied him, and throughout the expedition made himself a favourite both with the commander and the soldiers. But when later on there arose discontent over the distribution of lands and offices, the malcontents fixed upon Cortés as the most suitable person to go back to Hispaniola, and lay their grievances before the higher authorities. This came to the ears of Velasquez, however, and he at once seized Cortés, whom he loaded with fetters and threw into prison. Luckily he soon succeeded in freeing himself from the irons, and letting himself down from the window took refuge in the nearest church, where he claimed the right of sanctuary. Velasquez, who was very angry at his escape, stationed a guard with orders to seize Cortés if he should leave the sanctuary, and this he was soon careless enough to do. As he stood outside the church an officer suddenly sprang upon him from behind, and made him prisoner once more. This time he was carried on board a ship which was to sail the next morning for Hispaniola, where he was to be tried, but again he managed to escape by dragging his feet through the rings which fettered them, and dropping silently over the ship's side into a little boat under cover of the darkness. As he neared the shore the water became so rough that the boat was useless, and he was forced to swim the rest of the way; but at last he got safely to land, and again took refuge in the church. After this he married a lady named Catalina Xuarez, and by the aid of her family managed to make his peace with Velasquez. Cortés now received a large estate near St. Jago, where he lived prosperously for some years, and even amassed a considerable sum of money. But at last news came of an exploring expedition which had set out in 1518 under Grijalva, the nephew of Velasquez. He had touched at various places on the Mexican coast, and had held a friendly conference with one cacique, or chief, who seemed desirous of collecting all the information he could about the Spaniards, and their motives in visiting Mexico, that he might transmit it to his master, the Aztec emperor. Presents were exchanged at this interview, and in return for a few glass beads, pins, and such paltry trifles, the Spaniards had received such a rich treasure of jewels and gold ornaments that the general at once sent back one of his ships under the command of Don Pedro de Alvarado to convey the spoil, and acquaint the governor of Cuba with the progress of the expedition, and also with all the information he had been able to glean respecting the Aztec emperor and his dominions. Now in those days nothing whatever was known about the interior of the country or of its inhabitants—it was as strange to the explorers as another planet.

The Wonders of Mexico

This was what they had to tell the governor. Far away towards the Pacific Ocean there stood, in a beautiful and most fertile valley, the capital of a great and powerful empire, called by its inhabitants 'Tenochtitlan,' but known to the Europeans only by its other name of 'Mexico,' derived from 'Mexitli,' the war-god of the Aztecs. These Aztecs seem to have come originally from the north, and after many wanderings to have halted at length on the south-western borders of a great lake, of which there were several in the Mexican valley. This celebrated valley was situated at a height of about 7,500 feet above the sea, and was oval in form, about 67 leagues in circumference, and surrounded by towering rocks, which seemed to be meant to protect it from invasion. It was in the year 1325 that the Aztecs paused upon the shore of the lake, and saw, as the sun rose, a splendid eagle perched upon a prickly pear which shot out of a crevice in the rock. It held a large serpent in its claws, and its broad wings were opened towards the rising sun. The Aztecs saw in this a most favourable omen, and there and then set about building themselves a city, laying its foundations upon piles in the marshy ground beside the lake, and to this day the eagle and the cactus form the arms of the Mexican republic.

The little body of settlers increased rapidly in number and power, and made their name terrible throughout the valley, in which various other tribes had long been settled, until at last they united themselves with the king of the Tezcucans, to aid him against a tribe called the Tepanecs, who had invaded his territory. The allies were completely successful, and this led to an agreement between the states of Mexico, Tezcuco, and Tlacopan, that they should support each other in all their wars, and divide all the spoils between them. This alliance remained unbroken for over a hundred years and under a succession of able princes the Aztec dominion grew, till at the coming of the Spaniards it reached across the continent, from the Atlantic to the Pacific Ocean. The Aztecs had many wise laws and institutions, and were indeed in some respects a highly civilised community. When their emperor died a new one was chosen from among his sons or nephews, by four nobles. The one preferred was obliged to have distinguished himself in war, and his coronation did not take place until a successful campaign had provided enough captives to grace his triumphal entry into the capital, and enough victims for the ghastly sacrifices which formed an important part of all their religious ceremonies. Communication was held with the remotest parts of the country by means of couriers, who, trained to it from childhood, travelled with amazing swiftness. Post-houses were established on the great roads, and the messenger bearing his despatches in the form of hieroglyphical paintings, ran to the first station, where they were taken by the next messenger and carried forward, being sent in one day a hundred or two hundred miles. Thus fish was served at the banquets of the emperor Montezuma which twenty-four hours before had been caught in the Gulf of Mexico, two hundred miles away. Thus too the news was carried when any war was going on, and as the messengers ran to acquaint the court with the movements of the royal armies, the people by the way knew whether the tidings were good or bad by the dress of the courier. But the training of warriors was the chief end and aim of all Aztec institutions. Their principal god was the god of war, and one great object of all their expeditions was the capture of victims to be sacrificed upon his altars. They believed that the soldier who fell in battle was transported at once to the blissful regions of the sun, and they consequently fought with an utter disregard of danger. The dress of the warriors was magnificent. Their bodies were protected by a vest of quilted cotton, impervious to light missiles, and over this the chiefs wore mantles of gorgeous feather-work, and the richer of them a kind of cuirass of gold or silver plates. Their helmets were of wood, fashioned like the head of some wild animal, or of silver surmounted by plumes of variously coloured feathers, sprinkled with precious stones, beside which they wore many ornaments of gold, and their banners were embroidered with gold and feather-work.

The Aztecs worshipped thirteen principal gods, and more than two hundred of less importance, each of whom, however, had his day of festival, which was duly observed. At the head of all stood the war-god, the terrible Huitzilopochtli, whose fantastic image was loaded with costly ornaments, and whose temples, in every city of the empire, were the most splendid and stately. The Aztecs also had a legend that there had once dwelt upon the earth the great Quetzalcoatl, god of the air, under whose sway all things had flourished and all people had lived in peace and prosperity; but he had in some way incurred the wrath of the principal gods, and was compelled to leave the country. On his way he stopped at the city of Cholula, where a temple was dedicated to him, of which the great ruins remain to this day. When he reached the shores of the Mexican Gulf he embarked in his magic boat, made of serpents' skins, for the fabulous land of Tlapallan, but before he bade his followers farewell he promised that he and his descendants would one day come again. The Aztecs confidently looked forward to the return of their benevolent god, who was said to have been tall in stature, with a white skin, long dark hair, and a flowing beard, and this belief of theirs prepared the way, as you will presently see, for the success of Cortés.[28] The Mexican temples, or teocallis as they were called—which means 'Houses of God'—were very numerous, there being several hundreds of them in each of the principal cities. They looked rather like the Egyptian pyramids, and were divided into four or five stories, each one being smaller than the one below it, and the ascent was by a flight of steps at an angle of the pyramid. This led to a sort of terrace at the base of the second story, which passed quite round the building to another flight of steps immediately over the first, so that it was necessary to go all round the temple several times before reaching the summit. The top was a broad space on which stood two towers, forty or fifty feet high, which contained the images of the gods. Before these towers stood the dreadful stone of sacrifice, and two lofty altars on which the sacred fires burned continually. Human sacrifices were adopted by the Aztecs about two hundred years before the coming of the Spaniards. Rare at first, they became more and more frequent till at length nearly every festival closed with this cruel abomination. The unhappy victim was held by five priests upon the stone of sacrifice, while the sixth, who was clothed in a scarlet mantle, emblematic of his horrible office, cut open his breast with a sharp razor of 'itztli,' a volcanic substance as hard as flint, and tearing out his heart, held it first up to the sun, which they worshipped, and then cast it at the feet of the god to whom the temple was devoted; and to crown the horror, the body of the captive thus sacrificed was afterwards given to the warrior who had taken him in battle, who thereupon gave a great banquet and served him up amid choice dishes and delicious beverages for the entertainment of his friends. When the great teocalli of Huitzilopochtli was dedicated in the year 1486, no less than 70,000 prisoners were thus sacrificed, and in the whole kingdom every year the victims were never fewer than 20,000, or, as some old writers say, 50,000. The Aztec writing was not with letters and words, but consisted of little coloured pictures, each of which had some special meaning. Thus a 'tongue' denoted speaking, a 'footprint' travelling, a 'man sitting on the ground' an earthquake. As a very slight difference in position or colour intimated a different meaning, this writing was very difficult to read, and in the Aztec colleges the priests specially taught it to their pupils. At the time of the coming of the Spaniards there were numbers of people employed in this picture-writing, but unfortunately hardly any of the manuscripts were preserved; for the Spaniards, looking upon them as magic scrolls, caused them to be burned by thousands. In many mechanical arts the Aztecs had made considerable progress. Their ground was well cultivated, they had discovered and used silver, lead, tin, and copper. Gold, which was found in the river-beds, they cast into bars, or used as money by filling transparent quills with gold dust. They also made many fantastic ornaments of gold and silver, and cast gold and silver vessels, which they carved delicately with chisels. Some of the silver vases were so large that a man could not encircle them with his arms. But the art in which they most delighted was the wonderful feather-work. With the gorgeous plumage of the tropical birds they could produce all the effect of a beautiful mosaic. The feathers, pasted upon a fine cotton web, were wrought into dresses for the wealthy, hangings for their palaces, and ornaments for their temples.

