Volume 2 — INDEX (continued 2)
Charles Francis Atkinson translation
“versehen,” 126;
conception as sin, 272;
and Classical cults, 283;
orgiasm and asceticism, 283;
elements of duality, war, 327, 328;
and “form,” 331;
and State, 362.
See also Being; Family; Monasticism
Sforza, Catherine, heroism, 328
Shak-el-Arab, Mandæanism, 214 n.
Shamir Juharish, feudalism, 196
Shan-Kur {sic} Period, 416
Shang dynasty, mythology, 286, 379 n.
Shantung, Manichæans, Nestorians, and Islam, 260, 261
Shaping, and training, 331, 340
Shaw, George Bernard, on free woman, 105;
Undershaft as type, 475 n.;
on money and life, 484
Sheridan, Richard B. B., and French Revolution, 412
Shi, as title, 41, 418
Shi-hwang-ti, and second religiousness, 310;
and Chinese history, 434
Shi-King, as religious source, 286;
love songs, 352
Shia, and Chaldean, 176
Shiites, Logos-idea, 236 n.;
beginning, 424
Shirazi, philosophy, 321
Shneor Zalman ben Baruch. See Salman
Shu-Ching, as religious source, 286
Shuiski, Vassili, period, 192
Sibylline books, character of Classical, 244 n.
Sicily, Norman state, 372, 489;
democratic triumph, 396;
and Maniakes, 427 n.
Siculi, as name, 164
Siena, fortified towers, 355
Sight, as supreme sense, 6;
bodily and mental, 7;
and waking-being, 7;
lordship in man, 7–9;
invisible and fear, 8;
and race, 114, 128;
and words, 140;
and verbs, 143;
Arabian light-sensation, “cavern” and Logos, 233, 236, 237;
light and religion, 265.
See also Sense
Sign, and language, 134;
and script, 149
Signorelli, Luca, frescoes and the Devil, 292 n.
Simplicius, and commentary, 247
Sinuhet, biography, 387
Skeleton, and race, 124, 128–130, 175;
and landscape, 130
Skleros, power, 427
Skoptsi, as manifestation, 278
Skull. See Skeleton
Slavery, Roman freedmen and citizenship, 166 n.;
Classical and money, end, 349 n., 480, 488, 496;
Irak rebellion, 426;
attitude of Plebs, 451 n.;
technique, 479 n., 503;
Western status, 488 n.
Sleep, as vegetable, 7
Smith, Adam, relation to property, 345;
and Hume, 403;
and economic thought, 469;
theory of value, 491
Smith, Elliot, ethnological research, 129
Smiths, guild and tribe, 479
Socialism, money and movement, 402;
effect on Capitalism, 454, 464 n., 506 n.;
and Cæsarism, 506.
See also Marx
Society, origin, 343
Sociology, Jesus’ indifference, 217
Socrates, Rationalism, 307;
as spiritual heir and ancestry, 309
Sohm, Rudolf, on German jurisprudence, 80
Sol Invictus, cult, 201;
and Syncretism, 253
Solomon, fictitious, 72 n.;
Psalms, 213 n.
Solon, Egyptian influence, 62 n.;
character of law, 63–65;
and impiety, 282;
economics and politics, 475
Sombart, Werner, on book-keeping, 490
Sophists, and Socrates, 309;
and Chinese Cæsarism, 418
Sorel, Albert, and French Revolution, 399 n.
Soul, cultural and intercultural forms, 56;
cultural significance, 59;
of town, 90;
and language, 137;
and people, 165;
and spirit in Arabian dualism, indwelling, 234–236;
Western and Russian, 295 n.
See Religion; Spirit; Will
Sound, as sign of language, word, 134
Space, extension and waking-being, 7;
and truths, 12;
Arabian concept, 233;
and time and religion, 265.
See also Time
Spain, physical changes, 39 n.;
and Roman law, 77;
Jewish Culture, 316;
period of absolutism, 388;
Fronde conflict, 390;
origins of accountancy, 489
Sparta, helots, 332, 349, 357;
vis-à-vis Athens, 368;
royal succession, 380;
oligarchic-democratic struggle, 396, 397
Spartacus, and Cæsarism, 428 n.
