But is a disjunctive conjunction: and connects what precedes and what follows; according to Rule 22d, which says, "Conjunctions connect words, sentences, or parts of sentences." Because the meaning is—A young man, &c., but, ah! &c.

Ah is an interjection, indicating sorrow: and is used independently; according to Rule 24th, which says, "Interjections have no dependent construction; they are put absolute, either alone, or with other words." Because the meaning is—ah!—unconnected with the rest of the sentence.

Poor is a common adjective, of the positive degree, compared regularly, poor, poorer, poorest: and relates to nature; according to Rule 9th, which says, "Adjectives relate to nouns or pronouns." Because the meaning is—poor human nature.

Fallen is a participial adjective, compared (perhaps) by adverbs: and relates to nature; according to Rule 9th, which says, "Adjectives relate to nouns or pronouns." Because the meaning is—fallen nature.

Human is a common adjective, not compared: and relates to nature; according to Rule 9th, which says, "Adjectives relate to nouns or pronouns." Because the meaning is—human nature.

Nature is a common noun, of the second person, singular number, neuter gender, and nominative case: and is put absolute by direct address; according to Rule 8th, which says, "A noun or a pronoun is put absolute in the nominative, when its case depends on no other word." Because the meaning is—poor fallen human nature!—the noun being unconnected with any verb.

What is a pronominal adjective, not compared: and relates to conflicts; according to Rule 9th, which says, "Adjectives relate to nouns or pronouns." Because the meaning is—what conflicts.

Conflicts is a common noun, of the third person, plural number, neuter gender, and nominative case: and is the subject of are; according to Rule 2d, which says, "A noun or a pronoun which is the subject of a finite verb, must be in the nominative case." Because the meaning is—conflicts are.

Are is an irregular neuter verb, from be, was, being, been; found in the indicative mood, present tense, third person, and plural number: and agrees with its nominative conflicts; according to Rule 14th, which says, "Every finite verb must agree with its subject, or nominative, in person and number." Because the meaning is—conflicts are.

Thy is a personal pronoun, representing nature, in the second person, singular number, and neuter gender; according to Rule 10th, which says, "A pronoun must agree with its antecedent, or the noun or pronoun which it represents, in person, number, and gender:" and is in the possessive case, being governed by portion; according to Rule 4th, which says, "A noun or a pronoun in the possessive case, is governed by the name of the thing possessed." Because the meaning is—thy portion.

Portion is a common noun, of the third person, singular number, neuter gender, and nominative case: and is put after are, in agreement with conflicts; according to Rule 6th, which says, "A noun or a pronoun put after a verb or participle not transitive, agrees in case with a preceding noun or pronoun referring to the same thing." Because the meaning is—conflicts are thy portion.

When is a conjunctive adverb of time: and relates to the two verbs, are and exert; according to Rule 21st, which says, "Adverbs relate to verbs, participles, adjectives, or other adverbs." Because the meaning is—what conflicts are thy portion, when inclination and habit exert, &c.

Inclination is a common noun, of the third person, singular number, neuter gender, and nominative case: and is one of the subjects of exert; according to Rule 2d, which says, "A noun or a pronoun which is the subject of a finite verb, must be in the nominative case." Because the meaning is—inclination and habit exert.

And is a copulative conjunction: and connects inclination and habit; according to Rule 22d, which says, "Conjunctions connect words, sentences, or parts of sentences." Because the meaning is—inclination and habit.

Habit is a common noun, of the third person, singular number, neuter gender, and nominative case: and is one of the subjects of exert; according to Rule 2d, which says, "A noun or a pronoun which is the subject of a finite verb, must be in the nominative case." Because the meaning is—inclination and habit exert.

A is the indefinite article: and relates to rebel; according to Rule 1st, which says, "Articles relate to the nouns which they limit." Because the meaning is—a rebel.

Rebel is a common noun, of the third person, singular number, masculine gender, and nominative case: and is put in apposition with inclination; according to Rule 3d, which says, "A noun or a personal pronoun used to explain a preceding noun or pronoun, is put, by apposition, in the same case." Because the meaning is—inclination, a rebel.

