Volume 2 — TALE OF HARUN AL-RASHID AND ABDULLAH BIN NAFI’.[131] (continued 2)

By Allah, had I never hoped to greet you ✿ Your guide had failed on camel to seat you!

Far bore you parting from friend would greet you ✿ Till meseems mine eyes for your wone entreat you.

When Tohfah heard this, she cried out so great a cry, that the folk heard her and Kamariyah said, “Relief is nearhand.” Then the Songstress looked out to them and called to them, saying, “O daughters of mine uncle, I am a lonely maid, an exile from kin and country: so for the love of Allah Almighty, repeat that song!” Accordingly Kamariyah repeated it and Tohfah swooned away. When she came to herself, she said to Jamrah, “By the rights of the Apostle of Allah (whom may He save and assain!) unless thou suffer me go down to them and look on them and sit with them for a full hour, I will hurl myself headlong from this palace, for that I am aweary of my life and know that I am slain to all certainty; wherefore will I kill myself, ere you pass sentence upon me.” And she was instant with her in asking. When Jamrah heard her words, she knew that, an she let her not down, she would assuredly destroy herself. So she said to her, “O Tohfah, 125between thee and them are a thousand cubits; but I will bring the women up to thee.” The Songstress replied, “Nay, there is no help but that I go down to them and solace me in the island and look upon the sea anear; then will we return, I and thou; for that, an thou bring them up to us, they will be affrighted and there will betide them neither joy nor gladness. As for me, I wish but to be with them, that they may cheer me with their company neither give over their merry-making, so peradventure I may broaden my breast with them, and indeed I swear that needs must I go down to them; else I will cast myself upon them.” And she cajoled Jamrah and kissed her hands, till she said, “Arise and I will set thee down beside them.” Then she took Tohfah under her armpit and flying up swiftlier than the blinding leven, set her down with Kamariyah and her company; whereupon she went up to them and accosted them, saying, “Fear ye not: no harm shall befal you; for I am a mortal, like unto you, and I would fain look on you and talk with you and hear your singing.” So they welcomed her and kept their places, whilst Jamrah sat down beside them and fell a snuffing their odours and saying, “I smell the scent of the Jinn!^[248] Would I wot whence it cometh!” Then said Wakhimah to her sister Kamariyah, “Yonder foul slut smelleth us and presently she will take to flight; so what be this inaction concerning her?”^[249] Thereupon Kamariyah put out an arm long as a camel’s neck, and dealt Jamrah a buffet on the head, that made it fly from her body and cast it into the sea. Then cried she, “Allah is All-great!”^[250] And they uncovered their faces, whereupon Tohfah knew them and said to them, “Protection!” 126Queen Kamariyah embraced her, as also did Queen Zalzalah and Queen Wakhimah and Queen Shararah, and the first-named said to her, “Receive the good tidings of assured safety, for there abideth no harm for thee; but this is no time for talk.” Then they cried out, whereupon up came the Ifrits ambushed in that island, hending swords and maces in hand, and taking up Tohfah, flew with her to the palace and made themselves masters of it, whilst the Ifrit aforesaid, who was dear to Maymun and whose name was Dukhán,^[251] fled like an arrow and stinted not flying till he came to Maymun and found him fighting a sore fight with the Jinn. When his lord saw him, he cried out at him, saying, “Fie upon thee! Whom hast thou left in the palace?” Dukhan answered, saying, “And who abideth in the palace? Thy beloved Tohfah they have captured and Jamrah is slain and they have taken the palace, all of it.” At these ill tidings Maymun buffeted his face and head and said, “Oh! Out on it for a calamity!” Then he cried aloud. Now Kamariyah had sent to her sire and reported to him the news, whereat the raven of the wold^[252] croaked for the foe. So, when Maymun saw that which had betided him, (and indeed the Jinn smote upon him and the wings of eternal severance overspread his host,) he planted the heel of his lance in the earth and turning its head to his heart, urged his charger thereat and pressed upon it with his breast, till the point came forth gleaming from his back. Meanwhile the messenger had made the friendly host with the news of Tohfah’s deliverance, whereat the Shaykh Abu al-Tawáif rejoiced and bestowed on the bringer of lief tidings a sumptuous robe of honour and made him commander over a company of the Jann. Then they charged home upon Maymun’s host and wiped them out to the last man; and when 127they came to Maymun, they found that he had slain himself and was even as we have said. Presently Kamariyah and her sister Wakhimah came up to their grandfather and told him what they had done; whereupon he came to Tohfah and saluted her with the salam and congratulated her on deliverance. Then he made over Maymun’s palace to Salhab; and, taking all the rebel’s wealth gave it to the Songstress, while the troops encamped upon the Crescent Mountain. Furthermore, the Shaykh Abu al-Tawáif said to Tohfah, “Blame me not,” and she kissed his hands, when behold, there appeared to them the tribes of the Jinn, as they were clouds, and Queen Al-Shahba flying in their van, drawn sword in grip. As she came in sight of the folk, they kissed ground between her hands and she said to them, “Tell me what hath betided Queen Tohfah from yonder dog Maymun and why did ye not send to me and report to me?” Quoth they, “And who was this dog that we should send to thee on his account? Indeed he was the least and lowest of the Jinn.” Then they told her what Kamariyah and her sisters had done and how they had practised upon Maymun and delivered the Songstress from his hand, fearing lest he should slay her when he found himself defeated; and she said, “By Allah, the accursed was wont to lengthen his looking upon her!” And Tohfah fell to kissing Al-Shahba’s hand, whilst the queen strained her to her bosom and kissed her, saying, “Trouble is past; so rejoice in assurance of deliverance.” Then they rose and went up to the palace, whereupon the trays of food were brought and they ate and drank; after which quoth Queen Al-Shahba, “O Tohfah, sing to us, by way of sweetmeat^[253] for thine escape, and favour us with that which shall solace our minds, for that indeed my thoughts have been occupied with thee.” And quoth Tohfah, “Hearkening and obedience, O my lady.” So she improvised and sang these couplets:—

