"The Red Fawn of the Flower Land" (continued 3)

Chapter Twenty Two.

A Circuitous Transaction.

Such were my reflections as I journeyed on—suggested by the sad tale to which I had been listening.

As if to confirm their correctness, an incident at that moment occurred exactly to the point.

We had not ridden far along the path, when we came upon the tracks of cattle. Some twenty head must have passed over the ground going in the same direction as ourselves—towards the Indian “Reserve.”

The tracks were fresh—almost quite fresh. I was tracker enough to know that they must have passed within the hour. Though cloistered so long within college walls, I had not forgotten all the forest craft taught me by young Powell.

The circumstance of thus coming upon a cattle-trail, fresh or old, would have made no impression upon me. There was nothing remarkable about it. Some Indian herdsmen had been driving home their flock; and that the drivers were Indians, I could perceive by the moccasin prints in the mud. It is true, some frontiersmen wear the moccasin; but these were not the foot-prints of white men. The turned-in toes, (Note 1) the high instep, other trifling signs which, from early training, I knew how to translate, proved that the tracks were Indian.

So were they agreed my groom, and Jake was no “slouch” in the ways of the woods. He had all his life been a keen ’coon-hunter—a trapper of the swamp-hare, the “possum,” and the “gobbler.” Moreover, he had been my companion upon many a deer-hunt—many a chase after the grey fox, and the rufous “cat.” During my absence he had added greatly to his experiences. He had succeeded his former rival in the post of woodman, which brought him daily in contact with the denizens of the forest, and constant observation of their habits had increased his skill.

It is a mistake to suppose that the negro brain is incapable of that acute reasoning which constitutes a cunning hunter. I have known black men who could read “sign” and lift a trail with as much intuitive quickness as either red or white. Black Jake could have done it.

I soon found that in this kind of knowledge he was now my master; and almost on the instant I had cause to be astonished at his acuteness.

I have said that the sight of the cattle-tracks created no surprise in either of us. At first it did not; but we had not ridden twenty paces further, when I saw my companion suddenly rein up, at the same instant giving utterance to one of those ejaculations peculiar to the negro thorax, and closely resembling the “wugh” of a startled hog.

I looked in his face. I saw by its expression that he had some revelation to make.

“What is it, Jake?”

“Golly! Massr George, d’you see daat?”

“What?”

“Daat down dar.”

“I see a ruck of cow-tracks—nothing more.”

“Doant you see dat big ’un?”

“Yes—there is one larger than the rest.”

“By Gosh! it am de big ox Ballface—I know um track anywha—many’s tha load o’ cypress log dat ar ox hab toated for ole massr.”

“What? I remember Baldface. You think the cattle are ours?”

“No, Massr George—I ’spect tha be da lawya Grubb’s cattle. Ole massr sell Ballface to Massr Grubb more’n a year ’go. Daat am Bally’s track for sartin.”

“But why should Mr Grubb’s cattle be here in Indian ground, and so far from his plantation?—and with Indian drivers, too?”

“Dat ere’s just what dis chile can’t clarly make out, Massr George.”

There was a singularity in the circumstance that induced reflection. The cattle could not have strayed so far of themselves. The voluntary swimming of the river was against such a supposition. But they were not straying. They were evidently concluded—and by Indians. Was it a raid?—were the beeves being stolen?

It had the look of a bit of thievery, and yet it was not crafty enough. The animals had been driven along a frequented path, certain to be taken by those in quest of them; and the robbers—if they were such—had used no precaution to conceal their tracks.

It looked like a theft, and it did not; and it was just this dubious aspect that stimulated the curiosity of my companion and myself—so much so that we made up our minds to follow the trail, and if possible ascertain the truth.

For a mile or more the trail coincided with our own route; and then turning abruptly to the left, it struck off towards a track of “hommock” woods.

We were determined not to give up our intention lightly. The tracks were so fresh, that we knew the herd must have passed within the hour—within the quarter—they could not be distant. We could gallop back to the main road, through some thin pine timber we saw stretching away to the right; and with these reflections, we turned head along the cattle-trail.

Shortly after entering the dense forest, we heard voices of men in conversation, and at intervals the routing of oxen.

We alit, tied our horses to a tree, and moved forward afoot.

We walked stealthily and in silence, guiding ourselves by the sounds of the voices, that kept up an almost continual clatter. Beyond a doubt, the cattle whose bellowing we heard were those whose tracks we had been tracing; but equally certain was it, that the voices we now listened to were not the voices of those who had driven them!

It is easy to distinguish between the intonation of an Indian and a white man. The men whose conversation reached our ears were whites—their language was our own, with all its coarse embellishments. My companion’s discernment went beyond this—he recognised the individuals.

“Golly! Massr George, it ar tha two dam ruffins—Spence and Bill William!”

Jake’s conjecture proved correct. We drew closer to the spot. The evergreen trees concealed us perfectly. We got up to the edge of an opening; and there saw the herd of beeves, the two Indians who had driven them, and the brace of worthies already named.

We stood under cover watching and listening; and in a very short while, with the help of a few hints from my companion, I comprehended the whole affair.

Each of the Indians—worthless outcasts of their tribe—was presented with a bottle of whisky and a few trifling trinkets. This was in payment for their night’s work—the plunder of lawyer Grubb’s pastures.

Their share of the business was now over; and they were just in the act of delivering up their charge as we arrived upon the ground. Their employers, whose droving bout was here to begin, had just handed over their rewards. The Indians might go home and get drunk: they were no longer needed. The cattle would be taken to some distant part of the country—where a market would be readily found—or, what was of equal probability, they would find their way back to lawyer Grubb’s own plantation, having been rescued by the gallant fellows Spence and Williams from a band of Indian rievers! This would be a fine tale for the plantation fireside—a rare chance for a representation to the police and the powers.

Oh, those savage Seminole robbers! they must be got rid of—they must be “moved” out.

As the cattle chanced to belong to lawyer Grubbs, I did not choose to interfere. I could tell my tale elsewhere; and, without making our presence known, my companion and I turned silently upon our heels, regained our horses, and went our way reflecting.

I entertained no doubt about the justness of our surmise—no doubt that Williams and Spence had employed the drunken Indians—no more that lawyer Grubbs had employed Williams and Spence, in this circuitous transaction.

The stream must be muddied upward—the poor Indian must be driven to desperation.

Note 1. It is art, not nature, that causes this peculiarity; it is done in the cradle.

Chapter Twenty Three.

Reflections by the Way.

At college, as elsewhere, I had been jeered for taking the Indian side of the question. Not unfrequently was I “twitted” with the blood of poor old Powhatan, which, after two hundred years of “whitening,” must have circulated very sparsely in my veins. It was said I was not patriotic, since I did not join in the vulgar clamour, so congenial to nations when they talk of an enemy.

Nations are like individuals. To please them, you must be as wicked as they—feel the same sentiment, or speak it—which will serve as well—affect like loves and hates; in short, yield up independence of thought, and cry “crucify” with the majority.

This is the world’s man—the patriot of the times.

He who draws his deductions from the fountain of truth, and would try to stem the senseless current of a people’s prejudgments, will never be popular during life. Posthumously he may, but not this side the grave. Such need not seek the “living Fame” for which yearned the conqueror of Peru: he will not find it. If the true patriot desire the reward of glory, he must look for it only from posterity—long after his “mouldering bones” have rattled in the tomb.

Happily there is another reward. The mens conscia recti is not an idle phrase. There are those who esteem it—who have experienced both sustenance and comfort from its sweet whisperings.

Though sadly pained at the conclusions to which I was compelled—not only by the incident I had witnessed, but by a host of others lately heard of—I congratulated myself on the course I had pursued. Neither by word nor act, had I thrown one feather into the scale of injustice. I had no cause for self-accusation. My conscience cleared me of all ill-will towards the unfortunate people, who were soon to stand before me in the attitude of enemies.

My thoughts dwelt not long on the general question—scarcely a moment. That was driven out of my mind by reflections of a more painful nature—by the sympathies of friendship, of love. I thought only of the ruined widow, of her children, of Maümee. It were but truth to confess that I thought only of the last; but this thought comprehended all that belonged to her. All of hers were endeared, though she was the centre of the endearment.

And for all I now felt sympathy, sorrow—ay, a far more poignant bitterness than grief—the ruin of sweet hopes. I scarcely hoped ever to see them again.

Where were they now? Whither had they gone? Conjectures, apprehensions, fears, floated upon my fancy. I could not avoid giving way to dark imaginings. The men who had committed that crime were capable of any other, even the highest known to the calendar of justice. What had become of these friends of my youth?

My companion could throw no light on their history after that day of wrong. He “’sposed tha had move off to some oder clarin in da Indyen rezav, for folks nebba heern o’ um nebber no more arterward.”

Even this was a conjecture. A little relief to the heaviness of my thoughts was imparted by the changing scene.

