DAVIES GILBERT, (continued 3)

I have been told that, within the memory of sixty years last past, there was extant within this town and parish the remains, ruins, and dilapidated walls of no less than 13 churches or free chapels, wherein heretofore God was duly worshipped, perhaps first erected by those religious persons mentioned by Leland, who had so often been displaced or turned out from the priory as aforesaid.

But, above all others, there is still extant in this town the stately church of the Franciscan Friars, dedicated to St. Nicholas, and their cells, consisting of one roof twenty clothyards high and fifty long, with two stone-windows, admirable for height, breadth, and workmanship; which, after the dissolution of their house and order by King Henry the Eighth, the justices of the peace of this county appointed for a house of correction for such vagrant and idle persons as the same afforded, by the name of the Friary and Shire-hall; which the townsmen taking notice of, soon after converted or profaned it further to a common market-house, for selling corn, wool, and other commodities weekly; yea, and within the same is kept yearly several fairs for selling all sorts of merchandize, the altars being pulled down, and in the churchyard, or burial-place, a fair for cattle. 80 It also lately made the tribunal or hall for the judges of assize yearly, and the justices of the peace in their sessions, and is undoubtedly, except Westminster Hall, the fairest and best in England.

The stone font of this church for baptizing infants is now converted to a measure for corn in this hall, which also, as I said, is the weekly market-house. On the same is an inscription in old characters, which I leave for abler capacities than mine to interpret.

The founder of those Cordelier or Franciscan Friars was Francis of Assium, in Italy, who was born about the year 1140. His parents placed him to school for some time to study the liberal arts and sciences, and afterwards placed him to the trade and occupation of a merchant, which in Italy still, as anciently it was amongst the Jews, is so reputable an employment that even princes themselves are merchants: which trade or occupation Francis followed, with small gain or advantage, in a fair and righteous way, for some time, but growing discontented thereat, and not knowing thereby well how to subsist, he resolved, as others did, to follow indirect arts and practices to get more riches, by stealing the duties of such goods and merchandize as he bought and sold, which then was, and still is, a capital crime in Italy; and accordingly put the same in practice, and much enriched himself thereby, though at length his fraud was detected, himself indicted, tried for his life, and condemned to death for the same. Whereupon, in order to prevent the sentence inflicted upon him, and to avoid the halter, he gave the greatest part of his goods and estate to his prince, to grant or procure his pardon, and the other part to pious uses, in relieving the poor, and re-edifying and endowing three churches. Afterwards he fell into such great horror and trouble of conscience for those facts, and that he was fully informed from Hosea xii. 7 and 8, that a merchant cannot be without guile, nor a victualler without 81 sin, it so wrought upon him, that he did not only renounce his trade of a merchant, but also forsook all worldly affairs, and took upon himself the vows of obedience, poverty, and chastity; and under the habit of a grey cover, or scapula, and a coat of the same, surrounded or girded in the middle with a twisted rope, cord, or halter, in memory of his deliverance from it and the gallows, as aforesaid, with naked legs and discalceated feet, he forsook his house, and went about the country preaching the Gospel gratis, subsisting only on the alms and charity of his hearers, and what was wanting in that particular was made up by downright beggary. And in short time he so far prevailed with the people by his predicatements, that divers brethren went about with him, following the same manner of life, under the rules and habit aforesaid, which gave him occasion or opportunity to lay the foundation of the first convent in Christendom of his order at Assissium aforesaid, and obtained a confirmation of his rule from the Pope; and two years after his death, 4th Aug. 1228, was by him canonized for a saint.

However, let it be remembered here, that afterwards St. Bonaventure, being at the 18th year of his age entered of this order of St. Francis, and in the general chapter of Narbonne chosen minister general of those friars, he then so altered and regulated his rule and order, or rather reformed it, that ever since it might more aptly be called the order of St. Bonaventure than that of St. Francis. Which St. Bonaventure afterwards being made a Bishop, and one of the Cardinals of Rome, wrote the Life of St. Francis in Latin, and therein recounted so many stories of his conversion as aforesaid, of his perfection, religion, reparation of three churches, his sincere, mortified life, and the manner of preparing creatures for his refection, his humility, obedience, condescension, and bowing downwards of himself, his love of poverty, the wonderful supply of his 82 wants, his affections towards piety, his desire of martyrdom, his study, and virtuous orations, his skill in Scripture and spirit of prophecy, his efficacious predicatements, his sacred marks, and holy chastisements of his body, his patience in undergoing the pangs of death, 4th Oct. 1226, that in this place I have only room to name them. And as a surplusage thereto, St. Bonaventure, as also Alosi Lepomani, Bishop of Seville, ascribe to St. Francis, before and after his death, the doing of no less than 113 miracles, or supernatural acts, which, I think, are more than are recorded by the sacred writings to be done by our Saviour Jesus.

But, notwithstanding all that is done and said by St. Bonaventure in praise of St. Francis, he did not much rely upon the merit of him or any other Saint, since it is an established sanction at the end of all his hymns pertaining to this order of Franciscans,

Now though this Order of St. Francis, after convents were erected and endowed, for the most part lived in convents under these rules as aforesaid, without alms or begging, yet a particular sort of them went abroad to preach the Gospel in parochial churches and free chapels, where the rector, vicar, curate, or chaplain was no preacher, and administered the sacraments as occasion required; having, moreover, committed to their charge or jurisdiction, by the Pope, the commutation of penance for sins committed; and, because by their rule they were not to take money, they took the same in corn, wool, fruits, fields, goods, and chattels, for their Superior. Those kind of missionaries were called Friars Observants, and went at large as supervisors, who pretended to a stricter observation of their rule than the master conventuals that went not abroad. What revenues this stately church of St. Francis at Bodmin had at its dissolution I know not, neither doth the Monasticon Anglicanum inform me; besides five quarterly pence, and 83 twenty penee by the year out of every family or dwelling-house in Cornwall, that was not excused propter paupertatem. Supplication of Beggars to Henry the Eighth, p. 2.

Those Franciscan friars, Mendicant or Minors, came not into England till Henry the Third’s days (since which time this church at Bodmin must be erected) in all but nine in number, who landed at Dover; five of which went to Canterbury, where, by the King’s leave, they built the first convent in England of their order; four went to London, and had a place given them in St. Nicholas Shambles, anno Dom. 1260, to erect another convent or monastery, by John Jewyn, merchant. However, let it be remembered that the Black Friars Mendicant, or Augustines, were founded by William de Paris, and first brought into England in the time of William the Conqueror, to whom Robert Kilwarby, Archbishop of Canterbury tempore William I. at the west end of London, on the bank of the Thames, founded and endowed there a monastery to them. For White Friars, or Cistersians, see Kilkhampton; for Dominicans, St. Dominick. Carmelite Friars were founded at Carmellus, a town in Syria; as also a latter order of those discalceated friars were founded by St. Mary de Theresa, of Jesus, of the blessed Lady of Mount Carmel, 1540. She was a native of Castile, and died 4th October, 1582, in the 68th year of her age, and 47th of being religious. She was canonized by Pope Gregory XV. 12th March 1622. The Friars of St. Francis of Paula, in Italy, were founded by him 1414; little different from those others. Finally of these friars: Bishop Usher, in his Discourse of the Primitive Church, fully demonstrates that, before the Reformation of religion, besides monks there were in this land, of the five orders, above thirty thousand begging friars.

At Lan-car, in this parish, (rest-rock, or rock-temple, if ever any church or chapel was extant here, otherwise, 84 by the rock may be signified some notable stone-quarry found in those lands,) was the dwelling of John Mountstephens, Esq. sometime member of parliament for West Looe, who purchased the same from Mr. Bullock. He was the son of Mounts or Stephens, alias Mountstephen, of St. Mabyn, and had his first education under Mr. Stephens, sometime schoolmaster of Bodmin, to whom at length he became usher; afterwards was clerk or servitor to William Lilly, Esq. and so became an undergraduate in Oxford; and, being recommended by him to the notice of the Earl of Sunderland, Lord President of the Council temp. James II. he made him one of his clerks or secretaries, which circumstance further brought him to the knowledge of Jonathan Lord Bishop of Bristol, by whose interest he obtained a burgess-ship at West Looe for the parliament, and was afterwards made one of the Commissioners for the King’s Tin-farm in those parts; by which ways and means he got himself considerable wealth and reputation.

But, notwithstanding all those his prosperous successes of fortune, in the month of December, or beginning of January, 1706, aged about 60 years, when he was at London, a member of parliament as aforesaid, and in his own house till eleven of the clock, one day upon some discontent went from his company, and so into a more retired apartment, where he took a razor and cut his own throat, and instantly fell dead on the spot, the razor by his side all bloody, to the great terror and amazement of his domestics, who found him in that posture.

Various were the reports and sayings of people upon occasion of this sad accident; some said it was for that he made addresses of marriage to a gentlewoman above his degree, who rejected his amours, upon account of some concubine, or bedfellow, he kept at Truro; others, with more probability, gave out that he was detected by the Earl of Sunderland (who raised him) for eighteen years’ space to have been a French pensioner, and to have 85 received a great sum of money annually for communicating the secrets of the Queen and Parliament to the Secretary of the French King, which as soon as he understood, by a letter shown him under his own hand, he instantly went home to his lodgings, burnt all his papers, and committed the felo-de-se aforesaid.

Bo-carne,[16] in this parish, id est, cows, kine, cattle, and white spar-stones, comparatively rocks, is the dwelling of William Flammock, Gent. that married Reynolds, and giveth for his arms, out of a supposed allusion to their name, Argent, a chevron between three estoiles Sable, (that is, in a wavy or flaming posture,) for flammock, after the Cornish-British, must be interpreted a flame and smoke; since the Latin words flamma, or flame, or bright burning fire-sparkle, and flammans, burning, flaming, are both derived from the British word flam; for exæstuo is the proper and native word, to burn, or flame.

