POETRY AND THE DRAMA.—The literature of France in the age of Louis XIV. was classical in its spirit. The ancient Greek and Roman writers were admired and imitated. The Renaissance was now to run its course. The French Academy, founded by Richelieu, undertook to regulate and improve the French language. Measure, finish, elegance, were demanded by the reigning taste, in all literary productions. Corneille (1606-1684), the father of French tragedy, was the most virile of the French dramatists. Racine (1639-1699), who followed, if less grand, was more pathetic. We find, however, in writers of genius,—even in the great preachers, as Bourdaloue and Massillon, who formed a type of pulpit eloquence peculiar to France,—a tendency to what seems now a stilted style. The master in comedy was Molière (1622-1673), an actor, as well as an author of inimitable humor. One of the most popular of French authors has been La Fontaine (1621-1695), whose fables have charmed multitudes by their smooth versification, as well as by their contents. Boileau (1636-1711), the Horace of France, prescribed, as a lawgiver, rules upon the "Art of Poetry," and himself wrote satires and other poems of high merit.

PROSE LITERATURE.—Bossuet (1627-1704) was an eloquent preacher and historical writer, and an expert theological polemic of the liberal Catholic school. Of a very different tone is Rochefoucauld, whose Maxims, expressed in pithy language, seek to trace all virtuous action to self-seeking. The French fondness for epigram—for terse, paradoxical statement—is exemplified even in the best writers, as, for example, Blaise Pascal. La Bruyère (1645-1696), a genial philosopher, wrote in a most attractive style a work entitled The Characters of Our Age. The metaphysician Malebranche (1638-1715) taught that we know through our spiritual union with God, or that we see all things in God. A disciple of Des Cartes, he did not strictly follow his master. Fénelon (1651-1715), illustrious for his piety as well as for his versatile authorship, wrote on religious topics and on education. Of all his writings, his Telemachus, composed for the young Duke of Burgundy, his pupil, has been the most read. The letters of Madame de Sévigné, addressed to her daughter, and not meant for publication, present most graphic descriptions of the characters and occurrences of the day.

THE EIGHTEENTH CENTURY.—When we cross the limit of the eighteenth century, we meet with growing signs of skepticism in religion, and of innovation in political thought. Criticism of the past, of traditional creeds and established institutions, is spreading. The Historical and Critical Dictionary of Bayle, a storehouse of chronicle and anecdote, is leavened with the spirit of doubt. Three great writers deserve special attention. Montesquieu (1689-1755) satirized all dogma in his Persian Letters. His celebrated work on the Spirit of Laws is just and humane in its tone, and full of original and inspiring views on history and government. He is one of the founders of modern political science. Voltaire (1694-1778), the most popular of all the writers of his age, was the incarnation of its critical and skeptical spirit, the highest example of its wit as of its levity, and of the artificial character of its literary ideals. He was play-writer, poet, historian, critic, and brilliant converser, all in one. In religion, a scoffer not only at superstition, but at all beliefs and rites which imply revelation, he still clung to the belief in a personal God. His creed was deism, Jean Jacques Rousseau (1712-1778) was, like Voltaire, a deist in his creed; but in religion, as in all his mental action, there was a vein of sentiment. By the fascination of his style, he was able, in his various writings, including his autobiographical Confessions, to interest profoundly multitudes of readers of both sexes, and even to move them to sympathy with himself in a career which deserves not less abhorrence than commiseration. He was, perhaps, the first author to evoke in others a genuine relish, which he felt himself, for the wild scenery of nature. In his Social Contract he maintained that government grows out of a contract of individuals with one another, all of whom in the state of nature are free and independent. He carried to a great extreme an idea which in England had been held by Hooker, and more explicitly expounded by Locke. His doctrine furnished a theory for the political revolution in France. The "Encyclopædists" went much beyond Voltaire and Rousseau. D'Alembert, Helvetius, Holbach, advocated atheism and materialism. Condillac (1715-1780) sought to reduce this species of infidelity to an exact philosophical system by tracing even conscience to sensation and self-interest. All religious sentiment was condemned as morbid illusion.

II. GERMANY.

In Germany, the great name in philosophy is that of Leibnitz (1646-1716), a rival of Newton in mathematics and natural science, and an eminent thinker in metaphysics, theology, and in jurisprudence. In intellect and in variety of attainments, he is almost the peer of Aristotle. Wolf (1679-1754) his disciple, systemized and modified his philosophical views. Klopstock (1724-1803), the author of Messiah, written somewhat after the manner of the Paradise Lost of Milton, excelled the other German poets of his day. Frederick the Great treated with disrespect the native literary products of his country. Yet a new era in German letters and criticism was opened by Lessing (1729-1781), a poet, and a critic of admirable insight, whose influence in this direction in Germany has been likened in its power to that of Luther in religion.