These then were the people of whom Grijalva sent back to Cuba a few vague reports, and these, and the accounts of the splendour of the treasure, spread like wildfire through the island. The governor having resolved to send out more ships to follow up these discoveries, looked about him for a suitable person to command the expedition and share the expenses of it, and being recommended by several of his friends to choose Hernando Cortés, he presently did so. Cortés had now attained his heart's desire, and at once began with the utmost energy to purchase and fit out the ships. He used all the money he had saved, and as much more as he could persuade his friends to lend him, and very soon he was in possession of six vessels, and three hundred recruits had enrolled themselves under his banner. His orders were, first, to find Grijalva and to proceed in company with him; then to seek out and rescue six Christians, the survivors of a previous expedition, who were supposed to be lingering in captivity in the interior; and to bear in mind, before all things, that it was the great desire of the Spanish monarch that the Indians should be converted to Christianity. They were to be invited to give their allegiance to him, and to send him presents of gold and jewels to secure his favour and protection. The explorers were also to survey the coast, acquaint themselves with the general features of the country, and to barter with the natives.

The Beginning of the Expedition

But before Cortés was ready to start, a jealousy and distrust of him took possession of the mind of Velasquez, so that he determined to entrust the command of the fleet to someone else. This came to the ears of Cortés, and he with great promptitude assembled his officers secretly, and that very night set sail with what supplies he was able to lay hands upon, his ships being neither ready for sea nor properly provisioned. When morning broke news was carried to Velasquez that the fleet was under weigh, and he rose hastily and galloped down to the quay. Cortés rowed back to within speaking distance.

'This is a courteous way of taking leave of me, truly,' cried the governor.

'Pardon me,' answered Cortés, 'time presses, and there are some things that should be done before they are even thought of.' And with that he returned to his vessel, and the little fleet sailed away to Macaca, where Cortés laid in more stores. This was on November 18, 1518. Shortly afterwards he proceeded to Trinidad, a town on the south coast of Cuba, where he landed, and setting up his standard, invited all who would to join the expedition, holding out to them great hopes of wealth to be gained. Volunteers flocked in daily, including many young men of noble family, who were attracted by the fame of Cortés. Among them were Pedro de Alvarado, Cristóval de Olid, Alonso de Avila, Juan Velasquez de Leon, Alonso Hernandez de Puertocarrero, and Gonzalo de Sandoval, of all of whom you will hear again before the story is finished. Finally, in February 1519, when all the reinforcements were assembled, Cortés found he had eleven vessels, one hundred and ten mariners, five hundred and fifty-three soldiers, and two hundred Indians. He also had sixteen horses, ten large guns, and four lighter, which were called falconets. Cortés, before embarking, addressed his little army, saying that he held out to them a glorious prize, and that if any among them coveted riches, he would make them masters of such as their countrymen had never dreamed of; and so they sailed away for the coast of Yucatan.

The first thing that happened was that they were overtaken by a furious tempest, and Cortés was delayed by looking after a disabled vessel, and so was the last to reach the island of Cozumel. Here he found that Alvarado, one of his captains, had landed, plundered a temple, and by his violence caused the natives to fly and hide themselves inland.

Cortés, much displeased, severely reprimanded his officer, and, by the aid of an interpreter, explained his peaceful intentions to two Indians who had been captured. Then he loaded them with presents, and sent them to persuade their countrymen to return, which they presently did, and the Spaniards had the satisfaction of bartering the trifles they had brought for the gold ornaments of the natives. Next Cortés sent two ships to the opposite coast of Yucatan, where they were to despatch some Indians inland, to seek for and ransom the Christian captives, of whom he had gained some tidings from a trader, and while they were gone he explored the island, and induced the natives to declare themselves Christians by the very summary method of rolling their venerated idols out of their temple, and setting up in their stead an image of the Virgin and Child. When the Indians saw that no terrible consequences followed, they listened to the teaching of the good priest, Father Olmedo, who accompanied the expedition, though it is probable that they did not, after all, understand much of his instruction. After eight days the two ships came back, but with no news of the captives, and Cortés sorrowfully decided that he could wait no longer. He accordingly took in provisions and water, and set sail again, but before they had gone far one of the ships sprang a leak, which obliged them to put back into the same port. It was lucky that they did, for soon after they landed a canoe was seen coming from the shore of Yucatan, which proved to contain one of the long-lost Spaniards, who was called Aguilas. He had been for eight years a slave among the natives in the interior, but his master, tempted by the ransom of glass-beads, hawk-bells, and such treasures, had consented to release him. When he reached the coast the ships were gone, but owing to the fortunate accident of their return, he found himself once more among his countrymen. Cortés at once saw the importance of having him as an interpreter, but in the end he proved to be of more use to the explorers than could have been at first imagined.

Again the fleet set out, and coasted along the Gulf of Mexico till they reached the mouth of the Rio de Tabasco. Here Cortés landed, but found that the Indians were hostile, and were drawn up in great force against him. However, after some hard fighting the Spaniards were victorious, and having taken possession of the town of Tabasco, Cortés sent messengers to the chiefs saying that if they did not at once submit themselves he would ravage the country with fire and sword. As they had no mind for any more fighting they came humbly, bringing presents, and among them thirty slaves, one of whom, a beautiful Mexican girl named Malinche, was afterwards of the utmost importance to the expedition. She had come into the possession of the cacique of Tabasco through some traders from the interior of the country, to whom she had been secretly sold by her mother, who coveted her inheritance. Cortés now reembarked his soldiers and sailed away to the island of San Juan de Uloa, under the lee of which they anchored, and soon saw the light pirogues of the Indians coming off to them from the mainland. They brought presents of fruit and flowers, and little ornaments of gold which they gladly exchanged for the usual trifles. Cortés was most anxious to converse with them, but found to his disappointment that Aguilar could not understand their dialect. In this dilemma he was informed that one of the slaves was a Mexican, and could of course speak the language. This was Malinche, or as the Spaniards always called her, 'Marina.' Cortés was so charmed with her beauty and cleverness that he made her his secretary, and kept her always with him; and she very soon learned enough Spanish to interpret for him without the help of Aguilar. But at first they were both necessary, and by their aid Cortés learned that his visitors were subjects of Montezuma, the great Aztec emperor, and were governed by Tenhtlile, one of his nobles. Cortés having ascertained that there was abundance of gold in the interior, dismissed them, loaded with presents, to acquaint their governor with his desire for an interview. The next morning he landed on the mainland with all his force. It was a level sandy plain, and the troops employed themselves in cutting down trees and bushes to provide a shelter from the weather; in this they were aided by the natives, who built them huts with stakes and earth, mats and cotton carpets, and flocked from all the country round to see the wonderful strangers. They brought with them fruits, vegetables, flowers in abundance, game, and many dishes cooked after the fashion of the country; and these they gave to, or bartered with, the Spaniards. The next day came Tenhtlile, the governor, with a numerous train, and was met by Cortés, and conducted to his tent with great ceremony. All the principal officers were assembled, and after a ceremonious banquet at which the governor was regaled with Spanish wines and confections, the interpreters were sent for and a conversation began. Tenhtlile first asked about the country of the strangers, and the object of their visit. Cortés replied that he was the subject of a powerful monarch beyond the seas, who had heard of the greatness of the Mexican emperor, and had sent him with a present in token of his goodwill, and with a message which he must deliver in person. He concluded by asking when he could be admitted into Montezuma's presence. To this the Aztec noble replied haughtily,

'How is it that you have been here only two days, and demand to see the emperor?'

Then he added that he was surprised to hear that there could be another monarch as powerful as Montezuma, but if it were so his master would be happy to communicate with him, and that he would forward the royal gift brought by the Spanish commander, and so soon as he had learned Montezuma's will would inform him of it. Tenhtlile then ordered his slaves to bring forward the present for the Spanish general. It consisted of ten loads of fine cotton, several mantles of gorgeous feather-work, and a wicker basket of golden ornaments. Cortés received it with due acknowledgments, and in his turn ordered the presents for Montezuma to be brought forward. These were an armchair richly carved and painted, a crimson cloth cap with a gold medal, and a quantity of collars, bracelets, and other ornaments of cut-glass, which in a country where glass was unknown were as valuable as real gems. The Aztec governor observed a soldier in the camp in a shining gilt helmet, and expressed a wish that Montezuma should see it, as it reminded him of one worn by the god Quetzalcoatl. Cortés declared his willingness that the helmet should be sent, and begged that the emperor would return it filled with the gold dust of the country, that he might compare its quality with that of his own. He also said that the Spaniards were troubled with a disease of the heart, for which gold was a sure remedy. In fact, he made his want of gold very clear to the governor. While these things were passing Cortés observed one of Tenhtlile's attendants busy with a pencil, and on looking at his work he found it was a sketch of the Spaniards, their costumes, weapons, and all objects of interest being correctly represented both in form and colour. This was the celebrated picture-writing, and the governor said that this man was drawing all these things for Montezuma, as he would get a much better idea of their appearance thus. Cortés thereupon ordered out the cavalry, and caused them to go through their military exercises upon the firm wet sands of the beach; and the appearance of the horses—which were absolutely unknown in Mexico—filled the natives with astonishment, which turned to alarm when the general ordered the cannon to be fired, and they saw for the first time the smoke and flame, and beheld the balls crashing among the trees of the neighbouring forest and reducing them to splinters. Nothing of this sort was lost upon the painters, who faithfully recorded every particular, not omitting the ships—the 'water-houses,' as they called them—which swung at anchor in the bay. Finally, the governor departed as ceremoniously as he had come, leaving orders with his people to supply the Spanish general with all he might require till further instructions should come from the emperor.