And is a copulative conjunction: and connects rebel and traitor; according to Rule 22d, which says, "Conjunctions connect words, sentences, or parts of sentences." Because the meaning is—a rebel and a traitor.

A is the indefinite article: and relates to traitor; according to Rule 1st, which says, "Articles relate to the nouns which they limit." Because the meaning is—a traitor.

Traitor is a common noun, of the third person, singular number, masculine gender, and nominative case: and is put in apposition with habit; according to Rule 3d, which says, "A noun or a personal pronoun used to explain a preceding noun or pronoun, is put, by apposition, in the same case." Because the meaning is—habit, a traitor.

Exert is a regular active-transitive verb, from exert, exerted, exerting, exerted; found in the indicative mood, present tense, third person, and plural number: and agrees with its two nominatives inclination and habit; according to Rule 16th, which says, "When a verb has two or more nominatives connected by and, it must agree with them jointly in the plural, because they are taken together." Because the meaning is—inclination and habit exert.

Their is a personal pronoun, representing inclination and habit, in the third person, plural number, and neuter gender; according to Rule 12th, which says, "When a pronoun has two or more antecedents connected by and, it must agree with them jointly in the plural, because they are taken together:" and is in the possessive case, being governed by sway; according to Rule 4th, which says, "A noun or a pronoun in the possessive case, is governed by the name of the thing possessed." Because the meaning is—their sway;—i. e., the sway of inclination and habit.

Sway is a common noun, of the third person, singular number, neuter gender, and objective case; and is governed by exert; according to Rule 5th, which says, "A noun or a pronoun made the object of an active-transitive verb or participle, is governed by it in the objective case." Because the meaning is—exert sway.

Against is a preposition: and shows the relation between exert and principle; according to Rule 23d, which says, "Prepositions show the relations of words, and of the things or thoughts expressed by them." Because the meaning is—exert against principle.

Our is a personal pronoun, representing the speakers, in the first person, plural number, and masculine gender; according to Rule 10th, which says, "A pronoun must agree with its antecedent, or the noun or pronoun which it represents, in person, number, and gender:" and is in the possessive case, being governed by principle; according to Rule 4th, which says, "A noun or a pronoun in the possessive case, is governed by the name of the thing possessed." Because the meaning is—our principle;—i. e., the speakers' principle.

Only is a pronominal adjective, not compared: and relates to principle; according to Rule 9th, which says, "Adjectives relate to nouns or pronouns." Because the meaning is—only principle.

Saving is a participial adjective, compared by adverbs when it means frugal, but not compared in the sense here intended: and relates to principle; according to Rule 9th, which says, "Adjectives relate to nouns or pronouns." Because the meaning is—saving principle.

Principle is a common noun, of the third person, singular number, neuter gender, and objective case: and is governed by against; according to Rule 7th, which says, "A noun or a pronoun made the object of a preposition, is governed by it in the objective case." Because the meaning is—against principle.

LESSON I.—ARTICLES.

"In English heroic verse, the capital pause of every line, is determined by the sense to be after the fourth, the fifth, the sixth or the seventh syllable."—Kames, El. of Crit., ii, 105.

"When, in considering the structure of a tree or a plant, we observe how all the parts, the roots, the stem, the bark, and the leaves, are suited to the growth and nutriment of the whole; when we survey all the parts and members of a living animal; or when we examine any of the curious works of art—such as a clock, a ship, or any nice machine; the pleasure which we have in the survey, is wholly founded on this sense of beauty."—Blair's Rhet., p. 49.

"It never can proceed from a good taste, to make a teaspoon resemble the leaf of a tree; for such a form is inconsistent with the destination of a teaspoon."—Kames, El. of Crit., ii, 351.

"In an epic poem, a history, an oration, or any work of genius, we always require a fitness, or an adjustment of means to the end which the author is supposed to have in view."—Blair's Rhet., p. 50.