Hitherto we had been travelling through a pine forest. About noon we passed from it into a large tract of hommock, that stretched right and left of our course. The road or path we followed ran directly across it.

The scene became suddenly changed as if by a magic transformation. The soil under our feet was different, as also the foliage over our heads. The pines were no longer around us. Our view was interrupted on all sides by a thick frondage of evergreen trees—some with broad shining coriaceous leaves, as the magnolia, that here grew to its full stature. Alongside it stood the live-oak, the red mulberry, the Bourbon laurel, iron-wood, Halesia and Callicarpa, while towering above all rose the cabbage-palm, proudly waving its plumed crest in the breeze, as if saluting with supercilious nod its humbler companions beneath.

For a long while we travelled under deep shadow—not formed by the trees alone, but by their parasites as well—the large grape-vine loaded with leaves—the coiling creepers of smilax and hedera—the silvery tufts of tillandsia shrouded the sky from our sight. The path was winding and intricate. Prostrate trunks often carried it in a circuitous course, and often was it obstructed by the matted trellis of the muscadine, whose gnarled limbs stretched from tree to tree like the great stay-cables of a ship.

The scene was somewhat gloomy, yet grand and impressive. It chimed with my feelings at the moment; and soothed me even more than the airy open of the pine-woods.

Having crossed this belt of dark forest, near its opposite edge we came upon one of these singular ponds already described—a circular basin surrounded by hillocks and rocks of testaceous formation—an extinct water volcano. In the barbarous jargon of the Saxon settler, these are termed sinks, though most inappropriately, for where they contain water, it is always of crystalline brightness and purity.

The one at which we had arrived was nearly full of the clear liquid. Our horses wanted drink—so did we. It was the hottest hour of the day. The woods beyond looked thinner and less shady. It was just the time and place to make a halt; and, dismounting, we prepared to rest and refresh ourselves.

Jake carried a capacious haversack, whose distended sides—with the necks of a couple of bottles protruding from the pouch—gave proof of the tender solicitude we had left behind us.

The ride had given me an appetite, the heat had caused thirst; but the contents of the haversack soon satisfied the one, and a cup of claret, mingled with water from the cool calcareous fountain, gave luxurious relief to the other.

A cigar was the natural finish to this al fresco repast; and, having lighted one, I lay down upon my back, canopied by the spreading branches of an umbrageous magnolia.

I watched the blue smoke as it curled upward among the shining leaves, causing the tiny insects to flutter away from their perch.

My emotions grew still—thought became lull within my bosom—the powerful odour from the coral cones and large wax-like blossoms added its narcotic influences; and I fell asleep.

Chapter Twenty Four.

A Strange Apparition.

I had been but a few minutes in this state of unconsciousness, when I was awakened by a plunge, as of some one leaping into the pond. I was not startled sufficiently to look around, or even to open my eyes.

“Jake is having a dip,” thought I; “an excellent idea—I shall take one myself presently.”

It was a wrong conjecture. The black had not leaped into the water, but was still upon the bank near me, where he also had been asleep. Like myself, awakened by the noise, he had started to his feet; and I heard his voice, crying out:

“Lor, Massr George! lookee dar!—ain’t he a big un? Whugh!”

I raised my head and looked towards the pond. It was not Jake who was causing the commotion in the water—it was a large alligator.

It had approached close to the bank where we were lying; and, balanced upon its broad breast, with muscular arms and webbed feet spread to their full extent, it was resting upon the water, and eyeing us with evident curiosity. With head erect above the surface, and tail stiffly “cocked” upward, it presented a comic, yet hideous aspect.

“Bring me my rifle, Jake!” I said, in a half whisper. “Tread gently, and don’t alarm it!”

Jake stole off to fetch the gun; but the reptile appeared to comprehend our intentions—for, before I could lay hands upon the weapon, it revolved suddenly on the water, shot off with the velocity of an arrow, and dived into the dark recesses of the pool.

Rifle in hand, I waited for some time for its re-appearance; but it did not again come to the surface. Likely enough, it had been shot at before, or otherwise attacked; and now recognised in the upright form a dangerous enemy. The proximity of the pond to a frequented road rendered probable the supposition.

Neither my companion nor I would have thought more about it, but for the similarity of the scene to one well-known to us. In truth, the resemblance was remarkable—the pond, the rocks, the trees that grew around, all bore a likeness to those with which our eyes were familiar. Even the reptile we had just seen—in form, in size, in fierce ugly aspect—appeared the exact counterpart to that one whose story was now a legend of the plantation.

The wild scenes of that day were recalled; the details starting fresh into our recollection, as if they had been things of yesterday—the luring of the amphibious monster—the perilous encounter in the tank—the chase—the capture—the trial and fiery sentence—the escape—the long lingering pursuit across the lake, and the abrupt awful ending—all were remembered at the moment with vivid distinctness. I could almost fancy I heard that cry of agony—that half-drowned ejaculation, uttered by the victim as he sank below the surface of the water. They were not pleasant memories either to my companion or myself, and we soon ceased to discourse of them.

As if to bring more agreeable reflections, the cheerful “gobble” of a wild turkey at that moment sounded in our ears; and Jake asked my permission to go in search of the game. No objection being made, he took up the rifle, and left me.

I re-lit my “havanna”—stretched myself as before along the soft sward, watched the circling eddies of the purple smoke, inhaled the narcotic fragrance of the flowers, and once more fell asleep.

This time I dreamed, and my dreams appeared to be only the continuation of the thoughts that had been so recently in my mind. They were visions of that eventful day; and once more its events passed in review before me, just as they had occurred.

In one thing, however, my dream differed from the reality. I dreamt that I saw the mulatto rising back to the surface of the water, and climbing out upon the shore of the island. I dreamt that he had escaped unscathed, unhurt—that he had returned to revenge himself—that by some means he had got me in his power, and was about to kill me!

At this crisis in my dream, I was again suddenly awakened—this time not by the plashing of water, but by the sharp “spang” of a rifle that had been fired near.

“Jake has found the turkeys,” thought I. “I hope he has taken good aim. I should like to carry one to the fort. It might be welcome at the mess-table, since I hear that the larder is not overstocked. Jake is a good shot, and not likely to miss. If—”

My reflections were suddenly interrupted by a second report, which, from its sharp detonation, I knew to be also that of a rifle.

“My God! what can it mean? Jake has but one gun, and but one barrel—he cannot have reloaded since? he has not had time. Was the first only a fancy of my dream? Surely I heard a report? surely it was that which awoke me? There were two shots—I could not be mistaken.”

In surprise, I sprang to my feet. I was alarmed as well. I was alarmed for the safety of my companion. Certainly I had heard two reports. Two rifles must have been fired, and by two men. Jake may have been one, but who was the other? We were upon dangerous ground. Was it an enemy?

I shouted out, calling the black by name.

I was relieved on hearing his voice. I heard it at some distance off in the woods; but I drew fresh alarm from it as I listened. It was uttered, not in reply to my call, but in accents of terror.

Mystified, as well as alarmed, I seized my pistols, and ran forward to meet him. I could tell that he was coming towards me, and was near; but under the dark shadow of the trees his black body was not yet visible. He still continued to cry out, and I could now distinguish what he was saying.

“Gorramighty! gorramighty!” he exclaimed in a tone of extreme terror. “Lor! Massa George, are you hurt?”

“Hurt! what the deuce should hurt me?”

But for the two reports, I should have fancied that he had fired the rifle in my direction, and was under the impression he might have hit me.

“You are not shot? Gorramighty be thank you are not shot, Massr George.”

“Why, Jake, what does it all mean?”

At this moment he emerged from the heavy timber, and in the open ground I had a clear view of him.

His aspect did not relieve me from the apprehension that something strange had occurred.

He was the very picture of terror, as exhibited in a negro. His eyes were rolling in their sockets—the whites oftener visible than either pupil or iris. His lips were white and bloodless; the black skin upon his face was blanched to an ashy paleness; and his teeth chattered as he spoke. His attitudes and gestures confirmed my belief that he was in a state of extreme terror.

As soon as he saw me, he ran hurriedly up, and grasped me by the arm—at the same time casting fearful glances in the direction whence he had come, as if some dread danger was behind him!

I knew that under ordinary circumstances Jake was no coward—Quite the contrary. There must have been peril then—what was it?

I looked back; but in the dark depths of the forest shade, I could distinguish no other object than the brown trunks of the trees.

I again appealed to him for an explanation.

“O Lor! it wa-wa-war him; I’se sure it war him.”

“Him? who?”

“O Massr George; you—you—you shure you not hurt. He fire at you. I see him t-t-t-take aim; I fire at him—I fire after; I mi-mi-miss; he run away—way—way.”

“Who fired? who ran away?”

“O Gor! it wa-wa-war him; him or him go-go-ghost.”