128Breeze of East^[254]an thou breathe o’er the dear ones’ land ✿ Speed, I pray thee, my special salute and salam:

And say them I’m pledged to love them and ✿ In pine that passeth all pine I am.

Thereat Queen Al-Shahba rejoiced and with her all who were present; and they admired her speech and fell to kissing her; and when she had made an end of her song, Queen Kamariyah said to her, “O my sister, ere thou go to thy palace, I would fain bring thee to look upon Al-’Anká,^[255] daughter of Bahram Júr, whom Al-’Anka, daughter of the wind, carried off, and her beauty; for that there is not her fellow on earth’s face.” And Queen Al-Shahba said, “O Kamariyah, I also think it were well an I beheld her.” Quoth Kamariyah, “I saw her three years ago; but my sister Wakhimah seeth her at all times, for she is near to her people, and she saith that there is not in the world fairer than she. Indeed, this Queen Al-Anka is become a byword for beauty and comeliness.” And Wakhimah said, “By the mighty inscription on the seal-ring of Solomon, there is not her like for loveliness here below.” Then said Queen Al-Shahba, “An it needs must be and the affair is as ye say, I will take Tohfah and go with her to Al-Anka, so she may look upon her”! So they all arose and repaired to Al-Anka, who abode in the Mountain Kaf. When she saw them, she drew near to them and saluted them, saying, “O my ladies, may I not be bereaved of you!” Quoth Wakhimah to her, “Who is like unto thee, O Anka? Behold, Queen Al-Shahba is come to thee.” So Al-Anka kissed the queen’s feet and lodged them in her palace; whereupon Tohfah came up to her and fell to kissing her and saying, “Never saw I a seemlier than this semblance.” Then she set before them somewhat of food and 129they ate and washed their hands; after which the Songstress took the lute and smote it well; and Al-Anka also played, and they fell to improvising verses in turns, whilst Tohfah embraced Al-Anka every moment. Al-Shahba cried, “O my sister, each kiss is worth a thousand dinars;” and Tohfah replied, “And a thousand dinars were little therefor;” whereat Al-Anka laughed and after nighting in her pavilion on the morrow they took leave of her and went away to Maymun’s palace. Here Queen Al-Shahba farewelled them and taking her troops, returned to her capital, whilst the kings also went away to their abodes and the Shaykh Abu al-Tawaif applied himself to diverting Tohfah till nightfall, when he mounted her on the back of one of the Ifrits and bade other thirty gather together all that she had gotten of treasure and raiment, jewels and robes of honour. Then they flew off, whilst Iblis went with her, and in less than the twinkling of an eye he set her down in her sleeping room, where he and those who were with him bade adieu to her and went away. When Tohfah found herself in her own chamber^[256] and on her couch, her reason fled for joy and it seemed to her as if she had never stirred thence: then she took the lute and tuned it and touched it in wondrous fashion and improvised verses and sang. The Eunuch heard the smiting of the lute within the chamber and cried, “By Allah, that is the touch of my lady Tohfah!” So he arose and went, as he were a madman, falling down and rising up, till he came to the Castrato on guard at the gate of the Commander of the Faithful and found him sitting. When his fellow neutral saw him, and