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The Parochial History of Cornwall, Volume 1 (of 4)

DAVIES GILBERT, (continued 7)

Reading edition

289

CUBERT, or ST. CUTHBERT.

HALS.

Is situate in the hundred of Pider, and hath upon the north St. George’s Channel, or the Irish Sea; west Peransabulo; east Crantock. This new name of Cuthbert is Saxon, and compounded of Cuth-bert, id est, knowledge, skill, wisdom, or understanding, clear or bright, and refers to St. Cuthbert, the tutelar guardian and patron of this church; for in Domesday Roll, 20 Will. I. 1087, this district was taxed under the name of Chynowen, now Chynoweth. In the Inquisition of the Bishops of Lincoln and Winchester, 1294, into the revenues of Cornish benefices, Ecclesia Sancti Cuthberti in Decanatu de Pider, is valued iiiil. xviis. viiid. Vicar ibidem, xs. In Wolsey’s Inquisition, 1521, and Valor Beneficiorum, is rated 8l. 6s. 8d. The patronage formerly in the prior of Bodman, who endowed it; now Prideaux. The incumbent Bradford; the rectory or sheafe in Prideaux; and the parish rated to the 4s. per pound Land Tax 1696, 99l. 9s. 6d.

The history of St. Cuthbert.—He was born in Cumberland, of British Saxon parents, about the year 600; and had his Christian education as a monk in Bangor Monastery, in Ireland; from whence he removed to the abbey of Landisfarne, opposite to Northumberland and North Durham, where, after he had remained some years, he was chosen or made a bishop of that diocese. I remember to have seen in this church, painted against the wall, about thirty years past, the portraiture of a bishop, attired in his episcopal robes, with mitre or crown on his head, a crosier or shepherd’s crook or staff in his hand, and an inscription in ancient character near it, viz. St. Cuthbertun. Which picture, I am told, is since covered over with lime by the churchwardens.

290 Now, it happened after the death of St. Cuthbert, that the island of Landisfarne was extremely troubled with the piratical thievish Danes, who wasted the same, without regard of secular or religious persons and places. Whereupon the Bishop of St. Ethelwin, with his monks, privately escaped into Northumberland, and left their houses and estates a prey to their enemies, anno Dom. 800, carrying with them as their chief treasure the enshrined relics or skeleton of St. Cuthbert, with which, during the lives of twelve titular bishops of Landisfarne, they wandered up and down Northumberland for the space of ninety years, without any fixed place of abode or settlement, till Aldwyn, titular bishop of that island, obtained leave of King Alfred, ann. Dom. 890, to pitch and settle his episcopal church at Durham, where he and his monks laid the foundation thereof; which, after it was by them finished, was consecrated and dedicated to the honour of Almighty God in the name of St. Cuthbert, where they again erected his shrine or relics; thereby transferring or translating the bishopric of Landisfarne to that place, and no more styling themselves bishops thereof, but of Durham.

But this fabrick of Bishop Adelwyn, though a stately church, was pulled down by William Carilepho, the 29th bishop (13 Will. I. 1080), who in the place thereof laid the foundation of that cathedral church now extant there; though he did not live to see it finished; but Ralph Flambard, his successor, Lord Treasurer of England, went on with the work, and brought it to that perfection it now showeth; though some additions indeed were made by Nicholas de Farnham, and Thomas Welscomb, prior thereof, 1242.

King Alfred, and Guthrun the Dane, his deputy-governor of Northumberland, gave much lands to this church between the rivers Tees and Tyne, which King Alfred confirmed by his charter.

In William the Conqueror’s days it was reputed a county palatine or principality, and did engrave upon its 291 seal an armed chevalier, holding a naked sword in one hand, and in the other the arms of the bishopric, viz. Azure, a plain cross between four lions rampant Or.

But the immunities of this church of Durham were shortened by the statute 27 Henry VIII., and the lordly absolute power of this bishopric conferred upon the king. Afterwards, temp. Edw. VI. the lands and whole title of the bishopric of Durham was by act of parliament conferred upon that king, which act was repealed 1 Queen Mary, when the dissolved bishopric and the royalties of it were in a measure revived and restored as it now stands.

In this parish is that famous and well-known spring of water called Holy-well (so named the inhabitants say, for that the virtues of this water was first discovered on Allhallows-day). The same stands in a dark cavern of the sea-cliff rocks, beneath full sea-mark on spring-tides; from the top of which cavern falls down or distils continually drops of water, from the white, blue, red, and green veins of those rocks. And accordingly, in the place where those drops of water fall, it swells to a lump of considerable bigness, and there petrifies to the hardness of ice, glass, or freestone, of the several colours aforesaid, according to the nature of those veins in the rock from whence it proceeds, and is of a hard brittle nature, apt to break like glass.

The virtues of this water are very great. It is incredible what numbers in summer season frequent this place and waters from counties far distant.

Chynowen, now Chynoweth, id est, New-house, was the voke-lands of a considerable manor, under which jurisdiction this parish was taxed, 20 Will. I. 1087, from which place was denominated an old British family of gentlemen, now in possession thereof, surnamed De Chynoweth; which (were not comparisons odious) I would, for antiquity, rank with or before the tribe of any other family extant in this province; though I do not understand their estate, or post in the public service of their country, was ever above 292 the degree of a juryman of the parish of Chynoweth (now Cuthbert), or that of a hundred constable; for, if tradition may be credited, some of this blood were possessed of those very lands before the Norman Conquest, and then at length, after the manner of the French, writ de Chynoweth.

The present possesser, John Chynoweth, Gent. giveth for his arms, Sable, on a fess Or, three eagles’ heads erased Gules.

Carynas, or Carrynas, id est, dead carrions, in this parish, it seems, was so denominated from the lodging of such dead bodies of bullocks, horses, or sheep, as died of age, poverty, or sickness, and were either on trees, or in carrion pools, laid up here for hunters or their dogs. It is the dwelling of John Davis, Gent. that married Lannar, alias Vincent; his father Hoblyn, of Penhall; his grandfather.

TONKIN.

By the register of this parish (which is very ancient) it appears that in the year 1569 there was a great plague here, by which died, from the 20th of August to the 10th of November, seventy people, and it then abating, from the 25th of December to the 23d of February fifteen more; which is the more considerable, for that in the parish at present, in its flourishing condition, there are not above three hundred and fifty souls; and so healthy is the place in general, that I have been assured by Mr. Bradford, the present Minister, there was not a single burial from the 12th of September, 1699, to the 18th of October, 1700, the year following.

The Holy Well, if it may properly be so called, (it being nothing but a little water dropping out of the cliff under Kelsey, in a small cove made by the sea, to be come at only when the tide is out,) has been much frequented of late, and several strange cures attributed to it. It is a water that petrifies of itself, as may be seen by the incrustations 293 on the rock over which it runs; and these incrustations make the ascent to it very slippery and dangerous.

The Manor of Hellanclose, that is, the four halls, belonged to Robert Trencreek, Esq. fell to Degory Polwhele, Esq. who sold it to Sir Richard Robartes, in whose family it still is, Henry Earl of Radnor being the present lord thereof. The barton has been in lease for four generations to the Hoskins, the wealthiest farmers in those parts. Mr. Joseph Hoskin is the present possessor.

The church is seated upon the top of a hill, and so visible at a great distance.

One part of the parish is drowned in the sands, and that promontory of land is called Kelsey, famous for feeding the sweetest mutton (though but small) in England.

THE EDITOR.

This parish contains 2009 statute acres.

£. s. d.

Annual value of the Real Property, as returned to Parliament in 1815 2552 0 0

Poor Rate in 1831 185 2 0

Population,—

in 1801, 269 in 1811, 289 in 1821, 322 in 1831, 487

giving an increase of 81 per cent. in 30 years.

The parish feast is celebrated on the Sunday next after the 4th of October.

Present Vicar, the Rev. Thomas Stabback, instituted in 1809; he is also patron of the vicarage.

GEOLOGY, BY DR. BOASE.

This parish is contiguous to Crantock, and has precisely the same geological structure.

294

ST. CUBYE, alias TREGONY.

HALS.

Is situate in the hundred of Powdre, and hath upon the north Probus and the Val river; east, St. Tue; west, Ruan Lanyhorne. This new name is taken from the tutelar patron and guardian of this church after it was erected; for in the Domesday Tax, 1087, this district passed under the names of Trigony, Tregny, and Tregony Medan.

At the time of the Inquisition of the Bishops of Lincoln and Winchester into the value of Cornish benefices, 1294, it was rated by the name of Ecclesia de Tregny, cvis. viiid. Vicar ibidem xxs. in dec. de Powdre. In Wolsey’s Inquisition 1521, 10l. 4s. by the name of St. Cuby and Januarius. The patronage formerly in the prior of Bodman, who endowed it, now Prideaux; the incumbent Bedford; and the parish rated to the 4s. per pound Land Tax, 1696, 91l. 13s. 9d. The borough of Tregony 71l. 10s.

The history of St. Cuby. He was the son to Solomon, Duke, King, or Earl of Cornwall, about the year 350; and being bred up a zealous Christian of the orthodox faith, and finding the churches of Britain much pestered with the heresy of the Arians, who denied the equality of the persons in the Trinity or Godhead, holding one to be before or superior to the other, Cuby not inclining to receive this new doctrine, especially having read some of the writings of St. Hilary, Bishop of Poictiers in Gaul, in opposition thereto; he made addresses to that worthy father in order to his better instruction; by whom he was kindly invited into Gaul, and went there accordingly. He was so charmed with the wisdom, piety, and holy doctrine of St. Hilary, that he became his disciple, and was by him ordained or consecrated priest, and took upon him the office of a preacher; in which capacity he grew so famous for his preachings in that country, he was at length, by St. Hilary, sent missioner of the gospel into North Wales; and he proved so successful therein, 295 that the greatest part of the people were converted to the Christian faith, and the altars and images of Jupiter, Mars, Apollo, Minerva, and other gods worshipped by the Britons and Romans there, were thrown down and defaced. Capgrave, who compiled his life, tells us that St. Cuby wrought miracles, gave sight to the blind, cleansed the leprous, caused the dumb to speak, cured the palsy, and those possessed of devils. Moreover, saith he, Cuby was in Ireland, where he preached the gospel, and built churches there before St. Patrick came into that country. And he further saith of him, that he was very studious of the peace of the church. And Bale tells us he was such a self-denying man that, after his father’s death, he refused the dominion of Cornwall, his fortune, and wealth, out of a desire he had to acquire learning, and to preach the gospel.