Spartiates, as feudal, 375
Speaking, and language, 117, 125
Speculators, as cultural phenomenon, 484
Spence, Lewis, on Mexican chronology, 44 n.
Spener, Philipp J., Pietism, 308
Spenta Mainyu, Persian Holy Spirit, 244
Sphærus, influence, 454 n.
Spinden, Herbert J., researches in Mexican Culture, 44 n.
Spinoza, Baruch, Gnosis, 228;
Arabian metaphysic, 241, 321;
on contemplation, 242;
expulsion, 317
Spirit, Arabian pneuma, 57;
and soul in Arabian dualism, indwelling, 234–236.
See also Body; Religion; Soul; Waking-being
Sport, and Civilization, 103
Stanley, Arthur P., on Islam and Christianity, 304 n.
State. See Politics
States-General, calling, 373;
overthrow, 388
Statics, Roman law, 67
Steam-engine, effect, 502
Stein, Lorenz von, on money, 485
Stenography, character, 152
Sterility, and Civilization, 103–105
Stoicism, and jurisprudence, 62;
Rationalism, 307;
Pietism, 308;
and second religiousness, 312;
style of school, 345;
improvidence, 372;
and Cæsarism, ideologues and conspiracy, 433, 434;
political influence, 454
Streets, cultural attitude, 94
Stuarts, and Roman law, 365 n.;
and dynasty, 388, 389
Studion, monk-state, 314
Style, Western, external effects, 46;
intercultural, 87–89;
as urban, 92;
and Civilization, 108, 109;
rigid and living, surface mixture, 123;
priesthood and, of learning, 345
Su-tsin, career, 417;
character, 419
Subjects and objects, 369;
in politics, 441;
in economics, 479, 493
Submission, as Arabian concept, 240
Substance, Arabian religious concept, 244;
controversy and Christian split, 255–258.
See also Trinity
Succession Wars, character, 392
Sudra, as caste, 332;
and tribes, 348
Sufism, and Chaldean, 176;
Gnosis, 228;
and contemplation, 242;
Pietism, 308;
and Jewish Mysticism, 321.
See also Islam; Mysticism
Sulla, L. Cornelius, and princeps, 423;
and demagogy, 458;
and courts, 460
Sultanate, rise over caliphate, 425, 426
Sumer, and Arabian Culture, 189 n.
Sun-tse, on war, 417 n., 419 n.;
character, 419 n.;
anecdote, 420 n.
Sura, academy, 71, 200
Swedenborg, Emanuel, Pietism, 308;
and Yesirah, 316
Sybaris, destruction, 303, 394
Symbolism, farmhouse, 90;
peacock, 236;
cultural religious prime symbols, 279, 287, 288;
colour, 289;
clock, 300 n.;
Wandering Jew, 317;
printing, 413;
Classical coin, 486
Syncretic Church, and emperor-worship, 68;
as name, 68 n.;
cults and “Greeks,” 176;
Arabian churches in Classical style, 201;
reversal, Classical cults as Eastern Church, 102;
Paganism and Christianity, sacraments and other elements, 203, 204;
Jewish rescue, from, 210;
Jesus sects, 220 n.;
development, parallelism, 252;
State religion, 253;
monasticism, 254;
westward expansion, 255;
missionarism, 259;
end of theology, 261.
See also Pseudomorphosis; Religion
Syncretism, in second religiousness, 311–313. See also preceding title
Synesius, as Neo-Platonist, 252
Synod of a Hundred Chapters, 278
Synod of Antichrist, 278
Synœcism, Classical, 173, 355, 381, 382;
Roman, 383
Syntax, and grammar, 142;
period, 145
Syracuse, as provincial city, 99;
as megalopolis, 382 n.;
democratic triumph, 396;
colonization, 405;
class proscriptions, 405, 406 n.;
siege, 421;
and Plato’s theory, 454
Syrian Law-book, importance, 64, 70
Sze-ma-tsien, on Contending States, 417;
as compiler, 418 n.;
biographies, 454 n.