he like a madman, slipping down and stumbling up, he asked him, “What aileth thee and what bringeth thee hither at this hour?” The other answered, “Wilt thou not make haste and awaken the Prince of True Believers?” And he fell to crying out at him; whereupon the 130Caliph awoke and heard them bandying words together and Tohfah’s slave crying to the other, “Woe to thee! Awaken the Commander of the Faithful in haste.” So quoth he, “O Sawab, what hast thou to say?” and quoth the Chief Eunuch, “O our lord, the Eunuch of Tohfah’s lodging hath lost his wits and crieth:—Awaken the Commander of the Faithful in haste!” Then said Al-Rashid to one of the slave-girls, “See what may be the matter.” Accordingly she hastened to admit the Castrato, who entered at her order; and when he saw the Commander of the Faithful, he salamed not neither kissed ground, but cried in his hurry, “Quick: up with thee! My lady Tohfah sitteth in her chamber, singing a goodly ditty. Come to her in haste and see all that I say to thee! Hasten! She sitteth awaiting thee.” The Caliph was amazed at his speech and asked him, “What sayst thou?” He answered, “Didst thou not hear the first of the speech? Tohfah sitteth in the sleeping-chamber, singing and lute-playing. Come thy quickest! Hasten!” Accordingly Al-Rashid sprang up and donned his dress; but he believed not the Eunuch’s words and said to him, “Fie upon thee! What is this thou sayst? Hast thou not seen this in a dream?” Quoth the Eunuch, “By Allah, I wot not what thou sayest, and I was not asleep;” and quoth Al-Rashid, “An thy speech be soothfast, it shall be for thy good luck, for I will free thee and give thee a thousand gold pieces; but, an it be untrue and thou have seen this in dream-land, I will crucify thee.” The Eunuch said within himself, “O Protector, let me not have seen this in vision!” then he left the Caliph and running to the chamber-door, heard the sound of singing and lute-playing; whereupon he returned to Al-Rashid and said to him, “Go and hearken and see who is asleep.” When the Prince of True Believers drew near the door of the sleeping-chamber, he heard the sound of the lute and Tohfah’s voice singing; whereat he could not restrain his reason and was like to faint for excess of delight. Then he pulled out the key, but his hand refused to draw 131the bolt: however, after a while, he took heart and applying himself, opened the door and entered, saying, “Methinks this is none other than a vision or an imbroglio of dreams.” When Tohfah saw him, she rose and coming to meet him, pressed him to her breast; and he cried out a cry wherein his sprite was like to depart and fell down in a fit. She again strained him to her bosom and sprinkled on him rose-water mingled with musk, and washed his face, till he came to himself, as he were a drunken man, and shed tears for the stress of his joy in Tohfah’s return to him, after he had despaired of her returning. Then she took the lute and smote thereon, after the fashion she had learnt from Shaykh Iblis, so that Al-Rashid’s wit was bewildered for excess of joy and his understanding was confounded for exultation; after which she improvised and sang these couplets:—

That I left thee my heart to believe is unlief; ✿ For the life that’s in it ne’er leaveth; brief,

An thou say “I went,” saith my heart “What a fib!” ✿ And I bide ’twixt believing and unbelief.

