Statement of Capt. Olegario Diaz1

Statement of Capt. Olegario Diaz1

Freemasonry

It is fully proved that freemasonry has been the principal factor for the development in these islands, not only of advanced (2) and anti-religious ideas, but chiefly for the foundation of secret societies, possessing a character especially separatist (3). This conviction I have come to after the examination of a countless number of documents, and the much correspondence this Corps (4) fell in with, after laborious work and investigations, in the possession of several well known filibusters (5) who are at the present time prisoners; these documents and parcels of correspondence were included in the military suit tried before Colonel D. Francisco Olive (6).

«Some 20 years ago, there was installed in this country, a lodge dependent upon the Gr∴ Or∴ Español (7): a lodge which was inoffensive in its beginning because it was composed of peninsular Spaniards, with the absolute exclusion of the native element of the Archipelago. In this form it developed languidly until the year 1890.

«During this epoch, the Filipino colony resident in Madrid, Hong-Kong and Paris, in the which figured as exalted separatists José Rizal (8), Marcelo H. del Pilar (9), Graciano Lopez, Mariano Ponce, Eduardo Lete, Antonio and Juan Luna (10), Julio Llorente, Salvador V. del Rosario, Doroteo Cortés (11), José Baza, Pedro Serrano (12), Moisés Salvador, Galicano Apacible and many others, who were in communication with the seditious elements of Manila, strove hard to influence don Miguel Morayta (13), (Grand master of the Oriente Español), in Madrid, and with whom they sustained close relations, to the end that the statutes should be reformed so that the native element might be affiliated, and even more, that lodges of a character exclusively Tagalog (14), might be created in the Archipelago. Conferences, general gatherings, and finally compromises of certain magnitude decided in the favor of the Filipinos, Morayta thus, unconsciously sowing the seed, the fruit of which we are to-day gathering.

«D. Alejandro Roji, resident in this capital, Captain of Engineers, was nominated general delegate to direct the works, and with ample powers from Morayta, came the native school-teacher Pedro Serrano, who enjoyed in Manila the confidence and protection of the said Colonel, assisted by the Flores, lieutenants of Infantry, Numeriano Adriano, Ambrosio Rianzares, Juan Zulueta, Faustino Villaruel (15), Agustin de la Rosa, Ambrosio Salvador, Andrés Bonifacio (16), Apolinario Mabini (17), Estanislao Legaspi Domingo Franco (18), Román Basa, Deodato Arellano, Antonio Salazar, Felipe Zamora, Nazario Constantino, Bonifacio Arevalo, Pedro Casimiro, Dionisio Ferraz, Timoteo Paez and a thousand others, all indians, but having a career or a comfortable social position; they commenced a silent and tenacious propaganda which resulted in 180 Tagalog lodges, extended throughout the territory of Luzon and part of the Bisayas, being constituted in 5 years. The character of the native (19), so propitious to all the mysterious and symbolic, easily accustomed itself to the ridiculous practices of freemasonry: the initiations (20), the proofs (21), the oaths (22), attributes, signs and pass words, and the pseudonyms, all and everything surrounded by shade and mystery, appealed to the native and served him as an educative ladder which prepared his mind for his entry into other associations of graver transcendencies, according as the initiators and apostles of filibusterism, Rizal, Pilar, López, Cortés and Zulueta had forseen, as can be proved by that correspondence which has come to my hands.

«In order to direct the organization of the lodges dependant upon the Gran Oriente Español, there was constituted by Morayta, a Gran Consejo Regional (23) which received its instructions from him, and which was presided over by Ambrosio Flores (h∴ Muza), and formed of Adriano, Villaruel, Flores (A), Mabini, Paez, Zamora, Mariano and Salazar. The newspaper La Solidaridad (24) which, in the previous year had been founded in Barcelona by M. Pilar, as a delegate of the propaganda of Manila, and the publishing centre of which was later on translated to Madrid, was declared the official organ of all Filipino masonry; and in its collaboration, all the Filipinos of a medium culture resident in the capital, took a hand, under the auspices and direction of its new proprietor, the oft-mentioned and ill-starred Morayta.

«In 1893 the Gran Oriente Nacional, of which the Grand Master is Sr. Pantoja, reporter of the highest tribunal of justice, conceded powers to the lieutenant military councillor Sr. Lacasa, and the sergeant of Infantry, José Martin, to carry on propaganda in these islands among the native element, and in competition with the other Oriente. The result did not correspond to the efforts of the propagandists, who only succeeded in creating some few lodges in the Capital, in Cavite, Cagayan, Iloilo and Negros. How could it be expected to prosper, when the Gran Oriente Español had already catechized the masses of the country!