"Rhetoric, Logic, and Grammar, are three arts that should always walk hand in hand. The first is the art of speaking eloquently; the second, that of thinking well; and the third, that of speaking with propriety."—Formey's Belles-Lettres, p. 114.

"Spring hangs her infant blossoms on the trees, Rock'd in the cradle of the western breeze."—Cowper.

LESSON II.—NOUNS.

"There goes a rumour that I am to be banished. And let the sentence come, if God so will. The other side of the sea is my Father's ground, as well as this side."—Rutherford.

"Gentlemen, there is something on earth greater than arbitrary or despotic power. The lightning has its power, and the whirlwind has its power, and the earthquake has its power. But there is something among men more capable of shaking despotic power than lightning, whirlwind, or earthquake; that is—the threatened indignation of the whole civilized world."—Daniel Webster.

"And Isaac sent away Jacob; and he went to Padan Aram, unto Laban, son of Bethuel the Syrian, and brother of Rebecca, Jacob's and Esau's mother."—See Gen., xxviii, 5.

"The purpose you undertake is dangerous." "Why that is certain: it is dangerous to take a cold, to sleep, to drink; but I tell you, my Lord fool, out of this nettle danger, we pluck this flower safety."—Shakespeare.

"And towards the Jews alone, one of the noblest charters of liberty on earth—Magna Charta, the Briton's boast—legalized an act of injustice."—Keith's Evidences, p. 74.

"Were Demosthenes's Philippics spoken in a British assembly, in a similar conjuncture of affairs, they would convince and persuade at this day. The rapid style, the vehement reasoning, the disdain, anger, boldness, freedom, which perpetually animate them, would render their success infallible over any modern assembly. I question whether the same can be said of Cicero's orations; whose eloquence, however beautiful, and however well suited to the Roman taste, yet borders oftener on declamation, and is more remote from the manner in which we now expect to hear real business and causes of importance treated."—Blair's Rhet., p. 248.

"In fact, every attempt to present on paper the splendid effects of impassioned eloquence, is like gathering up dewdrops, which appear jewels and pearls on the grass, but run to water in the hand; the essence and the elements remain, but the grace, the sparkle, and the form, are gone."—Montgomery's Life of Spencer.

"As in life true dignity must be founded on character, not on dress and appearance; so in language the dignity of composition must arise from sentiment and thought, not from ornament."—Blair's Rhet., p. 144.

"And man, whose heaven-erected face the smiles of love adorn, Man's inhumanity to man makes countless thousands mourn." —Burns.

"Ah wretched man! unmindful of thy end! A moment's glory! and what fates attend." —Pope, Iliad, B. xvii, l. 231.

LESSON III.—ADJECTIVES.

"Embarrassed, obscure, and feeble sentences, are generally, if not always, the result of embarrassed, obscure, and feeble thought."—Blair's Rhet., p. 120.

"Upon this ground, we prefer a simple and natural, to an artificial and affected style; a regular and well-connected story, to loose and scattered narratives; a catastrophe which is tender and pathetic, to one which leaves us unmoved."—Ib., p. 23.

"A thorough good taste may well be considered as a power compounded of natural sensibility to beauty, and of improved understanding."—Ib., p. 18.

"Of all writings, ancient or modern, the sacred Scriptures afford us the highest instances of the sublime. The descriptions of the Deity, in them, are wonderfully noble; both from the grandeur of the object, and the manner of representing it."—Ib., p. 36.

"It is not the authority of any one person, or of a few, be they ever so eminent, that can establish one form of speech in preference to another. Nothing but the general practice of good writers and good speakers can do it."—Priestley's Gram., p. 107.

"What other means are there to attract love and esteem so effectual as a virtuous course of life? If a man be just and beneficent, if he be temperate, modest, and prudent, he will infallibly gain the esteem and love of all who know him."—Kames, El. of Crit., i, 167.

"But there are likewise, it must be owned, people in the world, whom it is easy to make worse by rough usage, and not easy to make better by any other."—Abp. Seeker.