In the meantime the arrival of the strangers was causing no small stir in the Mexican capital. A general feeling seems to have prevailed that the Return of the White God, Quetzalcoatl, was at hand, and many wonderful signs and occurrences seemed to confirm the belief.

In 1510 the great lake of Tezcuco, without tempest, earthquake, or any visible cause, became violently agitated, overflowed its banks, and, pouring into the streets of Mexico, swept away many buildings by the fury of its waters. In 1511 one of the towers of the great temple took fire, equally without any apparent cause, and continued to burn in defiance of all attempts to extinguish it. In the following years three comets were seen, and not long before the coming of the Spaniards a strange light broke forth in the east, resembling a great pyramid or flood of fire thickly powdered with stars: at the same time low voices were heard in the air, and doleful wailings, as if to announce some strange, mysterious calamity. A lady of the Royal house died, was buried, and rose again, prophesying ruin to come. After the conquest she became a Christian.

Montezuma, terrified at these apparitions, took counsel of Nezahualpilli, King of Tezcuco, who was a great proficient in astrology; but far from obtaining any comfort from him, he was still further depressed by being told that all these things predicted the speedy downfall of his empire. When, therefore, the picture-writings showing the Spanish invaders reached Montezuma, they caused him great apprehension, and he summoned the kings of Tezcuco and Tlacopan to consult with them as to how the strangers should be received. There was much division of opinion, but finally Montezuma resolved to send a rich present which should impress them with a high idea of his wealth and grandeur, while at the same time he would forbid them to approach the capital. After eight days at the most, which however seemed a long time to the Spaniards, who were suffering from the intense heat of the climate, the embassy, accompanied by the governor Tenhtlile, reached the camp, and presented to Cortés the magnificent treasure sent by Montezuma. One of the two nobles had been sent on account of his great likeness to the picture of Cortés which the Aztec painter had executed for Montezuma. This resemblance was so striking that the Spanish soldiers always called this chief 'the Mexican Cortés.' After the usual ceremonious salutes, the slaves unrolled the delicately wrought mats and displayed the gifts they had brought. There were shields, helmets, and cuirasses embossed with plates and ornaments of pure gold, with collars and bracelets of the same precious metal, sandals, fans, plumes, and crests of variegated feathers wrought with gold and silver thread and sprinkled with pearls and precious stones. Also imitations of birds and animals in wrought or cast gold and silver of exquisite workmanship; and curtain coverlets and robes of cotton, fine as silk—of rich and varied hues—interwoven with feather-work that rivalled the most delicate painting. There were more than thirty loads of cotton cloth, and the Spanish helmet was returned filled to the brim with grains of gold. But the things which excited the most admiration were two circular plates of gold and silver as large as carriage-wheels. One, representing the sun, was richly carved with plants and animals, and was worth fifty-two thousand five hundred pounds. The Spaniards could not conceal their rapture at this exhibition of treasure which exceeded their utmost dreams; and when they had sufficiently admired it the ambassadors courteously delivered their message, which was to the effect that Montezuma had great pleasure in holding communication with so powerful a monarch as the King of Spain, but he could not grant a personal interview to the Spaniards; the way to his capital was too long and too dangerous. Therefore the strangers must return to their own land with the gifts he had sent them. Cortés, though much vexed, concealed his annoyance and expressed his sense of the emperor's munificence. It made him, he said, only the more desirous of a personal interview, so that he felt it was impossible that he should present himself again before his sovereign without having accomplished this great object of his journey. He once more requested them to bear this message to their master, with another trifling gift. This they seemed unwilling to do, and took their leave repeating that the general's wish could not be gratified. The soldiers were by this time suffering greatly from the heat, surrounded as they were by burning sands and evil-smelling marshes, and swarms of venomous insects which tormented them night and day. Thirty of their number died, and the discomfort of the rest was greatly increased by the indifference of the natives, who no longer brought them such abundant supplies, and demanded an immense price for what they did provide. After ten days the Mexican envoys returned, bearing another rich present of stuffs and gold ornaments, which, though not so valuable as the first, was yet worth three thousand ounces of gold. Beside this there were four precious stones, somewhat resembling emeralds, each of which they assured the Spaniards was worth more than a load of gold, and was destined as a special mark of respect for the Spanish monarch, since only the nobles of Mexico were allowed to wear them. Unfortunately, however, they were of no value at all in Europe. Montezuma's answer was the same as before. He positively forbade the strangers to approach nearer to his capital, and requested them to take the treasure he had bestowed upon them, and return without delay to their own country. Cortés received this unwelcome message courteously, but coldly, and turning to his officers exclaimed, 'This is a rich and powerful prince indeed, yet it shall go hard but we will one day pay him a visit in his capital.' Father Olmedo then tried to persuade the Aztec chiefs to give up their idol-worship, and endeavoured by the aid of Marina and Aguilar to explain to them the mysteries of his own faith, but it is probable that he was not very successful. The chiefs presently withdrew coldly, and that same night every hut was deserted by the natives, and the Spaniards were left without supplies in a desolate wilderness. Cortés thought this so suspicious that he prepared for an attack, but everything remained quiet.

The general now decided to remove his camp to a more healthy place a little farther along the coast, where the ships could anchor and be sheltered from the north wind. But the soldiers began to grumble and be discontented, and to say that it was time to return with their spoil, and not linger upon those barren shores until they had brought the whole Mexican nation about their ears. Fortunately at this juncture five Indians made their appearance in the camp, and were taken to the general's tent. They were quite different from the Mexicans in dress and appearance, and wore rings of gold and bright blue gems in their ears and nostrils, while a gold leaf, delicately wrought, was attached to the under lip. Marina could not understand their language, but luckily she found that two of them could speak in the Aztec tongue. They explained that they came from Cempoalla, the chief town of a tribe called the Totonacs, and that their country had been lately conquered by the Aztecs, whose oppressions they greatly resented. They also said that the fame of the Spaniards had reached their master, who had sent to request them to visit him in his capital. It is easy to imagine how eagerly Cortés listened to this communication, and how important it was to him. Hitherto, as he knew absolutely nothing of the state of affairs in the interior of the country, he had supposed the empire to be strong and united. Now he saw that the discontent of the provinces conquered by Montezuma might be turned to his own advantage, and that by their aid he might hope to succeed in his cherished scheme of subduing the emperor himself. He therefore dismissed the Totonacs with many presents, promising soon to visit their city. Then with his usual energy and diplomacy he turned upon the immediate difficulties which beset him—the discontent of the soldiers, the jealousy of some of his officers, and the fact that he had no warrant for his ambitious plans in the commission that he had received from Velasquez. By tact and cunning he managed to settle everything as he wished, and set to work to establish a colony in the name of the Spanish sovereign, and appointed his chief friend Puertocarrero to be one of its magistrates, and Montejo, who was a friend of Velasquez, to be the other. The new town was called Villa Rica de Vera Cruz, 'The rich town of the True Cross,' and, as you see, its governors and officials were appointed before a single house was built. To them Cortés then resigned the commission which he had received from Velasquez, and the council, which consisted chiefly of his own friends, immediately reappointed him to be captain-general and chief justice of the colony, with power to do practically just as he liked. Of course this caused a great commotion in the opposing party, but Cortés put the leaders into irons and sent them on board one of the ships, while he sent the soldiers on a foraging expedition into the surrounding country. By the time these returned with supplies they had altered their minds, and joined their companions in arms, pledging themselves to a common cause, while even the cavaliers on board the ship came to the same conclusion, and were reconciled to the new government, and were from that time staunch adherents to Cortés.