III. ITALY.

In the eighteenth century, there was a new revival of literature in Italy. Vico (1668-1744) almost made an epoch in the scientific treatment of history and mythology; in political economy and in archeology, there were numerous explorers; Florence became once more a seat of learning. Beccaria (1738-1794) by his writings introduced more humane views in criminal jurisprudence. Volta (1745-1827), an electrician, constructed the instrument called the voltaic pile. Metastasio (1698-1782) fostered the melodrama, or Italian opera, by his dramatic writings. Goldoni (1707-1793), a Venetian, was the most eminent writer of comedies. Tragedy reached its acme in the works of Alfieri (1749-1803), the founder of a new school.

IV. ENGLAND.

In England, after the Restoration, the influence of French standards in literature is obvious. The drama declined, partly from the earlier antagonism of the Puritans, and partly from the rage for indecency which infected the dramatic writers,—even those of much ability, as Congreve,—and defiled the stage. The Pilgrim's Progress of Bunyan (1628-88) is written in a plain, unaffected style, and is the most popular work of that age. In sharp contrast with Bunyan is Butler's Hudibras, a witty satire, in doggerel verse, upon Puritanism. The principal writer, prior to Queen Anne, is Dryden (1631-1700). We have passed now from the Romantic school of poetry, in which Shakspeare is the most exalted name, to the Classical school. In the age of Queen Anne, Pope (1688-1744), with his vigor, without elevation, of thought, his smooth versification and bright wit, is the principal figure. The same period produced the labored novels of Richardson (1689-1761), and the vigorous and lifelike fictions of Fielding (1707-1754), which are, unhappily, disfigured by coarse and licentious passages. In the early part of the century, Addison (1672-1719) and Steele (1672-1729) were the most distinguished essayists. In them, as in the novels of Defoe (1661-1731), the author of Robinson Crusoe, and in the prose writings of Swift (1667-1745), the richness and idiomatic force of the English tongue are seen; while in Samuel Johnson, the literary dictator in the latter part of the century, the author of the English Dictionary, of The Rambler, the Lives of the Poets, and Rasselas, we have a striking and contagious example of a stately, sounding, Latinized diction. In pleasing contrast, as regards style, which charms from its simplicity, are the writings of Goldsmith (1728-74). In poetry, Gray (1716-71), the author of the Elegy in a Country Churchyard, and Collins (1721-59), wrote little, but wrote well. The triumvirate of great English historians of the century are Hume, Robertson, and Gibbon. Gibbon's Decline and Fall of the Roman Empire is a monument of masterly ability and of vast research; a work, however, marred by a want of naturalness in style, and, still more, by a lack of religious faith and reverence, and by impurity of tone and allusion. Hume's style is one of his chief claims to esteem as an historian; for he was indolent in his researches, and prejudiced in his views. He merited distinction chiefly as an economist and a metaphysician.

PHILOSOPHY.—In English philosophy, there are several writers of extraordinary talents and influence. John Locke (1632-1704), an upright man and a lover of freedom, wrote the celebrated Essay on the Understanding, besides other important works in political science and theology. He traced all our knowledge to two sources, sensation and reflection, ultimately to the first of these. Berkeley (1685-1753) advocated with rare genius an ideal theory of matter, and defended theism. Hume (1711-76) indirectly gave rise to much of the later philosophy, by his acute speculations in behalf of skepticism as to the reality of human knowledge and the foundation of accepted beliefs. Reid (1710-96) rescued philosophy from the attacks of Hume by the doctrine of "common sense," and thus founded the Scottish school of metaphysicians. Among the numerous authors who cultivated both philosophy and theology, particular distinction belongs to Dr. Samuel Clarke (1675-1729), and to Bishop Joseph Butler (1692-1752) who wrote briefly, but with marked power, on the nature of conscience, and on the Analogy between religion and what we know of the constitution and course of nature.

NEWTON: ADAM SMITH.—Sir Isaac Newton (1642-1727), the discoverer of the law of gravitation, made, through his Principia, one of the most important contributions ever made to the advancement of physical science. In 1776 Adam Smith, a Scotchman, who had previously written on metaphysics and politics, published his treatise on The Wealth of Nations, the first complete system of political economy. He showed that money is not wealth, but simply one product serving as a means of exchange. He made it clear, that, for one nation to gain in trade, it is not requisite that another should lose. Much light was thrown on political economy by essays of Hume.