Again, this family indifferently wrote their name Flam-mank, Flam-manc, id est, in Cornish, flaming or burning glove, sleeve, or gauntlet; so called, perhaps, for that some of this family was a notable soldier, and famous in the combat at sword and gauntlet, (viz. military glove,) or a sleeve and gorget of mail, as the above name. And flammock may relate to some soldier of this tribe that was as renowned in his charge with the fusee or firelock, soon after the invention of guns: for Camden, in his Remains, tells us that in Edward the Third’s French wars gunaria, or gunarii, had its pay; which was before the invention of guns in Germany.

But if flammeck, flammeg, flammock, be a monosyllable, and not a compound or conjugated word, it signifies in British blear-eyed-ness, or one that hath a sparkling or flaming eye, either by natural or accidental infirmity, an obstruction of sight.

I take this gentleman to be the lineal descendant of 86 that Mark Le Flemanc who was possessed of 16l. rents in lands and tenements in Cornwall, 40th Henry III. (Carew’s Survey,) that were held by the tenure of knight’s service, and was no knight; who was obliged by his tenure to send into the King’s army a man and horse armed with lorica, capello ferri, gladio, et cultello, a breastplate, a brigandine, an iron headpiece, a sword and cuttler. As was also that Thomas Flammock, a lawyer, in the reign of King Henry VII. 1496, who, together with Michael Joseph, a smith of these parts, stirred up the Cornish people to a rebellion against that prince, under the pretence of the severity of a land tax, though it was but a subsidy of an hundred and twenty thousand pounds, charged by Act of Parliament for one year of the thirty-seven shires of England, towards the Scotch war; which, after the severest imposition, could not amount to above 2,500l. on this county. But really the ground and design of this insurrection was to depose King Henry from his crown and dignity, and in his stead to set up Edmund de la Pole, Earl of Suffolk, the true heir male of the House of York, sister’s son to King Edward the Fourth. Which being well understood by the inhabitants of Cornwall, gave Flammock and Joseph opportunity to raise such an army, as thereby to become so formidable that John Basset, of Tehidy, then Sheriff, with his posse comitatus, dared not encounter them. Whereupon they marched with their army, consisting of about six thousand men, from Bodmin to Launceston, and from thence into Devon; where also they appeared so tremendous that Sir William Carew, Knight, then Sheriff thereof, with his posse comitatus, would not venture a battle with them, but suffered them (either through fear or affection) to pass through his Bailiwick into Somersetshire, and so Taunton there; in which place they slew the Provost Perrin, a commissioner for the subsidy aforesaid, and then advanced to Wells; where James Touchet, Lord Audley, knowing the mystery of their 87 design, confederated with them, and became their general. Soon after, they published their declaration of pretended grievances, chiefly concerning the said land tax, and wholly laying the blame of that exaction upon John Martin, Archbishop of Canterbury, and Reginald Bray, Knt. two of the King’s Council, whom they would have removed from that station.

Upon which pretence (and the secret reserve aforesaid) the people, being better affected to the House of York than to that of Lancaster, suffered these rebels quietly to march from Wells to Salisbury, from Salisbury to Winchester, and from thence into Kent, where they expected great aid and assistance; but when they came there, contrary to promise and to expectation, no person came to their help: but on the contrary, for the King there appeared in arms against them, with the Earl of Kint, the Lord Abergavenny, Sir John Brook, Lord Cobham, and divers other gentlemen, with great forces, to stop their further proceedings that way. Upon which disappointment, the rebels turned their march towards London, and encamped upon Blackheath, about four miles from thence; where they had not long been before they were encountered by Giles Lord Daubeny, King Henry’s general, who, after a short conflict with them, and the loss of three hundred soldiers on the King’s part, and two thousand on the Rebels’ side, the remainder of them fell into despair, threw down their arms, craved mercy, and yielded themselves prisoners. The King pardoned many; but of the chief authors of the insurrection none. The Lord Audley was committed to Newgate, and from thence drawn to Tower-hill in his coat-armour (painted on paper), reversed and torn, where he was beheaded. Flammock and Michael Josepp the smith, were hanged, drawn, and quartered, and has their heads and quarters pitched upon stakes set up in London and other places, June 26, 1496. [See Lord Bacon’s History of King Henry the Seventh. An opinion 88 is still prevalent in Cornwall, that after themselves the people of Kent are the most brave in England.]

This town and parish of Bodmin is also notable for the rendezvous of Perkin Warbeck’s army from St. Michell’s Mount, which he had also raised to the number of six thousand in opposition to King Henry the Seventh, anno Dom. 1498, as the pretended Richard of Shrewsbury, second son to King Edward the Fourth; where he was proclaimed King of England and France, and Lord of Ireland, by the name of Richard the Fourth: but he and his army at length underwent the same fate as the former rebels did. (See St. Michael’s Mount, in this our History.)

Here also was the rendezvous of the Cornish rebels under Humphrey Arundell, Esq. anno 3 Edward VI. who pitched their camp upon Castle Kynock aforesaid, and imprisoned such gentlemen as would not willingly ride with them, till the King’s forces vanquished the one, and delivered the other, at and near Exeter. (See St. Hillary.)

Now Sir Anthony Kingston, Provost Martial of the King’s Army, coming from Exeter to do justice in Cornwall according to the law of arms against such rebels as had escaped thence, executed Thomas Boyeer, the mayor of this town, and the miller’s man, is set forth in Mr. Carew’s Survey of Cornwall, p. 124 (p. 292 of Lord Dunstanville’s Edition).

In this parish is St. Laurence, so called from the chapel dedicated to his guardianship. The name is derived from the Latin words, laureat and ensis, that is, a laureat sword, or a sword of triumph. St. Laurence was a native of Osca, in Spain, born about the year 280. He received holy orders from St. Xysten, who was raised to the chair of St. Peter in 257. During the persecution by the Emperor Valerian, St. Laurence, finding that not even the sacred vestments nor the decorations of the church were safe from profane hands, availed himself 89 of the office of chief deacon, which he then held, to dispose of the whole, and to distribute the wealth thus acquired among the indigent of his spiritual brethren. This having been made known to the Prefect of Rome, a man devoted to the worship of false gods, but more, as the biographer observes, to the adoration of silver and gold, he demanded from St. Laurence the riches of the church, who promised in three days to produce them; and on the third day he returned with the poor persons among whom their value had been divided. When the Prefect, transported with rage, is said to have ordered his destruction by the most cruel death. The legend reports him to have been fastened on an iron bed, and consumed by fire placed under it. Hence the familiar emblem attributed to this martyr, of a gridiron. The event is referred to the 10th of Aug. 261.

In this parish the town, or rather village of St. Laurence, is situated between two hills, and with a pleasant river running through its street, about a mile and a half west from Bodmin. In it stands a lawres hospital, that is to say, a hospital for lepers (loure, or lower, in British is a leper), which hath good endowment of lands and revenues appertaining thereto, founded by the piety and charity of the well-disposed people of this county in former ages, for the relief, support, and maintenance of all such people as should be visited with that sickness called elphantiasy, in Latin lepra or elphantia, in English leprosy, in British lowerery; being a white infectious scurf running all over the bodies of such persons as are tainted therewith. Which disease heretofore in many families was hereditary, and infected the blood for generations.

This disease, though common in Asia, was thought to have been first brought into England from Egypt by seamen and traders, so that generally it spread itself over this kingdom about the year 1100. Soon after 90 which, a general collection of charitable benevolences was gathered throughout the land by one of the Mowbrays, a gentleman tainted with the disease, for erecting and endowing the lazar-house or hospital of Burton, in Leicestershire, to which place was made subject all other hospitals of this sort in England, as the Master of Burton Hospital was afterwards made subject to the Master of St. John’s Hospital of Jerusalem, in London, and then, soon after the erection of lazar-houses throughout this kingdom, was invented that writ called Leproso amovendo, for removing a leper from his country-house to the hospital. But the custom in this place was such, that none were to be admitted by the governors of the same for the time being, unless the person so brought in paid them 5d. a pot for dressing their meat, a purse and a penny in it to receive alms. At present I hear of no lepers in this hospital, nor any person visited with this disease in Cornwall: however, daily in the chapel of Lawrence, by the townspeople, God is duly worshipped by a chaplain in deacon’s orders, who reads divine service to them according to the church of England; and at three several times at least in the year the Vicar of Bodmin, and Rector of Lannerat, for a small stipend preach and administer the sacraments to them. Infants baptized, and the dead bodies thereof buried, at Bodmin church.

The lands, customs, and privileges of this lazar-house,[17] or lower hospital, were much augmented or enlarged, and also confirmed by a charter from Queen Elizabeth, in the beginning of her reign, with the jurisdiction of a court-leet within the precincts of its manor of Ponteby, (id est, by the ford or bridge whereon the town of St. Lawrence is situate,) the white-rod erected or held up yearly whilst the court is sitting. It is also by that charter privileged with a weekly market, to be kept on Wednesday, within the town of St. Lawrence, though of 91 late discontinued; as also with fairs yearly on the 10th of August and the 18th of October.

TONKIN.

In respect to the etymology of the name Bodmin, or Bodman, I have no difficulty. I looke upon the word as Saxon-Kernawish, bode and man, or bode-men in the plural, which may safely, and without a catachræsis, be interpreted, the preacher-man, or men. That bode signifies priest, or preacher, in the Cornish, the Gaelic, and other cognate tongues, I confirm by the authority of Alfred, the Saxon grammarian, and of Verstegan, from which is derived our modern Kernawish word for a priest.

And this sense is preserved in the names of divers other churches throughout the land; as in the hundred of Weston, Herefordshire, where we find Boddenham Vicarage, bod-den-ham, preacher-man-dwelling, den being in Kernawish synonymous with man.

[The remainder of Mr. Tonkin’s narrative agrees so nearly with that of Mr. Hals as not to require its insertion.]

WHITAKER.

“The paroch chirch standith at the est end of the town, and is a fair large thyng,” says Leland, an author with whom Mr. Hals had no acquaintance (though the Itinerary of that author was published in 1710, and in some years immediately following; and the Collectanea in 1715); “there is a cantuarie chapel at th’est ende of it.” This is the present school, situated a few yards east of the eastern end, raised upon vaults, ascended by steps, entered by an arched door of stone peaked, 92 having a large arched window peaked; at the east two windows in the arch, two on the south, arched and peaked; with three stalls of stone on the south, near the eastern end. The space below, lately a bone-house to the church, now atttached to the school, must formerly have been a walk under the vault.