“For heaven’s sake, explain! what him? what ghost? Was it the devil you have seen?”

“Troof, Massr George; dat am the troof. It wa-wa-war de debbel I see; it war Yell’ Jake!”

“Yellow Jake?”

Chapter Twenty Five.

Who Fired the Shot?

“Yellow Jake?” I repeated in the usual style of involuntary interrogative—of course without the slightest faith in my companion’s statement. “Saw Yellow Jake, you say?”

“Yes, Massr George,” replied the groom, getting a little over his fright: “sure as the sun, I see ’im—eytha ’im or ’im ghost.”

“Oh, nonsense! there are no ghosts: your eyes deceived you under the shadow of a tree. It must have been an illusion.”

“By Gor! Massr George,” rejoined the black with emphatic earnestness, “I swar I see ’im—’twant no daloosyun, I see—’twar eytha Yell’ Jake or ’im ghost.”

“Impossible!”

“Den, massr, ef’t be impossible, it am de troof. Sure as da gospel, I see Yell’ Jake; he fire at you from ahind tha gum tree. Den I fire at ’im. Sure, Massr George, you hear boaf de two shot?”

“True; I heard two shots, or fancied I did.”

“Gollys! massr, da wa’nt no fancy ’bout ’em. Whugh! no—da dam raskel he fire, sure. Lookee da, Massr George! What I say? Lookee da!”

We had been advancing towards the pond, and were now close to the magnolia under whose shade I had slept. I observed Jake in a stooping attitude under the tree, and pointing to its trunk. I looked in the direction indicated. Low down, on the smooth bark, I saw the score of a bullet. It had creased the tree, and passed onward. The wound was green and fresh, the sap still flowing. Beyond doubt, I had been fired at by some one, and missed only by an inch. The leaden missile must have passed close to my head where it rested upon the valise—close to my ears, too, for I now remembered that almost simultaneously with the first report, I had heard the “wheep” of a bullet.

“Now, you b’lieve um, Massr George?” interposed the black, with an air of confident interrogation. “Now you b’lieve dat dis chile see no daloosyun?”

“Certainly I believe that I have been shot at by some one—”

“Yell’ Jake, Massr George! Yell’ Jake, by Gor!” earnestly asseverated my companion. “I seed da yaller raskel plain’s I see dat log afore me.”

“Yellow skin or red skin, we can’t shift our quarters too soon. Give me the rifle: I shall keep watch while you are saddling. Haste, and let us be gone!”

I speedily reloaded the piece; and placing myself behind the trunk of a tree, turned my eyes in that direction whence the shot must have come. The black brought the horses to the rear of my position, and proceeded with all despatch to saddle them, and buckle on our impedimenta.

I need not say that I watched with anxiety—with fear. Such a deadly attempt proved that a deadly enemy was near, whoever he might be. The supposition that it was Yellow Jake was too preposterous, I of course, ridiculed the idea. I had been an eye-witness of his certain and awful doom; and it would have required stronger testimony than even the solemn declaration of my companion, to have given me faith either in a ghost or a resurrection. I had been fired at—that fact could not be questioned—and by some one, whom my follower—under the uncertain light of the gloomy forest, and blinded by his fears—had taken for Yellow Jake. Of course this was a fancy—a mistake as to the personal identity of our unknown enemy. There could be no other explanation.

Ha! why was I at that moment dreaming of him—of the mulatto? And why such a dream? If I were to believe the statement of the black, it was the very realisation of that unpleasant vision that had just passed before me in my sleep.

A cold shuddering came over me—my blood grew chill within my veins—my flesh crawled, as I thought over this most singular coincidence. There was something awful in it—something so damnably probable, that I began to think there was truth in the solemn allegation of the black; and the more I pondered upon it, the less power felt I to impeach his veracity.

Why should an Indian, thus unprovoked, have singled me out for his deadly aim? True, there was hostility between red and white, but not war. Surely it had not yet come to this? The council of chiefs had not met—the meeting was fixed for the following day; and, until its result should be known, it was not likely that hostilities would be practised on either side. Such would materially influence the determinations of the projected assembly. The Indians were as much interested in keeping the peace as their white adversaries—ay, far more indeed—and they could not help knowing that an ill-timed demonstration of this kind would be to their disadvantage—just the very pretext which the “removal” party would have wished for.

Could it, then, have been an Indian who aimed at my life? And if not, who in the world besides had a motive for killing me? I could think of no one whom I had offended—at least no one that I had provoked to such deadly retribution.

The drunken drovers came into my mind. Little would they care for treaties or the result of the council. A horse, a saddle, a gun, a trinket, would weigh more in their eyes than the safety of their whole tribe. Both were evidently true bandits—for there are robbers among red skins as well as white ones.

But no; it could not have been they? They had not seen us as we passed, or, even if they had, they could hardly have been upon the ground so soon? We had ridden briskly, after leaving them; and they were afoot.

Spence and Williams were mounted; and from what Jake had told me as we rode along in regard to the past history of these two “rowdies,” I could believe them capable of anything—even of that.

But it was scarcely probable either; they had not seen us: and besides they had their hands full.

Ha! I guessed it. At last; at all events I had hit upon the most probable conjecture. The villain was some runaway from the settlements, some absconding slave—perhaps ill-treated—who had sworn eternal hostility to the whites; and who was thus wreaking his vengeance on the first who had crossed his path. A mulatto, no doubt; and maybe bearing some resemblance to Yellow Jake—for there is a general similarity among men of yellow complexion, as among blacks.

This would explain the delusion under which my companion was labouring! at all events, it rendered his mistake more natural; and with this supposition, whether true or false, I was forced to content myself.

Jake had now got everything in readiness; and, without staying to seek any further solution of the mystery we leaped to our saddles, and galloped away from the ground.

We rode for some time with the “beard on the shoulder;” and, as our path now lay through thin woods, we could see for a long distance behind us.

No enemy, white or black, red or yellow, made his appearance, either on our front, flank, or rear. We encountered not a living creature till we rode up to the stockade of Fort King (Note); which we entered just as the sun was sinking behind the dark line of the forest horizon.

Note. Called after a distinguished officer in the American army. Such is the fashion in naming the frontier posts.

Chapter Twenty Six.

A Frontier Fort.

The word “fort” calls up before the mind a massive structure, with angles and embrasures, bastions and battlements, curtains, casemates, and glacis—a place of great strength, for this is its essential signification. Such structures have the Spaniards raised in Florida as elsewhere—some of which (Note 1) are still standing, while others, even in their ruins, bear witness to the grandeur and glory that enveloped them at that time, when the leopard flag waved proudly above their walls.

There is a remarkable dissimilarity between the colonial architecture of Spain and that of other European nations. In America the Spaniards built without regard to pains or expense, as if they believed that their tenure would be eternal. Even in Florida, they could have no idea their lease would be so short—no forecast of so early an ejectment.

After all, these great fortresses served them a purpose. But for their protection, the dark Yamassee, and, after him, the conquering Seminole, would have driven them from the flowery peninsula long before the period of their actual rendition.

The United States has its great stone fortresses; but far different from these are the “forts” of frontier phraseology, which figure in the story of border wars, and which, at this hour, gird the territory of the United States as with a gigantic chain. In these are no grand battlements of cut rock, no costly casemates, no idle ornaments of engineering. They are rude erections of hewn logs, of temporary intent, put up at little expense, to be abandoned with as little loss—ready to follow the ever-flitting frontier in its rapid recession.

Such structures are admirably adapted to the purpose which they are required to serve. They are types of the utilitarian spirit of a republican government, not permitted to squander national wealth on such costly toys as Thames Tunnels and Britannia Bridges, at the expense of an overtaxed people. To fortify against an Indian enemy, proceed as follows:

Obtain a few hundred trees; cut them into lengths of eighteen feet; split them up the middle; set them in a quadrangle, side by side, flat faces inward; batten them together; point them at the tops; loophole eight feet from the ground; place a staging under the loopholes; dig a ditch outside; build a pair of bastions at alternate corners, in which plant your cannon; hang a strong gate and you have a “frontier fort.”

It may be a triangle, a quadrangle, or any other polygon best suited to the ground.

You need quarters for your troops and stores. Build strong blockhouses within the enclosure—some at the angles, if you please; loophole them also—against the contingency of the stockade being carried; and, this done, your fort is finished.

Pine trees serve well. Their tall, branchless stems are readily cut and split to the proper lengths; but in Florida is found a timber still better for the purpose—in the trunk of the “cabbage-palm” (Chamaerops palmetto). These, from the peculiarity of their endogenous texture, are less liable to be shattered by shot, and the bullet buries itself harmlessly in the wood. Of such materials was Fort King.