Leland tells us in his Itinerary Manuscripts, that St. Hilary made St. Cuby Bishop of the Isle of Anglesey; that he died about the year of our Lord 400; after his death his disciples set up his shrine, that is, his bones, in his church there; and when the Irishmen of Dublin, a thousand years after, in June 1404, invaded the island and found this relic, they carried away the same, and set it up in the church of the Holy Trinity in Dublin. Nevertheless there are still extant in the Isle of Anglesey three notable monuments of him and his master, viz. Point Hilary, Holyhead, and Caer-Cuby, viz. Cuby’s City or Castle.

That Tregony Borough was invested with the privileges of a manor and court-leet, before the Norman Conquest, Domesday Roll informs us. How long before by prescription, no man living can tell. King Henry I. (the Earldom of Cornwall being then vested in the Crown) gave it the freedom of sending two burgesses, citizens, or townsmen, to sit in Parliament as its representatives, to be chosen by the majority of the townsmen that were housekeepers; which favour was obtained upon the humble petition of Henry de Pomeroy, lord of this manor, temp. of the said Henry I. But this place was not incorporated but by 296 the charter of King James I. 1621; and consists of a mayor, recorder, and eight capital burgesses, the eldest of which is justice of the peace for life within the borough. It hath also a weekly market on Saturdays, and fairs yearly upon May 3, July 25, September 1, November 6, and Shrove Tuesday. The castle of Tregony, as tradition saith, was built by the said Pomeroy, on behalf of John Earl of Cornwall, in opposition to King Richard I. his elder brother, then beyond the seas in the Holy War. The chief inhabitants of this town are Mr. Tonkin, Mr. Penlyer, Mr. Peters, Mr. Earle. The arms of which borough are, a pine-apple, or pomegranate, on its stem, with two leaves.

This Pomeroy was the descendant of Ralph de Pomeroy, or Pomeraye, that came into England with William the Conqueror, and was such a friend and favourite of his, as Dugdale saith in his Baronage, that he conferred upon him fifty-eight lordships, whereof this Tregony and Wich (now Mary Wike) in Cornwall, were two; perhaps such lands as fell to the Crown by virtue of their lord or owner’s rebellion against the Conqueror in that insurrection at Exeter, in the second year of his reign. This Ralph de Pomeroy had issue Joel, that married one of the natural daughters of King Henry I. by Corbet’s daughter (mother also by him of Reginald Fitz-Harry, Earl of Cornwall); the which Joel had issue by her Henry and Josceline. Henry married de Villie’s daughter, and by her had issue Sir Henry de Pomeray, lord of this place, and Bury Pomeroy in Devon, who sided with John Earl of Morton and Cornwall against Richard I. then beyond the seas; and afterwards gave to the Knight Hospitallers of St. John the Baptist, the church of Maddarne in Penwith.

One Sir Roger Pomeray of this tribe cousin and heir to Roger de Vallorta, lord of the castle of Trematon, dead without issue male, did by deed 12 Edward III. release to Prince Edward, then created Duke of Cornwall, all his right, title, and interest in the said castle and manor of 297 Trematon; in consideration whereof King Edward III. granted him and his heirs an annuity of 40l. per annum, to be paid out of the Exchequer. The last gentleman of these Tregony Pomerays, temp. Elizabeth, left issue one only daughter, married to Richard Penkivell, of Resuna, Esq. in whom is terminated the name and estate of that family, who gave for their arms, Or, a lion rampant Gules, within a bordure engrailed Sable.

Mr. Penkivell, lord of this manor, borough, and leet, temp. Charles I. having wasted his whole patrimony in this and other places, sold this manor of Tregony Pomeroy to Hugh Boscawen, Esq. Sheriff of Cornwall 10 Charles I. from whom it passed by descent to his son Hugh Boscawen, Esq. father of William Boscawen, Esq. who settled it as part of his wife’s jointure, on the Lady Anne FitzGerald, daughter of the Right Hon. Charles Earl of Kildare, who, over-living her husband, was married to Francis Robartes, Esq. youngest son of the Right Hon. John Earl of Radnor, who is now, in her right, as freehold for life, in full possession thereof. The arms of Penkivell are, in a field Argent, two chevrons and in chief a lion passant Gules.

King John by virtue of his manor of Tybester (vide Creed) granted the liberty of fishing, or the royalty of the river Val, to one of the Pomeroys, lord of the manor.

To remove an action at law depending in the court-leet of Tregony, the writ of certiorari, or avedas ad curiam, was thus directed, as was also the precept for members of parliament. Seneschallo et Ballivo Henrici Pomeray, Manerii sui de Tregoni Pomeraye, in comitatu Cornubiæ, salutem; again, ad curiam C. W. Arm. de Tregony in comitatu Cornubiæ salutem. Who this C. W. Esq. set down in the Exchequer should be, query? I take it to be Charles or Christopher Wolvedon, of Golden; and this to be that manor set down in the Domesday Tax, by the name of Tregny Medan aforesaid.

At Crego, that is a burrow, bank, or tumulus, in this parish, liveth Charles Trevanion, Esq. barrister at law, that 298 married —— Curthorp, of London; his father ——, his grandfather Arundel, originally descended from the Trevanions of Carhayes and Tregathin, who is that great though unfortunate gentleman, who at his own proper cost and charges, and for his own benefit, by virtue of an act of parliament, 19 Charles II. undertook to make the river Val navigable as far as Crowe-hill, in St. Stephen’s; and though his first summer’s work seemed to favour his design, bringing the salt water by two or three sluices above Tregony Bridge, the place of its old flux and reflux, yet by reason of the great and rapid confluence and washes of the Val river, in the winter season, after the foundation of the walls of those sluices being made upon mud or osier ground, where the sea was driven back as aforesaid, were undermined, fell down, and were comparatively driven away. However the good undertaker was not discouraged at this misfortune, but re-edified the same the summer following; and so on for many summers after with greater skill, cost, and charges. But alas! still the lofty current of the river Val, in winter season, was such a malicious and invincible enemy to this noble project, that, as before, it continually undermined the walls of those sluices for about the space of twenty years, so that the very worthy gentlemen aforesaid, in order honestly to defray the charges of this work, hath spent the greatest part of this fine estate, and given over his undertaking as too difficult and unprofitable an enterprize.

At Carreth, in this parish, i. e. rock, grave, or tumulus, dwelleth —— Hearle, Gent, doctor or practitioner in physic, son of —— Hearle, Rector of St. Hearne, who by the honest practice of his profession, and small fees, hath advanced himself to considerable wealth and reputation in those parts. He married Nance, and hath issue James Hearle, that married Daye, and Glynn; and Hearle, a student in physic, that married the daughter and heir of Edmund Hals, doctor of physic, by Curthop, of London, a younger brother of the Halses, of Efford, in Devon, by whom he had a considerable estate.

299 The Right Honourable Hugh Boscawen, Esq. Privy Councillor to William III. Lord and High Lord of this town, built a fair house or hospital within the same for poor people, and endowed it with lands of considerable value.

TONKIN.

The Manor of Crogith, which perhaps signifies the wooden cross, has always gone with the same owner as Carhays. The barton is at present the seat, on lease under Mr. Trevanion, of John Croaker, Esq.

As you enter into this parish from the West, you pass over a stone bridge of —— arches, at the foot of which, and in the meadows around, stood the old town of Tregony, part of the ruins of which are sometimes visible after great floods; and a little to the north of the bridge are still standing a part of the walls belonging to the church dedicated to St. James Minor, which gives the title of rector to the incumbent at St. Cubye, although he is not obliged to take a distinct presentation. The patron, Prideaux of Devonshire.

THE EDITOR.

Much of uninteresting legend has been omitted from Hals respecting the patron saint, and some fanciful etymologies from him and from Tonkin.

Mr. Whitaker has collected every thing that can be known or conjectured respecting the ancient state, not of Tregony, but of a town or city supposed of great commercial and ecclesiastical importance, which must have stood nearly on the same spot.

Mr. Whitaker describes the ancient castle, and a priory adjacent to it. The whole, including further particulars of the patron saint, is much too long for this parochial history. It may be found in Mr. Whitaker’s work, “The Cathedrals of Cornwall historically surveyed,” 2 vols. 4to, 1804, vol. II. sec. ii.

300 Bishop Tanner says of Tregony, in his Notitia Monastica, the advowson of the Priory of Tregony, as belonging to the Abbey of De Valle, in Normandy, is mentioned fin. div. com. 52 Hen. III. n. 18. Perhaps, instead of the priory, it should have been only the rectory or church of St. James, in Tregony; which, by means of some exchange, was made over by the abbot and convent of De Valle to the prior and convent of Merton, to whom it was appropriated, and a vicarage endowed by Peter Quiril, Bishop of Exeter.

Dugdale, edit. 1830, vol. VI. p. 1045, repeats from Tanner, and adds in a note, Tanner says: Vide inter munimenta Eccl. Cath. Exon, cartam Abbatis et Conventus de Valle, de resignatione hujus Prioratus. See also MS. Cole, British Museum, vol. XL. p. 59.

Cubye contains 2,186 statute acres.

£. s. d.

Annual Return of the Real Property, as returned to Parliament in 1815 £2,402

Tregony 841

3243 0 0

Poor Rate in 1831, the parish £187 15

—— the town 466 3

653 18 0

Population,—

in 1801, in 1811, in 1821, in 1831,

The parish, 139 152 140 155

The town, 937 923 1035 1127

Total 1076 1075 1175 1282

giving an increase on the whole of 19 per cent. in 30 years.

Present Vicar, the Rev. Thomas Vaughan, presented by the Marquis of Cleveland in 1825.

GEOLOGY, BY DR. BOASE.

Cubye extends much further south than the parishes of Cornelly and Creed; but it is composed of similar kinds of rocks, principally abounding in beds of a lamellar micaceous rock, all belonging to the micaceous series.

301

CURY, or CURYE.

HALS.

Is situate in the hundred of Kerryer, and hath upon the east St. Martin’s, south Mullion, west Gunwallo, north Maugan in Meneage.