“Bodmyn hath a market on every Saturday, lyke a fair for the confluence of people.” (Itin. ii. 114.) Bodmin was then at the height of its glory: it began soon afterwards to sink. The many decayed houses, says Carew, 120 years afterwards, prove the town to have been once very populous. What occasioned this decay was the Reformation, probably, throwing the revenues of the priory, and of the house of friars, into the hands of men laical and distant.

“There was a good place of Gray Freres in the south syde of Bodmin town. One John of London, a merchaunt, was the beginner of this house. Edmund Erle of Cornewaul augmentid it. There lay buried in the Gray Freres Sir Hugh and Sir Thomas Peverel, Knightes, and benefactors to the house.”—(Leland.) The remains of this form the south side of an open space, which must have been the quadrangle or court of the Friars, and have been surrounded by its buildings, on the east, the north, and the west. On the west end, near the grand door in these remains, was the church-yard, or burying-place, which Mr. Hals says was made a fair for cattle; and here were very lately found, by sinking a saw-pit, bones in a considerable quantity.

The remains themselves are, a long and lofty room, once a church, but since used as Mr. Hals describes. It has a fine window at the east end, peaked in the arch; the only part of it that is not blocked up being very pleasingly broken into small parts by mullions of stone.

It has another arch for a window to the west, but not so fine; and four arches on the north and south sides, all peaked, but those most easterly more sharply 93 than the others. What Mr. Hals calls a font is still there; and a font it assuredly is, the Friars having just as much right to a font as to a burying-place; but the inscription upon it is on two or three squares of the hexagon in which the font is shaped, and is too modern to mean any thing.

“There is a chapel of St. —— at the west ende of the toune. There is another chapel in Bodmyn beside that at the west ende of the toune, and an almose house, but not endowid with landes.” (Leland, Itin. ii. 114, 115.) Query, says Tanner, respecting the latter, Whether this alms-house was St. Anthony’s or St. George’s? for the will of John Killigrew, proved A.D. 1500, gives legacies Pauperibus Sancti Antonii de Bodmyn, et Pauperibus Sancti Georgii de Bodmyn. Both these chapels had an almshouse. The latter is that chapel which stood on the summit of a hill north of Bodmin, called Berry, from some castle or fort upon it, I suppose, and giving name to the valley below it, Berrycoomb, or Bereum. The remains of this chapel are merely a tower, neat but slight, making a considerable object to the road from its elevation, yet small in its rise, or its pitch, and carrying a face of no great antiquity, being merely three hundred years old. The town, says tradition, stood formerly here, was burnt down, and then removed to its present site. That this is false as history we know for certain, as we know the town to have been where it now stands, but that the town in the days of its high prosperity had shot out hither.

“The showe and the principale of the toun of Bodmyn,” says Leland, “is from west to est along in one streate.” (Itin. ii. 114.) There were (says Mr. Hals upon the credit of information) within these sixty years past no less than thirteen churches, or free chapels, remaining either whole or ruined in the town and parish, and this was one.

94 The church of the priory, notes Mr. Hals, after the dissolution of religious houses, was converted to a parochial church. It was, indeed, such from the beginning: so Leland tells us concerning it in his time, “that the parish church standeth at the east end of the town,” &c. It was even converted as such from a rectorial to a vicarial church before 1290.

This prioral rectory church, Mr. Hals himself informs us, (long before the dissolution, and therefore not after the dissolution of the priory, as said before,) was converted by the Prior into a vicarage church; for in the Inquisitions of the Bishops of Lincoln and Winchester, Ecclesia de Bodman was rated to the Pope’s annats at 6l. 13s. 4d. Vicar. ejusdem nihil propter paupertatem. So directly does Mr. Hals confute himself; but the words of the record are not cited fairly, and are in reality these:

Nor could any one of the thirteen be a free chapel, as no such chapels existed in the first or in the second valuation, and therefore none are mentioned therein.

Vivian’s “tomb is adorned round with crosses.” In truth, it has only one, and that is upon the northern side. “The arms of his Bishopric of Megara,” the arms of this Priory, and lastly, “those of his own or of his ancestors.” But there are three fishes repeated as arms twice; and Mr. Hals affirms himself that the jurisdiction and royalty over the river Alan, from Camelford to Padstow Rock, was given to this Priory by Algar Earl of Cornwall; and in further testimony of Algar’s donation of the royalty of this river, he gave for the perpetual arms of him and his priory, In a field Azure, three salmon-fishes in fess barwise Argent; which arms were lately extant in all the church windows of the churches under the priory.

Castle Kynock, as called by some to this day, but called simply the Castle by the generality, lies more than half 95 a mile to the south-west, has two ditches and two ramparts; the outer are very deep and very massy, the inner are much shallower and slighter. It takes in the whole crest of the hill, the ground within rising from the sides to the summit; is circular in form, because the hill is so; and has its only entrance on the east, denoted as an original entrance by the bridge of earth, as it were, which leads across the hollow of the ditches into it. The whole is double, I believe, to the extent that Mr. Hals gives it; and, from the position of the entrance on the east, appears to be Roman in its origin.

THE EDITOR.

It is not my intention to enter on any discussion relative to the remote and obscure antiquity of Bodmin. Tanner, in his Notitia Monasticon, says Bodmin, or Bodmanna.

There was a church built here to the memory of St. Petroc, a religious man born in Wales, but who, coming from Ireland, is said to have built a monastery on the north coast of Cornwall, about A.D. 520, and to have been there buried; but his body being afterwards removed to Bodmin, a church was built to his memory, and the episcopal see for Cornwall was believed to have been therein placed by King Edward the Elder and Archbishop Plegmund, A.D. 705. Here King Æthelstan is reported to have met with old Saxon, or rather British, monks following the Rule of St. Benedict, to whom he granted so great privileges and endowments that he is accounted founder of the monastery here, about A.D. 926. That settlement was destroyed by the Danish pirates, A.D. 981; yet the religious continued here under several shapes, and much alienation of their lands, both before and after the Conquest, till about the year 1120, when Earl Algar, with the King’s license, and the consent of William Warlewach, Bishop of Exeter, re-established this religious-house, and placed 96 therein regular canons of the Order of St. Austin, who continued till the general suppression, when it was styled the Priory of St. Mary and St. Petroc, and was valued at 270l. per annum according to Dugdale, and 289l. 12s. according to Speed. The site, with the demesnes, were granted, 36th of Henry VIII. to Thomas Sternhold, one of the first translators of the Psalms into English metre.

Any one desirous of learning all that can be known or conjectured respecting the Western Bishopric, is referred to “The Ancient Cathedral of Cornwall historically surveyed,” by the Rev. John Whitaker; where that subject and various others are discussed, with the eloquence, ability, erudition, and confidence, usually displayed by that eminent writer; who appears always to assume throughout the whole of his work the very questionable fact, that monastic historians, distant both in time and in space from the events which they relate, are possessed of perfect information, and that their narratives flow with unerring accuracy, at a period when none of the inventions for rapidly carrying intelligence, and for stamping it with the authentic impression of public notoriety, had yet occurred to the human mind.

I willingly leave these recondite, and, in truth, little interesting researches, for others of a more modern date, the objects of which are still extant, and their effects influencing the present times. Those connected with Bodmin we owe, in a great measure, to the ability, the industry, and the laudable zeal of Mr. John Wallis, the present vicar, on whom I would readily bestow more praise, if his merits had not rendered commendation from me superfluous.

One event, however, intermediate between the Saxon antiquities of Bodmin and those disclosed by Mr. Wallis, is so very curious, and so illustrative of opinions and of habits long passed away, that I cannot help inserting the details of it from Benedictus Abbas, an author of high reputation, Abbot of the great monastery of St. 97 Peter at Medeshamsted, or Peterborough, and contemporary with the transactions which he relates.

In his work “De Vita et Gestis Henrici secundi et Ricardi primi,” ex editione Thomæ Hearnii, Oxon. 1735, 2 vols. 8vo. vol. i. pp. 228-229.

Eodem anno, quidam Canonicus de Abbatiâ Bothmeniæ, quæ in partibus Cornubiæ sita est, Martinus nomine, statim post Epiphaniam Domini, furtivè asportavit Corpus Sancti Petroci; et cum eo fugiens transfretavit, et illud secum detulit usque ad Abbaciam Sancti Mevenni, sitam in partibus Minoris Britaniæ. Quod cùm Rogero Priori Bothmeniæ & Canonicis ibidem Deo servientibus innotuisset, predictus Prior, consilio Fratrum suorum, D’n’m Regem Angliæ Henricum, filium Matildæ Imperatricis, adiit, ut, per ipsius potentiæ auxilium, Corpus Sancti Petroci, quod per furtum amiserant, recuperassent. Ad instantiam autem illorum, concessit eis præfatus Rex auxilium suum; & mandavit per litteras suas Rollando de Dinamno Justiciaris Britanniæ, quod sine dilatione faceret illud Corpus reddi. Audito itaque mandato Regis, prædictus Rollandus venit cum armatâ manu & potenti ad Abbatiam Sancti Mevenni, et præcepit illud corpus reddi; quod cùm Abbas et Monachi ejusdem loci reddere nollent, ipse minas addidit, jurans se per vim, nisi celerius redderetur, extrahere velle illud. Quod ipsi audientes, noluerunt iram prefati Regis Angliæ incurrere: sed beatum Corpus illud reddiderunt prænominato Rogero Priori Bothmeniæ, die Dominicâ Clausi Pentecosten, festo scilicet Sanctorum Gervasii et Prothasi, Martyrum, scilicet 13 kalendas Julii; redditumque est ei corpus illud Sanctum cum omni integritate, & sine aliquâ diminutione, Abbate & Monachis Ecclesiæ Sancti Mevenni, jurantibus super Reliquias ejusdem Ecclesiæ quòd de Corpore illo nihil retinerent, sed idem Corpus non alternatum redderent. Quod cùm factum fuisset, prænominatus Prior Bothmeniæ cum gaudio in Angliam rediens, Corpus beati 98 Petroci in Teca Eburnea reconditum, usque Civitatem Wintoniæ detulit; et cùm in conspectu Regis allatum fuisset: Rex, viso eo & adorato, permisit prædictum Priorem in pace, cum Sancto suo, ad Abbatiam Bothmeniæ redire.[18]

Which may be thus translated:

“In the same year (1177), immediately after the Epiphany of our Lord, a certain Canon of the Abbey of Bodmin, in Cornwall, by name Martinus, secretly took away the body of St. Petroc. Flying with it, he passed beyond the seas, and carried the body to the Abbey of Saint Mevennus, in Lesser Britany.