Taboo, relation to waking-being and language, 116, 154;
dependence on totem, 117, 265;
in art, 118;
and cathedral, 122;
and script, 151;
space-fear, 265;
and technique, 268, 271;
moral, and negations, 272, 342.
See also Totem
Tacitus, Cornelius, on Decemvirs’ code, 65;
philosophical confusion, 238;
and polis, 383;
on Musonius Rufus, 430;
and Cæsarism, 434 n.
Tai-dsung, and Islam, 261
Talleyrand-Périgord, Charles de, as politician, 446
Talmud, as creed law, 69;
and Chaldean, 176;
development, influences, 208, 209
Tammany Hall, as type, 452 n.
Tannaim, class, 71
Tanvasar, and new Avesta, 250, 251
Taoism, and Pacifism, 185;
principle, 287;
alteration in concept, 307;
expansion, 308;
Syncretism, 312, 315;
of Han period, 314;
and priesthood, 352;
and Cæsarism, 434 n.
Tarquins, fall, 65
Tarragona, Jewish city, 316
Tartars, Russian release, 192
Taxes, purpose, 475 n.
Tchun-tsin-fan-lu, 454 n.
Technique, and truth, 144 n.;
and theory in religion, 268, 271;
and Classical city-religions, 285;
and Western science, 300, 302;
and Rationalism, 306;
development of military, 420–422;
influence on Western economic thought, 469;
machines and Western slavery, 488 n.;
and plant, 499;
of animal movement, involuntary, 499;
conscious-knowing, 499;
tyrannical theory, 500;
development out of nature, 500;
under Classical Culture, 500;
Western passion, Gothic, 501;
effect of steam-engine, 502;
religious origin, and Devil, 502, 504, 504 n., 505;
Western and infinity, conquest of nature, 503, 504;
machine-industry as master of Western Civilization, 504;
its agents, 504;
machine-industry as Western bourgeois, 504 n.;
other cultures and machine, 504 n.;
engineer as priest, 505;
struggle with money, 505
Telemachus, and dynasty, 380
Telescope, Chinese invention, 501 n.
Tell-el-Amarna letters, 166
Ten Thousand, as polis, 160 n.
Tenochtitlan, destruction, 44;
founding, character, 45, 99
Tension, and beat, 4;
and waking-being, 7;
and Civilization and intelligence, 102.
See also Waking-being
Tertullian, Montanist, 227;
and Western Church, 229;
period, 250
Teutoburger Wald, Varus’ defeat, 48 n.
Teutonic Knights, finance, 489
Tezcuco, as world-city, 99
Thebes, as Egypt, 95;
as world-city, 99;
rise of dynasty, 428
Themis, and Dike, 376, 378
Theocritus, “playing” with expression, 137
Theoderich, tomb, 89
Theodore of Studion, and Leo V, 425;
as party leader, 449
Theognis, and carpe diem, 383
Theory, development, dominance, 10, 500;
and technique in religion, 268, 271;
cultural attitude toward scientific, 301;
correctness and technical value, 500 n.
Thing, legal Classical notion, 60
Third Estate. See Democracy
Thirty Years’ War, as consequence, 181;
political aspect, 388, 391;
Wallenstein’s idea and fall, 389
Thomas, Saint, Gospel, 213 n.;
Acts, romances, 236, 251 n.
Thomas Aquinas, philosophy, 172 n.;
and Devil-cult, 291;
and sacraments, 293
Thought, defined, development of theoretical, 10;
and life, facts and truths, 11–13;
compulsion, 12;
causality-men, place in life, 16–19.
See also Waking-being
Thucydides, ahistoric, 24
Thurii, plan, 100
Tiberius, as historyful, 171;
economics and politics, 432, 475
Tikal, and Mexican Culture, 44
Tilly, Count of, and Wallenstein, 389
Time, and facts, 12;
and dynastic-idea, 179;
Arabian concept, ordained period, 238–240, 249;
and space and religion, 265;
and truth, 271;
mythology, 286.
