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The Divine Comedy of Dante Alighieri

CANTO XXXIV.

James Romanes Sibbald translation

‘Vexilla[858] Regis prodeunt Inferni Towards where we are; seek then with vision keen,’ My Master bade, ‘if trace of him thou spy.’ As, when the exhalations dense have been, Or when our hemisphere grows dark with night, A windmill from afar is sometimes seen, I seemed to catch of such a structure sight; And then to ’scape the blast did backward draw Behind my Guide—sole shelter in my plight. Now was I where[859] (I versify with awe)10 The shades were wholly covered, and did show Visible as in glass are bits of straw. Some stood[860] upright and some were lying low, Some with head topmost, others with their feet; And some with face to feet bent like a bow. But we kept going on till it seemed meet Unto my Master that I should behold The creature once[861] of countenance so sweet. He stepped aside and stopped me as he told: ‘Lo, Dis! And lo, we are arrived at last20 Where thou must nerve thee and must make thee bold,’ How I hereon stood shivering and aghast, Demand not, Reader; this I cannot write; So much the fact all reach of words surpassed. I was not dead, yet living was not quite: Think for thyself, if gifted with the power, What, life and death denied me, was my plight. Of that tormented realm the Emperor Out of the ice stood free to middle breast; And me a giant less would overtower30 Than would his arm a giant. By such test Judge then what bulk the whole of him must show,[862] Of true proportion with such limb possessed. If he was fair of old as hideous now, And yet his brows against his Maker raised, Meetly from him doth all affliction flow. O how it made me horribly amazed When on his head I saw three faces[863] grew! The one vermilion which straight forward gazed; And joining on to it were other two,40 One rising up from either shoulder-bone, Till to a junction on the crest they drew. ’Twixt white and yellow seemed the right-hand one; The left resembled them whose country lies Where valleywards the floods of Nile flow down. Beneath each face two mighty wings did rise, Such as this bird tremendous might demand: Sails of sea-ships ne’er saw I of such size. Not feathered were they, but in style were planned Like a bat’s wing:[864] by them a threefold breeze—50 For still he flapped them—evermore was fanned, And through its depths Cocytus caused to freeze. Down three chins tears for ever made descent From his six eyes; and red foam mixed with these. In every mouth there was a sinner rent By teeth that shred him as a heckle[865] would; Thus three at once compelled he to lament. To the one in front ’twas little to be chewed Compared with being clawed and clawed again, Till his back-bone of skin was sometimes nude.[866]60 ‘The soul up yonder in the greater pain Is Judas ’Scariot, with his head among The teeth,’ my Master said, ‘while outward strain His legs. Of the two whose heads are downward hung, Brutus is from the black jowl pendulous: See how he writhes, yet never wags his tongue. The other, great of thew, is Cassius:[867] But night is rising[868] and we must be gone; For everything hath now been seen by us.’ Then, as he bade, I to his neck held on70 While he the time and place of vantage chose; And when the wings enough were open thrown He grasped the shaggy ribs and clutched them close, And so from tuft to tuft he downward went Between the tangled hair and crust which froze. We to the bulging haunch had made descent, To where the hip-joint lies in it; and then My Guide, with painful twist and violent, Turned round his head to where his feet had been, And like a climber closely clutched the hair:80 I thought to Hell[869] that we returned again. ‘Hold fast to me; it needs by such a stair,’ Panting, my Leader said, like man foredone, ‘That we from all that wretchedness repair.’ Right through a hole in a rock when he had won, The edge of it he gave me for a seat And deftly then to join me clambered on. I raised mine eyes, expecting they would meet With Lucifer as I beheld him last, But saw instead his upturned legs[870] and feet.90 If in perplexity I then was cast, Let ignorant people think who do not see What point[871] it was that I had lately passed. ‘Rise to thy feet,’ my Master said to me; ‘The way is long and rugged the ascent, And at mid tierce[872] the sun must almost be.’ ’Twas not as if on palace floors we went: A dungeon fresh from nature’s hand was this; Rough underfoot, and of light indigent. ‘Or ever I escape from the abyss,100 O Master,’ said I, standing now upright, ‘Correct in few words where I think amiss. Where lies the ice? How hold we him in sight Set upside down? The sun, how had it skill In so short while to pass to morn from night?’[873] And he: ‘In fancy thou art standing, still, On yon side of the centre, where I caught The vile worm’s hair which through the world doth drill. There wast thou while our downward course I wrought; But when I turned, the centre was passed by110 Which by all weights from every point is sought. And now thou standest ’neath the other sky, Opposed to that which vaults the great dry ground And ’neath whose summit[874] there did whilom die The Man[875] whose birth and life were sinless found. Thy feet are firm upon the little sphere, On this side answering to Judecca’s round. ’Tis evening yonder when ’tis morning here; And he whose tufts our ladder rungs supplied. Fixed as he was continues to appear.120 Headlong from Heaven he fell upon this side; Whereon the land, protuberant here before, For fear of him did in the ocean hide, And ’neath our sky emerged: land, as of yore[876] Still on this side, perhaps that it might shun His fall, heaved up, and filled this depth no more.’ From Belzebub[877] still widening up and on, Far-stretching as the sepulchre,[878] extends A region not beheld, but only known By murmur of a brook[879] which through it wends,130 Declining by a channel eaten through The flinty rock; and gently it descends. My Guide and I, our journey to pursue To the bright world, upon this road concealed Made entrance, and no thought of resting knew. He first, I second, still ascending held Our way until the fair celestial train Was through an opening round to me revealed: And, issuing thence, we saw the stars[880] again.