“When this transaction became known to Roger the Prior of Bodmin, and to the Canons who served God in the same place, the aforesaid Prior, with the advice of his brethren, went to Henry King of England, son of the Empress Matilda, that by his powerful aid they might again get possession of the body of St. Petroc, of which they had been fraudulently deprived. The King granted his aid to their entreaty, and by his letters commanded Rollandus de Dinamnus, the Justiciary of Britanny, that, without any delay, he should cause the body to be restored. When, therefore, Rollandus had received the King’s command, he came with a powerful and armed band to the Abbey of St. Mevennus, and ordered that the body should be given up; and when the 99 Abbat and the Monks were unwilling to comply, he added threats, that, unless the body were yielded immediately, he would use force and take it; which when they heard, they feared to incur the displeasure of the King of England, and therefore restored that blessed body to the before-named Roger, Prior of Bodmin, on the Lord’s Day (Clausi Pentecostes), being the feast of St. Gervasius and of St. Prothasius, martyrs, the thirteenth before the calends of July (June the 19th). And that sacred body was restored in all its integrity, without the least diminution; the Abbat and Monks of St. Mevennus having sworn on the relics belonging to their church that they had not retained any part of the body, but had restored it wholly unaltered.

“When this was done, the before-named Prior of Bodmin, returning with joy into England, brought the body of the blessed Petroc, closed in an ivory case, to the City of Winchester. And when it was brought into the King’s presence, the King, having seen and adored it, permitted the Prior to return in peace with his Saint charge to the Abbey of Bodmin.”

It would appear that such depredations must have frequently occurred, since one precisely similar, but not followed by a restoration of the relics, took place in the neighbouring monastery of St. Neot. In this case, the stolen body of the Saint, having been enshrined at Eynesbury, in Huntingdonshire, bestowed his name as a new appellation to the place. See “A Description, accompanied by sixteen coloured plates, of the Church of St. Neot, in Cornwall,” by J. P. Hedgeland, 1 vol. 4to. 1830, with Illustrations by Davies Gilbert.

Mr. Wallis has collected a very great variety of curious and interesting particulars respecting this town and parish, and given them to the public in a work entitled, “The Bodmin Register; or, Collections relative to the past and present State of the Parish of Bodmin.” And, in doing so, he has proved that the antiquities of a 100 county cannot in any way be illustrated, except by the exertions of individuals locally residing in the district to which their attentions are directed, and that from zeal and ability in such persons every thing may be expected.

The following are extracts from this publication:

The benefice is a vicarage in the gift of Lord de Dunstanville, situated in the Deanery of Trigg Minor, and in the hundred of Trigg. The following are the dimensions of the church: length 151 feet, breadth 63 feet. The greater part was built in the reign of King Edward the Fourth. It was roofed in 1472, as appears by an inscription on the cornice on the northern side of the south aile of the chancel. The northern chancel and the tower appear to be of an earlier date. The walls of the tower are eight feet thick at the base, made for the support of a lofty spire, which was destroyed by lightning, between seven and eight o’clock on Saturday evening, December the 9th, 1699. The present awkward pinnacles were then erected: three of them are dangerous from the decay of the stone.

The ancient building in the church-yard, adjoining to the vicarage-house, was, it is believed, a chantry chapel dedicated to St. Thomas. The interior, 44 feet 9 inches by 19 feet, was used till lately for the free grammar-school. It is now converted to a national school for girls. Under is a crypt or bone-house.

The isolated tower at Berry, on the north of the town, belonged to the chapel of the Holy Rood. The building of this tower was commenced on the 12th of September, 17th of King Henry VII. 1501.

Since the year 1814, both the church and church-yard, which were in a very ruinous and neglected state, have been greatly altered and improved.

Over the porch are the remains of two small rooms, each about eleven feet square, formerly the record and the council rooms of the corporation. The floor of the higher one, the record room, gave way about eighty 101 years ago, as some gentlemen were inspecting the documents. In the lower room some valuable records had remained for a long time neglected, till in the year 1807 or 1808 they were removed to the guild-hall, and there examined and arranged. They contain many curious particulars relative to the history of the parish, and incidentally of the county, during a period of five hundred years, the oldest document bearing date in the 14th Edward II. (1320). Among them is a charter of the 36th Edward III. (1362); another, in good preservation, of the 3d year of Richard II. (1380), having reference to the reigns of Henry the First and Second. A minute of the receipts and payments for the rebuilding of the church, in the years 1469, 1470, and 1471; and also for the erection of Berry Tower, in 1501; the contract with Matthy More, carpenter, for making the pulpit and open seats throughout the church in 1491, the carved remains of which are at present much admired; Resolutions of the Corporation on the destruction of the spire in 1699; also a Petition to King Henry the Eighth, on the eve of the Reformation, conveying some ludicrous charges against the Prior; with various others.

In the north chancel is the altar-tomb of Prior Vivian, the inscription on which has been inserted in page 76. The tomb was repaired, and placed between two pillars of the chancel, in 1819, by the late Sir Vyell Vyvyan, of Trelowarren.

The very splendid organ was given, in the year 1775, by Mr. James Laroche and Mr. George Hunt, at that time Members for the town.

Mr. Wallis enters into a very minute detail of particulars highly interesting to the immediate neighbourhood, but which would occupy too much space in a general parochial history of Cornwall.

The carving in the church is indeed greatly admired, but a large part of that admiration is excited by the appropriate and judicious manner in which it has been rendered ornamental by the present vicar.

102 The inscriptions on various monuments are noticed by Lysons, and other writers.

But a splendid addition has been recently made to the decorations of the church by Lord De Dunstanville, on his retiring from the office of recorder in the corporation. The large east window of the chancel is entirely filled with painted glass, and the middle part contains a well-drawn representation of the Ascension.

Bodmin parish contains 5279 statute acres.

Annual value of the Real Property, as returned to Parliament in 1815: £. s. d.

The Town 7784

The Parish 3077

10,861 0 0

Poor Rate in 1831:

The Town 1012 0

The Parish 318 10

1330 10 0

Population,—

in 1801: in 1811: in 1821: in 1831:

The Town 1951 2050 2902 3375.

The Parish 348 383 376 407.

Total 2299 2383 3278 3782

Increase on a hundred in 30 years, sixty-four and a half per cent.

GEOLOGY.

Dr. Boase says of the Geology: the town of Bodmin is about midway between two insulated groups of granite, and it is principally built of a stone quarried on the spot, and which well deserves the attention of geologists. This rock in the deeper parts of the quarry becomes more blue; but its common appearance presents various shades of drab or fawn colour, with irregular spots of an ochreous yellow. It breaks into thick laminæ, or slabs, which are traversed by parallel joints; so that, with care, this stone may be obtained in oblong quadrangular masses. It is soft; sometimes so much so as to lose its cohesion. The substance appears to be almost entirely argillaceous.

103 All the cultivated parts of this parish, north and north-west of the town, rest on this rock: and the barren parts on a schistose rock, which is very siliceous, affording by its partial disintegration no more than a shallow, meagre soil; silica predominating in the one, and argillaceous earth, or alumine, in the other. The characteristic rocks of these genera occur next to the granite in the parishes of Blisland and St. Breward, and they will be noticed in the description of the latter parish.

The editor is aware that the article Bodmin has extended to a very great length. It might easily have been extended much further from interesting materials collected by Mr. Wallis relative to the past and present state of this chief seat of our ecclesiastical establishments. On their abolition the town unquestionably fell into great decay, till about the middle of the last century, when roads were made in all directions, and Bodmin, from being almost inaccessible by the modern system of travelling, became an extensive thoroughfare; the market has grown into one of the first in Cornwall, and the whole town is renovated by trade and industry.

If any further apology is required, the editor hopes that he may be excused for some partiality towards a place which he has represented in eight successive Parliaments, after as many unanimous elections.

BOTUSFLEMING.

HALS.

Is situate in the hundred of East, and hath upon the north, Pillaton; south, Salt-Ash, and part of St. Stephen’s; east, Landulph; west, Landrake. For the first name, it signifies “Flemings’ Parish;” for blo, bleau, pleu, in Cornish, is of that signification (viz. a parish); 104 for the second name, it signifies “Flemings,” making amends, or supplying defects (see Verstegan on the word Bote), and seems from the name to be a church founded or endowed by some gentlemen of that name, in order for the commutation of penance for sins committed, and to pray for the founder’s soul, his ancestors, and relatives; by which expedients most religious houses and churches heretofore were built. Originally these Flemings came from Stoke Fleming in Devon, so called, for that once a nobleman of Flanders resided there, and was lord thereof: one of whose posterity, tempore Richard I. in this place, held by the tenure of knight’s service seven knights’ fees, by the name of Stephen Flandrensis (Carew’s Survey of Cornwall, p. 48), who probably was the founder of this church, still bearing his name. His son Richard Flandrensis was sheriff of Cornwall three years, from the third to the sixth year of King John’s reign. Finally, the estate, name, and blood of those Flemings, tempore Henry IV. ended in a daughter and heir, which was married to John Coplestone, of Coplestone, in the county of Devon.

This district of Bote-Fleming, at the time of the Norman Conquest, was rated under the name of Pillaton, still contiguous therewith. But at the time of the inquisition of the Bishops of Lincoln and Winchester into the value of benefices in Cornwall 1294, in order to the Pope’s annats, Ecclesia de Bote-fflemmen in Decanatu de Est Wellshire, was rated iiis. iiiid. In Wolsey’s Inquisition, 1521, £16. 15s.; and the parish rated to the 4s. per pound Land Tax 1696, £103. 14s.