"The great comprehensive truth written in letters of living light on every page of our history—the language addressed by every past age of New England to all future ages, is this: Human happiness has no perfect security but freedom;—freedom, none but virtue;—virtue, none but knowledge: and neither freedom, nor virtue, nor knowledge, has any vigour or immortal hope, except in the principles of the Christian faith, and in the sanctions of the Christian religion."—President Quincy.

"For bliss, as thou hast part, to me is bliss; Tedious, unshared with thee, and odious soon." —P. Lost, B. ix, l. 880.

LESSON IV.—PRONOUNS.

"There is but one governor whose sight we cannot escape, whose power we cannot resist: a sense of His presence and of duty to Him, will accomplish more than all the laws and penalties which can be devised without it."—Woodbridge, Lit. C., p. 154.

"Every voluntary society must judge who shall be members of their body, and enjoy fellowship with them in their peculiar privileges."—Watts.

"Poetry and impassioned eloquence are the only sources from which the living growth of a language springs; and even if in their vehemence they bring down some mountain rubbish along with them, this sinks to the bottom, and the pure stream flows along over it."—Philological Museum, i, 645. "This use is bounded by the province, county, or district, which gives name to the dialect, and beyond which its peculiarities are sometimes unintelligible, and always ridiculous."—Campbell's Rhet., p. 163.

"Every thing that happens, is both a cause and an effect; being the effect of what goes before, and the cause of what follows."—Kames, El. of Crit., ii, 297.

"Withhold not good from them to whom it is due, when it is in the power of thine hand to do it."—Prov., iii, 27.

"Yet there is no difficulty at all in ascertaining the idea. * * * By reflecting upon that which is myself now, and that which was myself twenty years ago, I discern they are not two, but one and the same self."—Butler's Analogy, p. 271.

"If you will replace what has been long expunged from the language, and extirpate what is firmly rooted, undoubtedly you yourself become an innovator."—Campbell's Rhet., p. 167; Murray's Gram., 364.

"To speak as others speak, is one of those tacit obligations, annexed to the condition of living in society, which we are bound in conscience to fulfill, though we have never ratified them by any express promise; because, if they were disregarded, society would be impossible, and human happiness at an end."—See Murray's Gram., 8vo, p. 139.

"In England thou was in current use until, perhaps, near the commencement of the seventeenth century, though it was getting to be regarded as somewhat disrespectful. At Walter Raleigh's trial, Coke, when argument and evidence failed him, insulted the defendant by applying to him the term thou. 'All that Lord Cobham did,' he cried, 'was at thy instigation, thou viper! for I thou thee, thou traitor!'"—Fowler's E. Gram., §220.

"Th' Egyptian crown I to your hands remit; And with it take his heart who offers it."—Shakspeare.

LESSON V.—VERBS.

"Sensuality contaminates the body, depresses the understanding, deadens the moral feelings of the heart, and degrades man from his rank in the creation."—Murray's Key, ii, p. 231.

"When a writer reasons, we look only for perspicuity; when he describes, we expect embellishment; when he divides, or relates, we desire plainness and simplicity."—Blair's Rhet., p. 144.

"Livy and Herodotus are diffuse; Thucydides and Sallust are succinct; yet all of them are agreeable."—Ib., p. 178.

"Whenever petulant ignorance, pride, malice, malignity, or envy, interposes to cloud or sully his fame, I will take upon me to pronounce that the eclipse will not last long."—Dr. Delany.

"She said she had nothing to say, for she was resigned, and I knew all she knew that concerned us in this world; but she desired to be alone, that in the presence of God only, she might without interruption do her last duty to me."—Spect., No. 520.

"Wisdom and truth, the offspring of the sky, are immortal; while cunning and deception, the meteors of the earth, after glittering for a moment, must pass away."—Robert Hall. "See, I have this day set thee over the nations, and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant."—Jeremiah, i, 10.

"God might command the stones to be made bread, or the clouds to rain it; but he chooses rather to leave mankind to till, to sow, to reap, to gather into barns, to grind, to knead, to bake, and then to eat."—London Quarterly Review.

