The Five Hundred and Eighteenth Night,
Richard Francis Burton translation
Dunyazad said to her, "Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!" She replied, "With love and good will!" It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the youth replied, "He was driven to poetry by Iblis (whom Allah accurse!) when he spake in this verse,
'Thou bewailest the land and all thereon * And scant was the breadth of Eden didst own, Where thou was girded by every good * O' life and in rest ever wont to wone: But ne'er ceased my wiles and my guile until * The wind o'erthrew thee by folly blown.'"99
Whereupon quoth Al-Hajjaj, "O young man, inform me concerning the first couplet of verse spoken by the Arab in praise of munificence;" and quoth the youth, "O Hajjaj, the first Arabic distich known to me was spoken by Hátim of Tayy, and 'twas as follows,
'And the guest I greet ere from me he go * Before wife and weans in my weal and woe.'"
Then cried Al-Hajjaj, "Thou hast said well and hast spoken fair, O young man; and thy due is incumbent upon us for that thou hast drowned us in the deeps of thy wisdom." Presently the Lieutenant of Kufah turning towards one of his eunuchs said, "Bring me at this very moment a purse containing ten thousand dirhams100 upon a charger of red gold and a suit of the rarest of my raiment and a blood mare the noblest steed of my steeds with a saddle of gold and a haubergeon;101 and a lance of full length and a handmaid the handsomest of my slave-girls." The attendant disappeared for a while, and presently brought all this between the hands of Al-Hajjaj, who said, "O young man, this damsel is the fairest of my chattels, and this be the purse on a charger of gold, and this mare is the purest in blood of my steeds together with her housings, so do thou take whatever thou desirest thereof, either the mare with all upon her or the purse of gold or the concubine," presently saying to himself, "If the young man prefer the purse, 'twill prove he loveth the world and I will slay him, also if he choose the girl, he lusteth after womankind, and I will do him die: but if he take the mare and her furniture, he will show himself the brave of braves, and he meriteth not destruction at my hands." Then the youth came forward and took the mare and her appointments. Now the damsel was standing by the young Sayyid, and she winked at him with her eye as one saying, "Do thou choose me and leave all the rest;" whereupon he began to improvise the following couplets,
"The jingling bridle at Bayard's neck * Is dearer to me than what sign thou deign: I fear when I fall into straits and fare * Abroad, no comrade in thee to gain: I fear when lain on my couch and long * My sickness, thou prove thee nor fond nor fain: I fear me that time groweth scant my good * And my hand be strait thou shalt work me bane: A helpmate I want shall do what do I * And bear patient the pasture of barren plain."102
Presently the handmaid answered his verse with the following couplets,
"Forfend me, Allah, from all thou say'st * Though my left with my right thou shalt hew in twain. A husband's honour my works shall keep * And I'll wone content with his smallest gain: Didst know me well and my nature weet * Thou hadst found me mate of the meekest strain. Nor all of women are like to sight * Nor all of men are of similar grain. The charge of a mate to the good belongs; * Let this oath by Allah belief obtain."
Hearing these words Al-Hajjaj exclaimed, "Woe to thee, O damsel, dost thou answer him in his verse? and do thou O young man, take the whole, and may Allah give thee no blessing therein."103 Answered by the young Sayyid, "Here with them, O Hajjaj, inasmuch as thou hast given them to me, I will not oppose the order of Allah through thee, but another time there is no union between us twain, me and thee, as there hath been this day." Now the city of Al-Hajjaj had two gates—the door of Destruction and the door of Salvation; and when the youth asked him, "O Hajjaj, shall I go forth from this or from that?" the Lieutenant of Kufah cried, "Issue by this outlet," and showed him the Gate of Safety. Then the youth took all the presents and fared forth by the passage which had been shown to him, and went his ways and was seen no more. Hereupon the Grandees of the kingdom said to Al-Hajjaj, "O our lord, how hast thou given to him these gifts and he hath on nowise thanked thee, nor wished thee well104 for thy favours, and yet hast thou pointed out to him the Gate of Salvation?" Hereupon he replied, "Verily, the youth asked direction of me, and it becometh the director to be trustworthy and no traitor (Allah's curse be upon him who betrayeth!), and this youth meriteth naught save mercy by reason of his learning."105