At the time of the Inquisition of the Bishops of Lincoln and Winchester, 1294, into the value of Cornish Benefices, this parish church was not extant or named; but I find, 24th Henry VI. the same was rated to fifteenths by the name of Curytowne 15s. In Wolsey’s Inquisition, 1521, it is called Curyton, of the same signification. It goes in presentation and consolidation with Breock, Germow, and Gunwallow. The patronage in the Crown; the rectory in ——; the incumbent Trewinard; and the parish rated to the 4s. per pound Land Tax, 1696, 108l. 12s.

At the time of Domesday Roll (1087) this district was taxed under the jurisdiction of Buchent, now Bochym, that is to say, the cow, kine, or cattle house or lodge; which place gave name and origin to an old family of gentlemen surnamed de Bochym, tempore Henry VIII. who were lords of this manor and barton, till such time as John Bochym, tempore Edward VI. entered into actual rebellion against that prince, under conduct of Humphry Arundell, Esq. Governor of St. Michael’s Mount, and others, whose force and power being suppressed by John Lord Russell, lieutenant-general of that prince at Exeter (as is elsewhere shown), and those rebels attainted of high treason, their lands were forfeited to the Crown. Whereupon King Edward VI. gave this barton and manor to Reginald Mohun, sheriff of Cornwall 6 Edward VI. who gave this barton of Bochym to one of his daughters, married to Bellot, but settled it upon his great-grandson, William Mohun, Esq. now in possession thereof. Lastly, by 302 this rebellion Bochym lost not only his lands, but his life also. The arms of Bochym were, Argent, on a chief Sable three mullets pierced of the Field.

If those Bellots came not into England with William the Conqueror, they were of the number of those three thousand French gentlemen that came out of France into this land with Isabel, wife of King Edward II. who all settled themselves in this kingdom, as our chronicles and Verstegan testify. Since they came to Bochym they married with Mohun, Monk, Pendarves; and the present possessor, Renatus Bellot, esq. one of her majesty’s commissioners for the peace, married the inheritrix of Spour of Trebatha, who is dead without issue. The arms of Bellot are, in a field Argent, on a chief Gules three cinquefoils of the Field.

Since the writing of the above, this estate of Bellot’s is all spent by riot and excess, and, as I take it, the name extinct in those parts; and this barton sold to Robinson.

Bonython is in this parish; from whence was denominated an ancient family of gentlemen surnamed de Bonithon, who for many descents flourished here in good reputation till the reign of Queen Anne; at which time Charles Bonython, Esq. serjeant-at-law, sold this barton to one Carpenter, now in possession thereof. The arms of Bonithon were, Argent, a chevron between three fleur-de-lis Sable.

TONKIN.

Charles Bonython, of Bonython, in this parish, was a serjeant-at-law, and steward of Westminster, which city he also represented in parliament. He married Mary, the daughter of —— Livesay, Esq. of Livesay, in Lincolnshire. His father, John Bonython, married Ann, a daughter of Hugh Trevanion, of Trelegon, Esq. His grandfather, Thomas Bonython, married Frances, the daughter of Sir John Parker, of London.

From this place also were descended the Bonythons of Carclew, in Milor.

303 This Charles Bonython, however, in a fit of madness shot himself in his own house in London, leaving two sons, Richard and John, and a daughter, married to Thomas Pearse, of Helatin. Richard Bonython, the eldest son, a very ingenious gentleman, was called to the Bar; but being tainted likewise with his father’s distemper, first sold portions of his estate in parcels, and at last this barton, which had been so long in his family, to Humphry Carpenter, jun.; and then, to complete the tragedy, for he was never easy in his mind after this sale, first of all he set fire to his chambers in Lincoln’s-inn, burnt all his papers, bonds, &c. and then stabbed himself with his sword, but not effectually; but he then threw himself out of the window, and died on the spot.

John Bonython, the second son, was bred in King’s college, Cambridge, and is now an eminent physician in Bristol.

Roskymer Bonython, of this place, was Sheriff of Cornwall in the 17th James I. A.D. 1619.

Bochym. In 1703 this barton belonged to Renatus Bellot, Esq. who then represented the borough of Michell in parliament. He married the inheritrix of Spoure of Trebartha. He died of a fever in 1709, leaving an only son of the same name, who died soon after his father, when the estate was sold for the payment of debts to George Robinson, Esq. who has made it his seat.

In this parish is the manor of Skewys, supposed to be so called from skeu, a shadow. It was formerly the seat of a family of the same name, of which John Skewys was sheriff of the county in the 12th year of Henry VIII.

THE EDITOR.

Several supposed etymologies have been omitted from Mr. Hals and from Mr. Tonkin, as being evidently unfounded. Bonython appears to be derived from the well-known word for an house, and possibly ethon, furze.

This parish contains 2,673 statute acres.304

£. s. d.

Annual value of the Real Property, as returned to Parliament in 1815 2529 0 0

Poor Rate in 1831 221 9 0

Population,—

in 1801, 304 in 1811, 347 in 1821, 505 in 1831, 525

giving an increase of 73 per cent. in 30 years.

Parish Feast on the nearest Sunday to November the second, or to all Souls Day.

THE GEOLOGY, BY DR. BOASE.

The most southern portion of Cury forms a part of Goonhilly Downs, which rest on a dark and rather hard serpentine, spangled with small scales of diallage, and having asbestos, indurated talc, and other magnesian minerals, lining the joints, by which this rock may be easily split. The remainder of the parish is composed of compact and schistose hornblend rocks, of the calcareous series, which are best exposed on the shores of Gunwalloe.

DAVIDSTOWE.

HALS.

Is situate in the hundred of Lesnewith, and hath upon the north Lesnewith, west Lanteglos, south Altar Nunn, east Treneglos. Its present name David refers to the tutelar guardian or patron of this church, David, Bishop of Menevia in Wales. At the time of the Inquisition of the Bishops of Lincoln and Winchester into the value of Cornish benefices, 1294, Ecclesia de Sancto David in Decanatu de Major Trigshire was rated viil. vs. Vicar ibidem xvs. In Wolsey’s Inquisition and Valor Beneficiorum 8l. The patronage in the Crown, the incumbent Pennington; the 305 rectory in possession of ——, and the parish rated to the four shillings in the pound Land Tax 1696, 163l. 10s.

The History of St David. He was a Welsh Briton by birth, but of what place in Wales I know not, about the year 840; bred up in the Christian religion; afterwards became learned in all the liberal arts and sciences; was ordained priest, and by reason of his regular living and sanctity of life, was constituted Presul or Bishop of Menevia, and held the Christian faith in great purity, opposite to the doctrines of Arius and Pelagius.

Near this church is situate the barton of Davidstowe, formerly the lands of —— Pearse, Gent. whose daughter and heir carried it, together with herself, in marriage, to John Nicholls, Esq. whose son married Erisey, his grandson a daughter of Sir Joseph Tredinham, Knight, as his father did Pearse.

Since which time the heir general of this family of Nicholls is married to —— Glynn, of Glynn, Esq.

TONKIN.

That this parish was called Davidstow from St. David, the titular saint of the Welsh, I make no question; for I have never heard that the holy King David was ever enlisted for the patron of a Christian church. I shall say no more of St. David, than that he was uncle to King Arthur, and therefore it is not wonderful that this church should be dedicated to him; and that after he had attained the age of a hundred and forty-six years he died at his bishopric of Menevia, in Wales, since called from him St. David’s, A.D. 642.

EDITOR.

St. David appears to have been a very extraordinary person, in reference to the period in which he lived. Giraldus Cambrensis, in his Itinerarium Cambriæ, published with annotations by David Powell, at London, 1585, 8vo. and by Sir Richard Hoare, in 2 vols. 4to. 1806, gives 306 many particulars of St. David, his predecessor in the bishopric; and the praises bestowed by Giraldus on a founder of monasteries may be esteemed deserving of credit, as he was a professed and violent enemy to the monastic orders. He is even said to have added to the Litany, “A monachorum malitia libera nos, Domine,” in an age when their power and influence were esteemed irresistible.

St. David is said to have been the son of Xantus, Prince of Caretica, since named Cardiganshire. He was made a priest early in life, and then participating in the opinion universally prevalent, that the Deity would alone be propitiated by men rendering themselves useless to their fellow-creatures, by assuming almost the feelings and habits of brute beasts, and by adding, so far as they were able, to the misery and wretchedness of the human race, he betook himself to an ascetic life in the Isle of Wight, under the guidance of one Paulinus. But having at length acquired a sufficient stock of reputed sanctity by these efficacious means, he emerged like others from the desert, added to the establishments at Glastonbury, or as some say refounded the great work of St. Joseph of Arimathea, and then created twelve monasteries in Wales.

But St. David owes the largest share of his popularity to the active part which he took in the controversy at that time dividing the Western church; one party maintaining that it had pleased Almighty God to bestow at once on his creatures, and from their births, the inclination and capability of serving him; the other, that these gifts were reserved for some future period, or dealt out from time to time, and bit by bit. The latter opinion having been voted to be the orthodox faith, was zealously supported by St. David against the former, known as the Pelagian heresy.

He certainly lived to a very advanced age, and was buried in the cathedral at Menevia; from whence, we have the testimony of St. Kentigern that his soul was visibly carried by angels into heaven. It is more certain that about the year 962 his relics were transported to Glastonbury, 307 as this transaction is circumstantially related by John of Glastonbury, in his history of that splendid abbey, published by Hearne.

St. David affords a remarkable instance, not merely of the fact that events are wrested to suit the taste or the prejudices of aftertimes, but of their being utterly inverted and transformed.

When Eastern fictions became blended with the chivalry of Europe, this anchorite, polemic divine, and apostle of his native country, appeared as a military hero, expelling the Saxons from Wales, at the head of an army in which each individual was distinguished from their Pagan adversaries by affixing to his helmet the plant which has since been ever venerated by the Welch. And finally, Mr. Richard Johnson, a canon of Exeter, having adopted the mystical number seven for the Champions of Christendom, and bestowed the undue proportion of four out of seven on these Islands, makes St. David, the champion of Wales, perform all the ordinary achievements of knight errantry, and adding, as was highly proper, a spirit of gallantry to that of valour, presents him as a lover eloping from Jerusalem with an Hebrew princess, who on her part had previously, by entreaties to her father, preserved the hero’s life.