Fancy, then, such a stockade fort. People it with a few hundred soldiers—some in jacket uniforms of faded sky-colour, with white facings, sadly dimmed with dirt (the infantry); some in darker blue, bestriped with red (artillery); a few adorned with the more showy yellow (the dragoons); and still another few in the sombre green of the rifles. Fancy these men lounging about or standing in groups, in slouched attitudes, and slouchingly attired—a few of tidier aspect, with pipe-clayed belts and bayonets by their sides, on sentry, or forming the daily guard—some half-score of slattern women, their laundress-wives, mingling with a like number of brown-skinned squaws—a sprinkling of squalling brats—here and there an officer hurrying along, distinguished by his dark-blue undress frock (Note 2)—half-a-dozen gentlemen in civilian garb—visitors, or non-military attachés of the fort—a score less gentle-looking—sutlers, beef-contractors, drovers, butchers, guides, hunters, gamblers, and idlers—some negro servants and friendly Indians—perhaps the pompous commissioner himself—fancy all these before you, with the star-spangled flag waving above your head, and you have the coup d’oeil that presented itself as I rode into the gateway of Fort King.

Of late not much used to the saddle, the ride had fatigued me. I heard the reveille, but not yet being ordered on duty, I disregarded the call, and kept my bed till a later hour.

The notes of a bugle bursting through the open window, and the quick rolling of drums, once more awoke me. I recognised the parade music, and sprang from my couch. Jake at this moment entered to assist me in my toilet.

“Golly, Massr George!” he exclaimed, pointing out by the window; “lookee dar! darts tha whole Indyen ob tha Seminole nayshun—ebbery red skin dar be in ole Floridy. Whugh!”

I looked forth. The scene was picturesque and impressive. Inside the stockade, soldiers were hurrying to and fro—the different companies forming for parade. They were no longer, as on the evening before, slouched and loosely attired; but, with jackets close buttoned, caps jauntily cocked, belts pipe-clayed to a snowy whiteness, guns, bayonets, and buttons gleaming under the sunlight, they presented a fine military aspect. Officers were moving among them, distinguished by their more splendid uniforms and shining epaulets; and a little apart stood the general himself, surrounded by his staff, conspicuous under large black chapeaus with nodding plumes of cock’s feathers, white and scarlet. Alongside the general was the commissioner—himself a general—in full government uniform.

This grand display was intended for effect on the minds of the Indians.

There were several well-dressed civilians within the enclosure, planters from the neighbourhood, among whom I recognised the Ringgolds.

So far the impressive. The picturesque lay beyond the stockade.

On the level plain that stretched to a distance of several hundred yards in front, were groups of tall Indian warriors, attired in their savage finery—turbaned, painted, and plumed. No two were dressed exactly alike, and yet there was a similarity in the style of all. Some wore hunting-shirts of buckskin, with leggings and moccasins of like material—all profusely fringed, beaded, and tasselled; others were clad in tunics of printed cotton stuff, checked or flowered, with leggings of cloth, blue, green, or scarlet, reaching from hip to ankle, and girt below the knee with bead-embroidered gaiters, whose tagged and tasselled ends hung down the outside of the leg. The gorgeous wampum belt encircled their waists, behind which were stuck their long knives, tomahawks, and, in some instances, pistols, glittering with a rich inlay of silver—relics left them by the Spaniards. Some, instead of the Indian wampum, encircled their waists with the Spanish scarf of scarlet silk, its fringed extremities hanging square with the skirt of the tunic, adding gracefulness to the garment. A picturesque head-dress was not wanting to complete the striking costume; and in this the variety was still greater. Some wore the beautiful coronet of plumes—the feathers stained to a variety of brilliant hues; some the “toque” of checked “bandanna;” while others wore shako-like caps of fur—of the black squirrel, the bay lynx, or raccoon—the face of the animal often fantastically set to the front. The heads of many were covered with broad fillets of embroidered wampum, out of which stood the wing plumes of the king vulture, or the gossamer feathers of the sand-hill crane. A few were still further distinguished by the nodding plumes of the great bird of Afric.

All carried guns—the long rifle of the backwoods hunter, with horns and pouches slung from their shoulders. Neither bow nor arrow was to be seen, except in the hands of the youth—many of whom were upon the ground, mingling with the warriors.

Further off, I could see tents, where the Indians had pitched their camp. They were not together, but scattered along the edge of the wood, here and there, in clusters, with banners floating in front—denoting the different clans or sub-tribes to which each belonged.

Women in their long frocks could be seen moving among the tents, and little dark-skinned “papooses” were playing over the grassy sward in front of them.

When I first saw them, the warriors were assembling in front of the stockade. Some had already arrived, and stood in little crowds, conversing, while others strode over the ground, passing from group to group, as if bearing words of council from one to the other.

I could not help observing the upright carriage of these magnificent men. I could not help admiring their full, free port, and contrasting it with the gingerly step of the drilled soldier! No eye could have looked upon them without acknowledging this superiority of the savage.

As I glanced along the line of Saxon and Celtic soldiery—starched and stiff as they stood, shoulder to shoulder, and heel to heel—and then looked upon the plumed warriors without, as they proudly strode over the sward of their native soil, I could not help the reflection, that to conquer these men we must needs outnumber them!

I should have been laughed at had I given expression to the thought. It was contrary to all experience—contrary to the burden of many a boasting legend of the borders. The Indian had always succumbed; but was it to the superior strength and courage of his white antagonist? No: the inequality lay in numbers—oftener in arms. This was the secret of our superiority. What could avail the wet bowstring and ill-aimed shaft against the death-dealing bullet of the rifle?

There was no inequality now. Those hunter warriors carried the fire-weapon, and could handle it as skillfully as we.

The Indians now formed into a half-circle in front of the fort. The chiefs, having aligned themselves so as to form the concave side of the curve, sat down upon the grass. Behind them the sub-chiefs and more noted warriors took their places, and still further back, in rank after rank, stood the common men of the tribes. Even the women and boys drew near, clustering thickly behind, and regarding the movements of the men with quiet but eager interest.

Contrary to their usual habits, they were grave and silent. It is not their character to be so; for the Seminole is as free of speech and laughter as the clown of the circus ring; even the light-hearted negro scarcely equals him in jovialty.

It was not so now, but the very reverse. Chiefs, warriors and women—even the boys who had just forsaken their play—all wore an aspect of solemnity.

No wonder. That was no ordinary assemblage—no meeting upon a trivial matter—but a council at which was to be decided one of the dearest interests of their lives—a council whose decree might part them forever from their native land. No wonder they did not exhibit their habitual gaiety.

It is not correct to say that all looked grave. In that semi-circle of chiefs were men of opposite views. There were those who wished for the removal—who had private reasons to desire it—men bribed, suborned, or tampered with—traitors to their tribe and nation.

These were neither weak nor few. Some of the most powerful chiefs had been bought over, and had agreed to sell the rights of their people. Their treason was known or suspected, and this it was that was causing the anxiety of the others. Had it been otherwise—had there been no division in the ranks—the patriot party might easily have obtained a triumphant decision; but they feared the defection of traitors.

The band had struck up a march—the troops were in motion, and filing through the gate.

Hurrying on my uniform, I hastened out; and took my place among the staff of the general.

A few minutes after we were on the ground, face to face with the assembled chiefs.

The troops formed in line, the general taking his stand in front of the colours, with the commissioner by his side. Behind these were grouped the officers of the staff with clerks, interpreters, and some civilians of note—the Ringgolds, and others—who by courtesy were to take part in the proceedings.

Hands were shaken between the officers and chiefs; the friendly calumet was passed round; and the council at length inaugurated.

Note 1. Forts Piscolata on the Saint Johns, Fort San Augustine, and others, at Pensacola, Saint Marks, and elsewhere.

Note 2. An American officer is rarely to be seen in full uniform—still more rarely when on campaigning service, as in Florida.

Chapter Twenty Seven.

The Council.

First came the speech of the commissioner.

It is too voluminous to be given in detail. Its chief points were, an appeal to the Indians to conform peaceably to the terms of the Oclawaha treaty—to yield up their lands in Florida—to move to the west—to the country assigned them upon the White River of Arkansas—in short, to accept all the terms which the government had commissioned him to require.

He took pains to specify the advantages which would accrue from the removal. He painted the new home as a perfect paradise—prairies covered with game, elk, antelopes, and buffalo—rivers teeming with fish—crystal waters and unclouded skies. Could he have found credence for his words, the Seminole might have fancied that the happy hunting-grounds of his fancied heaven existed in reality upon the earth.

On the other hand, he pointed out to the Indians the consequences of their non-compliance. White men would be settling thickly along their borders. Bad white men would enter upon their lands; there would be strife and the spilling of blood; the red man would be tried in the court of the white man, where, according to law, his oath would be of no avail; and therefore he must suffer injustice!