Mutten-ham, id est, the Mutton dwelling or habitation, alias Mott-an-ham, the meeting or court dwelling, in the year 1689 was the dwelling of my kind friend John Waddon, Esq. (a justice of peace and deputy-governor of Pendennis Castle for King James, under John Earl of Bath); in which house and place his lordship first treated with the Prince of Orange’s Commissioners, in order to render into his possession the 105 castles of Pendennis and Plymouth, which soon after was performed, on condition of the Earl’s holding his former dominion as governor of those places under him; whereupon he caused the Prince’s declarations to be first proclaimed or published in those garrisons amongst the soldiers; who received and heard the same with great joy, shouts, and acclamations, to the utter destruction of King James’s jurisdiction and power in Cornwall and Devon, and establishing that prince’s.

At this time were dispersed those rhymes, said to be made by father Peters:

The dispersion of which two papers, made all possessors of church lands and impropriators, together with all rectors and vicars of churches in Cornwall (except Mr. Beauford of Lantegles, and Mr. Polwhele of Newland,) to renounce their allegiance to King James, and to take an oath of fealty to the Prince of Orange, after his accession to the crown of England.

TONKIN.

I shall take leave to add this interpretation of the words making up the name of this parish. Bote signifies help, succour, aid, or advantage; as in Bridgebote, Burgbote, Ploughbote, &c.; and Fleming, from its ancient lords the Flemings, which family was heretofore of good esteem in this county. In the times of Richard I. and of Henry III., the Flemings are recorded as having large possessions in Cornwall.

THE EDITOR.

The following very extraordinary occurrence has taken place with respect to the estate of Hatt in this parish.

A brother of the last Mr. William Symons went through his clerkship as an attorney with Mr. Rashleigh 106 at St. Austell. He there formed an attachment to a respectable young woman, but in a situation of life so much inferior to his own as to excite a violent opposition against this marriage on the part of his friends. In consequence Mr. Symonds suddenly disappeared; no trace could be discovered, nor was any information received about him, either by his relations or by the deserted object of his affection.

The elder brother died unmarried, and his sisters or their families took possession of his property; till, about forty years after Mr. Symonds had left Cornwall, a young man claimed the whole as his eldest son, and finally substantiated his claim by the verdict of a jury, and to the entire satisfaction of a full court. His father had disappeared about the year 1780; he had employed himself in various humble, but not disreputable occupations, married, and finally settled in Liverpool, where he was accidentally drowned. His family then first acquired, from inspecting his papers, any knowledge of Cornwall, or of the stock from whence they were derived; they found his articles of clerkship, with various letters and documents, which placed his identity beyond all doubt, and the son now possesses the manor house, with a fair private gentleman’s estate.

This parish contains 995 statute acres.

£. s. d.

The annual value of Real Property, as returned to Parliament in 1815 1887 0 0

The Poor Rate in 1831 223 3 0

Population,—

in 1801, 210 in 1811, 237 in 1821, 297 in 1831, 279.

Increase on a hundred in 30 years 32.86, or nearly 33 per cent.

Present Rector, Rev. William Spry, instituted 1826.

This parish is said by Doctor Boase not to be favourable for geological pursuits, the rocks being generally covered with a fertile soil; they belong, however, to the calcareous species.

107

BOYTON.

HALS.

Boyton is situate in the hundred of Stratton, and hath upon the east the Tamer River, south Warrington, north Tamerton, west North Pedyrwyn, and as a mark of its antiquity and grandeur it was taxed in the Domesday Roll 1067 or 1087, by the present name. In the Inquisition of the Bishop of Lincoln and Winchester before-mentioned, Capella de Boyeton, in Decanatu de Stratone, was rated xxxs. but whether rectory or vicarage I am ignorant; the same not being mentioned either in Wolsey’s Inquisition or Valor Beneficiorum. The patronage in ——. The incumbent ——. This parish rated to the 4s. per pound Land Tax, 1696, £89. 14s.

Most probable it seems to me, that this place was denominated Boyton in memory of a colony of the Boii Gauls, that out of that country of Gaul first planted themselves here; who were a people on the further side of the Rhine, that with the Helvetians first invaded Gaul, as Cæsar informs us, and placed themselves amongst the Hedui, a people of Gallia Celtica, near the Loire River, and possessed a great part of Burgundy; Cæsar also makes Boia in Gaul the name of a town.

Bradridge in this parish, the broad ridge or farrow of land (Saxon), is the dwelling of John Hoblyn, Esq. barrister at law, son of Mr. Hoblyn, attorney at law, of Bodmin; which place came to this gentleman by marriage with the sole daughter and heir of William Symons, Gent. attorney at law, as it did to him by marriage with the daughter and heir of Heale.

The Heales’ arms are, Party per fess Argent and Sable, a pole counterchanged with three trefoils, one on each side the pole in chief, and the other thereon, in base counterchanged.

108 At Northcott, in this parish, temp. Queen Mary, lived Agnes Prest, but where born, or what her maiden name was, is to me unknown, whose merit challengeth to be recorded in this place, as being the only martyr that suffered death for the Protestant religion in the diocese of Exon during the said Queen’s reign. She is described by Holinshed, Howell, alias Hooker, and by Fuller from them, to be a contemptible woman in respect of her person, (as St. Paul was for a man,) little, and short of stature, and of a brownish complexion. She was indicted, as Mr. Vowell says, at Launceston, in this county, upon Monday the fourth week in Lent, the 2d and 3d of Philip and Mary, before the Grand Jury there assembled. The matter suggested in the Bill was: “For that she denied the Real Presence in the sacrament of the altar; and for saying the same was but a sign and figure of Christ’s body; and that no Christian doth eat the body of Christ carnally, but spiritually.” The evidence against her were her own husband and children; from whom she fled, for that they would compel her, by force, to be present at the celebration of mass. Notwithstanding, upon their testimonies the bill was found, and indorsed, “Billa vera.” Whereupon she came to her trial before William Starford, then Justice of Assize, (probably he that wrote the Pleas of the Crown,) where, upon a full hearing of the case, the Petty Jury also found her guilty, on the testimony aforesaid; after which she was presented to James Turbervill, Bishop of Exeter, for further examination on the premises, but she persisting in her former opinion, was by him condemned as a heretic.

After her condemnation, she refused to receive any money from well-disposed people, that formerly relieved her, saying, she was going to that City where money had no mastery. Soon after she was delivered over to the secular power to be burnt, to Robert Cary, of Cockington, Esq. then Sheriff of Devonshire, or to his Under Sheriff, who saw her executed at Southernhay, without the walls of Exon, in the 54th year of her age, and in 109 the month of November, 1558. This was the only person in whose persecution Bishop Turbervill did appear, in matters of religion, during the time he sat in that see, (consecrated Sept. 8, 1555, deprived in January 1560,) and, as Dr. Fuller saith, her death was procured more by the violence of Blackston, the Chancellor, than by any persecution of the Bishop.

And here it may not be impertinent to show, that our ancestors the Britons of Cornwall received and took the blessed Sacrament in the same sense as this martyr Agnes Prest did receive it; that is by faith only, contrary to the doctrine of Transubstantiation: as is evident from Mount Calvary, a manuscript in verse in the Cornish tongue, written about five hundred years since, a copy of which is now in my own custody, which containeth the history of the Incarnation and Passion of Christ, according to St. John’s Gospel; wherein, amongst others, verse the 79th containeth these words:[19]

Which sounds thus in English:

110 Anno Dom. 1050, Berengarius, a deacon of Angiers in France, disproved and refuted the doctrine of Transubstantiation in a large manuscript, which he sent with letters to Lanfrank, then Abbat of Caen in Normandy, afterwards Archbishop of Canterbury from 1070 to 1089, which letters and reasons, in the absence of Lanfrank, being opened by some of his clergy, the same were transmitted to Pope Leo IX. whereupon calling a council at Rome, and the letters and reasons of Berengarius being read, he was condemned for an heretic in 1051. In France also the same year, Pope Leo IX. assembled another council at Versailles against Berengarius, which likewise condemned him for a heretic. The like did Victor II. successor of Pope Leo IX. in 1055, in which council Berengarius answered personally for himself; That, as to the doctrine he taught concerning the Sacrament, he adhered to no particular opinion of his own, but to that which was the ancient and common doctrine of the universal Church.

After Pope Victor II. his successor Pope Nicholas II. assembled at Rome a council of a hundred and thirteen Bishops against Berengarius’ doctrine; who thereupon submitted the same to the Pope and his councils’ correction, who prescribed him a form of recantation. But afterwards he published a refutation of that recantation, and of the doctrines therein contained, anno 1059. Notwithstanding which, the fourth council of Lateran, under Pope Innocent III. in 1160, (Frederick II. being then Emperor), consisting of four hundred bishops and holy fathers, established the Roman doctrine of Transubstantiantion, which was afterwards further confirmed by another council at Lateran, in Rome, under Pope Innocent V. an. Dom. 1215.

TONKIN.

The etymology of this name, Boyeton, may be either from the Cornish word “byu,” which is pronounced like 111 “boy,” or from the French “bois,” a wood, which agrees extremely well with its situation in the midst of woods.

I take most if not all the parish to be a part of or holden from the manor of Boyton, which belonged to the Priory of Launceston, and was ultimately given, inter alia, by King Henry the Eighth, to the Duchy of Cornwall, in exchange for the honour of Wallingford.

THE EDITOR.

For a detailed account of Berengarius, see Le Grand Dictionaire Historique, par Moreri, under the word Berenger, who refers to a great variety of authorities.

The account given of Agnes Prest is curious, if she alone suffered in the whole diocese of Exeter during Queen Mary’s persecution. They still exhibit at Exeter the place of her martyrdom, and are persuaded that grass has refused to grow on the spot ever since.

The measurement of this parish is 3,710 statute acres.

£. s. d.

The annual value of Real Property, as returned to Parliament in 1815 1477 0 0

Poor Rate in 1831 240 5 0

Population,—

in 1801, 319 in 1811, 402 in 1821, 406 in 1831, 452.

Increase on an hundred in 30 years 41.7, or more than 41½ per cent.

Present Vicar, Rev. Edward Rudall, instituted 1826.