The great tithes of this parish belonged to the priory of Trewardruth, the vicarage to the duchy.

This parish contains 5734 statute acres.

£. s. d.

Annual value of the Real Property, as returned to Parliament in 1815 3393 0 0

Poor Rate in 1831 235 5 0

Population,—

in 1801, 217 in 1811, 262 in 1821, 363 in 1831, 389

giving an increase of nearly 80 per cent. in 30 years.

THE GEOLOGY, BY DR. BOASE.

This parish extends southward from the church to the foot of the granite hills near Roughtor. The northern 308 part consists of the same rocks as St. Cleather. On the common near the church numerous large blocks and boulders of rock occur, composed of crystalline hornblend, in a basis of compact felspar. It resembles the rock already noticed on the side of the hills descending to Pollaphant, in the parish of Alternun.

ST. DENIS.

HALS.

Is situate in the hundred of Powdre, and hath upon the north, St Columb; east, Roach; south, St. Stephen’s, in Brannell; west, St. Enedor. As for the name, it is derived from the tutelar guardian and patron of this Church, St. Denis or Dionysius the Areopagite, President of Athens, in Greece, whose name Dionisius in Latin, hath a Greek original, viz. from διονυσος Dionusos, Bucchus, Vini Inventor; quod excitet mentem.

This place I take to be that Landines, or Landineri, taxed in Domesday Roll 20 William I. 1087, that is to say, Denis’s church, temple, or chapel; though, indeed, I meet not with the name thereof in any other authentic record till Wolsey’s Inquisition into the value of benefices in Cornwall 1521; at which time it was wholly appropriated, or impropriated, together with St. Stephen’s, to the Rector of Carhayes, and consolidated into it; and this parish rated to the 4s. per pound Land Tax, 1696, 62l. 4s. The patronage in (Tanner[39]) Pitt. The incumbent (Tanner[39]) Sutton.

St. Denis was born in the city of Athens in Greece at the time of Tiberius’s reign over the empire; a place renowned 309 for wisdom, learning, arts and sciences. He was descended of a rich and honourable family, morally just, courteous, and loving to strangers. From his youth he was bred up and addicted to learning, and became so eminent therein, that he had a chief place amongst the magistrates and rulers of the academy and city of Athens. He was most elegant in the Attic tongue, as being the dialect of his native country, and consequently a good rhetorician. But that which made him more eminent was his skill in the doctrine of the Stoics, Epicureans, and other philosophers.

Mr. Hals continues through several pages the history of St. Denis, but as the facts want altogether the support of historical authority, and do not include the most interesting of all, that of his walking from Montmartre, where the sentence of decapitation was executed, to the place since denominated from him, with his head under his arm, I shall omit the whole; as also an account of blood having fallen in this remote and sequestered churchyard, as the best and most authentic mode of apprising the whole nation that their fleet would be defeated by the Dutch, and that a plague would break out in London; notwithstanding that some of the stones, having blood upon them, were seen by the author himself.

TONKIN.

Mr. Tonkin has not a single observation different from Hals on this parish.

THE EDITOR.

The church of St. Denis is placed on the top of a hill, without any appearance of habitations, and very little of cultivation; and the flat country round it is destroyed in the most efficacious manner, having been turned over and over again down to the solid rock, in what is termed streaming for tin.

The only village of any size in the parish is called Hendra. The late Mr. Thomas Rawlings, of Padstow, had 310 some property in the parish, but much the greater part belongs to Lord Falmouth.

This parish, united in the same presentation with St. Michael Carhayes and St. Stephen in Branwell, may claim a share in the honour of Robert Dunkin, who was ejected in the interregnum and restored with the monarchy, and who has acquired celebrity by entering the field as a controversialist with the great John Milton.

This parish contains 2789 statute acres.

£. s. d.

Annual value of the Real Property, as returned to Parliament in 1815 1524 0 0

Poor Rate in 1831 318 1 0

Population,—

in 1801, 318 in 1811, 478 in 1821, 592 in 1831, 721

giving an increase of 126 per cent. in 30 years.

GEOLOGY, BY DR. BOASE.

The southern part, situated on granite, amounts to more than half the parish. Near Restowrick the granite is large-grained and crystalline, like that of the range of Roughtor and Brown Willy; but it is associated with porcelainous granite, similar to that of Breage and of St. Stephen’s (which will be noticed under the latter parish), and also with shorl and shorl rocks, as in Roach where the rocks are better displayed.

ST. DOMINICK.

HALS.

Is situate in the hundred of Eastwellshire, and hath upon the north, Calstock; east, the Tamar river; south, part of Landulph; west, St. Mellen. For the modern name of this parish and church, it is derived from St. Dominick the monk of Spain, presidual saint and tutelar guardian of this 311 church, who instituted that religious order of men called Ordo Prædicatorum, or the Order of Preaching Monks or Friars, (who taught the Gospel without hire or reward, except what was given them of charity or alms, as the Franciscans did); he flourished anno Dom. 1215. At the time of Domesday Roll 20 William I. 1087, this district was taxed under the name of Halton. In the Inquisition of the Bishops of Lincoln and Winchester 1294, Ecclesia Sancti Dominici, in Decanatu de Estwellshire, was rated to first fruits or annats iiil. vis. viiid. In Wolsey’s Inquisition 1521, it was valued at 23l. 11s. The patronage in Clarke, the incumbent Clarke, and the parish rated to the 4s. per pound Land Tax, 1696, 164l. 8s.

History of St. Dominick, abridged from Hals:

He was born at Calarvega in Spain, about the year 1167. His father was Don Felix de Gusman, his mother Donna Giovanna Deza, both well descended and faithful servants of God. Dominick early distinguished himself by his great ability, diligence, and proficiency in learning. He first studied at the University of Placentia, and from thence he was removed to Salamanca by Frederick the Second, King of Castille. He here obtained a reputation so far above all the other students as to induce Don Diego, Bishop of Osuna, to select him as the most proper person to become a canon in his church. Dominick was soon after appointed by Don Alonzo, King of Castile, to accompany his ambassador to the Court of France. On this journey the saint first encountered some of the Albigenses, and to the extinction of their heresy he chiefly devoted the remainder of his life, by instituting his celebrated order of Dominican Preaching Friars A.D. 1215, in imitation of the Franciscans, established about six years before. St. Dominick did not, however, implicitly rely on his own exertions, or on those of his order, suited as it was to the ignorance and abject slavery of those times; but called loudly to their aid the secular arm, and established the Inquisition, so that after thousands had been converted from their heresy, and tens 312 of thousands massacred, the conquerors enjoyed in the possession of their plundered property the additional conscious satisfaction of having freed the church from heretics so audacious as to deny that wheaten[40] flour was entirely changed into the body of Christ.

Dominick departed this life in the odour of sanctity on the 6th of August 1221, having completed his fifty-first year. Having performed various miracles, and even raised people from the dead, he was canonised by Gregory IX. in 1234. Before the close of his short life, a great number of houses were founded throughout Europe for his disciples, and, faithful to the original object of the new order, he bequeathed to their charge the Tribunal of the Inquisition.

The Dominicans and Franciscans for a long time supported the power of Rome, according to the dream of Pope Innocent III. in which he saw the Lateran Church in danger of falling down, and St. Dominick sustaining its weight. But finally, the sale of indulgences, through the medium of this order, excited the resentment or the envy of others, and Friar Martin Luther, assisted by the growing genius of the age, crumbled to pieces a spiritual authority, of which it was fondly believed that destiny had said with more truth than of its temporal predecessor,

His ego nec metas rerum nec tempora pono; Imperium sine fine dedi.

Hall-ton, in this parish, id est, either a town notable for a hall, or a moor-town; wherefore, the natural or artificial circumstance of the place must be considered to determine 313 which. By this name the now parish of St. Dominick, as aforesaid, was taxed in the Domesday Roll 20 William I. 1087, which place gave name and original to an old family of gentlemen, surnamed De Halton, who flourished here in gentle degree from the Norman Conquest to the ninth year of Edward the Second, at which time Joan, the only daughter and heir of Richard de Halton, Lord also of the Manor of Hardfast, in this county, was married to Robert Wendyn, of Compton Gifford, in Devon, who had issue by Joan de Halton, one only daughter, that became his heir, married to John Whiteleigh, of Efford, in Devon, father of Richard Whiteleigh, Sheriff of Devon 9 Richard II. grandfather of Richard Whiteleigh, Esq. Sheriff of Devon 6 Henry VII. whose two daughters and heirs were married to Roger Grenvill, of Stowe, and Richard Hals, of Kenedon, from whom the writer of this book is lineally descended. Of this family was John de Halton, Bishop of Carlisle, who died 1318.

The 19th of Elizabeth, Anthony Rous, Esq. then Sheriff of Cornwall, was possessed of this place; as was also his son Anthony Rous, Esq. Sheriff of Cornwall 44th Elizabeth. But —— Rous, Esq. the last possessor of this barton, dying without issue, as I take it, passed these lands to his widow for payment of debts, who afterwards married —— Cossens, and then sold it to her brother Henry Clerk, gent, that married —— Sescomb, of St. Kevorne, now in possession thereof. Mr. Clerk’s father came into those parts as steward to the Lady Drummond.

Rous’s arms are, Or, an eagle displayed Azure, pruning her wings, langued Gules.

TONKIN.

Crockaddon in this parish is the mansion house of James Trevisa, Esq. descended from John Trevisa, born in this place, as I am informed, and bred at Oxford. He became a secular priest and chaplain to James Lord Berkeley, by whom he was made vicar of Berkeley in Gloucestershire, 314 and at his request he translated the Bible into English, although the same had been done by John Wickliff fifty years before, but not with that perfection of language that Trevisa did it, although Trevisa’s translation fell as far short of Tindall’s in Henry the Eighth’s days; by reason the English language was still improving to a higher pitch, for they all agreed in the original sense and meaning of the text. Trevisa also translated Bartholomew de Proprietatibus Rerum, the Polychronicon of Ralph Higden, and divers other Treatises. He died a very aged man, about 1410, since which time the descendants of his family have flourished in good fame in those parts.

Their arms are, Gules, a garb Or.