Peace being thus restored, the army set out to march northwards to the place where it had been decided to build the town. They crossed a river in rafts and broken canoes which they found upon its bank, and presently came to a very different scene from the burning sandy waste, which they had left. The wide plains were covered with green grass, and there were groves of palms, among which the Spaniards saw deer and various wild animals, and flocks of pheasants and turkeys. On their way they passed through a deserted village, in the temples of which they found records in the picture-writing, and also, to their horror, the remains of sacrificed victims. As they proceeded up the river they were met by twelve Indians, sent by the cacique of Cempoalla to show them the way to his town. The farther they went the more beautiful did the country become. The trees were loaded with gorgeous fruits and flowers, and birds and butterflies of every hue abounded. As they approached the Indian city they saw gardens and orchards on each side of the road, and were met by crowds of natives, who mingled fearlessly with the soldiers, bringing garlands of flowers, in which they specially delighted, to deck the general's helmet and to hang about the neck of his horse. The cacique, who was tall and very fat, received Cortés with much courtesy, and assigned to the army quarters in a neighbouring temple, where they were well supplied with provisions, and the general received a present of gold and fine cotton. But in spite of all this friendliness he neglected no precautions, stationing sentinels, and posting his artillery so as to command the entrance. The following morning Cortés paid the cacique a visit at his own residence, and, by the aid of Marina, a long conference was held in which the Spanish general gained much important information, and promised to aid the Totonacs against Montezuma, and prevent him from carrying off their young men and maidens to be sacrificed to his gods. The following day the army marched off again to the town of Chiahuitztla, which stood like a fortress on a crag overlooking the gulf. Though the inhabitants were alarmed at first, they soon became friendly, and the chiefs came to confer with Cortés and the cacique of Cempoallo, who had accompanied him, carried in a litter. Just then there was a stir among the people, and five men entered the market-place where they were standing. By their rich and peculiar dress they seemed to belong to a different race: their dark glossy hair was tied in a knot at the top of the head, and they carried bunches of flowers in their hands. Their attendants carried wands, or fans, to brush away the flies and insects from their lordly masters. These persons passed the Spaniards haughtily, scarcely deigning to return their salutations, and they were immediately joined by the Totonac chiefs, who seemed anxious to conciliate them by every sort of attention. The general, much astonished, inquired of Marina what this meant, and she replied that these were Aztec nobles empowered to receive tribute for Montezuma.

Soon after the chiefs returned in dismay, saying that the Aztecs were very angry with them for entertaining the Spaniards without the emperor's permission, and had demanded twenty young men and maidens to be sacrificed to the gods as a punishment. Cortés was most indignant at this insolence, and insisted that the Totonacs should not only refuse the demand, but should also seize the Aztec nobles, and throw them into prison. This they did, but the Spanish general managed to get two of them freed in the night, and brought before him. He then very cunningly made them believe that he regretted the indignity that had been offered them, and would help them to get away safely, and the next day would do his best to release their companions. He also told them to report this to Montezuma, assuring him of the great respect and regard in which he was held by the Spaniards. Them he sent them away secretly to the port, and they were taken in one of the vessels, and landed safely at a little distance along the coast. The Totonacs were furious at the escape of some of their prisoners, and would at once have sacrificed the remainder, had not Cortés expressed the utmost horror at the idea, and sent them on board one of the ships for safe keeping, whence he very soon allowed them to join their companions. This artful proceeding had, as we shall presently see, just the effect it was meant to have upon Montezuma. By order of Cortés, messengers were now sent to all the other Totonac towns, telling them of the defiance that had been shown to the emperor, and bidding them also refuse to pay the tribute. The Indians soon came flocking into Chiahuitztla to see and confer with the powerful strangers, in the hope of regaining liberty by their aid, and so cleverly had Cortés managed to embroil them with Montezuma, that even the most timid felt that they had no choice but to accept the protection of the Spaniards, and make a bold effort for the recovery of freedom.

Cortés accordingly made them swear allegiance to the Spanish sovereign, and then set out once more for the port where his colony was to be planted. This was only half a league distant, in a wide and fruitful plain, and he was not long in determining the circuit of the walls, and the site of the fort, granary, and other public buildings. The friendly Indians brought stone, lime, wood, and bricks, and in a few weeks a town rose up, which served as a good starting-point for future operations, a retreat for the disabled, a place for the reception of stores, or whatever might be sent to or from the mother-country, and was, moreover, strong enough to overawe the surrounding country. This was the first colony in New Spain, and was hailed with satisfaction by the simple natives, who could not foresee that their doom was sealed when a white man set his foot upon their soil.

While the Spaniards were still occupied with their new settlement they were surprised by another embassy from Mexico. When the account of the imprisonment of the royal collectors first reached Montezuma, his feelings of fear and superstition were swallowed up in indignation, and he began with great energy to make preparations for punishing his rebellious vassals, and avenging the insult offered to himself. But when the Aztec officers liberated by Cortés reached the capital and reported the courteous treatment they had received from the Spanish commander, he was induced to resume his former timid and conciliatory policy, and sent an embassy consisting of two young nephews of his own and four of his chief nobles to the Spanish quarters. As usual they bore a princely gift of gold, rich cotton stuffs, and wonderful mantles of feather embroidery. The envoys on coming before Cortés presented this offering, with the emperor's thanks to him for the courtesy he had shown to the captive nobles. At the same time Montezuma expressed his surprise and regret that the Spaniards should have countenanced the rebellion. He had no doubt, he said, that Cortés and his followers were the long-looked-for strangers, and therefore of the same lineage as himself. From deference to them he would spare the Totonacs while they were present, but the day of vengeance would come. Cortés entertained the Indians with frank hospitality, taking care, however, to make such a display of his resources as should impress them with a sense of his power. Then he dismissed them with a few trifling gifts and a conciliatory message to the emperor, to the effect that he would soon pay his respects to him in his capital, when all misunderstanding between them would certainly be adjusted. The Totonacs were amazed when they understood the nature of this interview; for, in spite of the presence of the Spaniards, they had felt great apprehension as to the consequence of their rash act, and now they felt absolutely in awe of the strangers who even at a distance could exercise such a mysterious influence over the terrible Montezuma.

Not long after the cacique of Cempoalla appealed to Cortés to aid him against a neighbour with whom he had a quarrel. The general at once marched to support him with a part of his force, but when they reached the hostile city they were received in a most friendly manner, and Cortés had no difficulty in reconciling the two chiefs to one another. In token of gratitude the Indian cacique sent eight noble maidens, richly decked with collars and ornaments of gold, whom he begged the general to give as wives to his captains. Cortés seized the opportunity of declaring that they must first become Christians, and be baptized, since the sons of the Church could not be allowed to marry idolaters. The chief replied that his gods were good enough for him, and that he should at once resent any insults offered to them, even if they did not avenge themselves by instantly destroying the Spaniards. However, the general and his followers had seen too much already of the barbarous rites of the Indian religion and its horrible sacrifices. Without hesitation they attacked the principal teocalli, whereupon the cacique called his men to arms, the priests in their blood-stained robes rushed frantically about among the people, calling upon them to defend their gods, and all was tumult and confusion. Cortés acted with his usual promptitude at this crisis. He caused the cacique and the principal inhabitants and the priests to be taken prisoners, and then commanded them to quiet the people, threatening that a single arrow shot at the Spaniards should cost them their lives. Marina also represented the madness of resistance, reminding the cacique that if he lost the friendship of the strangers, he would be left alone to face the vengeance of Montezuma. This consideration decided him: covering his face with his hands, he exclaimed that the gods would avenge their own wrongs. Taking advantage of this tacit consent, fifty soldiers rushed up the stairway of the temple, and dragging the great wooden idols from their places in the topmost tower, they rolled them down the steps of the pyramid amid the groans of the natives and the triumphant shouts of their comrades, and then burnt them to ashes. The Totonacs, finding that their gods were unable to prevent or even punish this profanation of their temple, now believed that they were indeed less to be feared than the Spaniards, and offered no further resistance. By Cortés's orders the teocalli was then thoroughly purified, and an altar was erected, surmounted by a great cross hung with garlands of roses, and Father Olmedo said Mass before the Indians and Spaniards, who seem to have been alike impressed by the ceremony. An old disabled soldier, named Juan de Torres, was left to watch over the sanctuary and instruct the natives in its services, while the general, taking a friendly leave of his Totonac allies, set out once more for Villa Rica, to finish his arrangements before departing for the capital. Here he was surprised to find that a Spanish vessel had arrived in his absence, having on board twelve soldiers and two horses, a very welcome addition to the tiny army. Cortés now resolved to execute a plan of which he had been thinking for some time. He knew very well that none of his arrangements about the colony would hold good without the Spanish monarch's sanction, and also that Velasquez had great interest at court, and would certainly use it against him. Therefore he resolved to send despatches to the emperor himself, and such an amount of treasure as should give a great idea of the extent and importance of his discoveries. He gave up his own share of the spoil, and persuaded his officers to do the same, and a paper was circulated among the soldiers, calling upon all who chose to resign the small portion which was due to them, that a present worthy of the emperor's acceptance might be sent home. It is only another proof of the extraordinary power which Cortés had over these rough soldiers, who cared for nothing but plunder, that not a single one refused to give up the very treasure which he had risked so much to gain.