V. AMERICA.

The most notable American writers before the War of Independence were Jonathan Edwards (1703-58), a great metaphysical genius, and the founder of a school in theology; and Benjamin Franklin (1706-90), whose writings, in excellent English, related mainly to ethical and economical topics. As the Revolution approached, there sprung up authors of ability on the political questions of the day. The Federalist, written after the war, by Hamilton, Madison, and Jay, in favor of the proposed Constitution, is a work of high merit, as regards both matter and style.

NATURAL AND PHYSICAL SCIENCE.

The inductive method, or the "Baconian" method of observation and experiment, began to bear rich fruits. Sir Isaac Newton (1642-1727) not only discovered the law of gravitation: other discoveries by him in mechanics and optics were of great moment in the progress of those sciences. Fluxions, or the differential calculus, was discovered independently by both Newton and Leibnitz. Euler, a Swiss mathematician of the highest ability (1707-1783), contributed essentially to the advancement of mechanics. Napier invented logarithms, to shorten mathematical calculations. Huygens, a Dutch philosopher (1629-1695), invented the pendulum clock. Gregory (1638-1675) invented the reflecting telescope, Halley, an English astronomer (1656-1742), gave his name to a comet whose return he predicted. Guericke invented (1680), and Robert Boyle (1627-1691) perfected, the air-pump. Boyle was active in founding the Royal Society (1660). Volta, by the invention of the pile called by his name, and Franklin, signally advanced the study of electricity. In the history of zoölogy, Buffon is a great name, as is that of Lavoisier in chemistry. Linnaeus, a Swede, born in the same year with Buffon (1707), attained to the highest distinction by reducing botany to a system. The lives of the eminent astronomers Lagrange (1736-1813), Laplace (1749-1827), and Sir William Herschel (1738-1822), outlasted the eighteenth century.

The radical improvement of the steam-engine by James Watt, a Scotchman (1736-1819),—who obtained his first patent in 1769,—and the invention of the spinning-jenny by Richard Arkwright (1732-1792), are indicative of a new era of progress in the application of science to practical arts and uses.

RELIGION AND THEOLOGY.

ENGLISH DEISM.—The religious debates and the religious wars of the seventeenth century were followed by much indifference and disbelief in the eighteenth. Weariness with sectarian struggles, and revolt against the yoke of creeds, were pushed to the extreme of a denial of revealed religion,—finally, in France, to a denial of the truths of natural religion also. In England, there appeared a school of deistical writers, beginning earlier with Lord Herbert of Cherbury (1581-1648), and continued through Tindal, Morgan, Bolingbroke, Shaftesbury, Collins, and others. On the other side, Butler, Lardner (1684-1768), Bentley, the best of England's classical scholars and critics (1662-1742), and, later, Paley (1743-1805), were among the authors who defended the divine origin of Christianity on rational and historical grounds. Of these writers, Butler was the most profound, Lardner and Bentley the most learned, and Paley the most lucid.

THE "QUAKERS."—During this period, the Society of Friends, "Quakers," was founded in England by George Fox (1624-1691), who in 1647, impelled by what he considered a divine call, began the life of an itinerant preacher. He and his followers were subjected frequently to cruel persecution, both in England and America. In exceptional cases, they fell into extravagances of enthusiasm, interrupted public worship, walked in the streets clothed in sackcloth, or in some instances naked. They condemned war, practiced non-resistance, objected to oaths and to a paid ministry, and set an example of the utmost plainness and simplicity in speech and dress. Among their many converts were William Penn, and their able and learned theologian, Robert Barclay (1648-1690). The Friends, by their Christian forbearance and patience, their purity of conduct and their philanthropy, and their tranquil piety, gradually won the respect of the other religious bodies, who were at first offended by their novel tenets and manners, and by the occasional occurrence of revolting manifestations of a half-insane enthusiasm.

METHODISM.—Of the religious movements in Protestant countries, Methodism is the most noteworthy. This movement was originated by a little group of students at Oxford, of whom John Wesley, his brother Charles, and George Whitefield were the chief. Of these, John Wesley (1703-1791) united with intellectual ability and cultivation, and religious fervor, a remarkable organizing capacity. Whitefield was an orator in the pulpit, of unrivaled eloquence. He was a Calvinist in his theology, and separated from Wesley on account of Wesley's Arminian views. They were nicknamed "Methodists," from their strictness of life in the University, and their systematic ways. Wesley and his associates preached to the common people in England, including the poor colliers and miners, with untiring ardor and surprising effect. Their converts were very numerous, and were formed into societies under a definite polity and discipline. The Wesleyan movement was much opposed in the Church of England by those who stood in dread of enthusiasm. By ordaining lay preachers and superintendents for America, and by putting its chapels under the protection of the Toleration Act,—measures which Wesley deemed necessary,—Methodism became separate from the Anglican Established Church. As a distinct body, it gained a. multitude of adherents in England and America.