"Eloquence is no invention of the schools. Nature teaches every man to be eloquent, when he is much in earnest. Place him in some critical situation, let him have some great interest at stake, and you will see him lay hold of the most effectual means of persuasion."—Blair's Rhet., p. 235.

"It is difficult to possess great fame and great ease at the same time. Fame, like fire, is with difficulty kindled, is easily increased, but dies away if not continually fed. To preserve fame alive, every enterprise ought to be a pledge of others, so as to keep mankind in constant expectation."—Art of Thinking, p. 50. "Pope, finding little advantage from external help, resolved thenceforward to direct himself, and at twelve formed a plan of study which he completed with little other incitement than the desire of excellence."—Johnson's Lives of Poets, p. 498.

"Loose, then, from earth the grasp of fond desire, Weigh anchor, and some happier clime explore."—Young.

LESSON VI.—PARTICIPLES.

"The child, affrighted with the view of his father's helmet and crest, and clinging to the nurse; Hector, putting off his helmet, taking the child into his arms, and offering up a prayer for him; Andromache, receiving back the child with a smile of pleasure, and at the same instant bursting into tears; form the most natural and affecting picture that can possibly be imagined."—Blair's Rhet., p. 435.

"The truth of being, and the truth of knowing are one; differing no more than the direct beam and the beam reflected."—Ld. Bacon. "Verbs denote states of being, considered as beginning, continuing, ending, being renewed, destroyed, and again repeated, so as to suit any occasion."—William Ward's Gram., p. 41.

"We take it for granted, that we have a competent knowledge and skill, and that we are able to acquit ourselves properly, in our own native tongue; a faculty, solely acquired by use, conducted by habit, and tried by the ear, carries us on without reflection."—Lowth's Gram., p. vi.

"I mean the teacher himself; who, stunned with the hum, and suffocated with the closeness of his school-room, has spent the whole day in controlling petulance, exciting indifference to action, striving to enlighten stupidity, and labouring to soften obstinacy."—Sir W. Scott.

"The inquisitive mind, beginning with criticism, the most agreeable of all amusements, and finding no obstruction in its progress, advances far into the sensitive part of our nature; and gains imperceptibly a thorough knowledge of the human heart, of its desires, and of every motive to action."—Kames, El. of Crit., i, 42.

"They please, are pleased; they give to get esteem; Till, seeming blest, they grow to what they seem."—Goldsmith.

LESSON VII.—ADVERBS.

"How cheerfully, how freely, how regularly, how constantly, how unweariedly, how powerfully, how extensively, he communicateth his convincing, his enlightening, his heart-penetrating, warming, and melting; his soul-quickening, healing, refreshing, directing, and fructifying influence!"—Brown's Metaphors, p. 96.

"The passage, I grant, requires to be well and naturally read, in order to be promptly comprehended; but surely there are very few passages worth comprehending, either of verse or prose, that can be promptly understood, when they are read unnaturally and ill."—Thelwall's Lect. "They waste life in what are called good resolutions—partial efforts at reformation, feebly commenced, heartlessly conducted, and hopelessly concluded."—Maturin's Sermons, p. 262.

"A man may, in respect of grammatical purity, speak unexceptionably, and yet speak obscurely and ambiguously; and though we cannot say, that a man may speak properly, and at the same time speak unintelligibly, yet this last case falls more naturally to be considered as an offence against perspicuity, than as a violation of propriety."—Jamieson's Rhet., p. 104.

"Ye are witnesses, and God also, how holily and justly and unblamably we behaved ourselves among you that believe."—1 Thes., ii, 10.

"The question is not, whether they know what is said of Christ in the Scriptures; but whether they know it savingly, truly, livingly, powerfully."—Penington's Works, iii, 28.

"How gladly would the man recall to life The boy's neglected sire! a mother too, That softer friend, perhaps more gladly still, Might he demand them at the gates of death!"—Cowper.

LESSON VIII.—CONJUNCTIONS.