These are some of the wonderful things that were sent. Two collars made of gold and precious stones. Two birds made of green feathers, with feet, beaks, and eyes of gold, and in the same piece with them animals of gold resembling snails. A large alligator's head of gold. Two birds made of thread and feather-work, having the quills of their wings and tails, their feet, eyes and the ends of their beaks of gold, standing upon two reeds covered with gold, which are raised on balls of feather-work and gold embroidery, one white and the other yellow, with seven tassels of feather-work hanging from each of them. A large silver wheel, also bracelets, leaves, and five shields of the same metal. A box of feather-work embroidered on leather, with a large plate of gold weighing seventy ounces in the midst. A large wheel of gold with figures of strange animals on it, and worked with tufts of leaves, weighing three thousand eight hundred ounces. A fan of variegated feather-work with thirty-seven rods plated with gold. Sixteen shields of precious stones, with feathers of various colours hanging from their rims, and six shields each covered with a plate of gold, with something resembling a mitre in the centre. Besides all this there was a quantity of gold ore, and many pieces of richly embroidered cotton cloth and feather-work. He accompanied this present with a letter to the emperor in which he gave an account of all his adventures and discoveries, and ended by beseeching him to confirm his authority, as he was entirely confident that he should be able to place the Castilian crown in possession of this great Indian empire. He also sent four slaves, who had been rescued from the cage in which were kept the victims about to be sacrificed, and some Mexican manuscripts.

Very soon after the departure of the treasure-ship Cortés discovered that there was a conspiracy among some of his followers, who either did not like the way the general arranged matters, or else were terrified at the prospect of the dangerous campaign that was before them. They had seized one of the ships, and got provisions and water stored, and were on the eve of setting sail for Cuba, when one of their number repented of the part he had taken in the plot, and betrayed it to Cortés, who at once took measures for the arrest of the ringleaders, two of whom were afterwards hanged. This affair showed the general that there were some among his followers who were not heart and soul in the expedition, and who might therefore fail him when he most needed them, and might also cause their comrades to desert if there was any chance for them to escape. He therefore determined to take the bold step of destroying the ships without the knowledge of his army. Accordingly, he marched the whole army to Cempoalla, and when he arrived there he told his plan to a few of his devoted adherents, who entirely approved of it. Through them he persuaded the pilots to declare the ships unseaworthy, and then ordered nine of them to be sunk, having first brought on shore their sails, masts, iron, and all movable fittings. When the news of this proceeding reached Cempoalla, it caused the deepest consternation among the Spaniards, who felt themselves betrayed and abandoned, a mere handful of men arrayed against a great and formidable empire, and cut off from all chance of escape. They murmured loudly, and a serious mutiny was threatened. But Cortés, whose presence of mind never deserted him, managed to reassure them, and to persuade them that he had only done what was really best for everyone; and he so cunningly dwelt upon the fame and the treasure which they were on the eve of gaining, that not one of them accepted the offer which he made to them of returning to Cuba in the only remaining ship. Their enthusiasm for their leader revived, and as he concluded his speech they made the air ring with their shouts of 'To Mexico! To Mexico!'

The March to Mexico

While he was still at Cempoalla, news came to Cortés from Villa Rica that four strange ships were hovering off the coast, and that they refused to respond to repeated signals made to them by Don Juan de Escalante, who was in command of the garrison left in the town. This greatly alarmed Cortés, who was continually dreading the interference of his enemy, the governor of Cuba. He rode hastily back to Villa Rica, and, almost without stopping to rest, pushed on a few leagues northwards along the coast, where he understood the ships were at anchor. On his way he met with three Spaniards just landed from them, and learned that they belonged to a squadron fitted out by Francisco de Garay, who had landed on the Florida coast a year before, and had obtained from Spain authority over the countries he might discover in its neighbourhood. Cortés saw he had nothing to fear from them, but he did wish he could have induced the crews of the ships to join his expedition. The three men he easily persuaded, but those who remained on board feared treachery, and refused to send a boat ashore. Finally, by a stratagem, Cortés succeeded in capturing three or four more, out of a boat's crew who came to fetch their comrades, and with this small party of recruits he returned to Cempoalla. On August 16, 1519, Cortés bade farewell to his hospitable Indian friends, and set out for Mexico. His force consisted of about four hundred foot and fifteen horse, with seven pieces of artillery, and in addition to these he had obtained from the cacique of Cempoalla thirteen hundred warriors, and a thousand porters to carry the baggage and drag the guns. During the first day the army marched through the 'tierra caliente,' or hot region. All around them fruit and flowers grew in the wildest profusion, as indeed they did all the year round in that wonderful climate; the air was heavy with perfume, and bright birds and insects abounded. But after some leagues' travel, over roads made nearly impassable by the summer rains, they began to ascend gradually, and at the close of the second day they reached Xalapa, from which they looked out over one of the grandest prospects that could be seen anywhere. Down below them lay the hot region with its gay confusion of meadows, streams, and flowering forests, sprinkled over with shining Indian villages, while a faint line of light upon the horizon told them that there was the ocean they had so lately crossed, beyond which lay their country, which many of them would never see again. To the south rose the mighty mountain called 'Orizaba,' in his mantle of snow, and in another direction the Sierra Madre, with its dark belt of pine-trees, stretched its long lines of shadowy hills away into the distance. Onward and upward they went, and on the fourth day they arrived at the strong town of Naulinco. Here the inhabitants entertained them hospitably, for they were friendly with the Totonacs, and Cortés endeavoured, through Father Olmedo, to teach them something about Christianity. They seem to have listened willingly, and allowed the Spaniards to erect a cross for their adoration, which indeed they did in most of the places where they halted. The troops now entered upon a rugged, narrow valley, called 'the Bishop's Pass,' and now it began to be terribly cold, the snow and hail beat upon them, and the freezing wind seemed to penetrate to their very bones. The Spaniards were partly protected by their armour, and their thick coats of quilted cotton, but the poor Indians, natives of the hot region and with very little clothing, suffered greatly, and indeed several of them died by the way. The path lay round a bare and dreadful-looking volcanic mountain, and often upon the edge of precipices three thousand feet in depth. After three days of this dreary travelling the army emerged into a more genial climate; they had reached the great tableland which spreads out for hundreds of miles along the crests of the Cordilleras, more than seven thousand feet above the sea-level. The vegetation of the torrid and temperate regions had of course disappeared, but the fields were carefully cultivated. Many of the crops were unknown to the Spaniards, but they recognised maize and aloes, and various kinds of cactus. Suddenly the troops came upon what seemed to be a populous city, even larger than Cempoalla, and with loftier and more substantial buildings, of stone and lime. There were thirteen teocallis in the town, and in one place in the suburbs one of the Spaniards counted the stored-up skulls of a hundred thousand sacrificed victims. The lord of the town ruled over twenty thousand vassals; he was a tributary to Montezuma, and there was a strong Mexican garrison in the place. This was probably the reason of his receiving Cortés and his army very coldly, and vaunting the grandeur of the Mexican emperor, who could, he declared, muster thirty great vassals, each of whom commanded a hundred thousand men. In answer to the inquiries of Cortés, he told him about Montezuma and his capital. How more than twenty thousand prisoners of war were sacrificed every year upon the altars of his gods, and how the city stood in the midst of a great lake, and was approached by long causeways connected in places by wooden bridges, which when raised cut off all communication with the country—and many other strange things which were not of a kind to reassure the minds of the Spaniards. They hardly knew whether to believe the old cacique or not, but at any rate the wonders they heard made them, as one of their cavaliers said, 'only the more earnest to prove the adventure, desperate as it might appear.'

The natives were also very curious to know about the Spaniards, their horses and dogs, and strange weapons, and Marina in answering their questions took care to expatiate upon the exploits and victories of her adopted countrymen, and to state the extraordinary marks of respect they had received from Montezuma. This had its effect upon the cacique, who presently sent the general some slaves to make bread for the soldiers, and supplied them with the means of refreshment and rest, which they needed so much after their toilful march.

The army rested in this city four or five days, and even at the end of the last century the Indians would still point out the cypress tree under the shelter of which the conqueror's horse had been tied. When the journey was resumed, the way was through a broad green valley, watered by a splendid river and shaded by lofty trees. On either side of the river an unbroken line of Indian dwellings extended for several leagues, and on some rising ground stood a town which might contain five or six thousand inhabitants, commanded by a fortress with walls and trenches. Here the troops halted again, and met with friendly treatment.