«It must be declared, although it makes one blush to do so, that many peninsular Spaniards, and among them some holding important official positions in the country, have contributed to this propaganda, scandalous, and from all points of view, aimed at the integrity of the nation (25). Only candor can exculpate them. May the country pardon them.

«From the first moments, both in the organ of Filipino freemasonry, La Solidaridad, and in the circulars which the Gran Oriente sent to Spain for the information of the brethren there resident, was commenced a coarse and shameless campaign against the Monastic Orders (26), and of scoffing and ridicule of religion. Later on, this campaign acquired a political character, attacking the government of the metropolis, and the authorities of the archipelago, demanding liberal reforms for the country, such as representation in the Cortes, the colonial Cámara, municipal autonomy, increase of individual rights etc. etc., Let anyone with half an eye examine carefully the collections of the cited paper, and he will certainly meet with something contrary to the national unity, artfully and modestly hidden. Let him read the almost countless number of documents (27) pertaining to the Tagalog lodges, and sent by me to the judge, Señor Olive, which were united to the charges, and the most incredulous will be convinced that the lodges and their aids and abettors devoted themselves to something more than the propaganda of freemasonry. There is not a single one of the chiefs and organizers of the filibuster organizations up to this time discovered, who is not a freemason.»

«La Propaganda» and the «Asociacion Hispano-Filipina.»

At the end of the year 1888, Marcelo del Pilar, a lawyer of Bulacán, and a frenetic filibuster, considering himself in peril of deportation in consequence of juridical proceedings formed against him in the said province, decided to translate his residence to Spain, under the shelter of a certain element of the country (28). In those days was created in Manila a committee of propaganda (29) formed by Doroteo Cortés, Ambrosio Rianzares Bautista, Pedro Serrano and Deodato Arellano, under the presidency of the first named, its mission being the gathering from among the better class and more wealthy element, funds for the propagation throughout the Archipelago, of all classes of pamphlets and proclamations written to depreciate and cast slurs upon the Monastic Orders (30), and upon Religion; and likewise for the implantation in the country democratic doctrines; finally the nomination was agreed to of a delegation which should depend directly upon the committee recently constituted, and which should have its residence in Barcelona, its duty being to make overtures to the public authorities for the concession to the Archipelago of greater liberties and of representation in the Cortes in the first place. And in order to sustain and defend these ideals together with some few more, the foundation was authorized of a bi-monthly newspaper.

«The association had increased hand over hand; its aspirations (33) were most radical; and considering its action limited in Barcelona, it determined to translate its headquarters to Madrid, where it would have a wider field for its pretensions. About this same time Serrano, Rizal, Luna, López etc., were united to the delegation and they succeeded in implanting Tagalog masonry in their country (34), and from this precise moment, commenced their relations with Morayta.

«From that moment Morayta was made the idol of the turbulent indians, who considered him as their redeemer; no one is ignorant of the labors undertaken by the said personage in Spain, both in the realms of journalism and around and about the powers that be, on behalf of the securing representation in the Cortes, the liberty of association (35) and that of the press, municipal autonomy and even under a hidden guise, of that of the colony; in the memory of all is preserved the remembrance of the banquet given by the Filipinos inspired by Morayta, to Sr. Labra, the autonomist deputy for Cuba, and no one has forgotten the proposition presented to the Congress by Sr. Junoy, the republican deputy, also inspired by the Association and the delegation presided over and protected by Morayta. And who finally, does not feel indignation upon calling to mind the articles published in La Solidaridad by the Filipinos Kalipulako (M. Ponce), Jaena (G. Lopez), Dimas-Alang (José Rizal), Eduardo Lete, Taga-Ilog (Antonio Luna), Juan Totoo (J. Zulueta) and Kupang or Maitalagá (M. del Pilar)?

«What Spaniard is not fired to anger, upon reading the books and pamphlets written by Rizal, Luna and Lopez and the infinite number of printed libels which circulate here full of falsities and loathsome calumnies against the most sacred and venerated, the Fatherland? Have we forgotten, perhaps, Dr. Blumentritt (36) who repaid our most generous hospitality by making common cause with our enemies? Do we not call to mind, peradventure, that all the filipino colony in Spain and a good portion of that here resident, sympathised with that ungrateful man, conferring upon him the honor of banqueting him and extending to him their congratulations?

«A casino of recreation known as the Centro Filipino, was also organized in Madrid: a revolutionary club was the only thing to which that center could be compared. There Spain was discussed, criticized and slandered under the shelter of the law of association which prevails in the Peninsula, and shielded by the hypocrisy and deception so proper of cowards.