MORAVIANISM.—In 1722 a company of persecuted Moravian Christians was received by Count Zinzendorf (1700-1760) on his estate, situated on the borders of Bohemia. They founded a town called Herrnkut. Zinzendorf became their bishop. The new community was distinguished for sincere piety and for missionary zeal. They did not in the least antagonize the Lutheran churches, yet had an organization of their own. Some of them settled in America. The Moravians never became a very numerous body; but their influence in promoting spiritual religion and education, and in carrying Christianity to the heathen, has been more potent than that of many larger bodies of Christians. It was specially wholesome in Germany, at a time when, under the auspices of Frederick the Great, the French type of unbelief prevailed in the higher classes of society.

PIETISM.—Prior to Zinzendorf, Spener (1635-1705), a man of devout feeling, had given rise to the "Pietists," as the promoters of a warmer type of religious experience than was approved by the current opinion were derisively named.

SWEDENBORG.—Swedenborg (1688-1772), a Swedish noble, a mathematician and naturalist of large attainments, communicated, in copious writings, what he sincerely professed to consider special revelations made to him respecting God, the unseen world, and the sense of the Scriptures. His adherents are called "The New Church," or Swedenborgians.

THE JESUIT ORDER.—Under the influences that had sway in the eighteenth century, the authority of the popes sank in the Catholic countries. The spirit of innovation was rife. One of the remarkable incidents of the time, characteristic of its tendency, was the conflict of Portugal and the Bourbon courts of France and Spain, with the Society of Jesuits. The Jesuits had secretly established, unobserved, a state under their own exclusive control in Paraguay, a part of which, by a treaty of Portugal with Spain, fell to Portugal. Other charges, some relating to interference in political affairs, and some to other and different grounds of complaint, led to the expulsion of the order from all Portuguese territory (1757); and soon after, it was suppressed in France and in Spain, and in several of the Italian states. The Jesuit order was formally abolished by Pope Clement XIV. in 1773, to be again restored by papal authority in 1814.

ESSAYS AT POLITICAL REFORM.

RUSSIA: GERMANY.—The minds of men were unsettled, not only by the prevalent tone of literature and speculation, but by governmental changes and reforms. The disposition was to introduce French methods of administration. Catherine II. of Russia (1762-1796) tried the experiment of various judicial and educational reforms. Frederick the Great, with more wisdom and consistency, introduced many changes for the benefit of the industrial class. The most sweeping reforms were undertaken by the Emperor Joseph II. (1780-1790), after the death of his mother, Maria Theresa. His measures for the reduction of the power of the clergy and of the nobility, the closing of monasteries, and the weakening of the connection of the Austrian Church with Rome, were of a very radical character. He himself finally became convinced that they were too radical to be completely realized, in the existing state of opinion among his subjects. Two of his reforms—the abolition of serfdom, and the edict of religious toleration—remained in force. The other changes did not survive him. The attempts to impose his reforms in the Austrian Netherlands provoked an insurrection. Leopold II. (1790-1792), Joseph's successor, suppressed the Belgian revolt, but repealed the ordinances of his brother which had occasioned it.

TUSCANY.—In Tuscany, the brother of Joseph II., Leopold, prior to his becoming emperor, undertook likewise a great plan of ecclesiastical reform in the same line as that of Joseph (1786); but there the opposition of the bishops prevented him from practically carrying out his scheme.

PORTUGAL.—In Portugal, the house of Braganza had ascended the throne in 1640. Joseph Emanuel (1750-1777) left the management of the government to his minister, Pombal. His measures were contrived to weaken the power of the nobles and the clergy. By him the warfare against the Jesuits was carried forward. The fall of Pombal, which followed the death of the king, led to the abolition of all his reforms, which had the same fate as those undertaken later in Austria by Joseph II.

LITERATURE.—See the lists of works on pp. 16, 395, 450, and Adams's Manual of Historical Literature; SCHLOSSER'S History of the Eighteenth Century (8 vols,); NOORDEN'S Europaische Gesch. im 18tn. Jahr.: Der Spanische Erbfolgekrieg (2 vols.); Lord John Wakeman, European History, 1598-1715; Hassall, European History, 1715-1789; Perlcins, Regency and Louis XV, (3 vols.); St. Simon, The Memoirs of the Reign of Louis XIV. and the Regency [an abridgment, 3 vols.]; Voltaire, Age of Louis XIV.; PHILIPPSON (in Oncken's Series), Das Zeitalter Ludwigs d. Vierzehten; A. de Broglie, Louis XV: The King's Secret Correspondence with his Agents, etc. (2 vols.); A. Thiers, The Mississippi Bubble; Morley's Life of Voltaire, and Life of Rousseau.