In their last halting-place Cortés had been advised by the natives to take the route to the ancient city of Cholula, the inhabitants of which were a mild race, subjects of Montezuma, and given to peaceful arts, who were likely to receive him kindly. But his Cempoallan allies declared that the Cholulans were false and perfidious, and counselled him to go to Tlascala, a valiant little republic which had managed to maintain its independence against the arms of Mexico. The tribe had always been friendly with the Totonacs, and had the reputation of being frank, fearless, and trustworthy. The Spanish general decided to try and secure their goodwill, and accordingly despatched four of the principal Cempoallans with a gift, consisting of a cap of crimson cloth, a sword and a cross-bow, to ask permission to pass through their country, expressing at the same time his admiration of their valour, and of their long resistance of the Aztecs, whose pride he, too, was determined to humble. Three days after the departure of the envoys the army resumed its march, lingering somewhat by the way in hopes of receiving an answer from the Indian Republic. But the messengers did not return, which occasioned the general no little uneasiness. As they advanced the country became rougher and the scenery bolder, and at last their progress was arrested by a most remarkable fortification. It was a stone wall nine feet high and twenty feet thick, with a parapet a foot and a half broad at the top, for the protection of those who defended it. It had only one opening in the centre, made by two semicircular lines of wall overlapping each other for the space of forty paces, and having a passage-way between, ten paces wide, so contrived as to be perfectly commanded by the inner wall. This fortification, which extended for more than two leagues, rested at either end on the bold, natural buttresses of the chain of mountains. It was built of immense blocks of stone nicely laid together without cement, and from the remains that still exist it is easy to imagine what its size and solidity must have been. This singular structure marked the limits of Tlascala, and was intended, the natives said, as a barrier against Mexican invasions. The soldiers paused amazed, and not a little apprehensive as to their reception in Tlascala, since a people who were capable of such a work as that would indeed prove formidable should they not be friendly. But Cortés, putting himself at the head of his cavalry, shouted, 'Forward, soldiers; the Holy Cross is our banner, and under that we shall conquer.' And so they marched through the undefended passage, and found themselves in Tlascala.

The Tlascalan people belonged to the same great family as the Aztecs, and had planted themselves upon the western shore of Lake Tezcuco at about the same period—at the close of the twelfth century. There they remained many years, until they had, for some reason, incurred the displeasure of all the surrounding tribes, who combined to attack them, and a terrible battle took place. Though the Tlascalans were entirely victorious, they were so disgusted by this state of things that they resolved to migrate, and the greater number of them finally settled in the warm and fruitful valley overshadowed by the mountains of Tlascala. After some years the monarchy was divided, first into two, then four separate states, each with its own chief, who was independent in his own territory, and possessed equal authority with the other three in all matters concerning the whole republic, the affairs of which were settled by a council consisting of the four chiefs and the inferior nobles. They were an agricultural people, and the fertility of their new country was signified by its name—'Tlascala' meaning the land of bread. Presently their neighbours began to be envious of their prosperity, and they were frequently obliged to defend themselves against the Cholulans, and were always successful. But when Axayacatl, king of the Aztecs, sent demanding the same tribute and obedience from them which the other people of the country paid him, threatening, if they refused, to destroy their cities, and give their land to their enemies, they answered proudly, 'Neither they nor their forefathers had ever paid tribute or homage to a foreign power, nor ever would pay it. If their country was invaded, they knew how to defend it.'

This answer brought upon them the forces of the Mexican monarch, and a pitched battle was fought in which the republic was again victorious, but from that time hostilities never ceased between the two nations, every captive was mercilessly sacrificed, and the Tlascalan children were trained from the cradle to hate the Mexicans with a deadly hatred. In this struggle the Tlascalans received valuable support from a wild and warlike race from the north, called the Otomies. Some of them settled in the republic, and having proved themselves courageous and faithful, were entrusted with the defence of the frontier. After Montezuma became emperor of Mexico greater efforts than before were made to subdue Tlascala. He sent a great army against it, commanded by his favourite son, but his troops were defeated and his son killed. Enraged and mortified, Montezuma made still greater preparations and invaded the valley with a terrific force. But the Tlascalans withdrew to the recesses of the hills, and watching their opportunity, swept down upon the enemy and drove them from their territory with dreadful slaughter. Nevertheless they were greatly harassed by these constant struggles with a foe so superior to themselves in numbers and resources. The Aztec armies lay between them and the coast, cutting off all possibility of obtaining any supplies. There were some things, as cotton, cacas, and salt, which they were unable to grow or manufacture, of which they had been deprived for more than fifty years, and their taste was so much affected by this enforced abstinence that they did not get used to eating salt with their food for several generations after the conquest. This was the state of affairs in Tlascala when the Spaniards reached it, and it is easy to see how important it was to Cortés to form an alliance with it, but that was not an easy thing to do.

The Tlascalans had heard about the Christians and their victorious advance, but they had not expected that they would come their way. So they were much embarrassed by the embassy demanding a passage through their territories. The council was assembled, and a great difference of opinion was found among its members. Some believed that these were the white-skinned, bearded men whose coming was foretold, and at all events they were enemies to Mexico, and might help them in their struggle against it. Others argued that this could not be: the march of the strangers through the land might be tracked by the broken images of the Indian gods, and desecrated temples. How could they be sure that they were not friends of Montezuma? They had received his embassies, accepted his gifts, and were even now on their way to his capital in company with his vassals. This last was the opinion of an aged chief, one of the four rulers of the republic. His name was Xicotencatl, and he was nearly blind, for he was over a hundred years old. He had a son of the same name as himself, an impetuous young man, who commanded a powerful force of Tlascalans and Otomies on the eastern frontier where the great fortification stood. The old chief advised that this force should at once fall upon the Spaniards. If they were conquered they would be at the mercy of the Tlascalans, but if by any mischance his son should fail, the council could declare that they had nothing to do with the attack, laying the whole blame of it upon the young Xicotencatl. Meantime the Cempoallan envoys were to be detained under pretence of assisting at a religious sacrifice. By this time, as we know, Cortés and his gallant band had passed the rocky rampart, from which, for some reason or other, the Otomie guard was absent. After advancing a few leagues he saw a small party of Indians, armed with sword and buckler, who fled at his approach. He made signs for them to halt, but they only fled the faster.

The Spaniards spurred their horses, and soon succeeded in overtaking them, when they at once turned, and, without showing the usual alarm at the horses and strange weapons of the cavaliers, attacked them furiously. The latter, however, were far too strong for them, and they would soon have been cut to pieces had not a body of several thousand Indians appeared, coming quickly to their rescue. Cortés seeing them, hastily despatched a messenger to hurry up his infantry. The Indians, having discharged their missiles, fell upon the little band of Spaniards, striving to drag the riders from their horses and to tear their lances from their grasp. They brought one cavalier to the ground, who afterwards died of his wounds, and they killed two horses, cutting their necks through with one blow of their formidable broadswords. This was a most serious loss to Cortés, whose horses were so important, and so few in number.

The struggle was a hard one, and it was with no small satisfaction that the Spaniards saw their comrades advancing to their aid. No sooner had the main body reached the field of battle, than, hastily falling into position, they poured such a volley from their muskets and cross-bows as fairly astounded the enemy, who made no further attempt to continue the fight, but drew off in good order, leaving the road open to the Spaniards, who were only too glad to get rid of their foes and pursue their way. Presently they met two Tlascalan envoys, accompanied by two of the Cempoallans. The former, on being brought to the general, assured him of a friendly reception in the capital, and declared the late assault upon the troops to have been quite unauthorised. Cortés received his message courteously, pretending to believe that all was as he said. As it was now growing late the Spaniards quickened their pace, anxious to reach a suitable camping-ground before nightfall, and they chose a place upon the bank of a stream, where a few deserted huts were standing. These the weary and famishing soldiers ransacked in search of food, but could find nothing but some animals resembling dogs, which, however, they cooked and ate without ceremony, seasoning their unsavoury repast with the fruit of the Indian fig, which grew wild in the neighbourhood. After several desperate battles with the Tlascalans, Cortés finally won a great victory.

The next day—as he usually did after gaining a battle—the Spanish commander sent a new embassy to the Tlascalan capital, making as before professions of friendship, but this time threatening that if his offers were rejected he would visit their city as a conqueror, razing their house to the ground and putting every inhabitant to the sword. Of course this message was given to the envoys by the aid of the Lady Marina, who became day by day more necessary to Cortés, and who was, indeed, generally admired for her courage and the cheerfulness with which she endured all the hardships of the camp and raised the drooping spirits of the soldiers, while by every means in her power she alleviated the miseries of her own countrymen. This time, the ambassadors of Cortés received a respectful hearing from the deeply dejected council of Tlascala, for whom nothing remained but to submit. Four principal caciques were chosen to offer to the Spaniards a free passage through the country, and a friendly reception in the capital. Their friendship was accepted, with many excuses for the past, and the chiefs were further ordered to touch at the camp of Xicotencatl, the Tlascalan general, and require him to cease hostilities and furnish the white men with a plentiful supply of provisions.