Such were in reality the sentiments of Mr Commissioner Wiley Thompson (historically true), uttered in the council of Fort King, in April, 1835. I shall give them in his own words; they are worthy of record, as a specimen of fair dealing between white and red. Thus spoke he:

“Suppose—what is, however impossible—that you could be permitted to remain here for a few years longer, what would be your condition? This land will soon be surveyed, sold to, and settled by the whites. There is now a surveyor in the country. The jurisdiction of the government will soon be extended over you. Your laws will be set aside—your chiefs will cease to be chiefs. Claims for debt and for your negroes would be set up against you by bad white men; or you would perhaps be charged with crimes affecting life. You would be haled before the white man’s court. The claims and charges would be decided by the white man’s law. White men would be witnesses against you. Indians would not be permitted to give evidence. Your condition in a few years would be hopeless wretchedness. You would be reduced to abject poverty, and when urged by hunger to ask—perhaps from the man who had thus ruined you—for a crust of bread, you might be called an Indian dog, and spurned from his presence. For this reason it is that your ‘Great Father’ (!) wishes to remove you to the west—to save you from all these evils.”

And this language in the face of a former treaty—that of Camp Moultrie—which guaranteed to the Seminoles their right to remain in Florida, and the third article of which runs thus:

“The United States will take the Florida Indians under their care and patronage; and will afford them protection against all persons whatsoever.”

O tempora, O mores!

The speech was a mixture of sophistry and implied menace—now uttered in the tones of a petitioner, anon assuming the bold air of the bully. It was by no means clever—both characters being overdone.

The commissioner felt no positive hostility towards the Seminoles. He was indignant only with those chiefs who had already raised opposition to his designs, and one, in particular, he hated; but the principal animus by which he was inspired, was a desire to do the work for which he had been delegated—an ambition to carry out the wish of his government and nation and thus gain for himself credit and glory. At this shrine he was ready—as most officials are—to sacrifice his personal independence of thought, with every principle of morality and honour. What matters the cause so long as it is the king’s? Make it “congress” instead of “king’s” and you have the motto of our Indian agent.

Shallow as was the speech, it was not without its effects. The weak and wavering were influenced by it. The flattering sketch of their new home, with the contrasted awful picture of what might be their future condition, affected the minds of many. During that spring the Seminoles had planted but little corn. The summons of war had been sounding in their ears; and they had neglected seed time: there would be no harvest—no maize, nor rice, nor yams. Already were they suffering from their improvidence. Even then were they collecting the roots of the China briar (Note 1), and the acorns of the live-oak. How much worse would be their condition in the winter?

It is not to be wondered at that they gave way to apprehension; and I noticed many whose countenances bore an expression of awe. Even the patriot chiefs appeared to evince some apprehension for the result.

They were not dismayed, however. After a short interval, Hoitle-mattee, one of the strongest opponents of the removal, rose to reply. There is no order of precedence in such matters. The tribes have their acknowledged orators, who are usually permitted to express the sentiments of the rest. The head chief was present, seated in the middle of the ring, with a British crown upon his head—a relic of the American Revolution. But “Onopa” was no orator, and waived his right to reply in favour of Hoitle-mattee—his son-in-law.

The latter had the double reputation of being a wise councillor and brave warrior; he was, furthermore, one of the most eloquent speakers in the nation. He was the “prime-minister” of Onopa, and, to carry the comparison into classic times, he might be styled the Ulysses of his people. He was a tall, spare man, of dark complexion, sharp aquiline features, and somewhat sinister aspect. He was not of the Seminole race, but, as he stated himself, a descendant of one of the ancient tribes who peopled Florida in the days of the early Spaniards. Perhaps he was a Yamassee, and his dark skin would favour this supposition.

His powers of oratory may be gathered from his speech:

“At the treaty of Moultrie, it was engaged that we should rest in peace upon the land allotted to us for twenty years. All difficulties were buried, and we were assured that if we died, it should not be by the violence of the white man, but in the course of nature. The lightning should not rive and blast the tree, but the cold of old age should dry up the sap, and the leaves should wither and fall, and the branches drop, and the trunk decay and die.

“The deputation stipulated at the talk on the Oclawaha to be sent on the part of the nation, was only authorised to examine the country to which it was proposed to remove us, and bring back its report to the nation. We went according to agreement, and saw the land. It is no doubt good land, and the fruit of the soil may smell sweet, and taste well, and be healthy, but it is surrounded with bad and hostile neighbours, and the fruit of bad neighbourhood is blood that spoils the land, and fire that dries up the brook. Even of the horses we carried with us, some were stolen by the Pawnees, and the riders obliged to carry their packs on their backs. You would send us among bad Indians, with whom we could never be at rest.

“When we saw the land, we said nothing; but the agents of the United States made us sign our hands to a paper which you say signified our consent to remove, but we considered we did no more than say we liked the land, and when we returned, the nation would decide. We had no authority to do more.

“Your talk is a good one, but my people cannot say they will go. The people differ in their opinions, and must be indulged with time to reflect. They cannot consent now; they are not willing to go. If their tongues say yes, their hearts cry no, and call them liars. We are not hungry for other lands—why should we go and hunt for them? We like our own land, we are happy here. If suddenly we tear our hearts from the homes round which they are twined, our heart-strings will snap. We cannot consent to go—we will not go!”

A chief of the removal party spoke next. He was “Omatla,” one of the most powerful of the tribe, and suspected of an “alliance” with the agent. His speech was of a pacific character, recommending his red-brothers not to make any difficulty, but act as honourable men, and comply with the treaty of the Oclawaha.

It was evident this chief spoke under restraint. He feared to show too openly his partiality for the plans of the commissioner, dreading the vengeance of the patriot warriors. These frowned upon him as he stood up, and he was frequently interrupted by Arpiucki, Coa Hajo, and others.

A bolder speech, expressing similar views, was delivered by Lusta Hajo (the Black Clay). He added little to the argument; but by his superior daring, restored the confidence of the traitorous party and the equanimity of the commissioner, who was beginning to exhibit signs of impatience and excitement.

“Holata Mico” next rose on the opposite side—a mild and gentlemanly Indian, and one of the most regarded of the chiefs. He was in ill health, as his appearance indicated; and in consequence of this, his speech was of a more pacific character than it might otherwise have been; for he was well-known to be a firm opponent of the removal.

“We come to deliver our talk to-day. We are all made by the same Great Father; and are all alike his children. We all came from the same mother; and were suckled at the same breast. Therefore, we are brothers; and, as brothers, should not quarrel, and let our blood rise up against each other. If the blood of one of us, by each other’s blow, should fall upon the earth, it would stain it, and cry aloud for vengeance from the land wherever it had sunk, and call down the frown and the thunder of the Great Spirit. I am not well. Let others who are stronger speak, and declare their minds.”

Several chiefs rose successively and delivered their opinions. Those for removal followed the strain of Omatla and the Black Clay. They were “Obala” (the big warrior), the brothers Itolasse and Charles Omatla, and a few others of less note.

In opposition to those, spoke the patriots “Acola,” “Yaha Hajo” (mad wolf), “Echa Matta” (the water-serpent), “Poshalla” (the dwarf), and the negro “Abram.” The last was an old “refugee,” from Pensacola; but now chief of the blacks living with the Micosauc tribe (Note 2), and one of the counsellors of Onopa, over whom he held supreme influence. He spoke English fluently; and at the council—as also that of the Oclawaha—he was the principal interpreter on the part of the Indians. He was a pure negro, with the thick lips, prominent cheek-bones, and other physical peculiarities of his race. He was brave, cool, and sagacious; and though only an adopted chief, he proved to the last the true friend of the people who had honoured him by their confidence. His speech was brief and moderate; nevertheless it evinced a firm determination to resist the will of the agent.

As yet, the “king” had not declared himself, and to him the commissioner now appealed. Onopa was a large, stout man, of somewhat dull aspect, but not without a considerable expression of dignity. He was not a man of great intellect, nor yet an orator; and although the head “mico” of the nation, his influence with the warriors was not equal to that of several chiefs of inferior rank. His decision, therefore, would by no means be regarded as definitive, or binding upon the others; but being nominally “mico-mico,” or chief-chief, and actually head of the largest clan—the Micosaucs—his vote would be likely to turn the scale, one way or the other. If he declared for the removal, the patriots might despair.

There was an interval of breathless silence. The eyes of the whole assemblage, of both red men and white men, rested upon the king. There were only a few who were in the secret of his sentiments; and how he would decide, was to most of those present a matter of uncertainty. Hence the anxiety with which they awaited his words.

At this crisis, a movement was observed among the people who stood behind the king. They were making way for some one who was passing through their midst. It was evidently one of authority, for the crowd readily yielded him passage.

The moment after, he appeared in front—a young warrior, proudly caparisoned, and of noble aspect. He wore the insignia of a chief; but it needed not this to tell that he was one; there was that in his look and bearing which at once pronounced him a leader of men.