The hamlet of Northcot lies in Devonshire, and is therefore not included.

Dr. Boase observes, the dunstone of Devonshire, so ably described by the late Rev. J. E. Conybeare, in the 2d vol. of the Transactions of the Geological Society of London, p. 495, constitutes the rock of this parish. Its compact varieties are very quartzose, and form barren hills; but the schistose dunstone produces a good substratum, which near the Tamar affords productive arable and pasture land.

112

ST. BRADOCK.

HALS.

St. Bradock is situate in the Hundred of West, and has upon the south Boconock, the west St. Wennow, east St. Pynnock, north Cardinham, and by this name Bradock or Brodock it was taxed in the Domesday Roll. If its etymology is Saxon the name means broad oak.

In the Pope’s Inquisition into the value of benefices before mentioned, anno 1294, Capella de Bradock in decanatu de Westwells, appropriata domui de Lanceston, was valued at xiiis. ivd.; from whence it appears that this church was endowed by the college of St. Stephen, near Launceston. In Wolsey’s Inquisition and Valor Beneficiorum, at viiil. xiiis. ivd. The patronage in the Bishop of Exeter; and this parish was rated to the 4s. per pound Land Tax for one year in 1696 at 57l.

TONKIN.

This church is a vicarage; the patronage in Samuel Wetton, Esq.; the incumbent, Mr. James Pearce, who has also the sheaf.

The manor of Bradoke is one of the two hundred and eighty given by the Conqueror to Robert Earl of Morton.

THE EDITOR.

This living, which is stated in the Liber Valorum to be a rectory, was consolidated with Boconnoc in the year 1742, and the clergyman’s residence has recently been removed to Bradock. The united parishes are now in the presentation of Lord Grenville.

Bradock down was the scene of two important events in the civil war.

113 First, a victory obtained by the King’s forces early in 1623 under the command of Sir Bevill Granville, Sir Nicholas Glenning, Sir Ralph Hopton, Arundell, Trevanion, and other gentlemen of the county, over a much larger force commanded by Ruthven, Governor of Plymouth. The victory was so complete that Ruthven with difficulty reached Saltash, accompanied by a few only of his troops, from whence they were speedily driven across the Tamar; and this advantage mainly contributed to the more splendid victory at Stratton, obtained on the 16th of May of the same year; a victory which, rolling on its tide of success through Devonshire and Somersetshire, over Lansdowne and Bristol, might have swept the whole of England but for the recoil of its waves from the walls of Gloucester.

The second event was on a more extensive scale.

Lord Essex having conducted a large army into Cornwall, was followed by the King in person, till they approached so near that the King had his head quarters at Boconnoc, and Lord Essex at Lanhidrock, when, after various skirmishes and proposals for negotiation on the part of the King, Lord Essex at last, on the 30th or 31st of August 1644, accompanied by Lord Robartes, and some other officers, abandoned his army, and reached Plymouth by sea; and on the same day Sir William Belfour, with Col. Nicholas Boscowen, Lieut.-Col. James Hals, of Merther, Henry Courtenay, of St. Bennet’s in Lanivet, Col. John Sentaubyn of Clawanar, his Lieut.-Col. Briddon, Col. Carter, and others of the horde of two thousand five hundred cavalry, forced their passage through the King’s army, over St. Winnow, Boconnoc, and Bradock Downs, to Saltash, and from thence to Plymouth. Their escape is said to have been mainly owing to the negligence of General Goring, whose ill conduct and exactions in Cornwall, have left his name as a term of severe reproach up to the present time.

114 After these discouraging events, Major-Gen. Skippon found himself in command of the infantry, for whom he obtained a favourable capitulation, the particulars of which may be seen in Lord Clarendon’s History, and they are given by Mr. Hals, from whose statement the above is chiefly abridged.

Mr. Hals adds a circumstance illustrative of the animosity excited by internal dissensions; and, as his feelings and opinions were all on the royal side, the narrative may be esteemed deserving of credit.

Notwithstanding the articles, the disarmed soldiers of the Parliament, as they marched by the King and his army on Boconnoc and Bradock Downs, and elsewhere, were barbarously slaughtered and shot upon by the King’s soldiers, so that many perished thereby, others were stripped comparatively naked, and robbed of their money, others had their horses taken from them; whereupon Major-General Skippon, with undaunted courage, rode up to the King’s troop, and told him personally of the injury and violence offered, and the slaughter of his men, contrary to the articles, which in such cases were kept inviolable by all nations of men; and therefore prayed the King to be just, and to prohibit those barbarities of his soldiers for the future, which the King forthwith commanded to be done. But his word and authority were little regarded while his army were in sight of the Parliamentary soldiers.

This total discomfiture of Lord Essex’s army left the King without an enemy in arms through the whole of Cornwall, and a letter is preserved in the hands of Lord Dunstanville from his ancestor Sir Francis Basset, respecting the last words addressed to him by the King: “Mr. Sheriff, I leave the county entirely at peace in your hands.”

Bradock contains 2935 statute acres.

£. s. d. 115

The annual value of the Real Property, as returned to Parliament in 1815 1025 0 0

Poor Rate in 1831 83 18 0

Population,—

in 1801, 173 in 1811, 188 in 1821, 235 in 1831, 301;

being an increase of 74½ per cent. in 30 years.

GEOLOGY, BY DR. BOASE.

This parish may be geologically considered as a part of Boconnoc. The substratum is the same. The rocks and stones are rather more quartzose, accompanied by an increased appearance of shorl.

ST. BREOCK.

HALS.

St. Breock is situate in the hundred of Pyder, and hath upon the north St. Issy; east, Wadebridge on the Alan river; south, St. Wenn and Withiel; west, St. Columb Major.

The name is derived from St. Breock or Briock, the patron of this church, of one in the island of Guernsey, and perhaps of Breage near Helston.

This St. Breock was a native of Ireland, born at Cork about the fifth century. A man famous in his day, for the most strenuous support of the orthodox faith in opposition to Arianism, the heresy at that time distracting the Latin Church. He was bishop of a diocese in Armorica, now called Britany, where the place of his residence is at this day distinguished by his name.

This parish does not appear in the Bishop of Lincoln’s valuation; but in that of Wolsey it is rated at 41l. 10s. 6d.

116 In the Domesday survey this parish was rated under the district of Pelton or Penpow, now Powton.

This Powton was the voke lands of a manor given to the See of our Cornish Bishop; afterwards to the Bishop of Kirton, and then to Exeter; finally to the Priory of St. Petroc at Bodmin. After the dissolution of monasteries, this barton, together with the extensive manor to which it belonged, passed through a great variety of hands by sale, so that Mr. Hals says the manor had sixteen lords of different families in about sixty-two years; a mutability not to be instanced in any other lands in Cornwall, except Fentongellon in St. Michael Penkivell, which also contained a religious house, but in 26 Henry VIII. was converted to secular purposes.

This manor of Pelton has always possessed a court leet, where writs might be entertained without any limit of amount; but, the lord of the manor having suffered from various escapes of persons confined for debt, the prison, and with it the judicial functions of the court, have been discontinued. Sir William Morice, the secretary of state and friend of General Monk, acquired this manor by purchase. His second daughter, Barbara Morice, married Sir John Molesworth of Penconnow, and brought this property into that family, where it still remains.

Hurston in this parish, which I take to be from the Saxon, and to mean wood town, is still situated in a wood, and formerly belonged to the Cormynews of Fentongellon.

Tredinick gave name and origin to an ancient family of gentlemen. Christopher Tredinick was sheriff of Cornwall in 22 Henry VIII.; he gave for his arms, In a field Or, on a bend Sable three bucks’ heads caboshed Argent. His family and name are now, I take it, both extinct. In the time of Charles II. this property came by purchase to Lord Robartes.

[Mr. Hals adds a fanciful derivation of this name; 117 but since “doon” and “din” are well known to signify a place tenable either by nature or art, and “ick” is unquestionably water, Tre-din-ick will be either the fortified town, or the hill town, near a river.]

Trevorder, meaning the further town, or the one most distant; also Trevorder Bickin, the far-off beacon-town, belonged to the Carmynews of Fentongellon, having come to them by the heiress of Trenowith, as Trenowith had acquired it by the heiress of Tregago. It passed by sale from the Carmynews to Vyell, and has subsequently split between six coheiresses, who married Prideaux, Vyvyan, Dennis, Grensill, Rinden, and Smith.

TONKIN.

Mr. Tonkin has not any thing worth inserting that differs from Mr. Hals, except perhaps his etymology of the name Dunveth, a place belonging once to Tredinick, and situated near the churchyard, and therefore named the hill of graves; beth being a grave in Welch and Cornish, and the labials b and v perpetually changing into each other.

THE EDITOR.

This parish measures 6875 statute acres.

£. s. d.

Annual value of the Real Property, as returned to Parliament in 1815 6910 0 0

The Poor Rate in 1831 776 14 0

Population,—

in 1801, 962 in 1811, 998 in 1821, 1225 in 1831, 1450;

being an increase of rather more than 50 per cent. in 30 years.

Present Vicar, the Rev. W. Molesworth, presented in 1816 by Sir W. Molesworth, Bart.

GEOLOGY, BY DR. BOASE.

On the north and north-eastern parts of this parish, in the vicinity of the Camel, the land is fertile, resting on a rock which sometimes resembles a calcareous schist, 118 but more commonly that kind of clay-slate which abounds in the calcareous series. This slate at Penquean splits into very thin leaves, and is then quarried as a roofing slate, but is softer and has less lustre, and is not so durable as that raised at Delabole near Camelford. The south and south-western parts of the parish consist of barren downs; the rock forming the substratum is, however, very similar in appearance to what occurs in the other division; but it contains more silex and is less laminated, does not easily cleave, and is less susceptible of decomposition than the former, and therefore produces only a meagre, arenaceous soil.

ST. BREOCK IN KERRIER, or BREAGE.

HALS.

