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The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691

Volume 40 — Chapter XVIII

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Boats and weapons of these natives

The craft used by the Lutaos for war are, like those of terrible pirates, built with particular attention to speed—both for pursuit, and to seek shelter whenever affairs go wrong with them, or when their undertaking is dangerous to them. For since their wars are always waged for greed, and reputation never induces them, they try to advantage themselves quite at their safety; and they readily abandon any undertaking if they see that it will be costly to them. That care and attention, which govern their boat-building, cause their ships to sail like birds, while ours are like lead in this regard. The planking that they use is very thin, and has no other nails, crotches, or knees than a little rattan. Rattan is the substance which here takes the place of hemp, in tying things together, some planks [in the craft] being tied together with it. For that purpose projecting parts are left at intervals on the inside [of the planks] in which holes are made; and through these the ligament passes, without any harm being done to the plank. Upon so light a foundation they build upper works, as high as they wish, of bamboo upon the cates. The cates are buoys which run on both sides from bow to stern, and they act as outriggers for the ship, which is sustained by these two floats. The ship carries more outside than in. The outside scaffolds allow room for two rows of oars, beside that of the hull. Thus small craft of from seven to twelve brazas (which is the largest size) have a crew of sixty men and upwards. I have seen one that was manned with three hundred hands; for, in order to have the rowing more compressed together they use loose oars, each one handling his own. Those oars are certain round blades, which an Indian manages easily. Therefore, when it is necessary they row exactly to the time of their breathing, by inserting more or less of the oar, according to the force they wish to give. For the rowing is excellent and the oar is put directly into the water, because it is trusted solely to the hands, without being fastened to anything. That is a custom that obliges them to have their craft very flat, and to elevate the sides but little, and they are content to leave but one plank out of the water.

These vessels are crescent-shaped. Consequently, there is but a small keel, or little of it in the water, and that part which they rob from stern and bow is left out of the water—three or four brazas of keel or stem, all of which serves for its speed, and there is little to hold the boat back because of its narrowness. Therefore the helm is not managed like the Spanish helm, by the sweep from the end; accordingly, they use two rudders, one at one side and one at the other, where the flat part of the keel begins. One is usually employed for managing the boat, and both of them when it is stormy. With the second they keep the boat from getting unsteady, which would follow from its lightness, that rudder giving the boat more stiffness and serving as ballast. That is a precaution rendered necessary by its very lightness, the vessels that are lightest being those that require most care by being unsteady. In the middle they have a scaffold, four or six brazas long, which they call burulan or baileo. This consists of a floor raised above the rowers, and has its awning, which is called cayanes. Those awnings are made from the leaves of a small palm which grows in the water. That is the quarters for the fighters and the chiefs, for those vessels do not have any stern-cabin; it is, at the same time, the little castle from which they fight. All that structure finds its support and staunchness in what they call the cates, which are the buoys of which we have spoken. They are made of three or four bamboos as thick as the arm, and even larger, and reach from stem to stern. They are so adjusted that they drag through the water about one and one-half brazas away from the vessel. Consequently, they do not allow it to toss about, however violent the waves, but are the arms that keep the boat safe. They are used in general by all the craft of these islands, and by those of Burney and Maluco; for, since their ships are of no account without this security, they have no safety in the sea nor do the Indians dare to embark. From this circumstance Molina, who represented to the Council that buoys ought to be fastened to the ships so that they could sail or float with a support made of certain bags blown up and thrown alongside, derived his argument. He thought that that would assure the fleets, as they could not then sink, as he had experienced, even if they filled with water. It might have proved successful indeed, and in favor of his discourse, if some heavy sea raised by the hurricanes would not prove sufficient to burst the bags and drag them away from the sides; for hurricanes have more than sufficient violence to break up the stern and destroy the ship. That has been well known by actual experience here; for a few hours of a severe storm are sufficient to destroy the fastenings; and those ships would be wrecked daily if the voyages were not so short, and the vessels of so small burden that they can find shelter in any port. When necessity arises, the men in them beach the vessels themselves, and do so more easily when they go in a fleet, as then they unite their forces. The crossings are so short, because of the multiplicity of islands, that the weather never catches them in such a way that they can not soon escape by drawing near to one land or another. For fair weather this appliance is very useful, so that they take comfort in them freely.

Such are their arms in peace; those of war, for fighting on the land, are lances and shields. The shield is round among the coast-dwellers of the south, and in the islands of Basilan and Joló. In the rest of this island, the general custom of the long and narrow shield which is used in all the other islands is followed; with these, they shield and protect all the body. From these weapons the kris is inseparable, and they use it at close quarters, and after they have used the lance, which they throw in the usual manner. Their lances show the same care as their krises, and are very much ornamented and engraved, and have their covers gilded. The shaft is of the finest ebony, or of some other beautiful wood; and at intervals they put rings of silver or tin on it. The head is of brass, which is used here, and so highly polished that it vies with gold. It is chased so elaborately that there are lances that are valued at one slave each. At the end they fasten a large hawk’s-bell, which they fix upon the shaft in such a manner that it surrounds it; and when they shake the lance it sounds in time with the fierce threats and bravadoes. The valiant use them and as man-slayers, give warning to those who do not know them and those of less valor, so that they may avoid them as they would vipers.