When she had made an end of her verses, Al-Rashid said to her, “O Tohfah, thine absence was wondrous, yet is thy presence still more marvellous.” She replied, “By Allah, O my lord, thou sayst sooth;” then, taking his hand, she said to him, “O Commander of the Faithful, see what I have brought with me.” So he looked and spied treasures such as neither words could describe nor registers could document, pearls and jewels and jacinths and precious stones and unions and gorgeous robes of honour, adorned with margarites and jewels and purfled with red gold. There he beheld what he never had beheld all his life long, not even in idea; and she showed him that which Queen Al-Shahba had bestowed on her of those carpets, which she had brought with her, and that throne, the like whereof neither Kisrà possessed nor Cæsar, and those tables inlaid with pearls and jewels and those vessels which amazed all who looked on them, and that crown 132which was on the head of the circumcised boy, and those robes of honour, which Queen Al-Shahba and Shaykh Abu al-Tawaif had doffed and donned upon her, and the trays wherein were those treasures; brief, she showed him wealth whose like he had never in his life espied and which the tongue availeth not to describe and whereat all who looked thereon were bewildered. Al-Rashid was like to lose his wits for amazement at this spectacle and was confounded at that he sighted and witnessed. Then said he to Tohfah, “Come, tell me thy tale from beginning to end, and let me know all that hath betided thee, as if I had been present.” She answered, “Hearkening and obedience,” and acquainting him with all that had betided her first and last, from the time when she first saw the Shaykh Abu al-Tawaif, how he took her and descended with her through the side of the Chapel of Ease; and she told him of the horse she had ridden, till she came to the meadow aforesaid and described it to him, together with the palace and that was therein of furniture, and related to him how the Jinn rejoiced in her, and whatso she had seen of their kings, masculine and feminine, and of Queen Kamariyah and her sisters and Queen Shu’a’ah, Regent of the Fourth Sea, and Queen Al-Shahba, Queen of Queens, and King Al-Shisban, and that which each one of them had bestowed upon her. Moreover, she recited to him the story of Maymun the Sworder and described to him his fulsome favour, which he had not deigned to change, and related to him that which befel her from the kings of the Jinn, male and female, and the coming of the Queen of Queens, Al-Shahba, and how she had loved her and appointed her her vice-reine and how she was thus become ruler over all the kings of the Jann; and she showed him the writ of investiture which Queen Al-Shahba had written her and told him what had betided her with the Ghulish Head, when it appeared to her in the garden, and how she had despatched it to her palace, beseeching it to bring her news of the Commander of the 133Faithful and of what had betided him after her. Then she described to him the flower-gardens, wherein she had taken her pleasure, and the Hammam-baths inlaid with pearls and jewels and told him that which had befallen Maymun the Sworder, when he bore her off, and how he had slain himself; in fine, she related to him everything she had seen of wonders and marvels and that which she had beheld of all kinds and colours among the Jinn. Then she told him the story of Al-Anka, daughter of Bahram Jur, with Al-Anka, daughter of the wind, and described to him her dwelling-place and her island, whereupon quoth Al-Rashid, “O Tohfat al-Sadr,^[257] tell me of Al-Anka, daughter of Bahram Jur; is she of the Jinn-kind or of mankind or of the bird-kind? For this long time have I desired to find one who should tell me of her.” Tohfah replied, “’Tis well, O Commander of the Faithful. I asked the queen of this and she acquainted me with her case and told me who built her the palace.” Quoth Al-Rashid, “Allah upon thee, tell it me;” and quoth Tohfah, “I will well,” and proceeded to tell him. And he was amazed at that which he heard from her and what she reported to him and at that which she had brought back of jewels and jacinths of various hues and precious stones of many sorts, such as amazed the beholder and confounded thought and mind. As for this, Tohfah was the means of the enrichment of the Barmecides and the Abbasides, and they had endurance in their delight. Then the Caliph went forth and bade decorate the city: so they decorated it and the drums of glad tidings were beaten; and they made banquets to the people for whom the tables were spread seven days. And Tohfah and the Commander of the Faithful ceased not to enjoy the most delightsome of life and the most prosperous till there came to them the Destroyer of delights and the Severer of societies; and this is all that hath come down to us of their story.

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