Pentilly is the mansion of Sir James Tilly, Knt. formerly steward to Sir John Corington, who married first, a daughter of Sir Henry Vane, and was afterwards knighted by King James the Second. After this, having assumed the arms of Count Tilly, of Germany, together with his supporters, he had them taken from him, and was fined by the kings at arms several hundreds for his presumption. This occurrence gave rise to an unfounded story of his having been degraded from his knighthood, for that he was not a gentleman either of blood, arms, or descent; but it is clear that a knight need not be a gentleman of blood, witness the number at present that are not so. To his second wife he married the widow of Sir John Corington, his former master; she was one of the daughters of Sir Richard Chiverton, of London; but he did not leave any remaining issue by either of his wives. This Pentilly is a new name given by himself to this his seat, from its situation on the side of a steep hill, having a pleasant prospect of the river Tamar, and of the country round about. He has adorned it with fine new buildings, composed of several towers with gilded balls, and several walks of lime-trees on the side of the hill. All which together at a distance made a pretty show, Sir James Tilly dying without issue, left his estate and his house to his sister’s son, James Tilly Woolley, who, 315 by the name of James Tilly, Esq. is now, 1734, sheriff of Cornwall.

The manor of Halton, the town in the moor. In Domesday Book it is called Haltone; and it was one of the manors given by William the Conqueror to his brother Robert Earl of Morton, when he created him Earl of Cornwall.

I believe this parish does not derive its name from St. Dominic de Gusman, the first author of that barbarous tribunal the Inquisition, the name being anterior to him; but that it has a female patroness, Sancta Dominica, for in the Taxatio Beneficiarum, A.D. 1291, it is called Ecclesia Sanctæ Dominicæ, and valued at 3l. 6s. 8d.

THE EDITOR.

I believe that St. Dominica must be sought for in the same Canon with St. Veronica and St. Kurie Eleeeson.

Mr. Lysons says that Francis Rous, distinguished as a member of both houses during the Protectorate, was born at Halton about the year 1579. He was made provost of Eton College, and died at Acton, in Middlesex, in January 1659. The property now belongs to Mrs. Bluett, daughter and heiress of Mr. John Clerk, in whose family were this manor, and the advowson of the living.

Mr. Lysons further states that Charles Fitz-Geoffry, rector of this parish, where he died in 1637, published the Life of Sir Francis Drake, written in lofty verse and when he was only Bachelor of Arts, a Collection of Latin Verses, &c.

Sir James Tillie appears to have been at the least an eccentric man, from the fanciful directions which he gave respecting his funeral. He was succeeded, as has been stated, by his nephew, James Woolley, who took his name; and the only daughter of this gentleman’s grandson married the late Mr. John Coryton, of Crockadon, descended by a female line from the Corytons of Newton. Mr. Coryton was Sheriff of Cornwall in 1782. His son, 316 Mr. John Tillie Coryton, has built a splendid Gothic mansion on Pentillie, and made it one of the finest seats in Cornwall.

Both Mr. Hals and Mr. Tonkin have reference to Crockadon and Pentillie in the parish of St. Dominick, whereas Pentillie is in Pillaton, and Crockadon in St. Mellion.

The parish of St. Dominick measures 2,778 statute acres.

£. s. d.

Annual value of the Real Property, as returned to Parliament in 1815 4149 0 0

Poor Rate in 1831 595 4 0

Population,—

in 1801, 538 in 1811, 534 in 1821, 690 in 1831, 726

giving an increase of 35 per cent, in 30 years.

Present Rector, the Rev. E, J. Clarke, presented by Edward Bluet, Esq. in 1803.

THE GEOLOGY, BY DR. BOASE.

The geology of this parish is the same as the southern part of Calstock and the eastern part of Callington.

DULO.

HALS.

Is situate in the hundred of West, and hath upon the north, St. Keyn; west, Lanreth; east, Morvale; south, Plint. For the modern name of this district, it is taken from the church, and is compounded of Du-Lo, Du-Loe, or Loo, id est, God’s Lake or River of Water, either referring to the Loo River, on which it is situate.

In the Domesday Roll 20 William I. 1087, this parish was rated under the jurisdiction of Treworgye. At the time of the Inquisition of the Bishops of Lincoln and Winchester 1294, into the value of Cornish benefices, Ecclesia de Dulo in decanatu de West Wellshire, was taxed at viil. vis. viiid. Vicar ejusdem xxxs. In Wolsey’s Inquisition it was rated as a rectory 22l. The vicarage 8l. 0s. 11½d. the 317 patronage in Seyntaubyn and Arundell alternately. The incumbent Fincher (Smalle). The parish rated to the 4s. per pound Land Tax 3 William III. 1696, 246l. 4s. The rectory of the vicarage is in possession of Knicker (Sandford).

One Forbes, or Forbhas, was presented rector of this parish in the latter end of Cromwell’s usurpation, and lived here on this fat benefice, without spending or lending any money, many years, always pretending want thereof; at length he died suddenly intestate, about the year 1681, having neither wife nor legitimate child, nor any relation of his in blood in this kingdom; upon news of whose death Mr. Arundell, his patron, opened his trunks, and found about three thousand pounds in gold and silver, and carried it thence to his own house. The fame and envy of which fact flew suddenly abroad, so that Mr. Buller, of Morval, had notice thereof, who claimed a part or share in this treasure, upon pretence of a nuncupative will, wherein Forbes some days before his death had made him his executor, and the same was concerted into writing, whereupon he demanded the 3,000l. of Mr. Arundell. But he refusing to deliver the same, Mr. Buller filed a bill in Chancery against him the said Mr. Arundell, praying relief in the premises, and that the said money might be brought or deposited in the said court, which at length was accordingly done; where, after long discussing this matter between the lawyers and clerks in that court, in fine, as I was informed, the court, the plaintiff, and the defendant shared the money amongst them, without the least thanks to, or remembrance of the deceased wretch Forbes for the same; abundantly verifying that saying in the Sacred Writings, “man layeth up riches, but knows not who shall gather them.”

Since the writing of the above, the incumbent, Mr. Fincher, has built a pretty fine house on the glebe lands of this vicarage, equal if not superior to any other of that sort in Cornwall of its bigness, except Altar-nun, as designing to buy the patronage thereof, being a sinecure, 318 which I interpret too often to be, without care, thought, regard, or guardianship, over souls, where the rector presents to the vicarage. But maugre all designs and endeavours of Mr. Fincher to purchase the patronage of this church, Sir John Seynt-aubyn and Mr. Arundell, the patrons thereof, sold the same to Balliol College in Oxford 1701. At the consideration of which fact, as common fame saith, Mr. Fincher was so dismayed, that forthwith he grew melancholy, and the grief thereof so depressed his spirits, that he broke his heart, and departed this life 26th November 1703, at night; and so went to Heaven in that great tempest and hurricane that then happened, with many others. The vicar has now all the tithes, paying 40l. yearly to the master or one of the fellows of Balliol College, by act of parliament. Properly he is the rector of a church, that hath a parsonage where a vicarage is endowed, to which he presents, as in this parish; and yet it is supposed, in some places, that person is the patron, or he in whom the right of patronage is; for before the second Council of Lateran, A.D. 1131, he had right to the tithes, in regard of his having endowed the church which he had founded. But the Council of Lateran aforesaid, under Pope Innocent II. consisting of two thousand bishops, made it sacrilege and damnation for laymen to take tithes.

Tre-wer-gy, id est, the village or farm-town, the same, I suppose, in Domesday Roll, taxed by the name of Treworgan, being still the voke lands of an ancient barton and manor, which claims the royalty or liberty of fishing over the river and haven of Loo, by virtue of the grant thereof from the ancient Earls and Dukes of Cornwall in right of their honour, manor, borough, and castle of Liskeard, situate upon the same river, which place was the mansion of the ancient, worshipful, and gentle family of the Kendalls for many ages; and in particular here lived Richard de Kendall, Sheriff of Cornwall 8 Richard II. 1385, as his posterity continued to do till John Kendall, Esq. having no issue temp. William III. and his estate being incumbered 319 with debt, sold this barton and manor to William Williams, of Boderick, merchant, now in possession thereof. The arms of Kendall are, Argent, a chevron between three dolphins Sable. Ken-dall signifies to see or behold the dale or valley; otherwise Kendall or Cendall is fine linen; and Cen-dale may be a corruption of Pendall, id est, the head of the valley.

Tremada in this parish signifies the extasy or transport town, alias Tremodart, that is, the dart or javelin affliction (as Cornish-English for hobel is a dart). This barton and manor, as I am informed, was the dwelling of the Col-shills, id est, neck-shields; so called from their wearing, in time of battle, their shield or coat armour with a ribbon about their neck, originally denominated from Colshill parish, in Arden hundred, in Warwickshire. And in particular here lived John Collshill, sheriff of Cornwall 16 Rich. II. 1393; John Collshill was sheriff of Cornwall 21 Richard II.; John Colshill was sheriff of Cornwall 17 Henry VI.; John Collshill, Knt. was sheriff of Cornwall 7 Edward IV., whose issue male dying, his inheritance fell amongst his two daughters, married to Seyntaubyn and Arundell (a younger branch of the Arundells of Trerice), now in possession thereof, that married Kelland: his father Drew; and giveth the same arms as the Arundells of Trerice. The lords of this manor and barton of Tremadah, I suppose, founded and endowed the vicarage and rectory church of Dulo. Perhaps the Collshills, since their posterity aforesaid, have long been patrons thereof. Their manor of Manley Collshill is in St. Veepe. This gentleman is dead, and the family extinct.

West-north, or rather north-west, is the voke-lands of a dismembered manor, formerly belonging to the Kendalls of Treworgye, and was by one of them, temp. Edward IV. given with his daughter in marriage with Kellyow; whose only daughter and heir was married to —— Bastard, a barrister-at-law, temp. Hen. VIII. which brought this then undivided manor into that family, who seated themselves therein for several generations, till Sir William Bastard, Knt. sold it to John Antis, Gent. Register of the Archdeaconry 320 of Cornwall, now in possession thereof. Bastard’s arms are painted in several glass windows of this house, together with divers matches or quarterings; whose arms are, Or, a chevron Azure. The arms of Kellyow are, Or, a chevron between two cinquefoils and a mullet Sable.