See also Being; Destiny; History; Space
Tiresias, and Classical religious beginnings, 282, 350
Tities, tribe, 351, 382
Tobit, as Arabian, 208
Togrulbek, power, 427
Toledo, Jewish city, 316
Toleration, Classical and Arabian attitude, 203
Tolstoi, Leo, Western soul, 194–196;
conception of Jesus, 218
Topinard, Paul, race classification, 125
Totem, relation to being and race, 116;
in art, 118;
and dwelling-house, 121;
and castle, 122;
in language, 154;
time-fear and taboo, 265;
moral, 342.
See also Taboo
Touch, as primary sense, 6. See also Sense
Tournament, as manifestation of nobility, 352
Tours, importance of Saracen defeat, 192
Town, and Culture, 90;
soul, 90;
relation to country, 91;
cultural type, 91;
and market, 91, 480;
and style, 92;
“visage” as cultural, 93;
relation to landscape, 94;
city history as world-history, 95, 96;
domination of capital city, cultural basis, 95, 381;
and intellect, 96;
great and little, spiritual distinction, 97;
and monetary idea, and dictatorship, 97, 98;
Civilization and overflow, 100;
and writing, 152;
script speech, 155;
and nations, 171;
Russia and, 194;
and Renaissance-Reformation movement, 297;
and science, 300;
and Puritanism, 302;
and Rationalism, 305;
consciousness and personal freedom, 354, 356, 358;
burgher estate, 355;
movement of primary estates to, 355, 356;
and State-idea, 377;
relation of politics and economics, capitalism, 476, 477, 493;
effect on trade, 481, 484.
See also Causality; Megalopolitanism; Polis; Politics
Trade, and politics, 474;
as substitute for war, 474.
See also Economics
Tradition, place in cultural history, 338;
prevision law, 363;
of political leadership, 444
Training, and shaping, 331, 340
Trajan, historyless, 432
Tramilæ, as name, 164
Transubstantiation, new English controversy, 309 n.
Trdat of Armenia, State and Church, 253
Trebatius Testa, C., and Cicero, 458 n.
Tree of Knowledge, and cross, 180 n.
Tribes, Arabian pre-cultural associations, solution, 173, 176;
as names for priesthoods, 175;
occupational, 348, 479
Tribonian, as jurist, 73
Tribunate, and Plebs, 357;
beginning, status, as lawful Tyrannis, 394–398, 433;
consular, 397;
and Senate, survival, 397, 398, 433;
blind incident, 415 n.;
Marius as heir, 423;
and party, 451
Trinity, and Arabian pneuma, 68, 244. See also Logos; Substance
Triumvirates, and border States, 408;
and Cæsarism, 423;
first, 454
Troeltsch, Ernst, on Augustine as Classical, 241 n.
Trojan War, as beginning of history, 27;
feud or crusade, 282
Troubadours, Arabian, 198;
relation to Renaissance, 297
Truth, and facts, 11, 12, 47;
cultural basis, 58;
and speech, 137, 144;
abstract and living, 147;
Arabian pneuma, 242;
Arabian sacred book, 243;
experience, 268;
and time, 271;
and current of being, history, 274;
and politics, 368;
influence of press, 461.
See also Ethics; Faith
Tshou-li, on officialdom, 372
Tshun-tsin, period, 391
Tsi, in period of Contending States, 417
Tsin, imperialistic State, 38, 41;
and Taoism, 185;
and Tsu, 368;
rise in period of Contending States, 416–419
Tsu, and Tsin, 368;
in period of Contending States, 417, 418, 454
Tung Chung-Shu, on Middle Kingdom, 373 n.
Turfan manuscripts, 213 n., 252
Turgot, Anne R. J., overthrow, 411 n.
Turks, and Cæsarism, 426, 427
Tursha, as name, 164
Twelve Tables, character, 63, 65;
importance, 65 n.;
commentary, 66;
class law, 365;
significance, overthrow, 396
Tyche, and lot-choice of officials, 383
Tyrannis, first, preceding oligarchy, 375;
fall of Tarquinian, 382;
significance, 386;
and Tribunate, struggle for lawful, 394–398;
character of second, 405–408.