The use of the blowpipe [zarbatana], which is one braza long, has extended from the Borneans to the Joloans, and even to the Lutaos of this island. By blowing through it they discharge certain small darts smeared with so deadly a poison that if one single drop of blood is drawn, death is certain to result, if the antidote is not quickly applied. When our soldiers have to make an expedition to Burney, where other weapons are rarely used, they go prepared with the most efficacious antidotes—namely, human excrement, as has always been happily experienced. These blowpipes are sometimes used also as lances, having the iron fastened at one side, so that, if the shot is not accurate, they use it alternately as a lance. Then when the opportunity is offered they make use of their darts. They are so good shots that they can bring down the smallest bird at twenty or thirty paces.

Notes in this chapter

Note 1 · Juan Francisco Combés was born at Zaragoza on October 5, 1620. At the age of twelve he entered the Jesuit order as a novice, at Tarragona; aNote 2 · Of the Caragas, Blumentritt says (Tribes of the Philippines, Mason’s translation, p. 535): “In older works are so named the warlike and ChriNote 3 · The Mindanaos (properly Maguindanaos, “people who come from the lake”) are mentioned by Pigafetta (Vol. XXXIII, p. 239); they live now, as fNote 4 · Blumentritt (Tribes of the Philippines) identities the Lutaos with the Mono of the district of Zamboanga, who are frequently called Ilanos, Note 5 · The Subanon (Spanish form “Subanos”), or “Men of the Rivers” are an important pagan tribe of western Mindanao, who are found in the mountainNote 6 · Spanish, redentor; in religious orders, the father appointed to attend to the ransoming and return of Christians held captive by Mahometan eNote 7 · Antonio de Abarca, S.J., was born in Villalba in the diocese of Cuenca, September 13, 1610. He entered the Society March 23, 1628, went to tNote 8 · This chief is called timoly by the Subanos; hari-hari by the Mandayas; masali campo, by the Monteses; matado, by the Manobos; bagani, by theNote 9 · The so-called Dapitan nation was a Visayan tribe and lived in Mindanao in the present comandancia of Dapitán in the province of Misámis. StrNote 10 · Baclayón is a village on the extreme southwest coast of Bohol. Loboc is a village of southern Bohol, and two miles inland. (Philippine GazetNote 11 · The Portuguese had discovered the Moluccas before Magallanes set out on his memorable voyage in 1519. See Vol. XXXIV, pp. 39, 153.Note 12 · The text which we follow reads “y quan a fauor de sus nueuas.” “Nueuas” may possibly be a misprint for “navios,” in which case the phrase woNote 13 · Even yet infidels abandon a house in which the head of the family has died. Father Pastells says that while crossing the island of Mindanao Note 14 · This refers to Legazpi’s and not Magallanes’s expedition. Pagbuaya made friendship with the former, and gave him a pilot to guide him to theNote 15 · The term “Malanao” is derived from “ma,” “people of” and “lanao,” “lake,” and has long been used to distinguish the Moros living on the wateNote 16 · In 1596, Fathers Valerio de Ledesma and Manuel Martinez first established the mission of the River of Butuan. That same year, there not beinNote 17 · The bay of Panguil or Pangil takes its name from a fruit, pangi (Hidnocarpus polyandra—Bl.), which is carried down to the coast by the riverNote 18 · The Manobos are a Malay head-hunting heathen tribe of northern Mindanao who live in the interior about the watershed of the Agusan River. “MNote 19 · Blumentritt (Tribes of the Philippines, Mason’s translation) says of the Mananapes: “A heathen people alleged to dwell in the interior of MiNote 20 · Retana (Pastells and Retana’s Combés, col. 780), derives “Sameacas” from “Sumasacas,” a word which he says is equivalent to the Visayan “tagNote 21 · This entire sentence is, like many others of Combés, of loose and vague construction. Apparently what he means is, that the Lutaos had, likeNote 22 · The Spaniards, mindful of their own struggles with the Moors of Spain (Moros) called all Mahometan peoples Moors.Note 23 · See Vol. XXXVI, p. 174, note 33.Note 24 · A classic allusion, occasioned by the marine life and habits of the Lutaos.Note 25 · Paguian Tindig is equivalent to “just king.” In their literal sense, both words signify “he who causes persons and things to pass by the rigNote 26 · Elsewhere written Limansacay; see Vol. IV, pp. 241–278, the account of Gabriel de Ribera’s expedition against the Mindanaos in 1579.Note 27 · Such was the first outbreak of hostilities which caused the rebellion of the Moros of Joló against Spain, and originated the piracy of that Note 28 · Regarding the introduction of Mahometanism in