Volume 25 / Part 2 — DE VERE’S “MARY TUDOR.” PART II. (continued 2)

The Consolation of the Devout Soul. By the Very Rev. Joseph Frassinetti, Prior of Santa Sabina, in Genoa. Translated by Georgiana Lady Chatterton. London: Burns & Oates. 1876. (For sale by The Catholic Publication Society.)

The worth of a book ought to be estimated chiefly from its intrinsic merits, yet, even without being acquainted with these, we may often obtain a fair idea of its character by knowing something about the author.

Father Frassinetti was an extraordinary man. He was born in the city of Genoa on Dec. 15, 1803, and died there 287on the 3d of January, 1868. Thirty-nine years of his life were spent in the priesthood, with an unsullied reputation for piety and zeal, and a wide-spread fame as a preacher, director of consciences, and writer on spiritual matters. A uniform edition of his works, which are all in Italian, was published shortly before his death in ten volumes, and dedicated to the late Cardinal Patrizi, Vicar of Rome.

The first volume of his collected works contains Il conforto dell’ Anima Divota, of which we have the excellent translation before us. Its author was not only a remarkably learned man, but also a singularly pious man—one whom our Holy Father Pope Pius IX. called, in a certain brief, a priest spectatæ doctrinæ et virtutis—and distinguished by the rare faculty of being able to communicate his knowledge to others, and of knowing how to lead others on to personal holiness. Nearly forty years of his life were passed in leaching his fellow-men by word and example how to love, serve, and honor God and save their souls. That such a one should have written this little book on The Consolation of the Devout Soul is a sufficient guarantee of its usefulness and doctrine. The work is divided into five chapters and an appendix, in which the author successively defines what is meant by Christian perfection, shows that it is not a thing too difficult to be acquired, solves certain objections against facility of sanctification, explains the beauty and utility of Christian perfection, points out the means of arriving at this much-desired end, and concludes with a short treatise on the holy fear of God. Several notes are added.

This translation bears the imprimatur of the devout and learned Bishop of Birmingham. We earnestly recommend it to the members of religious orders, and to people who serve God in the world.

The Code Poetical Reader, for school and home use. With marginal notes, and biographical notices of authors. By a Teacher. London: Burns & Oates. 1877. (For sale by The Catholic Publication Society.)

This Reader is made up of eighty short poems from British and American authors. Each selection is accompanied by marginal notes and is headed by a short biographical notice. The plan is excellent, the publishers’ work is well done, but the biographical notices are so brief as to be of little value, and the marginal notes are nothing more than commonplace definitions of difficult words. Perhaps it is hardly just to call the words referred to difficult, since the majority of the poems are as simple in diction as Lord Ullin’s Daughter. The fault may be attributed partly to the marginal-note plan, since an absence of notes would leave an unsightly page. Still, this is no excuse for careless definitions: unfriended is a poor substitute for forlorn; California is not a mountainous country of North America on the Pacific coast; Indian is a name given to the aboriginal inhabitants of America, not to the ancient inhabitants; pollution does not mean to corrupt; concealing can hardly mean at once hiding and to keep secret. In the lines from The Village Blacksmith,

“Each morning sees some task begun,

Each evening sees its close,”

the word close is defined finished. These are a few inaccuracies out of many. The selections comprise some of the most exquisite short poems in the language, there being few extracts and but one translation. Were it not for the absence of selections from Catholic sources, this would be a desirable class-book. Why Adelaide Procter, Aubrey de Vere, Gerald Griffin, Davis, McGee, are excluded, and Bret Harte honored in two places, is a mystery. Nor do other poets fare better. Caswall is not mentioned; in truth, there is not one poem from a Catholic author. Catholics are not the only persons who suffer from the editor’s discrimination. Tennyson is excluded, while Rev. Charles Kingsley contributes two pieces. Six selections come from Longfellow. These facts show that it was not for want of space that Catholic poems find no room in a text-book published by a Catholic firm. Nor was it merit alone that prompted the editor in his selection. The book seems to have been prepared for schools in which neither the name nor the sentiment of a Catholic writer might enter. The system that excludes the grace and purity of Adelaide Procter, the sweetness and vigor of De Vere, and the perfect rhythm of Tennyson will bring forth bitter fruit, and those who assist the projectors in their plans may 288expect to reap the usual harvest of ingratitude, together with the unpleasant memory of having closed their eyes to the merits of Catholic poets because of the hostility of some so-called non sectarian school-board.