Is situate in the hundred aforesaid, and hath upon the north, Crowan; west, Germow; east, Sithney; south, the British Channel. Of the name and titular guardian of this church I have spoken before. By the Bishops of Lincoln and Winchester, to the Pope’s annats, 1294, ecclesia Sancti Breuc in decanatu de Kerryer, was rated 16l. Vicar ejusdem 36s. It is now the mother church of Cury, Germow, and Gunwallo, and goes in presentation and consolidation with them, though at the time of the inquisition aforesaid they were taxed separate. In Wolsey’s Inquisition 1521, and Valor Beneficiorum, they are valued together in first fruits 33l. The patronage in the crown, the incumbent Trewinard. This parish was rated to the 4s. per pound Land Tax 1696, 230l. 4s. temp. William III. At the time of the Norman conquest, if this parish was not taxed under the jurisdiction of Lanmigall, i. e. Michael’s Temple or Church, (now St. Michael’s Mount,) the priors whereof, or the king or duke, endowed it, together with those other before named, it was rated under the 119 district of Treskeaw, that is to say the skeawe, or elder-tree town, a place, as I am informed, well known and still extant there.

In the pleas of the crown in the Exchequer, 12th Edward I., I found it thus written of Pengelly in this parish.

“Johannes de Treveally tenet in Pengelly, in comitatu Cornubiæ, dimidium acram terræ Cornubiensem, (above a hundred English,) per sergiantiam recipiendi unam capam de grisando ad Pontem de Penleton, cum Rex fuerit inveniendus versus Cornubiam; et intrando Domino de Cabilla, qui eam in adventu domini Regis ibidem deferre debet, et eam tradere eidem Johanni, qui quidem Johannes eandem capam ferre debet cum domino Rege pro totam in Cornubiam;” which Mr. Hals interprets, that the half acre Cornish is held by the duty of its owner receiving a great coat from some one in Devonshire at Penleton Bridge, and to carry it about for the King’s use, so long as he remains in Cornwall.

In this parish stands the barton and manor of Good-ol-gan, also God-al-gan, synonymous words, only varied by the dialect, meaning a place that was altogether a wood down, a name anciently given and taken from the natural circumstances thereof. Otherwise, if the name consist of English-Cornish, God-ol-gan signifies a place that was altogether God’s downs. As for the modern name Good-ol-phin, God-ol-fyn, it, in like manner as the former, admits of no other etymology or construction than that it was a place that was altogether a wood, fountain, well, or spring of water, or altogether God’s fountain or spring of water. But because the words god, gud, good, in Cornish, Belgic, and British, are always taken and adopted in the first sense, to signify only a wood, and the words Du, Due, and Dyu, are the proper appellations of God, and no other in Cornish, I cannot apprehend how that sacred name is concerned in the initial part of this word, Godolphin, which refers, 120 as I said before, to the circumstances of the place, viz. that no table, fountain, well, or spring of water here, that passeth beneath the house, through the gardens, and the woods and groves of timber that still surround the same.

Contrary to this etymology, Mr. Carew, in his “Survey of Cornwall,” page 153, says that godolphin signifies a white eagle, than which nothing can be more untrue; for, in all those compound words, there is not one particle or syllable relating thereto, or any other than the British language whatsoever: for wen erew, wen eryr, wen eriew, and by contraction wen-er, is a white eagle in the Welch, Little-Britannic, and Cornish tongues. [See Dr. Davis’s British Lexicon, and Floyd upon Aquila.] In like manner Verstegan tells us, that, in the Saxon tongue, blond erna is a white eagle; as also in the German and Dutch tongues; and the French dictionaries inform us that blanch ægle, or aegle, is a white eagle; ἀετος [aetos] in Greek; aquila, in Latin; nesher in the Hebrew; from whence our British erew, erier, eryr, eriew, is derived.

In opposition to all those etymologies of the word godolphin, Mr. Sammes in his Britannia, and the author of the additions to Camden’s Britannia, tells us that godolac in the Phenician tongue signifies a land of tin, from whence they apprehend the name of godolphin is derived, especially because tin is found in the precincts thereof, but surely not comparable in quantity to what is made in forty other places in Cornwall, that yet come not under that denomination of godolphin, as being tin land.

From the name I proceed to the matter or thing itself, viz. the manor and barton of Godolphin; which lands, in the time of Edward III., were the lands of Sir John Lamburne, Knight, of Lamburne in Peransand, whose daughter and heir was afterwards married to Sir Renphry, or John Arundell, of Lanherne, Knight, one 121 of whose posterity, viz. Edmond Arundell, Knight, tempore Henry VI. sold the same to one Stephens, upon condition of a kind of domineering, lording, or insulting tenure, and reservation of rent to his manor of Lamburne in Peransand, viz. “that once a year for ever the Reeve of the said Manor should come to Godolphin, and there boldly enter the hall, jump upon the table, or table-board, and there stamp or bounce with his feet or club, to alarm and give notice to the people of his approach, and then and there make proclamation aloud three times, ‘Oyes! oyes! oyes! I am the Reeve of the Manor of Lamburne in Peransand, come here to demand the old rent, duties, and customs, due to the lords of the said Manor from the lands of Godolphin.’ Upon which notice there is forthwith to be brought him 2s. 8d. rent, a large quart of strong beer, a loaf of wheaten bread worth sixpence, and a cheese of the like value; which the Reeve having received, he shall drink of the beer, taste the bread and cheese in the place, and then depart, carrying with him the said rent and remainder of those viands, to the lords of the Manor aforesaid, to whom they are still duly paid, which at present are Sir John Seyntaubyn, Bart. and others, who claim it in right of the two daughters and heirs of the said Edmund Arundell, which were married to Danvers and Whitington, as Whitington’s heirs were married to St. Aubyn and others.

After Stephens purchased those lands of Godolphin from Arundell, and came possessed thereof, his only daughter and heir was married to Ralph Knava, or Nava, of ——; which name or word is of quite another signification in the British tongue than what it signifies in the English; for knava, nava, nawe, naue, signifies the same as servus, servulus, famulus, minister, administer, ministrator, in Latin; hence it is that in Trevisa’s and Tyndale’s translation of the Bible into English, the word is used in this sense by them; Titus 122 i, v. 1, “Paul a knava of Jesus Christ;” and the like, 2nd Timothy, chap. i. v. 1, “Paul a nava of Jesus Christ;” which words, in the translation of the Bible in James I.’s time, the translators have rightly rendered into new English, by the names of “Paul, a servant of Jesus Christ;” and “Paul, an apostle of Jesus Christ;” that is, a messenger, an ambassador, or servant, sent, as apostolus; in the original Greek δουλος (doulos), servus και et αποστολος (apostolus); and in all other places in the Old and New Testament, where they met with the Greek words doulos and apostolus, they are by them so rendered.

From the British names nave, nava, nawe, knawe, the old name or distinction of this tribe or family may be plainly inferred, for that the first ancestor or progenitor thereof was of a mere British extraction; a servant, steward, ambassador, minister, or messenger of God, Christ, his king, prince, or other master, (for those words are all synonymous, only by the dialect varied with the transposing of a vowel,) and is a name of office of one that is a substitute or vicegerent, and acts under another.

But more certain I am that John Knava, of Godolphin, Esq. was struck Sheriff of Cornwall by King Henry VII., 1504, who declared his great liking of that gentleman in all circumstances for the said office, but discovered as much dislike of his name after the English, not understanding the import thereof in Cornish, and so further said, that, as he was pater patriæ, he would transnominate him to Godolphin, whereof he was lord; and accordingly caused or ordered that in his letters patent under the broad seal of England, for being Sheriff of Cornwall, he should be styled or named John Godolphin, of Godolphin, Esq. and by that name he accounted at the year’s end with that king for his office in the Exchequer, and had his acquittance from thence, as appears from the record in the Pipe Office there.

123 Since which time his posterity have (ever since) made Godolphin the hereditary name of their family. His son, William Godolphin, Esq. was Sheriff of Cornwall 21 Henry VIII.; William Godolphin, Knight, was Sheriff of Cornwall 29 Henry VIII.; William Godolphin, Knight, was Sheriff of Cornwall, 3 Edward VI.; William Godolphin, Knight, was Sheriff of Cornwall 12 Elizabeth; Francis Godolphin, Esq. afterwards Sir Francis, was Sheriff of Cornwall 21 Elizabeth; Francis Godolphin, Knight, was Sheriff of Cornwall 2nd James I.; Francis Godolphin, Esq. afterwards Knight, was Sheriff of Cornwall 13 Charles I., whose son, Sir William Godolphin, was by Charles II. created the five hundred and fifty-second Baronet of England 29th April 1661. His younger brother, Sidney Godolphin, Esq. Member of Parliament for Helston, one of the Commissioners of the Treasury, who had been sent several embassies to foreign princes, was by King Charles II. by letters patent bearing date 8th Sept. 1684, created Lord Godolphin and Baron of Rialton.

Certes, from the time that this family was seised of Godolphin, such a race of famous, flourishing, learned, valiant, prudent men have served their prince and country in the several capacities of members of Parliament, justices of the peace, deputy lieutenants, sheriffs, colonels, captains, majors, and other officers, both military and civil, as scarce any other family this country hath afforded, which I do not mention (for that my great-grandmother on the one side, the wife of Sir John Arundell, of Tolverne, Knight, was daughter of the aforesaid Sir Francis Godolphin, Knight, Sheriff of Cornwall 21 Elizabeth,) but as their just character and merit; and I challenge the envious justly to detract from the same.

This Right Honourable Sidney Lord Godolphin aforesaid, was a commissioner for the Treasury about twenty years, which trust and office he discharged with 124 unquestionable justice, fame, and reputation, during the reigns of King Charles the Second, King James the Second, and till the latter end of the reign of King William the Third, when he voluntarily resigned his office. After that King’s death he was by Queen Anne made sole Lord High Treasurer of England, 1701, in which station he continued with unblamable conduct till the year 1710, the time of his death, (having been before, by that Queen, created Earl Godolphin,) a place of such import, trust, grandeur, and honour, as no Cornishman before him ever arrived to, except the Lord Benham, (or rather their name of old Cardinham,) temp. Henry VII. Two such persons perhaps for their skill in accounts, rents, revenues of the crown, and other matters pertaining to the exchequer, equal to, if not superior to, any Lord Treasurer of England before them.