Trenant in this parish, id est, the valley-town, is the seat of —— Medhop, Gent. whose father married Porter. His grandfather, rector of St. Martin’s by Looe; his great grandfather, rector of the same parish; which gentlemen, as I am informed, are lineally descended from the Mydhops of Essex, some of whose ancestors gave lands in frank-almoine to the Abbey of Furneaux there, 1290, viz. Roger de Mydhop, son and heir of Henry de Mydhop, who gave for his arms, Ermine, a lion rampant Azure, crowned Or. See Gwillim, p. 195.

Tre-wenn, in this parish, id est, the white town, or town-white, is the dwelling of William Dandy, Gent. attorney-at-law, that got a considerable estate in that profession. Since the writing of the above this estate is much impaired, and gone out of the direct to the collateral heir, of the name of Dandy; which name signifies in Cornish, deadly, cruel, mortal, fatal.

TONKIN.

This parish is a rectory. The vicarage is valued in the King’s Book at 8l. 0s. 11d. The rectory is a sinecure, and the rector presents to the vicarage.

Trenant was sold by Mr. Medhope in the 1st year of Queen Anne to Edward Dennis, of Liskeard, attorney-at-law, who had before a mortgage on it, and it is now the seat of his son, George Dennis, Esq. sheriff of Cornwall in the 1st year of George II. In respect to the name of this parish, I cannot agree with Mr. Hals in supposing it God’s Lake. I rather interpret it the Black Lake, alluding to the river Looe, which runs through it, and I guess takes that name from its forming a deep lake or pool between the two towns and it when the tide is in.

THE EDITOR.321

The etymology of Dulo given by Mr. Tonkin appears to be very probable; but another is quoted by Mr. Bond, in his excellent work, entitled, “Topographical and Historical Sketches of the Boroughs of East and West Looe, in Cornwall,” printed by Nichols in 1828, p. 48:

“In Archbishop Usher’s work, Britannicarum Ecclesiarum Antiquitates et Primordia, it appears that the church of St. Theliaus, in Wales, is called, Lhan Deilo Vaur, the Church of Great Theliaus; and the change of Deilo to Dulo is so easy, says a recent writer, that St. Theliaus seems to have the best title to this parish, as patron and owner of it. In confirmation of this conjecture, says the same writer, we find in the barton of Treridern in St. Burian a chapel dedicated to St. Dillo, who is indisputably the Theliaus.”

St. Theliau, or Theliauses, was born at Ecclesis Gwenwau, near Monmouth. He is said to have made a pilgrimage to Jerusalem about the year 500, with St. David and St. Paternus. On his return he became Bishop of Landaff, and he has ever since been considered as the patron of that diocese.

Trewargy, properly Tre-war-gie, the house or town on a stream, is now the property of Mr. Eliot, a gentleman resident in London.

Trenant has frequently changed its proprietors since the time of Mr. Hals. It passed from Mr. Dennis to his sister’s son, Sir Christopher Treise, who was Sheriff of Cornwall at the accession of King George the Third, and knighted on the occasion of presenting an address. The property thus devolved on his nephew Sir John Morshead, of Cartuther, who acquired a large fortune by his marriage, succeeded to an ample patrimony, dissipated the whole, and left the prefix of three letters as an inheritance to his son. It was then purchased by Admiral Sir Edward Buller, and again disposed of after his decease to Mr. Hope, who at this instant, 1833, offers it for sale. Some at least of these 322 changes have been ascribed to combinations and arrangements which were materially varied in the last year.

This parish contains 5,051 statute acres.

£. s. d.

Annual value of the Real Property, as returned to Parliament in 1815 5094 0 0

Poor Rate in 1831 901 5 0

Population,—

in 1801, 704 in 1811, 821 in 1821, 779 in 1831, 928

giving an increase of about 31 per cent. in 30 years.

GEOLOGY, BY DR. BOASE.

The structure of this parish is not well explored; where-ever the rocks make their appearance, they are found to belong to the calcareous series.

DUNDAGELL, alias DYNDAGELL, alias BOSITHNEY.

HALS.

Is situate in the hundred of Lesnewith, and hath upon the north, the Irish sea; east, Trevalga; south, Lantegles; west, St. Teth. For the etymology of the first compound word, it signifies the safe, secure, or impregnable fort or fortress; for the second, safe, secure, impregnable, or invincible man; or a man so fortified, magnified, or fenced, by art or nature, that he was not liable to hurt or danger, referring perhaps to the King or Earl of Cornwall, whose fort or castle it was; as also the manor of Dundagell, contiguous therewith, privileged with the jurisdiction of a court leet, and other marks of grandeur over the adjacent country, still pertaining to the Duke of Cornwall.

In the Domesday Roll, 20 William I. (1087), this place was taxed under the name of Dune-cheine. In the Inquisition 323 of the Bishops of Lincoln and Winchester, 1294, Ecclesia Dundagell, alias Bosithney, was valued viiil. the vicar iiiil. vis. viiid. In Wolsey’s Inquisition 1521, it was valued 8l. 11s. 2½d. the patronage in the Duke of Cornwall. The incumbent —— Chilcott. The rectory in possession of ——. The parish of Dundagell rated to the 4s. per pound Land Tax, 1696, which comprehends the boroughs of Trebennen and Bosithney, 200l. 4s., which from thence appears to be only adjectives, and fallen upon the parish, as several other boroughs in Cornwall are. Those boroughs have a weekly market, and a fair on October 8 yearly.

Trebennen, in the Exchequer, signifies the woman’s town, alias Trevenna, the spring, marsh, or well of water town.

The arms of these united towns are, King Arthur’s Castle of Dundagell, port open, on the top three turrets or watch towers. They are privileged with a court leet, and a mayor chosen annually by a jury out of the sworn free members, as also with sending two members to sit in the Commons House of Parliament, elected by the freemen of the borough that have lands of inheritance there. And the parliament precept from the sheriff, as also the writ to remove an action from this court to a superior, must be thus directed:—“Majori et Burgensibus nostris de Trebennen, alias Bosinny,” otherwise “Majori et Burgensibus Burgi nostri de Trevenna, alias Bosythny, in comitatu Cornubiæ, salutem.”

Dundagell gave name and original to an old family of gentlemen, surnamed De Dundagell, now extinct, of which family was Robert de Dundagell, who, temp. Richard I., held in this county, by the tenure of knight service, five knights’ fees. Carew’s Survey of Cornwall, p. 44.

But that which made this place most famous was the castle and palace of Dundagell, wherein in all probability, the Kings, Dukes, or Earls of Cornwall, at some time had their residence, for pleasure and safety, before Cæsar came into this land; and for that it was the birthplace of Arthur 324 King of Britain, of whom more under. The castle itself stood on the sea cliff, and a high promontory of land or island, shooting into the North Sea or St. George’s Channel, fastened to the main land or insular continent of Britain, by an iron chain and drawbridge, which Mr. Carew saith was extant about 100 years before he wrote his Survey of Cornwall 1602. Hence it was that in the Domesday Tax, 20 William I. 1087, it is called Dunecheine, as aforesaid, viz. the fort, fortress, or castle chain or chained. Under which drawbridge the sea formerly did daily make its flux and reflux, through the rocky passage beneath. But now this passage is barred up by the falling down of the contiguous cliffs, and want of repair; nevertheless, thereby at low water is offered to the foot traveller an indifferent way of access to the castle or island aforesaid. Which island is now by lease from the crown in possession of Mr. Travers, who sets it to rent for about 5l. per annum, where twice a year about thirty fat sheep are bred or fed, that thrive to admiration.

The back or outer part of this fort or island, contains about three acres of land, which affords good pasture for sheep, goats, and rabbits, whereon is a consecrated well, and chapel heretofore applied to the service of God, by the Prince Gothlouis, his domestic servants and soldiers, though now neglected and falling into continual decay. The most northerly and remote part of this island is called Pen-dew, or Pen-diu, that is to say black head, so named from the black cliffs and rocks thereof; a well known seamark, amongst mariners. The cliffs all round this island and decayed castle are from the sea inaccessible, excepting in one place on the east, where is an indifferent landing place for boats; but the same is artificially barred with a long lofty and strong wall of lime and stone, through which was a gate, called in British, Porth Horne, Anglice Iron Gate, leading to the hill. Under this island the sea runneth through a natural cave or arch of rocks, where boats may pass at full sea without danger, though scarcely without 325 horror and amazement of the passengers; which tremendous place gave occasion to a British bard to describe the same in verses, mentioned by Camden in his Britannia, viz.

Est locus Abrini sinuoso littore ponti, Rupe situs media, refluus quem circuit æstus Fulminat hic latè turrito vertice, castrum, Nomine Tindagium veteres dixere Corini.

Thus Englished by Mr. Carew, p. 286, Lord Dunstanville’s edition:

There is a place within the winding shore of Severne sea, On midst of rock, about whose foot the tides turnkeeping, play; A towry topped castle here, which blazeth over all, Which Corineus’ ancient brood Tindagell Castle call.

However, I think, the meaning of the author is rather thus in English prose: “There is a place in the intricate windings of the Severn sea, situate in the middle of a rock, which the waves or billows of the sea compass or flow about, a towering top of a castle, shining or blazing abroad far and near, which the old or ancient Cornish call Dundagell.”

Of this place Joseph of Exeter, a priest of that Cathedral, that went with King Richard I. into the Holy Land, and described the wars thereof, in his poem called Antiochesis, written at Antioch 500 years past; a person excellently skilled in the Greek and Latin tongues who after his return from the Holy Land, was made Archbishop of Bourdeaux (see Hooker and Isaac), hath these words (thus Englished) of Dundagell.

From this blest place immortal Arthur sprung, Whose wondrous deeds shall be for ever sung, Sweet music to the ear, sweet honey to the tongue. Look back, turn o’er the great records of fame, Proud Alexander boasts a mighty name, The Roman annals Cæsar’s actions load, And conquered monsters rais’d Alcides to a god. But neither shrubs above tall pines appear, Nor Phœbus ever fears a rival star; 326 So would our Arthur in contest o’ercome The mightiest heroes bred in Greece and Rome. The only prince that hears this just applause, Greatest that e’er shall be, and best that ever was.

From which words it is evident Joseph had seen Merlin’s prophecy of King Arthur.