FOOTNOTES:

Notes in this chapter

Note 1 · Vexilla, etc.: ‘The banners of the King of Hell advance.’ The words are adapted from a hymn of the Cross used in Holy Week; and they prepareNote 2 · Now was I where: In the fourth and inner division or ring of the Ninth Circle. Here are punished those guilty of treachery to their lawful lNote 3 · Some stood, etc.: It has been sought to distinguish the degrees of treachery of the shades by means of the various attitudes assigned to theNote 4 · The creature once, etc.: Lucifer, guilty of treachery against the Highest, at Purg. xii. 25 described as ‘created noble beyond all other creNote 5 · Judge then what bulk: The arm of Lucifer was as much longer than the stature of one of the giants as a giant was taller than Dante. We have Note 6 · Three faces: By the three faces are represented the three quarters of the world from which the subjects of Lucifer are drawn: vermilion or cNote 7 · A bat’s wing: Which flutters and flaps in dark and noisome places. The simile helps to bring more clearly before us the dim light and half-sNote 8 · A heckle: Or brake; the instrument used to clear the fibre of flax from the woody substance mixed with it.Note 9 · Sometimes nude: We are to imagine that the frame of Judas is being for ever renewed and for ever mangled and torn.Note 10 · Cassius: It has been surmised that Dante here confounds the pale and lean Cassius who was the friend of Brutus with the L. Cassius describedNote 11 · Night is rising: It is Saturday evening, and twenty-four hours since they entered by the gate of Inferno.Note 12 · I thought to Hell, etc.: Virgil, holding on to Lucifer’s hairy sides, descends the dark and narrow space between him and the ice as far as tNote 13 · His upturned legs: Lucifer’s feet are as far above where Virgil and Dante are as was his head above the level of the Judecca.Note 14 · What point, etc.: The centre of the earth. Dante here feigns to have been himself confused—a fiction which helps to fasten attention on the Note 15 · Mid tierce: The canonical day was divided into four parts, of which Tierce was the first and began at sunrise. It is now about half-past sevNote 16 · To morn from night: Dante’s knowledge of the time of day is wholly derived from what Virgil tells him. Since he began his descent into the INote 17 · ’Neath whose summit: Jerusalem is in the centre of the northern hemisphere—an opinion founded perhaps on Ezekiel v. 5: ‘Jerusalem I have setNote 18 · The Man: The name of Christ is not mentioned in the Inferno.Note 19 · Land, as of yore, etc.: On the fall of Lucifer from the southern sky all the dry land of that hemisphere fled before him under the ocean andNote 20 · Belzebub: Called in the Gospel the prince of the devils. It may be worth mentioning here that Dante sees in Purgatory (Purg. viii. 99) a serNote 21 · The sepulchre: The Inferno, tomb of Satan and all the wicked.Note 22 · A brook: Some make this to be the same as Lethe, one of the rivers of the Earthly Paradise. It certainly descends from the Mount of PurgatorNote 23 · The stars: Each of the three divisions of the Comedy closes with ‘the stars.’ These, as appears from Purg. i. are the stars of dawn. It was
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