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The Catholic World, Vol. 01, April to September, 1865

Volume 1 — VII.

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We may safely conclude that, in whatever constitutes the dramatic art in its strictest sense, Shakespeare possessed matchless sympathies with all its attributes. The next and most essential quality required for true genius is the power to give outward life to the inward conception. Without this the poet is dumb. He may be a "mute, inglorious Milton;" he cannot be a speaking, noble Shakespeare. I should think that I was almost insulting such an audience, were I to descant upon Shakespeare's position among the bards and writers of England, and of the modern world. Upon this point there can scarcely be a dissentient opinion. His language is the purest and best, his verses the most flowing and rich; and as for his sentiments, it would be difficult without the command of his own language to characterize them. No other writer has ever given such periods of sententious wisdom.

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I have spoken of genius as a gift to an individual man. I will conclude by the reflection that that man becomes himself a gift; a gift to his nation; a gift to his age; a gift to the world of all times. That same Providence which bestows greatness, majesty, abundance, and grace, no less presents, from time to time, to a people or a race, these few transcendent men who mark for it {564} periods no less decisively, though more nobly, than victories or conquests. On England that supreme power has lavished the choicest blessings of this worldly life; it has made it vast in dominion, matchless in strength; it has made it the arbiter of the earth, and mistress of the sea; it has made it able to stretch its arm for war to the savage antipodes, and, if it chose, its hand for peace to the utter civilized west; it has brought the produce of north and south to its feet with skill and power, to transform and to refashion in forms graceful or useful, to send them back, almost as new creations, to its very source. Industry has clothed its most barren plains with luxuriant crops, and with Titan boldness hollowed its sternest rocks, to plunder them of their ever-hidden treasures. Its gigantic strength seems but to play with every work of venturesome enterprise, till its cities seem to the stranger to overflow with riches, and its country to be overspread with exuberant prosperity.

Well, these are great and magnificent favors of an over-ruling, most benignant Power; and yet there is a boast which belongs to our country that may seem to be overlooked. Yet it is a double gift that that same creating and directing rule has made this country the birthplace and the seat of the two men who, within a short period, were made the rulers each of a great and separate intellectual dominion, never to be deposed, never to be rivalled, never to be envied. To Newton was given the sway over the science of the civilized world; to Shakespeare the sovereignty over its literature.

The one stands before us passionless and grave, embracing in his intellectual grandeur every portion of the universe, from the stars, to him invisible, to the rippling of the tiny waves which the tide brought to his feet. The host of heaven, that seemed in causeless dispersion, he marshalled into order, and bound in safest discipline. He made known to his fellow-men the secret laws of heaven, the springs of movement, and the chains of connection, which invariably and unchangeably impel and guide the course of its many worlds.

In this aspect one's imagination figures him as truly the director of what he only describes—as the leader of a complicated army, who, with his staff, seems to draw or to send forward the wheeling battalions, intent on their own errands, combining or resolving movements far remote; or, under a more benign and pleasing form, we may contemplate him, like a great master in musical science, standing in the midst of a throng, in which are mingled together the elements of sublimest harmonies, confused to the eye, but sweetly attuned to the ear, mingling into orderly combination and flowing sequence, as they float through the air, which, though he elicit not nor produce, he seems by his outstretched hand to direct, or, at least, he proves himself fully to understand. For what each one separately does, unconscious of what even his companion is doing, he from afar knows, and almost beholds, understanding from his centre the concerted and sure results of their united action. And so Newton, from his chamber on this little earth, without being able more than the most helpless insect to add power or give guidance to one single element in the composition of this universe, could trace the orbits of planet or satellite, and calculate the oscillations and the reciprocal influences of celestial spheres.

Then his directing wand seems to contract itself to a space within his grasp. It becomes that magic prism with which he intercepts a ray from the sun on his passage to earth; and as a bird seizes in its flight the bee laden with its honey, and robs it of its sweet treasure—even so he compels the messenger of light to unfold itself before us, and lay bare to our sight the rich colors which the rainbow had exhibited to man since the deluge, and which had lain concealed since creation, in every sunbeam that had passed through our atmosphere. And further still, he bequeathes that wonderful alembic of light {565} to succeeding generations, till, in the hand of new discoverers, it has become the key of nature's laboratory, in which she has been surprised melting and compounding, in crucibles huge as ocean, the rich hues with which she overlays the surfaces of suns and stars, yet, at the same time, breathes its delicate blush upon the tenderest petals of the opening rose.

And all the laws and all the rules which form his code of nature seem engraved, as with a diamond point, upon a granite surface of the primitive rocks—inflexible, immovable, unchangeable as the system which they represent.