While the Tlascalan envoys were still in the camp came a fresh embassy from Montezuma. Tidings had been sent to him of each step in the progress of the Spaniards, and it was with great satisfaction that he had heard of their taking the road to Tlascala, trusting that if they were mortal men they would find their graves there. Great was his dismay, therefore, when courier after courier brought him news of their successes, and how the most redoubtable warriors had been scattered by this handful of strangers. His superstitious fears returned with greater force than ever, and in his alarm and uncertainty he despatched five great nobles of his court, attended by two hundred slaves, to bear to Cortés a gift consisting of three thousand ounces of gold and several hundred robes of cotton and feather-work. As they laid it at his feet they said that they had come to offer Montezuma's congratulations upon his victories, and to express his regret that he could not receive them in his capital, where the numerous population was so unruly that he could not be answerable for their safety. The merest hint of the emperor's wishes would have been enough to influence any of the natives, but they made very little impression upon Cortés; and, seeing this, the envoys proceeded, in their master's name, to offer tribute to the Spanish sovereign, provided the general would give up the idea of visiting the capital. This was a fatal mistake, and a most strange one for such a brave and powerful monarch to make, for it amounted to an admission that he was unable to protect his treasures. Cortés in replying expressed the greatest respect for Montezuma, but urged his own sovereign's commands as a reason for disregarding his wishes. He added that though he had not at present the power of requiting his generosity as he could wish, he trusted 'to repay him at some future day with good works.' You will hear before long how he kept his word.

The Mexican ambassadors were anything but pleased at finding the war at an end and a firm friendship established between their mortal enemies and the Spaniards, and the general saw with some satisfaction the evidences of a jealousy between them, which was his surest hope of success in undermining the Mexican empire. Two of the Aztecs presently returned to acquaint Montezuma with the state of affairs; the others remained with the Spaniards, Cortés being willing that they should see the deference paid to him by the Tlascalans, who were most anxious for his presence in their city.

The city of Tlascala lay about six leagues away from the Spanish camp, and the road led through a hilly region, and across a deep ravine over which a bridge had just been built for the passage of the army; they passed some towns by the way, where they were received with the greatest hospitality. The people flocked out to meet them, bringing garlands of roses, with which they decorated the Spanish soldiers, and wreathed about the necks of their horses. Priests in their white robes mingled with the crowd, scattering clouds of incense from their censers, and thus escorted the army slowly made its way through the gates of the city of Tlascala. Here the press became so great that it was with difficulty that a passage was cleared for it. The flat housetops were crowded with eager spectators, while garlands of green boughs, roses, and honeysuckle were thrown across the streets, and the air was rent with songs and shouts and the wild music of the national instruments. Presently the procession halted before the palace of the aged Xicotencatl, the father of the general, and Cortés dismounted from his horse, that the blind old man might satisfy his natural curiosity respecting him, by passing his hand over his face. He then led the way to a spacious hall, where a banquet was served to the whole army, after which, quarters were assigned to them in a neighbouring teocalli, the Mexican ambassadors being, at the desire of Cortés, lodged next to himself that he might the better protect them in the city of their foes.

For some days the Spaniards were feasted and entertained in four quarters of the city, which was really like separate towns divided from one another by high walls, in each of which lived one of the rulers of the republic, surrounded by his own vassals. But amid all these friendly demonstrations the general never for a moment relaxed the strict discipline of the camp, and no soldier was allowed to leave his quarters without special permission. At first this offended the Tlascalan chiefs, as they thought it showed distrust of them. But when Cortés explained that this was only in accordance with the established military system of his country, they began to think it admirable, and the young Xicotencatl proposed, if possible, to imitate it. The Spanish commander now turned his thoughts to the converting of the Tlascalans; but as they refused to part with their own gods, though they were willing enough to add the God of the Christians to their number, he took the advice of the wise Father Olmedo, and abandoned the idea for the time. However, a cross was erected in one of the great squares, and there the Spaniards held their religious services unmolested, and it happened, strangely enough, that they had scarcely left the city when a thin, transparent cloud settled like a column upon the cross, wrapping it round, and continuing through the night to shed a soft light about it. This occurrence did more for the conversion of the natives than all the preaching of Father Olmedo. Several of the Indian princesses were now baptized, and given in marriage to the officers of Cortés. One, who was the daughter of Xicotencatl, became the wife of Alvarado, who was always a great favourite with the Tlascalans. From his gay manners, joyous countenance, and bright golden hair, he gained the nickname of 'Tonatiuh,' or the 'Sun,' while Cortés, who hardly ever appeared anywhere without the beautiful Marina, was called by the natives 'Malinche,' which you will remember was her Indian name. While all this was happening, came yet another embassy from Montezuma, loaded as usual with costly gifts. This time he invited the Spaniards to visit him in his capital, assuring them that they would be welcome. Further, he besought them to enter into no alliance with the base and barbarous Tlascalans, but he invited them to take the route of the friendly city of Cholula, where arrangements were being made, by his orders, for their reception. The Tlascalans were much concerned that Cortés should propose to go to Mexico, and what they told him fully confirmed all the reports he had heard of the power and ambition of Montezuma, of the strength of his capital, and the number of his soldiers. They warned him not to trust to his gifts and his fair words, and when the general said that he hoped to bring about a better understanding between the emperor and themselves, they replied that it was impossible; however smooth his words, he would hate them at heart. They also heartily protested against the general's going to Cholula. The people, they said, though not brave in the open field, were crafty; they were Montezuma's tools, and would do his bidding. That city, too, was specially under the protection of the god Quetzalcoatl, and the priests were confidently believed to have the power of opening an inundation from the foundations of his shrine, which should overwhelm their enemies in the deluge, and lastly, though many distant places had sent to testify their goodwill, and offer their allegiance, Cholula, only six leagues distant, had done neither. This consideration weighed more with the general than either of the preceding ones, and he promptly despatched a summons to the city demanding a formal tender of its submission. It was not long before deputies arrived from Cholula profuse in expressions of goodwill and invitations to visit their city; but the Tlascalans pointed out that these messengers were below the usual rank of ambassadors, which Cortés regarded as a fresh indignity. He therefore sent a new summons, declaring that if they did not at once send a deputation of their principal men he would treat them as rebels to his own sovereign, the rightful lord of these realms. This soon brought some of the highest nobles to the camp, who excused their tardy appearance, by saying that they had feared for their personal safety in the capital of their enemies. The Tlascalans were now more than ever averse to the projected visit. A strong Aztec force was known to be near Cholula, and the city was being actively prepared for defence. Cortés, too, was disturbed by these circumstances, but he had gone too far to recede without showing fear, which could not fail to have a bad effect on his own men, as well as on the natives. Therefore, after a short consultation with his officers, he decided finally to take the road to Cholula. This ancient city lay six leagues to the south of Tlascala, and was most populous and flourishing. The inhabitants excelled in the art of working in metals and manufacturing cotton cloth and delicate pottery, but were indisposed to war, and less distinguished for courage than for cunning. You will remember that it was in this place that the god Quetzalcoatl had paused on his way to the coast, and in his honour a tremendous pyramid had been erected, probably by building over a natural hill, and on the top of this rose a gorgeous temple, in which stood an image of the god bedecked with gold and jewels. To this temple pilgrims flocked from every corner of the empire, and many were the terrible sacrifices offered there, as, indeed, in all the other teocallis, of which there were about four hundred in the city. On the day appointed, the Spanish army set out for Cholula, followed by crowds of citizens, who admired the courage displayed by this little handful of men in proposing to brave the mighty Montezuma in his own territory. An immense body of warriors had offered to join the expedition, but Cortés thought it wise to accept only six thousand, and even these he left encamped at some distance from Cholula, because the caciques of that city, who came out to meet the Spaniards, objected to having their mortal enemies brought within its walls. As the troops drew near the town they were met by swarms of men, women, and children, all eager to catch a glimpse of the strangers, whose persons, horses, and weapons were equally objects of intense curiosity to them. They in their turn were struck by the noble aspect of the Cholulans, who were much superior in dress and general appearance to the other tribes they had encountered. An immense number of priests swinging censers mingled with the crowd, and, as before, they were decorated with garlands and bunches of flowers, and accompanied by gay music from various instruments. The Spaniards were also struck by the width and cleanliness of the streets and the solidity of the houses. They were lodged in the court of one of the many teocallis, and visited by the great nobles of the city, who supplied them plentifully with all they needed, and at first paid them such attentions as caused them to believe that the evil apprehensions of the Tlascalans had been merely suspicion and prejudice. But very soon the scene changed. Messengers came from Montezuma, who shortly and pleasantly told Cortés that his approach occasioned much disquietude to their master, and then conferred apart with the Mexicans who were still in the Spanish camp, presently departing, and taking one of them away with them. From this time the Cholulans visited the Spanish quarters no more, and when invited to do so excused themselves, saying they were ill. Also, the supply of provisions ran short, and they said it was because maize was scarce. Naturally, Cortés became very uneasy at this change, and his alarm was increased by the reports of the Cempoallans, who told him that in wandering about the city they had seen several streets barricaded, and in some places holes had been dug, and a sharp stake planted upright in each, and branches strewn to conceal them, while the flat roofs of the houses were being stored with stones and other missiles. Some Tlascalans also came in from their camp to inform him that a great sacrifice, mostly of children, had been held in a distant quarter of the town, to secure the aid of the gods in some intended enterprise, and numbers of the people had taken their wives and children out of the city.