See also Politics
Ujjaina, as world-city, 99
Ulemas, law-men, 71
Ulpian, as jurist, 71
Unam sanctam bull, 376
Understanding, and sensation, 6;
language and emancipation, thought, 9, 10;
and reason, 13;
meaning, 133, 136;
as causal, 266;
and faith, 266, 269–271
United States. See Americans
Ur, tombs, 35 n.
Uxmal, and Mexican Culture, 45;
as world-city, 99
Valentinian III, Law of Citations, 73, 248
Valentinus, period, 250;
and substance, 256
Value, early lack of concept, 480;
money and value-in-itself, 482;
theories as subjective, 482 n.;
money and standard, 485 n.;
irrelation of Classical land and money, 487;
Classical attitude toward art, 487;
Western concept of work, 491–493.
See also Economics
Varro, M. Terentius, era, 239
Varus, P. Quintilius, defeat, site, 48, 487
Vasari, Giorgio, and return to nature, 291
Vase-painting, Exekias, 135
Vasili Blazheny, style, 89
Vassalage, rise and significance, 349;
change to money basis, 357.
See also Feudalism; Slavery
Vegetable. See Plant
Venice, and money-outlook, 97 n.;
small-scale traffic, 481 n.
Verbs, place in language development, 143
Vergennes, Comte de, as end of period, 398
Verres, Caius, wealth as object, 459
Vespasian, war on Judea, 210;
and ideologues, 434
Vesta, and economics, 472
Village, and town, 91
Vindex, unimportance, 50
Virtue, change in concept, 307
Vladimir of Kiev, epic cycle, 192
Vohu Mano, as Word of God, 244
Voltaire, and Rationalism, 305
Vries, Hugo de, mutation theory, 32 n.
Waking-being, as microcosmic, and being, 7, 11, 13;
visual thought, 7–9;
language and thought, 9, 10, 114;
life and thought, facts and truths, 11–13, 16;
adjustment to macrocosm, 14, 24;
and causality, 14;
and problem of motion, death, 14–16;
and intercultural history, 56;
and money, 98;
upward series of utterances, 116;
and taboo, 117;
willed activity, 133;
and reflection, 141;
cultural oppositions, 233;
and religion, 265, 499;
and priesthood, 335;
and economics, 473;
and sense, 499;
ultimate fall, 507.
See also Being; Causality; Economics; Intelligence; Language; Microcosm; Religion; Space; Town
Wallenstein, Albrecht von, idea, power and fall, 389
Wandering Jew, symbolism, 317
Wang, as title, 379
Wang-Cheng, rule, 41, 418, 423
War, and politics and economics, 330, 366, 440, 474;
and nobility, 351;
as great creator, 362;
as normal Classical condition, 385;
character of Baroque, 392;
Pe-Ki as general, 417 n.;
Sun-tse as authority, 417 n., 419 n.;
change in character under Civilization, 419–422;
nineteenth-century substitute, 428;
expected Western period, 429;
as cultural necessity, 429, 434;
relation to press, 460;
and hunger, 471.
See also Army; Peace
Wartburg, cathedral art, 123
Washington, plan, 100 n.
Washington Conference, as prelude of war, 430
Wealth. See Economics; Money
Wedgwood, Josiah, ware, 491
Wei-Yang, character, 419
Weill, Raymond, on Hyksos, 428 n.