A. v, Arneth, Geschichte Maria Theresas (10 vols., 1863-79): DUNCKER, Aus der Zeit Friedrichs d. Grossen, etc.; RANKE, Memoirs of the House of Brandenburg, and History of Prussia during the Seventeenth and Eighteenth Centuries (3 vols); CARLYLE'S History of Frederick the Second (6 vols.); Tuttle, History of Prussia (4 vols.); Von Raumer, Frederick the Second and his Times; A. de Broglie, Frederick the Great and Maria Theresa (2 vols.); ONCKEN, Das Zeitalter Friedrich d. Grossen (2 vols.).

The Diaries of PEPYS and EVELYN; R. Vaughan, Protectorate of Oliver Cromwell; MACAULAY'S History of England from the Accession of James II. (4 vols.); MAHON'S History of England (1701-13), also History of England (1713 to 1783) (7 vols.); BURTON, History of the Reign of Queen Anne; E.E.MORRIS, The Age of Anne; Alison, Military Life of the Duke of Marlborough; Life of Marlborough, by Gleig, by Coxe (3 vols.); LECKY'S History of England in the Eighteenth Century (2 vols.); Froude, The English in Ireland in the Eighteenth Century (2 vols.); Mahan, Influence of the Sea Power on History; Egerton, Short History of British Colonial Policy; Seeley, The Expansion of England; Payne, European Colonies; Lucas, Introduction to a Historical Geography of the British Colonies; H. Walpole, Memoirs of the Reign of George II. (3 vols.), and of George III. (4 vols.); J. G. Phillimore, History of England during the Reign of George III.; J. Adolphus, History of England [1760 83] (3 vols.); Wraxall (1751-1831), Historical Memoirs of his own Time (4 vols.). and Posthumous Memoirs of his own Time, (3 vols.); May, Constitutional History of England [1760-1860] (2 vols.); STOUGHTON, History of Religion in England from the Opening of the Long Parliament to the End of the Eighteenth Century (6 vols.); TYERMAN'S Life of Wesley; SOUTHEY'S Life of Wesley; TYERMAN'S Life of Whitefield; TYLER'S History of American Literature; VAN LAUN, History of French Literature (3 vols.); MORLEY'S Series of English Men of Letters; TAINE'S History of English Literature.

Schuyler's Life of Peter the Great; Catherine II., Memoirs written by herself; RAM-BAUD'S History of Russia.

Histories of the United States by BANCROFT, HILDRETH, McMaster, Bryant and Howard, DOYLE, Wilson, Laboulaye, NEUMANN, Fiske, Schouler; Winsor, Narrative and Critical History of America (8 vols.); Hart, American History told by Contemporaries (4 vols.); Macdonald, Select Charters and Select Documents; Preston, Documents; Channing, The United States of America (1765-1865); Higginson, Larger History of the United States; Goldwin Smith, The United States; LODGE'S Short History of the English Colonies in America; PARKMAN'S Series of Histories of the French in America; Frothingham, Rise of the Republic [to 1790]; Weeden, Economic and Social History of New England; Palfrey's History of New England; Sabine's American Loyalists; Bruce, Economic History of Virginia; Trevelyan, The American Revolution (1766-76); LOSSING, Field Book of the American Revolution; Fiske's Old Virginia and Dutch and Quaker Colonies; brief treatment of epochs by Fisher, Thwaites, Hart, Sloane, Walker.

Lives of Washington, by MARSHALL, SPARKS, IRVING, Weems; Lives of John Adams, by C. F. ADAMS, by MORSE; Life of Franklin, by himself (Bigelow's ed.), by SPARKS, by Parton; Lives of Jefferson, by RANDALL, Parton, Morse; Tudor's Life of James Otis; Life of Samuel Adams, by Wells, by Hosmer; Life of Hamilton, by MORSE; Life of Madison, by RIVES; W. Jay's Life of John Jay (2 vols.); H. Von Hoist, Constitutional and Political History of the United States [from 1759]; Sparks's American Biography (2 series, 25 vols.). WINSOR's Reader's Handbook of the American Revolution (1761-83), a very useful work, gives the literature on the subject (1880); Bancroft, History of the Formation of the Constitution of the United States.