These tidings confirmed the worst suspicions of Cortés, but just then the Lady Marina made a discovery which changed his doubts into certainty. The wife of one of the Cholulan caciques had taken a great fancy to the Mexican girl, and continually urged her to visit her house, hinting mysteriously that she would in this way escape a great danger which threatened the Spaniards. Marina pretended to be delighted with this proposal, and glad of the chance of escaping from the white men, and by degrees she thus won the confidence of the Cholulan, who presently revealed the whole plot to her. It originated, she said, with the Aztec emperor, who had bribed the caciques of Cholula, her husband among the number, to assault the Spaniards as they marched out of the city, and to throw them into confusion all sorts of obstacles had been placed in their way. A force of twenty thousand Mexicans was already quartered near the city to support the Cholulans, and the Spaniards would, it was confidently expected, fall an easy prey to their united enemies. A sufficient number of them were to be reserved to be sacrificed in Cholula, and the rest led in fetters to the capital of Montezuma. While this conversation was taking place, Marina was making a show of collecting and packing up such dresses and jewels as she was to take with her to the house of her new friend. But after a while she managed to slip away without exciting her suspicion, and, rushing to the general, told him all. Cortés at once caused the cacique's wife to be seized, and she repeated to him the same story that she had told to Marina. He was most anxious to gain further particulars of the conspiracy, and accordingly induced two priests, one of them a person of much influence, to visit his quarters, where by courteous treatment and rich presents he got from them a complete confirmation of the report. The emperor had been in a state of pitiable vacillation since the arrival of the Spaniards. His first orders had been that they should be kindly received, but on consulting his oracles anew he had obtained for answer that Cholula would be the grave of his enemies, and so positive of success were the Aztecs, that they had already sent into the city numbers of the poles with thongs attached to them with which to bind the prisoners. Cortés now dismissed the priests, bidding them observe the strictest secrecy, which, indeed they were likely to do for their own sakes. He also requested that they would induce some of the principal caciques to grant him an interview in his quarters. When they came he gently rebuked them for their want of hospitality, and said that the Spaniards would burden them no longer, but would leave the city early the next morning. He also asked that they would supply him with two thousand men to carry his artillery and baggage. The chiefs, after some consultation, agreed to this as being likely to favour their own plans. Then he sent for the Mexican ambassadors, and acquainted them with his discovery of the plot, saying that it grieved him much to find Montezuma mixed up in so treacherous an affair, and that the Spaniards must now march as enemies against a monarch they had hoped to visit as a friend. The ambassadors, however, asserted their entire ignorance of the conspiracy, and their belief that Montezuma also knew nothing of it. The night that followed was one of intense anxiety; every soldier lay down fully armed, and the number of sentinels was doubled; but all remained quiet in the populous city, and the only sounds which reached their ears were the hoarse cries of the priests who, from the turrets of the teocallis, proclaimed through their trumpets the watches of the night.

With the first streak of morning light Cortés was on horseback, directing the movements of his little band, part of which he posted in the great square court. A strong guard was placed at each of the three gates, and the rest had charge of the great guns which were outside the enclosure, and so placed as to command the roads which led to the teocalli. The arrangements were hardly completed before the Cholulan caciques appeared, bringing a larger body of porters than had been demanded. They were marched at once into the square, which was, as we have seen, completely lined by the Spanish troops. Cortés then took the caciques aside, and sternly and abruptly charged them with the conspiracy, taking care to show that he knew every detail. The Cholulans were thunderstruck, and gazed with awe upon the strangers who seemed to have the power of reading their most secret thoughts. They made no attempt to deny the accusation, but tried to excuse themselves by throwing the blame on Montezuma. Cortés, however, declared with still more indignation that such a pretence would not serve them, and that he would now make such an example of them as should be a warning to the cities far and near, and then the fatal signal—the firing of a gun—was given, and in an instant every musket and crossbow was levelled at the unhappy Cholulans as they stood crowded together in the centre. They were completely taken by surprise, having heard nothing of what was going forward, and offered hardly any resistance to the Spanish soldiers, who followed up the discharge of their pieces by rushing upon them with their swords and mowing them down in ranks as they stood.

While this dreadful massacre was going on the Cholulans from outside, attracted by the noise, began a furious assault upon the Spaniards, but the heavy guns opened fire upon them and swept them off in files as they rushed on, and in the intervals of reloading the cavalry charged into their midst. By this time the Tlascalans had come up, having by order of Cortés bound wreaths of sedge about their heads that they might be the more easily distinguished from the Cholulans, and they fell upon the rear of the wretched townsmen, who, thus harassed on all sides, could no longer maintain their ground. They fled, some to the near buildings, which were speedily set on fire, others to the temples. One strong body headed by the priests got possession of the great teocalli. There was, as you remember, a tradition that if part of the wall was removed the god would send a flood to overwhelm his enemies. Now the Cholulans strove with might and main, and at last succeeded in wrenching away a few stones, but dust, not water, followed. In despair they crowded into the wooden turrets which surmounted the temple, and poured down stones, javelins, and burning arrows upon the Spaniards as they came swarming up the steps. But the fiery shower fell harmlessly upon the steel head-pieces of the soldiers, and they used the blazing shafts to set fire to the wooden towers, so that the wretched natives either perished in the flames or threw themselves headlong from the parapet. In the fair city, lately so peaceful and prosperous, all was confusion and slaughter, burning and plundering. The division of spoil was greatly simplified by the fact that the Tlascalans desired wearing-apparel and provisions far more than gold or jewels; they also took hundreds of prisoners, but these Cortés afterwards induced them to release. The work of destruction had gone on for some hours before the general yielded to the entreaties of the Cholulan chiefs who had been saved from the massacre, and of the Mexican envoys, and called off his men, putting a stop as well as he could to further violence. Two of the caciques were also permitted to go to their countrymen with offers of pardon and protection to all who would return to their obedience, and so by degrees the tumult was appeased. Presently Cortés helped the Cholulans to choose a successor to their principal cacique, who was among the slain, and confidence being thus restored the people from the country round began to flock in, the markets were again opened, and the ordinary life of the city resumed, though the black and smouldering ruins remained to tell the sad tale of the massacre of Cholula. This terrible vengeance made a great impression upon the natives, and none trembled more than the Mexican monarch upon his throne among the mountains. He felt his empire melting away from him like a morning mist, for some of the most important cities, overawed by the fate of Cholula, now sent envoys to the Spanish camp tendering their allegiance, and trying to secure the favour of the conqueror by rich gifts of gold and slaves. Again did Montezuma seek counsel from his gods, but the answers he obtained were far from reassuring, and he determined to send another embassy to Cortés to declare that he had nothing to do with the conspiracy at Cholula. As usual the envoys were charged with a splendid present of golden vessels and ornaments, and among other things were artificial birds, made in imitation of turkeys with plumage of worked gold; there were also fifteen hundred robes of delicate cotton cloth. The emperor's message expressed regret for the late catastrophe, and denied all knowledge of the plot which had, he said, brought a retribution upon its authors which they richly deserved; and he explained the presence of the Aztec force in the neighbourhood by saying that there was a disturbance that had to be quelled. More than a fortnight had passed since the Spaniards entered Cholula, and the general had, after the city was once more restored to order, tried to induce the people to give up their false gods, but this they would not do willingly. However, he seized upon the great teocalli of which all the woodwork had been burned, and built a church of the stone that remained, and he opened the cages in which the wretched victims about to be sacrificed were imprisoned, and restored them to liberty, and then he thought it time to begin the march to Mexico once more. So the allied army of Spaniards and Tlascalans set out upon their journey through luxuriant plains and flourishing plantations, met occasionally by embassies from different towns, anxious to claim the protection of the white men, and bringing rich gifts of gold to propitiate them. They passed between the two enormous mountain peaks, Popocatapetl, 'the hill that smokes,' and Iztaccihuatl, 'the white woman,' and presently encountered a blinding snow-storm, from which they found shelter in one of the large stone buildings, put up by the Mexicans for the use of travellers and couriers, and here they encamped for the night. The next morning they reached the top of a range of hills where progress was comparatively easy, and they had not gone far when, turning sharply round the shoulder of a hill, they saw spread out before them the lovely Mexican valley. The clearness of the air enabled them to see distinctly the shining cities, the lakes, woods, fields and gardens, and in the midst of all the fair city of Mexico rose as it were from the waters of the great lake, with its towers and temples white and gleaming, and behind it the royal hill of Chapoltepec, the residence of the Mexican kings, crowned with the very same gigantic cypress trees which to this day fling their broad shadows across the land. The Spaniards gazed in rapture over the gay scene, exclaiming, 'It is the promised land!' but presently the evidences of a power and civilisation so far superior to anything they had yet encountered disheartened the more timid among them, they shrank from the unequal contest, and begged to be led back again to Vera Cruz. But this was not the effect produced upon Cortés by the glorious prospect. His desire for treasure and love of adventure were sharpened by the sight of the dazzling spoil at his very feet, and with threats, arguments, and entreaties he revived the drooping spirits of his soldiers, and by the aid of his brave captains succeeded in once more rousing them to enthusiasm, and the march down the slope of the hill was gaily resumed.