those islands, see Vol. IV, pp. 150, 151, 168, 178.Note 29 · A common name for the mangosteen (Garcinia mangostana), a fruit of delicate flavor and highly prized; this tree grows in Joló and Mindanao. Note 30 · Becoquin: “A sort of cap made with a piece of cloth.” When the Joloans made a treaty with the Jesuit Lopez, they ratified it by an oath takeNote 31 · The limocon (Calcophups indica) is a species of turtledove with red feet and beak. It is very beautiful, its plumage being green on a white Note 32 · There are offerings and sacrifices among the Mindanao heathen. The first [pagcayog] consist in offering rice, buyo, and money before a smallNote 33 · Referring to Tuambaloca, the queen of Raya Bongso; Bactial (misprinted Bachal in the Combés text) was his bastard son, who for a time ruled Note 34 · These patolas are mentioned by Pigafetta in his relation. See Vol. XXXIV, p. 59.Note 35 · A measure of capacity equivalent to about one-half an English gallon, or two liters.Note 36 · This last sentence is in the language of the Inquisition, the original being ”y aun entre barbaros puso con sambenito al vicioso, para que nNote 37 · The dedo is a measure equivalent to one forty-eighth of the vara or Spanish yard.Note 38 · Father Pastells has seen the immediate effects of the execution of judgment by boiling water, and cured a young man, who had thrust his handNote 39 · These prices are mentioned in Vol. XLI, appendix.Note 40 · One of the chief causes of the great depopulation of Mindanao and the Visayan Islands was the slavery produced by the piracy of the Lutaos, Note 41 · The Baganis, who dress in the manner described by the author, generally count the number of their victims, by placing on the edge of the shiNote 42 · Now called bido. They dress like women; and some think them hermaphrodites. (Pastells and Retana’s Combés, col. 659.) Henry Ling Roth, in hiNote 43 · Retana (Pastells and Retana’s Combés, col. 786) derives “labia” from “labi” and “a” “he who advantages the others.” “Tuto” is said by RetanaNote 44 · Either the eleventh or twelfth of November. The first date is the day of St. Martin, the blessed confessor; and the second that of St. MartiNote 45 · The island of Pañgutarang, of the Sulu group. It is about 11 × 9 miles in extent, and is low, but is densely inhabited and has considerable Note 46 · At present, when anyone dies, those of his house break out into uncontrollable lamentations, and the father or husband becomes so beside himNote 47 · Socsocan (Sofocan, Sogsocan) was a Basilan by birth and one of the most esteemed of Corralat’s chiefs. He became friendly to the Spaniards aNote 48 · Captain Gaspar de Morales was made admiral of the squadron in Joló. He fought bravely in La Sabanilla and in Joló, where he was severely wouNote 49 · Among woods of extraordinary hardness is the magconó (Xanthostemon verdugonianus naves). This wood is so hard that if a nail be driven into Note 50 · Of these people, properly called Guimbajanos (Guinbajanos, Guimbanos, Guimbas, and Quimpanos), Blumentritt (Tribes of the Philippines, MasonNote 51 · Pedro de Almonte Vérastegui, of Sevilla, was a brave soldier, who served as general and sargento-mayor, and admiral of an expedition againstNote 52 · The Chinese, during the Spanish régime of the Philippines, were allowed to smoke opium under certain rules; but its use was prohibited to thNote 53 · The former officer of the crown of Aragon, who was assigned to duty immediate to the king’s person. He enjoyed several privileges, one of thNote 54 · The arms of the natives of Mindanao, like their clothes, are manufactured by themselves. The spears and campilans are said to be finely tempNote 55 · In regard to their weapons, the Lutao nation is the most curious in these islands; for all glory in having the most precious and the finest Note 56 · The arms used on sea and land—besides those of the plain, in places where the people fortify themselves with the resolve to defend themselveNote 57 · The Negrillos of this island use the bow and arrow, as these are the weapons least difficult to obtain, and more natural [to them], as requiNote 58 · The Joloans who are called Ximbanaos,50 and are more ferocious and of greater determination, are armed from top to toe with helmet, braceletNote 59 · The Mindanaos use a weapon quite distinct from that of the Ternatans. It is a campilan or cutlass of one edge, and heavier than the pointlesNote 60 · [Gaspar de San Agustin, O.S.A., wrote the following letter regarding the Filipinos. This letter has been widely discussed pro and con by varNote 61 · Letter from fray Gaspar de San Agustin to a friend in España who asked him as to the nature and characteristics [genio] of the Indian native
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