His dress was rich, without being frivolous or gay. His tunic, embraced by the bright wampum sash, hung well and gracefully; and the close-fitting leggings of scarlet cloth displayed the perfect sweep of his limbs. His form was a model of strength—terse, well-knit, symmetrical. His head was turbaned with a shawl of brilliant hues; and from the front rose three black ostrich-plumes, that drooped backward over the crown till their tips almost touched his shoulders. Various ornaments were suspended from his neck; but one upon his breast was conspicuous. It was a circular plate of gold, with lines radiating from a common centre. It was a representation of the Rising Sun.

His face was stained of a uniform vermilion red: but despite the levelling effect of the dye, the lineaments of noble features could be traced. A well-formed mouth and chin, thin lips, a jawbone expressive of firmness, a nose slightly aquiline, a high, broad forehead, with eyes that, like the eagle’s, seemed strong enough to gaze against the sun.

The appearance of this remarkable man produced an electric effect upon all present. It was similar to that exhibited by the audience in a theatre on the entrée of the great tragedian for whom they have been waiting.

Not from the behaviour of the young chief himself—withal right modest—but from the action of the others, I perceived that he was in reality the hero of the hour. The dramatis personae, who had already performed their parts, were evidently but secondary characters; and this was the man for whom all had been waiting.

There followed a movement—a murmur of voices—an excited tremor among the crowd—and then, simultaneously, as if from one throat, was shouted the name, “Osceola!”

Note 1. Smilax pseudo-China. From its roots the Seminoles make the conti, a species of jelly—a sweet and nourishing food.

Note 2. The Micosauc (Micosaukee) or tribe of the “redstick,” was the largest and most warlike of the nation. It was under the immediate government of the head chief Onopa—usually called “Miconopa.”

Chapter Twenty Eight.

The Rising Sun.

Yes, it was Osceola, “the Rising Sun” (Note 1)—he whose fame had already reached to the farthest corner of the land—whose name had excited such an interest among the cadets at college—outside the college—in the streets—in the fashionable drawing-room—everywhere; he it was who had thus unexpectedly shown himself in the circle of chiefs.

A word about this extraordinary young man.

Suddenly emerging from the condition of a common warrior—a sub-chief, with scarcely any following—he had gained at once, and as if by magic, the confidence of the nation. He was at this moment the hope of the patriot party—the spirit that was animating them to resistance, and every day saw his influence increasing. Scarcely more appropriate could have been his native appellation.

One might have fancied him less indebted to accident than design for the name, had it not been that which he had always borne among his own people. There was a sort of prophetic or typical adaptation in it, for at this time he was in reality the Rising Sun of the Seminoles. He was so regarded by them.

I noticed that his arrival produced a marked effect upon the warriors. He may have been present upon the ground all the day, but up to that moment he had not shown himself in the front circle of the chiefs. The timid and wavering became reassured by his appearance, and the traitorous chiefs evidently cowered under his glance. I noticed that the Omatlas, and even the fierce Lusta Hajo regarded him with uneasy looks.

There were others besides the red men who were affected by his sudden advent. From the position in which I stood, I had a view of the commissioner’s face; I noticed that his countenance suddenly paled, and there passed over it a marked expression of chagrin. It was clear that with him the “Rising Sun” was anything but welcome. His hurried words to Clinch reached my ears—for I stood close to the general, and could not help overhearing them.

“How unfortunate!” he muttered in a tone of vexation. “But for him, we should have succeeded. I was in hopes of nailing them before he should arrive. I told him a wrong hour, but it seems to no purpose. Deuce take the fellow! he will undo all. See! he is earwigging Onopa, and the old fool listens to him like a child. Bah!—he will obey him like a great baby, as he is. It’s all up, general; we must come to blows.”

On hearing this half-whispered harangue, I turned my eyes once more upon him who was the subject of it, and regarded him more attentively. He was still standing behind the king, but in a stooping attitude, and whispering in the ear of the latter—scarcely whispering, but speaking audibly in their native language. Only the interpreters could have understood what he was saying, and they were too distant to make it out. His earnest tone, however—his firm yet somewhat excited manner—the defiant flash of his eye, as he glanced toward the commissioner—all told that he himself had no intention to yield; and that he was counselling his superior to like bold opposition and resistance.

For some moments there was silence, broken only by the whisperings of the commissioner on one side, and the muttered words passing between Osceola and the mico on the other. After a while even these sounds were hushed, and a breathless stillness succeeded.

It was a moment of intense expectation, and one of peculiar interest. On the words which Onopa was about to utter, hung events of high import—important to almost every one upon the ground. Peace or war, and therefore life or death, was suspended over the heads of all present. Even the soldiers in the lines were observed with outstretched necks in the attitude of listening; and upon the other side, the Indian boys, and the women with babes in their arms, clustered behind the circle of warriors, their anxious looks betraying the interest they felt in the issue.

The commissioner grew impatient; his face reddened again. I saw that he was excited and angry—at the same time he was doing his utmost to appear calm. As yet he had taken no notice of the presence of Osceola, but was making pretence to ignore it, although it was evident that Osceola was at that moment the main subject of his thoughts. He only looked at the young chief by side-glances, now and again turning to resume his conversation with the general.

This by-play was of short duration. Thompson could endure the suspense no longer.

“Tell Onopa,” said he to the interpreter, “that the council awaits his answer.”

The interpreter did as commanded.

“I have but one answer to make,” replied the taciturn king, without deigning to rise from his seat; “I am content with my present home; I am not going to leave it.”

A burst of applause from the patriots followed this declaration. Perhaps these were the most popular words that old Onopa had ever uttered. From that moment he was possessed of real kingly power, and might command in his nation.

I looked round the circle of the chiefs. A smile lit up the gentlemanly features of Holata Mico; the grim face of Hoitle-mattee gleamed with joy: the “Alligator,” “Cloud,” and Arpiucki exhibited more frantic signs of their delight; and even the thick lips of Abram were drawn flat over his gums, displaying his double tier of ivories in a grin of triumphant satisfaction.

On the other hand, the Omatlas and their party wore black looks. Their gloomy glances betokened their discontent; and from their gestures and attitudes, it was evident that one and all of them were suffering under serious apprehension.

They had cause. They were no longer suspected, no longer traitors only attainted; their treason was now patent—it had been declared.

It was fortunate for them that Fort King was so near—well that they stood in the presence of that embattled line. They might need its bayonets to protect them.

The commissioner had by this time lost command of his temper. Even official dignity gave way, and he now descended to angry exclamations, threats, and bitter invective.

In the last he was personal, calling the chiefs by name, and charging them with faithlessness and falsehood. He accused Onopa of having already signed the treaty of the Oclawaha; and when the latter denied having done so, the commissioner told him he lied. (Again historically true—the very word used!) Even the savage did not reciprocate the vulgar accusation, but treated it with silent disdain.

After spending a portion of his spleen upon various chiefs of the council, he turned towards the front and in a loud, angry tone cried out: “It is you who have done this—you, Powell!”

I started at the word. I looked to see who was addressed—who it was that bore that well-known name.

The commissioner guided my glance both by look and gesture. He was standing with arm outstretched, and finger pointed in menace. His eye was bent upon the young war-chief—upon Osceola!

All at once a light broke upon me. Already strange memories had been playing with my fancy; I thought that through the vermilion paint I saw features I had seen before.

Now I recognised them. In the young Indian hero, I beheld the friend of my boyhood—the preserver of my life—the brother of Maümee.

Note 1. Osceola—written Oçeola, Asseola, Assula, Hasseola, and in a dozen other forms of orthography—in the Seminole language, signifies the Rising Sun.

Chapter Twenty Nine.

The Ultimatum.

Yes—Powell and Osceola were one; the boy, as I had predicted, now developed into the splendid man—a hero.

Under the impulsive influences of former friendship and present admiration, I could have rushed forward and flung my arms around him; but it was neither time nor place for the display of such childish enthusiasm. Etiquette—duty forbade it; I kept my ground, and, as well as I could, the composure of my countenance, though I was unable to withdraw my eyes from what had now become doubly an object of admiration.

There was little time for reflection. The pause created by the rude speech of the commissioner had passed; the silence was again broken—this time by Osceola himself.

The young chief, perceiving that it was he who had been singled out, stepped forth a pace or two, and stood confronting the commissioner, his eye fixed upon him, in a glance, mild, yet firm and searching.

“Are you addressing me?” he inquired in a tone that evinced not the slightest anger or excitement.

“Who else than you?” replied the commissioner abruptly. “I called you by name—Powell.”

“My name is not Powell.”

“Not Powell?”

“No!” answered the Indian, raising his voice to its loudest pitch, and looking with proud defiance at the commissioner. “You may call me Powell, if you please, you, General Wiley Thompson,”—slowly and with a sarcastic sneer, he pronounced the full titles of the agent; “but know, sir, that I scorn the white man’s baptism. I am an Indian; I am the child of my mother (Note 1); my name is Osceola.”