Summa Summæ. Pars Prima—De Deo. Confecit ac edidit T. J. O’Mahony, S.T.D., Philos. in Collegio OO.SS., Dublinii, Professor. Dublinii: apud M. H. Gill et Fil.; Lond.: Burns et Oates; Paris: J. Lecoffre et Soc. 1877.

This summary of the Summa Theologica of St. Thomas is chiefly intended as an aid to ecclesiastical students in the study of the great work of the Angelic Doctor. The first part only is yet published. Dr. O’Mahony, of All-Hallow’s College, its author, with great skill and painstaking, has endeavored to make the order and arrangement of topics and divisions in the Summa more intelligible by means of a convenient type-arrangement and distinctive headings, and to facilitate the understanding of the text by an analytical abstract which contains many literal quotations, followed by a synthetic synopsis of subjects. The work seems to have been done intelligently and well, and its utility is obvious to every student who has attempted to read even one page of the Summa. It is neatly printed, and we trust may soon be completed.

Why are we Roman Catholics? Because we are Reasonable Men. By Hermann Joseph Graf Fugger Glött, Priest of the Society of Jesus. From the German. London: Burns & Oates. 1877. (For sale by The Catholic Publication Society.)

A clear, solid, and short exposition of the Catholic faith, in view of actual objections against its reasonableness. It would be well if there were more works of this kind. The rational side of revealed truth needs a various development to meet the many intellectual demands of our age. Besides, there are many sincere persons in Protestant communities who are disposed to be Christians, but are in suspense because of the inconsistency of Protestantism with reason. These need only the obstacles to faith to be removed for them to become Catholics. For such this short treatise will be of special service. It should be also read by Catholics, as they ought to be prepared when asked to know how “to give a reason for the hope that is in them.” The author shows a familiar knowledge of the anti-Christian writers of our day, is free from all bitterness, and we hope to hear from his pen in this field again. The translation reads as if written in English.

Carte Ecclesiastique des Etats-Unis de l’Amerique. Lyons. 1877.

A few copies of this chart have been sent to this country, and we have received one through the courtesy of Father Perron, of Woodstock College. It is a handsome, well-executed, and, so far as we have discovered, correct map of the provinces and bishoprics of the United States. Such a map is convenient and valuable. We think it would be improved by making each of the provinces of one distinct color, and marking the dioceses by broad colored lines, and the States by similar black lines. The titles of the provinces and dioceses might also be printed in large letters, and the sees receive more conspicuous signs. The chart is published by the Society of Catholic Missions, 6 Rue d’Auvergne, à Lyon. Directeur, M. l’Abbé Stanislas Laverrière. All the profits are given to the missions. We suggest to our Catholic publishers to send for copies and keep them on hand for sale.

Heroic Women of the Bible and the Church. By the Rev. Bernard O’Reilly, D.D. With art illustrations. New York: J. B. Ford & Co. 1877.

We can do no more now than call the attention of our readers to this most beautiful work—beautiful in every sense—of which we have received advance sheets. The author’s name needs no introduction to Catholic readers. We reserve for a future date a fuller notice of a well-conceived and admirably executed work, one too of great practical utility. Father O’Reilly’s statement in the preface, that “the publishers have spared neither labor nor expense to make this book most beautiful in form,” is obviously true at the first glance.

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