The History of King Arthur and his progenitors is this:

After the death of Ambrosius Aurelius, anno Dom. 497, succeeded to the dominion of Britain, some say his brother, others a Britain named Uter, alias Uter Pen-dragon; that is to say in British the terrible or dreadful head or chief dragon, so called, as our historians tells us, from a direful, bloody, or red dragon, pourtrayed in his banners of war with a golden head, as is to this day borne in our imperial standards of war, in memory doubtless of the red dragon mentioned in Merlin’s Prophecy, by which the British nation is figured. For his paternal coat armour, as Upton saith, was, in a field Vert, a plain cross Argent; in the dexter quarter the image of the blessed Virgin Mary, holding the image of her blessed Son in her right hand, Proper. He likewise gave for his cognizance of Britain, d’Or, deux dragons Verd, coronés de Goules, contrelés, or endorsed.

Which prince, about the fourth year of his reign, having had divers notable victories over his enemies the Saxons, killing Pascentrus, the son of Hengist, and Gwellimoore King of Ireland, taken Octa and another son of Hengist, and Cossa, his nephew, prisoners, and routed their forces; he resolved the Easter after to make a kind of triumphal feast and solemnity for the principal nobility, gentry, and soldiers, of his kingdom; and ordered likewise that their wives and daughters should also be invited to his court, to congratulate his victories against his Pagan enemies. Now this feast was to be kept at Caer-Segont, id est, the city or castle of conquest or victory, afterwards called, by the Saxons, Cell-Cester, id est, Great Castle, now Winn-Chester, as much as to say, the overcoming, conquering, or winning castle, as before; the very place where the Emperor 327 Constantine first put on the purple robes, in order to his dignity.

Amongst other princes and confederates that attended this solemnity, Goth-lois, or Goth-Louis, id est, purple back or spear, Prince, King, or Earl of Cornwall, with Igerna, his lady, graced the same with their presence. And it was observable that in this great assembly, the said lady, for beauty, port, and mein, exceeded all other women then present. With whose unparalleled demeanour and charms, King Uter was so much taken and delighted, or intoxicated rather, that for several days he omitted all other most necessary affairs of his kingdom, in order to enjoy her company. Yea, so violent was his affection, that he could not restain or curb his passion, but kissed and courted her openly, even in the sight of her lord and others. Whereupon Gothlouis was so possessed with jealousy that he took the first opportunity, without leave taken of the king or his nobility, together with his duchess and servants, and posted from Winchester, towards his own country of Devon and Cornwall. He had not been long gone, but the notice thereof was soon brought to the king, who took it in so ill a part, by reason of his inordinate affection to his lady, that forthwith he sent messengers after him, to let him know that he had further occasion to use his counsel about affairs of the nation.

But Gothlouis so highly prized his lady, who by this artifice he foresaw would be exposed to the king’s attempts, that he sent back positive answer that he would not come. At which return the king grew more enraged, and sent the Prince of Cornwall word, that if he persisted in his obstinacy, he would invade his country, and beat his towns and castles about his ears; but in vain were his menaces, for Gothlouis returned him word that he was, as his predecessors time out of mind had been, a free prince, and owed him neither homage nor allegiance. Nevertheless, as his countryman, he acknowledged himself his ally and confederate against all foreign opposers, and would keep his 328 articles of agreement; but if Uter were not contented with this answer, but would forcibly invade his country and property, he would endeavour to keep and preserve the same against him and his adherents. Whereupon King Uter denounced hostility against him, and sent him defiance as an enemy, and forthwith set all things in a posture of war against him. Neither was Gothlouis less solicitous to keep his country and duchess from Uter’s possession or indeed vile usurpation.

In brief, therefore, as aforesaid, King Uter having raised a great army of soldiers, under pretence of chastising the pride and contempt of Gothlouis, marched with them towards his territories, which extended as far as Axminster, where he no sooner arrived than he falls a plundering the country, and burning the houses of the inhabitants, with the terror whereof some fled away, and others submitted to his mercy. Gothlouis being then at his chief palace and castle of Caer-Iske, id est, the Fish Castle or City, situate upon the Fish River, now called Exe, as the City is Exeter, and hearing of this affrightment and revolt of the people on the east part of his dominions, and fearing the cowardice of his citizens of Caer-Iske, he quitted the same upon Uter’s approach with his army, and fled from thence with his lady, and posted themselves in this castle of Dundagell, where he left his duchess, himself retiring to Dameliock Castle, now in St. Veye or St. Vewe, where his army lay entrenched within a treble walled fortification of earth, still extant, and retaining its name, wherein he had laid up sufficient provision and ammunition for his camp and soldiers, &c. And there also he was promised to receive assistance of soldiers from one of the five Kings of Ireland, which were daily expected.

King Uter understanding of Gothlouis’ departure from Caer-Iske, soon marched after him with his army into Cornwall, and laid siege to the castle of Dameliock, that is to say, the house or place of skirmish, battle, or hazard of war, and no sooner approached the lines, but he sent an 329 herald or trumpet to Gothlouis, demanding the surrender of himself and castle on mercy. Gothlouis, rewarding the trumpet, returned answer, “that he gave King Uter no just cause of war, or for breaking the league or invading his country, and wasting the same in such barbarous manner. But especially, he being a free prince, neither could nor would betray his trust, or give up his dominions and subjects to an unjust invader.” At which answer King Uter was so enraged, that he gave order for a straight siege of the castle, and forthwith made many violent assaults by storm in several places thereof; but he was as stoutly repulsed and driven back by the besieged. In this manner, with various success, for many days the siege and war continued, which occasioned the many camps, fortifications, and intrenchments in those parts, called Castle Kitty, Biny, Castle Kynven, &c.

Whereupon King Uter being more desirous to obtain the Lady Igerna, than to shed blood, or take the fort of Dameliock, thought of nothing more than how to get possession of her. In order to which, he was so vain as to inquire whether the said lady was within the said castle, and whether she was in so good state of health as when he saw her at Caersegant. To which questions answer was made, that fame reported nothing to the contrary as to her health, but for her person, that was not in Dameliock Castle, but kept in a much more secure place, within the impregnable fort of Dundagell. Then, inquiring further of a deserter what manner of place that was, he was told it was a castle munified by art and nature, and of so narrow entrance over the sea and rocks by a drawbridge, that three armed men at once would keep out his whole army, maugre all their skill and strength. At the relation of which circumstances, King Uter seemed mightily dismayed, so that his countenance changed through anguish and perplexity of mind, which put him into such great anxiety as was Ahab for want of Naboth’s vineyard, David for Bathsheba, and Nero for Sabina Popeia, other men’s wives.

330 King Uter Pendragon, in this extremity, as not being able to reduce Dameliock Castle by storm, nor, if he could, would that redress his grief, by procuring the sight of Igerna, resolves upon this expedient, to dislodge part of his soldiers and troops from Dameliock, and march with them to Dundagell, in order to try the fortune of war in both places. But as soon as he came in sight thereof, the same appeared more formidable, tremendous, and invincible, than what report or fame had spoken of it. For in those days the wit and force of man, could not oblige that castle to a surrender, unless through bribery or treachery of its defendants, for that the same could neither be scaled, battered, or starved.

The consideration of which put Pendragon into greater sadness and perplexity of mind, through the charge and fatigues of war, the stain of his honour in these unsuccessful attempts, but chiefly for that he could not obtain the fair Igerna; whereupon he grew sickly and took his bed, his physicians despairing of his life. When it happened, as historians tell us, that one Ursan, of Richardock, a place near Dameliock or Dundagall, one of King Uter’s cabinet council, advised him to send into Wales, for the old British prophet Merlin, and try whether he could do that by his magic art which neither the art or courage of men of war could effect; whereupon Pendragon sent for the prophet, who when arrived to his camp was made acquainted with the premises, and immediately bid the king to be of good comfort, for that he doubted not but in short time he would introduce him to the company of Igerna, without further bloodshed or hostility.

The king gladly heard this discourse, and promised to follow any expedient he should prescribe, in order to obtain the lady; and further assured him of a great reward, in case his project succeeded. Whereupon Merlin ordered the king, together with Ursan, of Richardock, to attend him one night in the twilight, with whom in secret manner he went towards the drawbridge gate of Dundagell Castle, 331 where, making a noise, the sentinel or porter demanded in the dark who they were? Merlin being transformed into the shape of Bricot, a servant that waited on Gothlouis, and lay in his chamber, made answer that his master, Duke Gothlouis, escaped from the siege of Dameliock, was at the gate for entrance. The porter apprehending he heard the very voice of Bricot, and seeing at some distance two persons talking together, the one King Uter metamorphosed into the shape of Duke Gothlouis, and another, viz. Ursan, of Richardock, transformed into the shape of Jordan, of Dundagell, he let down the drawbridge, and so gave them opportunity to enter into the insular castle aforesaid, where he had further confirmation of the identity or reality of their persons, by their speech and apparel, as far as the night would permit him.

Whereupon he forthwith joyfully conducted King Uter to Igerna’s chamber, who, not discovering the fraud, gladly received him as her lord; when that very night was begotten that valiant, noble, and religious Prince Arthur, who for his brave, facinourous, and heroic achievements, made his name glorious in his days, as it is still the paragon of ours.

Now on that same night his soldiers were so careful and valiant in the siege of Dameliock Castle, that they stormed it with their scaling ladders, but were as stoutly driven back by the besieged; whereupon, Duke Gothlouis resolved no longer to be thus cooped up, or confined in walls or trenches, but either to conquer or die, and the next morning sallied forth with a party of soldiers, and assaulted his enemies in their quarters by surprize: but alas! the success was not answerable to his courage and resolution, for King Uter’s men were all in readiness to receive his charge and onset, so that in the brunt of the first encounter Gothlouis was killed on the spot, his party slain or routed, and all that were taken in arms put to the sword. The castle of Dameliock yielded on condition of life, though some say otherwise, the plunder to the king’s soldiers.

332 Early on the same morning, before King Uter and the duchess were out of their chamber, or had on their wearing apparel, to the great astonishment of the porter, centinel, and the garrison, a messenger arrived at Dundagell Castle, giving a full account of the tragical fact. But when he was admitted to the Duchess’s bedchamber, and saw, as he verily believed, Duke Gothlouis in her company, he could hardly credit his own report; especially the Duchess Igerna being of the same opinion. But then, alas! so unavoidable a thing is fortune or fate, the prophet Merlin began to uncharm and dissolve his former spells and incantations, so that King Uter appeared no longer as Gothlouis Duke of Cornwall, but sole monarch of Britain; his companion, not Jordan of Dundagell, but Ursan of Richardock; and the third, not Bricot, but Merlin the prophet, to the great admiration of all spectators.