"Every person's safety requires that he should submit to be governed; for if one man may do harm without suffering punishment, every man has the same right, and no person can be safe."—Webster's Essays, p. 38.

"When it becomes a practice to collect debts by law, it is a proof of corruption and degeneracy among the people. Laws and courts are necessary, to settle controverted points between man and man; but a man should pay an acknowledged debt, not because there is a law to oblige him, but because it is just and honest, and because he has promised to pay it."—Ib., p. 42.

"The liar, and only the liar, is invariably and universally despised, abandoned, and disowned. It is therefore natural to expect, that a crime thus generally detested, should be generally avoided."—Hawkesworth.

"When a man swears to the truth of his tale, he tacitly acknowledges that his bare word does not deserve credit. A swearer will lie, and a liar is not to be believed even upon his oath; nor is he believed, when he happens to speak the truth."—Red Book, p. 108.

"John Adams replied, 'I know Great Britain has determined on her system, and that very determination determines me on mine. You know I have been constant and uniform in opposition to her measures. The die is now cast. I have passed the Rubicon. Sink or swim, live or die, survive or perish with my country, is my unalterable determination.'"—SEWARD'S Life of John Quincy Adams, p. 26.

"I returned, and saw under the sun that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happen to them all."—Ecclesiastes, ix, 11.

"Little, alas! is all the good I can; A man oppress'd, dependent, yet a man."—Pope, Odys., B. xiv, p. 70.

LESSON IX.—PREPOSITIONS.

"He who legislates only for a party, is engraving his name on the adamantine pillar of his country's history, to be gazed on forever as an object of universal detestation."—Wayland's Moral Science, p. 401.

"The Greek language, in the hands of the orator, the poet, and the historian, must be allowed to bear away the palm from every other known in the world; but to that only, in my opinion, need our own yield the precedence."—Barrow's Essays, p. 91.

"For my part, I am convinced that the method of teaching which approaches most nearly to the method of investigation, is incomparably the best; since, not content with serving up a few barren and lifeless truths, it leads to the stock on which they grew."—Burke, on Taste, p. 37. Better—"on which truths grow."

"All that I have done in this difficult part of grammar, concerning the proper use of prepositions, has been to make a few general remarks upon the subject; and then to give a collection of instances, that have occurred to me, of the improper use of some of them."—Priestley's Gram., p. 155.

"This is not an age of encouragement for works of elaborate research and real utility. The genius of the trade of literature is necessarily unfriendly to such productions."—Thelwall's Lect., p. 102.

"At length, at the end of a range of trees, I saw three figures seated on a bank of moss, with a silent brook creeping at their feet."—Steele.

"Thou rather, with thy sharp and sulph'rous bolt, Splitst the unwedgeable and gnarled oak."—Shakspeare.

LESSON X.—INTERJECTIONS.

"Hear the word of the Lord, O king of Judah, that sittest upon the throne of David; thou, and thy servants, and thy people, that enter in by these gates: thus saith the Lord, Execute ye judgement and righteousness, and deliver the spoiled out of the hand of the oppressor."—Jeremiah, xxii, 2, 3.

"Therefore, thus saith the Lord concerning Jehoiakim the son of Josiah king of Judah, They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory! He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem."—Jer., xxii, 18, 19.

"O thou afflicted, tossed with tempest, and not comforted, behold, I will lay thy stones with fair colours, and lay thy foundations with sapphires."—Isaiah, liv, 11.

"O prince! O friend! lo! here thy Medon stands; Ah! stop the hero's unresisted hands." —Pope, Odys., B. xxii, l. 417.

"When, lo! descending to our hero's aid, Jove's daughter Pallas, war's triumphant maid!" —Ib., B. xxii, l. 222.

"O friends! oh ever exercised in care! Hear Heaven's commands, and reverence what ye hear!" —Ib., B. xii, l. 324.

"Too daring prince! ah, whither dost thou run? Ah, too forgetful of thy wife and you!" —Pope's Iliad, B. vi, l. 510.