Beside him stands the Ruler of that world, which, though even sublimely intellectual, is governed by him with laws in which the affections, even the passions, the moralities, and the anxieties of life have their share; in which there is no severity but for vice, no slavery but for baseness, no unforgivingness but for calculating wickedness. In his hand is not the staff of authority, whether it take the form of a royal sceptre or of a knightly lance, whether it be the shepherdess's crook or the fool's bauble, it is still the same, the magician's wand. Whether it be the divining rod with which he draws up to light the most hidden streams of nature's emotions, or the potential instrument of Prospero's spells, which raises storms in the deep or works spirit-music in the air, or the wicked implement with which the witches mingle their unholy charm, its cunning and its might have no limit among created things. But it is not a world of stately order which he rules, nor are the laws of unvarying rigor by which it is commanded. The wildest paroxysms of passion; the softest delicacy of emotions; the most extravagant accident of fortune; the tenderest incidents of home; the king and the beggar, the sage and the jester, the tyrant and his victim; the maiden from the cloister and the peasant from the mountains; the Italian school-child and the Roman matron; the princes of Denmark and the lords of Troy—all these and much more are comprised in the vast embrace of his dominions. Scarcely a rule can be drawn from them, yet each forms a model separately, a finished group in combination. Unconsciously as he weaves his work, apparently without pattern or design, he interlaces and combines in its surface and its depth images of the most charming variety and beauty; now the stern mosaic, without coloring, of an ancient pavement, now the flowing and intertwining arabesque of the fanciful east; now the rude scenes of ancient mediaeval tapestry like that of Beauvais, and then the finished and richly tinted production of the Gobelins loom.

And yet through this seeming chaos the light permeates, and that so clear and so brilliant as equally to define and to dazzle. Every portion, every fragment, every particle, stands forth separate and particular, so as to be handled, measured, and weighed in the balance of critic and poet. Each has its own exact form and accurate place, so that, while separately they are beautiful, united they are perfect. Hence their combinations have become sacred rules, and have given inviolable maxims not only to English but to universal literature. Germany, as we have seen, studies with love and almost veneration every page of Shakespeare; national sympathies and kindred speech make it not merely easy but natural to all people of the Teutonic family to assimilate their literature to that its highest standard. France has departed, or is fast departing, from its favorite classical type, and adopting, though with unequal power, the broader and more natural lines of the Shakespearian model. His practice is an example, his declarations are oracles.

Still, as I have said, the wide region of intellectual enjoyment over which our great bard exerts dominion, is not one parcelled out or divided into formal and state-like provinces. While the student of science is reading in his {566} chamber the great "Principia" of Newton, he must keep before him the solution of only one problem. On that his mind must undistractedly rest, on that his power of thought be intensely concentrated. Woe to him if imagination leads his reason into truant wanderings; woe if he drop the thread of finely-drawn deductions! He will find his wearied intelligence drowsily floundering in a sea of swimming figures and evanescent quantities, or floating amidst the fragments of a shipwrecked diagram. But over Shakespeare one may dream no less than pore; we may drop the book from our hand and the contents remain equally before us. Stretched in the shade by a brook in summer, or sunk in the reading chair by the hearth in winter, in the imaginative vigor of health, in the drooping spirits of indisposition, one may read, and allow the trains of fancy which spring up in any scene to pursue their own way, and minister their own varied pleasure or relief; and when by degrees we have become familiar with the inexhaustible resources of his genius, there is scarcely a want in mind or the affections that needs no higher than human succor, which will not find in one or other of his works that which will soothe suffering, comfort grief, strengthen good desires, and present some majestic example to copy, or some fearful phantom. But when we endeavor to contemplate all his infinitely varied conceptions as blended together in one picture, so as to take in, if possible, at one glance the prodigious extent of his prolific genius, we thereby build up what he himself so beautifully called the "fabric of a vision," matchless in its architecture as in the airiness of its materials. There are forms fantastically sketched in cloud-shapes, such as Hamlet showed to Polonius, in the midst of others rounded and full, which open and unfold ever-changing varieties, now gloomy and threatening, then tipped with gold and tinted with azure, ever-rolling, ever-moving, melting the one into the other, or extricating each itself from the general mass. Dwelling upon this maze of things and imaginations, the most incongruous combinations come before the dreamy thought, fascinated, spell-bound, and entranced. The wild Ardennes and Windsor Park seem to run into one another, their firs and their oaks mingle together; the boisterous ocean boiling round "the still vexed Bermoothes" runs smoothly into the lagoons of Venice; the old gray porticos of republican Rome, like the transition in a dissolving view, are confused and entangled with the slim and fluted pillars of a Gothic hall; here the golden orb, dropped from the hand of a captive king, rolls on the ground side by side with a jester's mouldy skull—both emblems of a common fate in human things. Then the grave chief-justice seems incorporated in the bloated Falstaff; King John and his barons are wassailing with Poins and Bardolph at an inn door; Coriolanus and Shylock are contending for the right of human sensibilities; Macbeth and Jacques are moralizing together on tenderness even to the brute. And so of other more delicate creations of the poet's mind—Isabella and Ophelia, Desdemona and the Scotch Thane's wife, produce respectively composite figures of inextricable confusion. And around and above is that filmy world, Ariel and Titania and Peas-blossom and Cobweb and Moth, who weave as a gossamer cloud around the vision, dimming it gradually before our eyes, in the last drooping of weariness, or the last hour of wakefulness.

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