Whereupon the king took leave of the Duchess, and posted to his army, then in possession of Dameliock Castle, and ordered search to be made for the dead body of the duke; where at length it was found in common soldier’s apparel, extreme bloody, mangled, and cut. Whereupon he called an embalmer, who forthwith embalmed the body with salt and aromatic spices, to prevent putrefaction till a military interment could be prepared for him, which a month after was splendidly provided, the King and Duchess being chief mourners; when, a few days after, King Uter publicly married Igerna the duchess, by whom as aforesaid he had a son named Arthur and a daughter named Amye.

Lastly, it is observed by our annalists upon the foregoing history, that after this bloody war, and unjust fact of King Uter’s, he never had any tolerable success against his Saxon enemies; but in many battles was worsted by them, and finally, some of them understanding of a good spring or well of water, whereof he usually drank, they secretly envenomed the same, so that afterwards the king, drinking his customary draught thereof, soon after, with intolerable pains, died in the fifteenth year of his reign, and the flower of his 333 age, anno Dom. 515, fulfilling that saying in the Sacred Writings, “The same measure that ye mete shall be measured to you again, brimfull and running over.” So that I shall conclude this history in the words of St. Paul, “O the height of the wisdom and knowledge of God! How unsearchable are his judgments and his ways past finding out!”

After the death of King Uter Pendragon, his son and heir Arthur, begotten as aforesaid, succeeded to his dominion of Britain, anno Dom. 515, but as others say 518. He is therefore rightly named by some authors, Arthur Mab Uter Pendragon, viz. Arthur, the son of Uter Pendragon. Which name Arthur is probably derived from the British Arthou, a good or sharp pointed weapon. Of this King Arthur, long before his birth, had Merlin prophecied to King Vortigern:

“Aper etenim Cornubiæ succursum præstabit [si non potius erit] et colla eorum sub pedibus suis conculcabit, insulæ oceani potestati ipsius subdentur; et Galicanos saltus possidebit; tremebit Romulea Domus sevitiam ipsius; et exitus ejus dubius erit; in ore populorum cœlebrabitur, et actus ejus cibus erit narrantibus. Sex posteri ejus tenebunt sceptrum,” &c.

Which in English amounts to this:

“That the boar of Cornwall shall bring aid and assistance, and shall tread the necks of our enemies under his feet, the islands of the ocean shall be subject to his power, and the Gaulish forests he shall possess, the house of Romulus shall tremble at his wrath. As for his death or end, it shall be doubtful or uncertain. His name shall be celebrated by the people, and his famous acts shall be food to those that do relate them. Six of his lineage shall sway the sceptre,” &c.

King Arthur no sooner succeeded to his father’s dominions but he applied himself with great piety and religion to administer law and justice to his people, the best expedients to establish a tottering sceptre. In the next place 334 he took care to fortify and strengthen himself with soldiers and arms against his Saxon enemies, a mighty and warlike people, then possessed of the greatest part of this kingdom by the late misfortunes of his father and other princes, in battle with them, so that only Wiltshire, Devon, Dorset, Cornwall, and Wales, made up his dominion. Against these King Arthur drew into the field a mighty army of soldiers, and after eleven pitched battles against them, overthrew their whole armies, and obtained the total dominion of this kingdom, and confined the Saxons, on condition of tribute and submission, only to the kingdom of Kent. And recorded it is by annalists, that in one of those battles which King Arthur had with them, he girded himself with an approved sword, called Callib-burne, with which in one day he slew with his own hands 800 Saxons. It seems, this weapon was like Goliah’s sword wrapped in the ephod, there was no sword like it. And thus, according to Merlin’s prophecy, did the boar of Cornwall bring help and assistance, and tread Britain’s enemies under his feet.

But no sooner was this land settled in peace at home, but plots and designs from abroad were laid to disturb the tranquillity thereof. For at that time the Romans, having made a peace with their enemies the Vandals, sent messengers to King Arthur, demanding 3,000l. per annum tribute, a prodigious sum in those days, many years in arrear, according to the agreement Julius Cæsar made with King Cassibellan, and was still due to the senate. At which demand King Arthur was so distasted, that he sent away the messengers in scorn, and prohibited any Romans ever after to come into this land upon that account. Especially for that the Romans for many years had voluntarily quitted or forsaken the government thereof, so that the Britains had neither their protection nor aid against their Saxon or other enemies. When these messengers returned to Rome, this contempt of King Arthur was resented by the Senate, who thereupon unanimously voted a war against him. And accordingly a great army was raised in order to conquer 335 and reduce this land, which arrived here under conduct of Lucius, their prince or emperor, as historians tell us, together with ten kings, his confederates and auxiliaries. Against these king Arthur advanced with a mighty host, and gave them battle, where, after a sharp and bloody conflict, the Roman Emperor Lucius was slain, his body afterwards sent to Rome, the whole Roman army routed, and the greatest part of them put to the sword, and those whose lives he spared he made his feodors and vassals.

But, alas! notwithstanding King Arthur’s good fortune in this island against the Romans, he was not contented therewith, but he resolved to be further revenged upon them for his wrongs, bloodshed, and indignity, and for prevention of any such invasion for the future, to make a descent with his army upon the Roman territories in Gaul, especially for that from thence the Romans were assisted with great numbers of soldiers, under Lucius, to invade his kingdom of Britain. Whereupon King Arthur, with a considerable fleet of ships, and a great army of soldiers, landed in Normandy, then called Neustria, and summoned the people either to come and submit to his sceptre, or give him battle. But they, confiding in the strength of the Roman legions in that country, slighted his offer, and gave him battle, in which contest they were totally overthrown, routed, or slain. So that, soon after the province of Normandy submitted to his mercy, cast down armour, and payed tribute. Whereupon he gave to Gaius his taster, the earldom of Andegavia, now Angieurs; and to Bedeverus, his cupbearer, the dukedom of Normandy, for their good services. In memory of which donations, it grew to a custom amongst the kings of France, for many ages after, to make their tasters and cupbearers Earls of Andegavia and Normandy.

After this victory King Arthur dislodged his forces, and advanced further into the Roman Gaulish provinces, and subdued by conquest to his sceptre Flanders, Burgundy, Aquitain, and Andegavia, and as some tell us afterwards 336 Poland, and obliged those people to pay him an annual tribute according; as Merlin had predicted of him, that the Gaulish forests he should possess, and that the house of Romulus should tremble at his wrath. After those victories he returned safe into Britain, and then also by his fleet and army reduced to his dominion, Scotland, Ireland, Iceland, Gothland, Norway, Dacia, and made them all tributary, which also was foretold by Merlin in those words, “the islands of the ocean shall be subject to his power.”

When, after he had established peace in all those lands, and returned into Britain, he instituted an honourable order of knighthood, called the Knights of the Round Table, the most antient order of knighthood in the world, chiefly to promote self-denial, and prevent differences amongst his nobility and gentry or soldiers, who had well deserved of him and his country, for their good services at home and abroad, that so no occasion of dispute might arise about precedence, in merit, antiquity, valour, wealth, honour, or nobility, amongst them, for that all the knights of this his order were alike equal in those respects in his esteem, and might sit down indifferently at the table, go in and out of the house or church, field, or market, before each other as they came without exception; being an allowed rule amongst them, that the highest seat at the court, senate, church, or table, did no more argue the worth, value, religion, valour, or prudent conduct of a man, than the precedence of a military officer did prove him more valiant than his soldiers. The place of meetings of those knights was at Winchester aforesaid, where they assembled yearly at Pentecost or Whitsuntide.

He gave the same religious Christian coat armour as was given by his father, which I have blazoned before; and in testimony of his thirteen victories over so many crowned heads, he bore also in a field Azure, thirteen imperial crowns Or, as Upton tells us.

Lastly, after this prince had thus vanquished his enemies abroad and at home, had restored the Christian Religion, 337 eclipsed by the Saxons, ordained this useful order of knighthood, and done all the good offices a just, pious, and religious king could do to his subjects, he was at last, as many others, ungratefully dealt with by his own people, who at the instigation of his discontented cousin Mordred on the Roman Pictish title, confederated with the Saxons as against a bastard, and rose a great army in Cornwall in opposition to his power; against whom King Arthur marched with his army, and gave them battle at a place near Camelford. Where, though he obtained the victory, and Mordred was slain, yet in that battle King Arthur received his mortal wounds, so that, soon after, in order to a cure, he retired to the vale of Avallan, id est, the apple valley, near Glastonbury, Somerset, where he lies buried.

King Arthur’s usual place of residence, where he kept his court (as Hennius the Briton tells us, who flourished anno Dom. 600), was at East or West Camellot, near Cadbury, in Wiltshire.

There was extant in the Welsh tongue in bard’s verses 1170, temp. Hen. II. a song which said that the body of King Arthur was buried at the Isle of Avallan, near Glastonbury, between two pyramids. Whereupon King Henry ordered search to be made after his corpse, as that most classical and authentic author Giraldus Cambrensis, who was an eye witness thereof saith, who relates, that after the pioneers had sunk about seven foot deep, they lighted upon a stone in form of a cross, to the back part thereof was fastened a rude leaden cross, something broad, with those letters inscribed: “Hic jacet sepultus inclitus Rex Arturius in Insula Avalonia.”

Two feet beneath this cross they then also found two coffins made of hollow oak, wherein were the bones and skeletons of King Arthur and of Genevour his wife, the hair of the said lady being then whole and of fresh colour, as Fabian saith, but as soon as touched it fell to powder. This history, for substance is gathered out of Galfridus and other chronologers, John Trevisa’s book of the Acts of 338 King Arthur, temp. Henry IV. John Lidgate, a monk of St. Edmondsbury, who wrote a tract of King Arthur’s Round Table, anno Dom. 1470, William Caxton, the author of that Chronicle called Fructus Temporum, who also wrote the history of King Arthur, 1484, Nicholas Upton, Canon of the Cathedral Church of Wells 1440, and others.

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