The commissioner struggled to control his passion. The sneer at his plebeian cognomen stung him to the quick, for Powell understood enough of English nomenclature to know that “Thompson” was not an aristocratic appellation; and the sarcasm cut keenly.

He was angry enough to have ordered the instant execution of Osceola, had it been in his power; but it was not. Three hundred warriors trod the ground, each grasping his ready rifle, quite a match for the troops at the post; besides the commissioner knew that such rash indulgence of spleen might not be relished by his government. Even the Ringgolds—his dear friends and ready advisers—with all the wicked interest they might have in the downfall of the Rising Sun, were wiser than to counsel a proceeding like that.

Instead of replying, therefore to the taunt of the young chief, the commissioner addressed himself once more to the council.

“I want no more talking,” said he with the air of a man speaking to inferiors; “we have had enough already. Your talk has been that of children, of men without wisdom or faith: I will no longer listen to it.

“Hear, then, what your Great Father says, and what he has sent me to say to you. He has told me to place before you this paper.” The speaker produced a fold of parchment, opening it as he proceeded: “It is the treaty of Oclawaha. Most of you have already signed it. I ask you now to step forward and confirm your signatures.”

“I have not signed it,” said Onopa, urged to the declaration by Osceola, who stood by behind him. “I shall not sign it now. Others may act as they please; I shall not go from my home. I shall not leave Florida.”

“Nor I,” added Hoitle-mattee, in a determined tone. “I have fifty kegs of powder: so long as a grain of it remains unburned, I shall not be parted from my native land.”

“His sentiments are mine,” added Holata.

“And mine!” exclaimed Arpiucki.

“And mine?” echoed Poshalla (the dwarf), Coa Hajo, Cloud, and the negro Abram.

The patriots alone spoke; the traitors said not a word. The signing was a test too severe for them. They had all signed it before at the Oclawaha; but now, in the presence of the nation, they dared not confirm it. They feared even to advocate what they had done. They remained silent.

“Enough!” said Osceola, who had not yet publicly expressed his opinion, but who was now expected to speak, and was attentively regarded by all. “The chiefs have declared themselves; they refuse to sign. It is the voice of the nation that speaks through its chiefs, and the people will stand by their word. The agent has called us children and fools; it is easy to give names. We know that there are fools among us, and children too, and worse than both—traitors. But there are men, and some as true and brave as the agent himself. He wants no more talk with us—be it so; we have no more for him—he has our answer. He may stay or go.

“Brothers!” continued the speaker, facing to the chiefs and warriors, and as if disregarding the presence of the whites, “you have done right; you have spoken the will of the nation, and the people applaud. It is false that we wish to leave our homes and go west. They who say so are deceivers, and do not speak our mind. We have no desire for this fine land to which they would send us. It is not as fair as our own. It is a wild desert, where in summer the springs dry up and water is hard to find. From thirst the hunter often dies by the way. In winter, the leaves fall from the trees, snow covers the ground, frost stiffens the clay, and chills the bodies of men, till they shiver in pain—the whole country looks as though the earth were dead. Brothers! we want no cold country like that; we like our own land better. If it be too hot, we have the shade of the live-oak, the big laurel (Note 2), and the noble palm-tree. Shall we forsake the land of the palm? No! Under its shadow have we lived: under its shadow let us die!”

Up to this point the interest had been increasing. Indeed, ever since the appearance of Osceola, the scene had been deeply impressive—never to be effaced from the memory, though difficult to be described in words. A painter, and he alone, might have done justice to such a picture.

It was full of points, thoroughly and thrillingly dramatic; the excited agent on one side, the calm chiefs on the other; the contrast of emotions; the very women who had left their unclad little ones to gambol on the grass and dally with the flowers, while they themselves, with the warriors pressed closely around the council, under the most intense, yet subdued, interest; catching every look as it gleamed from the countenance, and hanging on every word as it fell from the lips of Osceola. The latter—his eye calm, serious, fixed—his attitude manly, graceful, erect—his thin, close-pressed lip, indicative of the “mind made up”—his firm, yet restrained, tread, free from all stride or swagger—his dignified and composed bearing—his perfect and solemn silence, except during his sententious talk—the head thrown backward, the arms firmly folded on the protruding chest—all, all instantaneously changing, as if by an electric shock, whenever the commissioner stated a proposition that he knew to be false or sophistic. At such times the fire-flash of his indignant eye—the withering scorn upon his upcurled lip—the violent and oft repeated stamping of his foot—his clenched hand, and the rapid gesticulation of his uplifted arm—the short, quick breathing and heaving of his agitated bosom, like the rushing wind and swelling wave of the tempest-tossed ocean, and these again subsiding into the stillness of melancholy, and presenting only that aspect and attitude of repose wherewith the ancient statuary loved to invest the gods and heroes of Greece.

The speech of Osceola brought matters to a crisis. The commissioner’s patience was exhausted. The time was ripe to deliver the dire threat—the ultimatum—with which the president had armed him; and, not bating one jot of his rude manner, he pronounced the infamous menace:

“You will not sign?—you will not consent to go? I say, then you must. War will be declared against you—troops will enter your land—you will be forced from it at the point of the bayonet.”

“Indeed!” exclaimed Osceola, with a derisive laugh. “Then be it so!” he continued. “Let war be declared! Though we love peace, we fear not war. We know your strength: your people outnumber us by millions; but were there as many more of them, they will not compel us to submit to injustice. We have made up our minds to endure death before dishonour. Let war be declared! Send your troops into our land; perhaps they will not force us from it so easily as you imagine. To your muskets we will oppose our rifles, to your bayonets, our tomahawks; and your starched soldiers will be met, face to face, by the warriors of the Seminole. Let war be declared! We are ready for its tempest. The hail may rattle, and the flowers be crushed; but the strong oak of the forest will lift its head to the sky and the storm, towering and unscathed.”

A yell of defiance burst from the Indian warriors at the conclusion of this stirring speech; and the disturbed council threatened a disruption. Several of the chiefs, excited by the appeal, had risen to their feet, and stood with lowering looks, and arms stretched forth in firm, angry menace.

The officers of the line had glided to their places, and in an undertone ordered the troops into an attitude of readiness; while the artillerists on the bastions of the fort were seen by their guns, while the tiny wreath of blue smoke told that the fuse had been kindled.

For all this, there was no danger of an outbreak. Neither party was prepared for a collision at that moment. The Indians had come to the council with no hostile designs, else they would have left their wives and children at home. With them by their sides, they would not dream of making an attack; and their white adversaries dared not, without better pretext. The demonstration was only the result of a momentary excitement, and soon subsided to a calm.

The commissioner had stretched his influence to its utmost. His threats were now disregarded as had been his wheedling appeal; and he saw that he had no longer the power to effect his cherished purpose.

But there was still hope in time. There were wiser heads than his upon the ground, who saw this: the sagacious veteran Clinch and the crafty Ringgolds saw it.

These now gathered around the agent, and counselled him to the adoption of a different course.

“Give them time to consider,” suggested they. “Appoint to-morrow for another meeting. Let the chiefs discuss the matter among themselves in private council, and not as now, in presence of the people. On calmer reflection, and when not intimidated by the crowd of warriors, they may decide differently, particularly now that they know the alternative; and perhaps,” added Arens Ringgold—who, to other bad qualities, added that of a crafty diplomatist—“perhaps the more hostile of them will not stay for the council of to-morrow: you do not want all their signatures.”

“Right,” replied the commissioner, catching at the idea. “Right—it shall be done;” and with this laconic promise, he faced once more to the council of chiefs.

“Brothers!” he said, resuming the tone in which he had first addressed them, “for, as the brave chief Holata has said, we are all brothers. Why, then, should we separate in anger? Your Great Father would be sad to hear that we had so parted from one another. I do not wish you hastily to decide upon this important matter. Return to your tents—hold your own councils—discuss the matter freely and fairly among yourselves, and let us meet again to-morrow; the loss of a day will not signify to either of us. To-morrow will be time enough to give your decision; till then, let us be friends and brothers.”

To this harangue, several of the chiefs replied. They said it was “good talk,” and they would agree to it; and then all arose to depart from the ground.

I noticed that there was some confusion in the replies. The chiefs were not unanimous in their assent. Those who agreed were principally of the Omatla party; but I could hear some of the hostile warriors, as they strode away from the ground, declare aloud their intention to return no more.

Note 1. The child follows the fortunes of the mother. The usage is not Seminole only, but the same with all the Indians of America.

Note 2. Magnolia grandiflora. So styled in the language of the Indians.

Chapter Thirty.

Talk over the Table.

Over the mess-table I gathered much knowledge. Men talk freely while the wine is flowing, and under the influence of champagne, the wisest grow voluble.

The commissioner made little secret either of his own designs or the views of the President, but most already guessed them.