The paternal coat-armour of this noble family are, Gules, an imperial eagle with two necks between three fleurs-de-lis argent.

Pen-gar-wick in this parish, also Pen-gars-wick, id est, the head word, or command, fenced or fortified place; so called from the command or authority of the lord thereof heretofore in these parts, and the strength of the house and the tower thereof, otherwise Pen-gweras-ike, i. e. the creek, cove, or bosom of waters, head help, as situate upon the sea, or waters of the British Channel. This barton and manor, in the latter end of the reign of Henry VIII., was purchased by one Mr. Milliton, a gentleman of the county of —— where having wilfully or accidentally committed murder, or slain a man, in order to shun or avoid justice he privately made the purchase aforesaid in the name of his son, and so immured himself in a private chamber of the tower of Pengarwick, that he was not seen of any person but his trusty friends, so that he finished the natural course of his life without detection of his person, or punishment for the crime aforesaid; but, alas! notwithstanding his concealment, 125 and design of perpetuating his name and tribe in this place, his son Job Milliton, Esq. 1st Edward the Sixth, made Governor of St. Michael’s Mount, (in the room of Renphry Arundell, Esq. executed for rebellion,) who married Godolphin, and had issue William Milliton, Esq. sheriff of Cornwall 7th Elizabeth, 1565, that died without issue, and six daughters, that became his heirs, married 1. to Erisy, afterwards to Sir Nicholas Parker; 2. to Lanyon; 3. to Trefusis, and Tregothick; 4. to Trenwith, Arundell, and Herle; 5. to Bonython; 6. to Abbot, from some of which heiresses, Sir Nicholas Hals, Knight, at his first coming from Efford in Devon into Cornwall, purchased their parts of this lordship, with leases from the rest of the coparceners, and for some time made it and Trewinard the places of his dwelling till he removed to Fentongollen. This place afterwards, by his unthrifty son and heir, John Hals, had all its timber cut down that was growing upon it, and sold, which tradition saith was great store; the lands also were sold to Godolphin and some others.

The arms of Milliton were, out of a supposed allusion to their name, a chevron between three millet fishes hariant or erected; whereas Milli-ton is a mill town.

TONKIN.

There is not any thing in Mr. Tonkin of importance, differing from Mr. Hals.

He gives the Cornish distich, which has often been repeated,

“Germow was a king—Breaga a midwife;” which he explains in a spiritual sense.

In the church-yard of Germoe, is a small alcove called King Germoe’s Throne: it may perhaps have been a plain, simple shrine.

126

THE EDITOR.

Mr. Sidney Godolphin must be considered as the most eminent statesman and politician of this county, not excepting Lord Chatham, if his birth at Boconnoc should be deemed sufficient to make him a Cornish man.

Advanced to the honour of Earl of Godolphin, decorated with the Garter, and placed in high office as Lord High Treasurer, he mainly conducted the great national affairs at home, while the Duke of Marlborough vindicated, by splendid victories in the field, the religious and civil liberties of the world.

To Lord Godolphin we are also indebted for conducting to a successful conclusion a measure most beneficial to this whole island, the Union with Scotland; and the whole tenour of his administration procured for him, with the consent of all parties, the appellation of Wise.

In an ode inscribed to the Earl of Sunderland on his receiving the Garter, is this stanza:

Sidney Earl of Godolphin died in 1712, and was succeeded by his son Francis, then called Lord Rialton, who had married Henrietta Churchill, eldest daughter of the Duke of Marlborough.

This lady became Duchess of Marlborough on the decease of her father in 1722, under the provision of a special Act of Parliament, but dying in 1733 without issue, the Dukedom and property devolved on her nephew 127 Charles Spencer Earl of Sunderland, son of her sister Ann Churchill.

The Earldom of Godolphin expired also on the death of Francis Godolphin in 1766; but a Barony had been conferred on him, with remainder to the heirs of his uncle Henry Godolphin; this fell to his first cousin Francis Lord Godolphin. On his decease in 1785 the name and honour of Godolphin became extinct. But Mary, daughter and eventually sole heir of Francis the second and last Earl of Godolphin, had married Thomas Osborne, fourth Duke of Leeds, and his great-grandson Francis Godolphin D’Arcy Osborne, Duke of Leeds, inherits the property as heir-at-law.

The Godolphins appear never to have possessed an estate in land beyond the limits of what might fairly belong to a private gentleman; but the produce of tin has been very great from the period recorded by Mr. Carew, so that the name of the place may well be derived from that metal; subsequently, the produce of copper has exceeded that of the tin. The whole parish of Breage is covered by mines, and the largest and most productive, and most expensive tin mine ever known, is now producing a greater quantity of metal than was yielded in former times by the whole county. Whele Vor, now employing several steam-engines of the largest size to exhaust the water, and numerous others to draw up the ore, and afterwards to reduce it into the state of a fine powder, is said to have used, about a century ago, the first steam-engine ever seen in Cornwall.

Pengelly in this parish was the residence, for many generations, of the Spernons or Sparnons. The family became extinct on the death of a gentleman in the medical profession at Lostwithiel, and the property was sold about fifty years ago.

For an anecdote respecting newspapers and despatches, see the notice of Mr. Ralph Allan in St. Blazey.

This parish contains 6456 statute acres.

128 £. s. d.

Annual value of the Real Property, as returned to Parliament in 1815 8673 0 0

Poor Rate in 1831 1293 15 0

Population,—

in 1801, 2534 in 1811, 2888 in 1821, 3668 in 1831, 5149.

103 per cent. or 3 per cent. above doubled in 30 years.

Present Vicar, the Rev. R. G. Grylls, presented by the King in 1809.

GEOLOGY, BY DOCTOR BOASE.

This extensive parish includes nearly the whole of that granitic patch known by the names of Tregonning and Godolphin Hills; and it also comprises the greater part of the country lying between those hills and those of the opposite range of granite in Wendron and Crowan, called the Forest. Its mines, quarries, and sea cliffs afford most interesting geological sections.

The granite of Godolphin Hill is of the common kind, containing in several places an intermixture of shorl, and it is traversed by numerous thick veins of quartz, which sometimes pass into compact shorl rock. The granite of Tregonning Hill is of two kinds; one fine-grained like free-stone, which is extensively quarried on the western side of the hill, and used for ornamental building, under the name of Breage stone; the other, abounding in talc, and in a state of considerable decomposition, affording, like the similar granites of St. Austell and St. Stephen’s, the china clay, which is here worked for economical purposes, but not to any great extent.

The western part of the celebrated mine Whele Vor is situated in Breage; and, as the workings approach the granite, they exhibit a highly interesting arrangement of rocks, the granite and slate alternating in the same manner as they have been observed to do at Delcoath in Cambourne. The composition of these rocks, and the nature of their connection, are very evidently seen 129 in the heaps of fragments piled round the shafts; but they are better and more clearly illustrated in the cliffs near Trewaras Head.

It would occupy two much space to enter into details on this important subject. It may, however, be noticed that both the granite and the slate gradually pass into each other; and that they appear to differ very little in their mineral composition. These facts seem to explain, in a satisfactory manner, the nature of granite veins. For, if both rocks have a similar composition, and have been produced at the same time, the form, position, contents, and other circumstances of these veins, are no longer perplexing.

ST. BREWARD.

HALS.

St. Breward is situate in the hundred of Trigg, and hath upon the north Advent, south Blisland, east Altar Nun, west St. Tudy. There was not such parish or church extant in Cornwall at the time of the Norman Conquest as Brewer; probably it was taxed under Tudy. In the inquisition of the Bishops of Lincoln and Winchester, in order to the Pope’s annats, 1294, Ecclesia de Bruerd, in Decanatu de Trig-minor-shire, was valued at 7l. vicar ejusdem 20s. In Wolsey’s inquisition, 1521, and Valor Beneficiorum, 8l.; the patronage in the Dean and Chapter of Exeter; the incumbent Downes, the rectory or sheaf, in ——, and the parish rated to the 4s. per pound land-tax, 1696, by the name of Brewer, 111l. 12s. The present name of this church is celebrated in memory of its founder, William Brewer, (son of William Lord Brewer, Baron of Odcombe in Somerset,) who was consecrated Bishop of Exeter, 1224, and was afterwards, by King Henry III., sent on divers 130 embassies to foreign princes, and to conduct Isabel, sister of the said King Henry, to be married to Frederick the Emperor, whom he and Peter de Rupibus, Knight, afterwards accompanied into Palestine, and were made generals of 40,000 men against the Turks. And after all those fatigues, as Bishop Godwin saith, he returned home safely to his see of Exeter, and spent the remainder of his days in building and endowing churches, adorning and enriching his own cathedral church, and instituting within the same a dean and twenty-four prebendaries, allowing the latter a stipend of 4l. per annum, since augmented to 20l. (which is no more than 4l. in those days was worth). He also set up a chantor, chancellor, and treasurer within the same. To the chantor and subdean thereof he appropriated the rectory of Rainton and Chudleigh in Devon, and the rectory then, now a vicarage, of Egloshayle, in Cornwall. To the chancellor he appropriated (or impropriated) the vicarage of Newlan in Cornwall, and Stoke Gabriel in Devon, on condition that he should preach a sermon once a week. To the canons a lecture in Divinity, or on the Decretals, within the cathedral of Exeter, and in case the chancellor should fail in this particular, it should be lawful for the bishop thereof for the time being to resume the said churches so appropriated, into his own hand, and bestow them at his pleasure; as appears from a deed between the said bishop, dean, and chapter, 12th May, 1662, as Hooker saith. But this covenant is exactly kept ever since by the chancellor or his clerk, who once a week, at six o’clock morning prayers, preach a sermon to the canons.

This Bishop Brewer appropriated this church bearing his name to the dean and chapter of this cathedral, which he had as aforesaid erected. He lies buried in the middle of the choir thereof, with an inscription still legible, which, amongst others, containeth these words: Hic jacet Willielmus Brewer, quondam hujus Ecclesiæ 131 Cathedralis Episcopus; fundator etiam quatuor principalium ejusdem Ecclesiæ Dignitatum. By the four principal dignities or dignitaries of the church, I suppose, is meant the dean, chantor, chancellor, and treasurer thereof.