Weininger, Otto, Arabian metaphysic, 322
Weissenberg, Samuel, on Jewish type, 175
Wellington, Duke of, rise, 406
Welser, city nobility, 356
Wenceslaus, as emperor, 376
Wesley, John, practical Pietism, 308
Westermann, Diedrich, language investigation, 140
Western Culture, as historic, 28;
and human and universal history, 28;
individuality in historical attunement, 29, 30;
future historical achievement, 30, 46, 47, 55;
landscape and outside effect, 46;
transfer of Christianity to, 59, 235, 237, 258;
independent legal development, 75, 76;
Roman law in, 76–78;
effect of Roman law, 78–83;
and antique, 79;
future jurisprudence, 80–83, 505;
future cities, 101;
present stage of Civilization, 109;
and mother tongue, 120;
and script, 150;
and people, 169;
nations under, dynastic-idea, 179–181, 378, 381;
races, nations, and dynasties, 181–183;
dynastic-idea and overthrow of monarchy, language-idea, 183;
Charles Martel and avoidance of pseudomorphosis, 192;
and Russia, 192;
newness of religion, depth-experience as symbol, 288, 294 n.;
Mary-cult and Devil-cult, 290–294;
guilt and free-will, sacraments, 292, 293;
contrition, 293–295;
personality-concept, 293;
Calvin-Loyola opposition and world-politics, 299;
and practical mechanics, 300;
dynamic character of Rationalism, 309;
probable character of second religiousness, 311 n.;
religion and style of learning, 346;
style of nobility, genealogical principle, 350;
style of priesthood, 352;
relation of primary estates, 353;
capital city, 381;
reading and writing, 413;
money as function, 489–493;
capital and financial organization, 493, 494;
future, 507.
See also Baroque; Cultures; Gothic; Politics; Technique
Westminster Confession, on Grace, 242
Westphalia, Peace of, effect on nobility, 391
Wilamowitz-Moellendorff, Ulrich von, on patriarchal kingdom, 380 n.
Will, Arabian attitude, submission, 235, 240;
Arabian Grace, 241, 242;
Western free-will and sacraments, 292, 293;
Russian attitude, 295 n.
William I of England, and property, 371
William of Occam, will and reason, 241
Wilson, Woodrow, as tool, 475
Winchester, Eng., as royal residence, 92 n.
Winckler, Hugo, on post-exilic Jews, 205
Witchcraft, Western cult, 291;
persecution, 302
Woman. See Sex
Words, cult-colouring of prime, 116;
as language sound, 134;
as to origin, 137, 138;
and names, 138–141;
and modern gesture, 140 n.;
and sentence, 141;
acquisition, 142;
vocabularies and grammar, 147;
alien provenance, 148;
and conscious technique, 499.
See also Language
Work, quantity and quality in Western concept of value, 491–493
Works, religious technique and moral, 272. See also Faith
World-city. See Megalopolitanism
World War, and passage to Cæsarism, 418;
effect on universal military service, 429;
and military art, 421;
and Marxism, 455;
guilt question, 461 n.;
Allied press propaganda, 462 n., 463
Worms, Diet of, code, 76
Writing, cultural relation, 36, 146, 150;
Arabian religions and scripts, 73, 150, 227 n.;
Egyptian, 108;
grammatical decomposition, 145, 146;
technique of signs and thoughts, 146;
and linguistic history, 147;
and “present” training, 149;
dependence on grammar, 149;
and reading, 149;
and extension and duration, 150;
and historical endowment, 150;
and colloquial language, 150;
relation to race, as taboo, ornament, 151;
city and utilitarian, standardization, 152, 155;
stenography, 152;
dependence of world history on, 153.
See also Language
Wu, State, annihilation, 422
Wu-ti, as ruler, 41
Wullenweber, Jürgen, economics and politics, 475
Wundt, Wilhelm M., an origin of language, 138
Wyclif, John, and reform, 296
Xenophon, and class dictatorship, 404
Yahweh cult, 201
Yang-Chu, materialism, 309
Yellow Turbans, insurrection, 314
Yeomanry, lack in England and United States, 449 n. See also Peasantry
Yesirah, rational Mysticism, 316
Yiddish, character, 150 n.
Yorck von Wartenburg, Graf, and Napoleon, 406 n.
Zaddikism, 322
Zaleucus, laws, 64
Zama, battle, and Hellenism, 191, 422
Zarathustra, basis of religious reform, 168;
Jewish contemporaries, 205.
See also Mazdaism; Zend Avesta
Zechariah, Persian influence, 208
Zend Avesta, commentary, 247;
new, Mazdaism, 251
Zeno, and property, 344
Zimmern, Heinrich, on Jesus as Mandæan, 214 n.
Zionism, character, 210
Zoroaster. See Zarathustra
Zrvanism, rise, 256
Zwingli, Ulrich, as Gothic, 296