«Personal rivalries and the want of morality in the administration of the funds (39) remitted from Manila by the committee of propaganda, gave rise to a grave disagreement between the two apostles of filipino filibusterism, Rizal and Pilar; with the former sided the young and impetuous element; with the latter the mature and thoughtful (40). Both elaborated the same material, but each using a different process; the one boldly insolent and hostile, the other masked with hypocrisy and calm. Both being ambitious, each found the world too small to contain him. This state of things ceased with the coming of Rizal to these islands in 1892 (41), Pilar remaining the absolute possessor of the field at Madrid.

«In the meanwhile the committee of propaganda was not inactive. It created delegations throughout the archipelago, and by their means introduced the La Solidaridad and all kinds of revolutionary printed matter into the utmost corners of the archipelago.

The «Liga Filipina»

«Rizal, magnanimously pardoned by His Excellency the Captain General of the Archipelago, D. Eulogio Despujol (42), after the making of a thousand and one lying protests of repentance, reached this capital in May 1892, being received by his countrymen with extraordinary proofs of enthusiasm and rejoicing; and converting himself into an apostle of filibusterism, commenced a campaign of scandalous propaganda.

«Three days after his arrival he convoked a large reunion (43) in the house of the Chinese half-caste Ongjungco in Tondo, and under his presidentship there gathered Franco, property owner; Flores, Lieutenant of Infantry; Rianzares, lawyer; Zulueta, government employee; Adriano, notary; Reyes, tailor; Paez, business agent; Francisco, industrial; Serrano, school-teacher; A. Salvador, contractor; Salazar, industrial; Mariano, property owner; Legaspi, industrial; José, property owner; Bonifacio, warehouse porter; Plata, curial; Villareal, tailor; Rosa, book-keeper; Arellano, military employee; M. Salvador, industrial; Arévalo, dentist; Rosario, merchant; Santillán, industrial; Ramos, industrial; Joven, property owner; Villaruel, merchant; Mabini, lawyer; Nacpil, silversmith; and many other Filipinos well known by their ideas. To this assembly Rizal made known the motive which had inspired him to call it together, which was no other than the creation of a secret society to be known as the «Liga Filipina», founded for the purpose of fomenting the advancement and culture of the country and the attaining, later on, of emancipation from Spain (44). He read out a list of provisional regulations drawn up by himself; these regulations were unanimously approved; a commission formed of Ambrosio Salvador and Deodato Arellano as president and secretary respectively, was at once nominated for the studying and development of Rizal’s project, and the reunion was dissolved till it should be again convoked.

«The opportune deportation of Rizal (45), Cortes and Salvador, upset the plans of the «oath bound» conspirators and the panic thus brought about dispersed them for the moment. In the beginning of the year 1893 they re-assumed the work (46), sometimes in the house of Domingo Franco, and at others in that of Deodato Arellano; and after it had been agreed that they should be ruled by the regulations of Rizal, and votes having been cast, the Supreme Council of the «Liga» was constituted in the following form:

President Franco.

Secretary & Treasurer Arellano.

Fiscal Francisco.

Councillors Zulueta.

Legaspi.

Paez.

Bonifacio.

Nacpil.

Adriano.

Mabini.

Rianzares.

Flores.

«Before continuing, and in order that the facts which follow may be better understood, I will give some idea of the «Liga» according to the mentioned regulations. Its determined ends (47), were the independence of the islands; its means, the propaganda of advanced political ideas (48), availing themselves of conferences, books, pamphlets and the paper «La Solidaridad» which was declared the official organ of the association; the culture of the country by means of study, and its material advancement by stimulating the creation of large enterprises and industries; and, as a final means, armed rebellion (49). The catechised or initiated submitted themselves to a solemn oath before a human skull, which they afterwards kissed, signing with their own blood (50) a compromising document, after making the corresponding incision in one of their arms.

“In each province was formed a provincial council with the same organizations as the Supreme Council, but with only six councillors, who, in their turn, had under their orders as many popular councils as there should be pueblos in the province in which the council should be constituted. The popular councils with analogous organization to the provincial councils, had jurisdiction within the demarcation of a pueblo; they depended directly upon the respective provincial council and the provincial upon the Supreme.

“All the members of the Supreme Council were to constitute in the capital of Manila a popular council formed of their converts within the zone of their residences; and all the members had to recruit among the natives of some culture, till the society should be thoroughly developed.

“Each treasurer collected a peso as entrance fee from the initiated and a medio (half) peso, as a monthly subscription for each member. With the said funds there was created a central deposit in the treasury of the Supreme Council, for the covering of the expenses of the delegations, and the sustainment of the Solidaridad; and it was agreed that once there should be sufficient capital, great enterprises, of a nature undetermined, should be undertaken.

“The eternal question of money in this class of organizations (52) gave rise to a serious falling out between Rizal and the Liga (53), on which account their official relations were severed. The subscriptions were badly collected, and those encharged with the custody and turning in of what few funds did exist misapplied them (54); this was what brought about the decadence of the league and the cause of its falling into discredit and disrepute and for its not prospering, in spite of the fact that among those who aided it with their moral and metalic aid, but without formal or written compromise (55), were a number of shameless filibusters, so much the more repugnant as the brilliant social position they held under the protection of Spain was elevated. Among many others may be cited the wealthy proprietors Pedro and Francisco Roxas (56), Mariano Linjap, Telesforo Chuidian, Luis R. Yangco, Antonio and Juan Luna, Felipe Zamora, Eduardo Litonjua, Marcelino de los Santos, Máximo Paterno (57) and Nazario Constantino (58).

“Of the members of the Supreme Council, only the following succeeded in forming popular councils: Estanislao Legaspi who organized one in Tondo, known as Talang Bakero; Andrés Bonifacio, one in Trozo, known as Mayon; and Francisco Nacpil, one in Santa Cruz, known as Mactan (59). The rest of the members of the Supreme Council only succeeded in forming the following fruitless sections: Flores, one in Ermita and Malate; Zulueta in Binondo; Rianzares in San Nicolás; Francisco in Quiapo; Adriano and Mabini in Sampaloc and Nagtajan, and Salvador in Pandacan.

“In the provinces also the Liga enjoyed such slow progress, that it was not possible to organize to popular councils, but sections only, and these were organized in the Laguna, by Vicente Reyes; in Batangas by Felipe Agoncillo (60); in Nueva Ecija, Bentus and Natividad; in Tarlac the notary del Rosario, and in Bulacán, Pampanga and other provinces wealthy persons of the same. In time, there was not a Filipino of wealth or career or of medium social position, who did not pertain to, or aid and abet the Liga, apart from a few most honorable exceptions (61) which it pleases me to recognize.

“At the commencement of the year 1894 and when the league had reached the age of one year, the members agreed to the dissolution of the society, both on account of the discords which continually sprung up in its bosom, and for the fear of discovery by the authorities which had already perceived something of the goings on (62). A grand assembly of the leaders was called together and it was determined to gather in as many documents as had been drawn up or circulated, and make a bonfire of them, so that all compromising indications should be made to disappear. The society became dissolved but it took a form more hypocritical. The popular councils re-entered the masonic lodges, and these took up the work of the Liga, a thing very easy to accomplish, when we remember that there was not a single member of the society who was not a freemason.

“There remained however, as a living remembrance of the Liga, a committee formed of the lawyer Numeriano Adriano and Deodato Arellano (a brother-in-law of Pilar) president and secretary, who had at their orders some 20 or 30 members from among the most important of the defunct Liga and who were known under the name of the compromisarios (63). These enjoyed no special organization and worked with almost entire independence. Their mission was the propagation of the La Solidaridad and the gathering of funds for the sustainment of the paper, and of the delegations in the Peninsula and elsewhere, with which they sustained active political correspondence. The work was continued with greater cunning by the lodges and by the compromisarios; and they succeeded in keeping alive the spirit of protest in a good part (the most influential) of the native element till the end of the year 1895.

«About this time the populous empire of China was defeated by the Japanese, and the Japanese Empire, having won the laurels of victory so easily, began to consider the weaving of a net of preponderance in the Occident. The Filipinos who followed with interest and satisfaction our contrarieties in Cuba, considered the occasion propitious for the Empire of the Rising Sun to copy in these islands the conduct of the Americans in the Antilles. Japan became the fashion in the Archipelago and its inhabitants were chosen as models of culture (64), wealth, of liberty and strength. They sighed for their protection and assistance, and to the attaining of it they uselessly directed their efforts. Doroteo Cortés emigrated to Yokohama (65), and with him Ramos, Baza, Español and others, where they established a separatist committee in correspondence with that of Manila. Marcelo del Pilar prepared to leave Madrid to join them, but died suddenly in Barcelona and finally the foolish political schemers dreamed of the liberation of Rizal (66) who had been deported to Dapitan, in order that he also should follow Cortés and the others. From Manila there departed frequently parties of wealthy Filipinos who went to Japan under the pretext of making recreative, instructive or artistic voyages, but in reality to conspire, and it is assured that they were listened to by some of the official element of that nation (67). The Japanese corvette Kongo (68) arrived in Manila in the month of May and no one could explain its sudden appearance in the bay; but on the other hand the officers were mysteriously banqueted by a commission of Filipinos in the Bazar Japones (69) where they lodged. Causalities perhaps, but....