He was somewhat gloomed at the manner in which the day’s proceedings had ended, and by the reflection that his diplomatic fame would suffer—a fame ardently aspired to by all agents of the United States government. Personal slights, too, had he received from Osceola and others—for the calm cold Indian holds in scorn the man of hasty temper; and this weakness had he displayed to their derision throughout the day. He felt defeated, humiliated, resentful against the men of red skin. On the morrow, he flattered himself that he would make them feel the power of his resentment—teach them that, if passionate, he was also firm and daring.

As the wine warmed him, he said as much in a half boasting way; he became more reckless and jovial.

As for the military officers, they cared little for the civil points of the case, and took not much part in the discussion of its merits. Their speculations ran upon the probability of strife—war, or no war? That was the question of absorbing interest to the men of the sword. I heard much boasting of our superiority, and decrying of the strength and the courage of the prospective enemy. But to this, there were dissentient opinions expressed by a few old “Indian fighters” who were of the mess.

It is needless to say that Oceola’s character was commented upon; and about the young chief, opinions were as different as vice from virtue. With some, he was the “noble savage” he seemed; but I was astonished to find the majority dissent from this view. “Drunken savage,” “cattle thief,” “impostor,” and such-like appellations were freely bestowed upon him.

I grew irate; I could not credit these accusations. I observed that most of those who made them were comparative strangers—new comers—to the country, who could not know much of the past life of him with whose name they were making so free.

The Ringgolds joined in the calumny, and they must have known him well; but I comprehended their motives.

I felt that I owed the subject of the conversation a word of defence; for two reasons: he was absent—he had saved my life. Despite the grandeur of the company, I could not restrain my tongue.

“Gentlemen,” I said, speaking loud enough to call the attention of the talkers, “can any of you prove these accusations against Osceola?”

The challenge produced an awkward silence. No one could exactly prove either the drunkenness, the cattle-stealing, or the imposture.

“Ha?” at length ejaculated Arens Ringgold, in his shrill squeaky voice, “you are his defender, are you, Lieutenant Randolph?”

“Until I hear better evidence than mere assertion, that he is not worthy of defence.”

“Oh! that may be easily obtained,” cried one; “everybody knows what the fellow is, and has been—a regular cow-stealer for years.”

“You are mistaken there,” I replied to this confident speaker; “I do not know it—do you, sir?”

“Not from personal experience, I admit,” said the accuser, somewhat taken aback by the sudden interrogation.

“Since you are upon the subject of cattle-stealing, gentlemen, I may inform you that I met with a rare incident only yesterday, connected with the matter. If you will permit me, I shall relate it.”

“Oh! certainly—by all means, let us have it.”

Being a stranger, I was indulged with a patient hearing. I related the episode of lawyer Grubb’s cattle, omitting names. It created some sensation. I saw that the commander-in-chief was impressed with it, while the commissioner looked vexed, as if he would rather I had held my tongue. But the strongest effect was produced upon the Ringgolds—father and son. Both appeared pale and uneasy; perhaps no one noticed this except myself, but I observed it with sufficient distinctness to be left under the full impression, that both knew more of the matter than I myself!

The conversation next turned upon “runaways”—upon the number of negroes there might be among the tribes—upon the influence they would exert against us in case of a conflict.

These were topics of serious importance. It was well-known there were large numbers of black and yellow men “located,” in the reserve: some as agriculturists—some graziers—not a few wandering through the savannas and forests, rifle in hand—having adopted the true style of Indian hunter-life.

The speakers estimated their numbers variously: the lowest put them at 500, while some raised their figure to a 1000.

All these would be against us to a man. There was no dissent to that proposition.

Some alleged they would fight badly; others, bravely; and these spoke with more reason. All agreed that they would greatly aid the enemy, and give us trouble, and a few went so far as to say, that we had more to fear from the “black runaways” than the “red runaways.” In this expression, there was a latent jest.

(The Seminoles were originally of the great tribe of Muscogees (Creeks). Seceding from these, for reasons not known, the Seminoles passed southward into Florida; and obtained from their former kindred the name they now bear, which in their own tongue has the signification of “runaway.”)

There could be no doubt that the negroes would take up arms in the pending struggle; and no more, that they would act with efficiency against us. Their knowledge of the white man’s “ways” would enable them to do so. Besides, the negro is no coward; their courage has been ofttimes proved. Place him in front of a natural enemy—a thing of flesh, bone, and blood, armed with gun and bayonet—and the negro is not the man to flinch. It is otherwise if the foe be not physical, but belonging to the world of Obeah. In the soul of the unenlightened child of Afric, superstition is strong indeed; he lives in a world of ghosts, ghouls, and goblins, and his dread of these supernatural spirits is real cowardice.

As the conversation continued on the subject of the blacks, I could not help noticing the strong animus that actuated the speakers—especially the planters in the civilian garb. Some waxed indignant—even wroth to vulgarity—threatening all sorts of punishment to such runaways as might be captured. They gloated over the prospect of restoration, but as much at the idea of a not distant revenge. Shooting, hanging, burning, barbecuing, were all spoken of, besides a variety of other tortures peculiar to this southern land. Rare punishments—no lack of them—were promised in a breath to the unfortunate absconder who should chance to get caught.

You who live far away from such sentiments can but ill comprehend the moral relations of caste and colour. Under ordinary circumstances, there exists between white and black no feeling of hostility—quite the contrary. The white man is rather kindly disposed towards his coloured brother; but only so long as the latter opposes not his will. Let the black but offer resistance—even in the slightest degree—and then hostility is quickly kindled, justice and mercy are alike disregarded—vengeance is only felt.

This is a general truth; it will apply to every one who owns a slave.

Exceptionally, the relation is worse. There are white my in the southern States who hold the life of a black at but slight value—just the value of his market price. An incident in the history of young Ringgold helps me to an illustration. But the day before, my “squire,” Black Jake had given me the story.

This youth, with some other boys of his acquaintance, and of like dissolute character, was hunting in the forest. The hounds had passed beyond hearing, and no one could tell the direction they had taken. It was useless riding further, and the party halted, leaped from their saddles, and tied their horses to the trees.

For a long time the baying of the beagles was not heard, and the time hung heavily on the hands of the hunters. How were they to pass it?

A negro boy chanced to be near “chopping” wood. They knew the boy well enough—one of the slaves on a neighbouring plantation.

“Let’s us have some sport with the darkie,” suggested one.

“What sport?”

“Let us hang him for sport.”

The proposal of course produced a general laugh.

“Joking apart,” said the first speaker, “I should really like to try how much hanging a nigger could bear without being killed outright.”

“So should I,” rejoined a second.

“And so I, too,” added a third.

The idea took; the experiment promised to amuse them.

“Well, then, let us make trial; that’s the best way to settle the point.”

The trial was made—I am relating a fact—the unfortunate boy was seized upon, a noose was adjusted round his neck, and he was triced up to the branch of a tree.

Just at that instant, a stag broke past with the hounds in full cry. The hunters ran to their horses, and in the excitement, forgot to cut down the victim of their deviltry. One left the duty to another, and all neglected it!

When the chase was ended, they returned to the spot; the negro was still hanging from the branch—he was dead!

There was a trial—the mere mockery of a trial. Both judge and jury were the relatives of the criminals; and the sentence was, that the negro should be paid for! The owner of the slave was contented with the price; justice was satisfied, or supposed to be; and Jake had heard hundreds of white Christians, who knew the tale to be true, laughing at it as a capital joke. As such, Arens Ringgold was often in the habit of detailing it!

You on the other side of the Atlantic hold up your hands and cry “Horror!” You live in the fancy you have no slaves—no cruelties like this. You are sadly in error. I have detailed an exceptional case—an individual victim. Land of the workhouse and the jail! your victims are legion.

Smiling Christian! you parade your compassion, but you have made the misery that calls it forth. You abet with easy concurrence the system that begets all this suffering; and although you may soothe your spirit by assigning crime and poverty to natural causes, nature will not be impugned with impunity. In vain may you endeavour to shirk your individual responsibility. For every cry and canker, you will be held responsible in the sight of God.

The conversation about runaways naturally guided my thoughts to the other and more mysterious adventure of yesterday; having dropped a hint about this incident, I was called upon to relate it in detail. I did so—of course scouting the idea that my intended assassin could have been Yellow Jake. A good many of those present knew the story of the mulatto, and the circumstances connected with his death.

Why was it, when I mentioned his name, coupled with the solemn declaration of my sable groom—why was it that Arens Ringgold started, turned pale, and whispered some words in the ear of his father?

Chapter Thirty One.

The Traitor Chiefs.

Soon after, I retired from the mess-table, and strolled out into the stockade.

It was now after sunset. Orders had been issued for no one to leave the fort; but translating these as only applicable to the common soldier, I resolved to sally forth.

I was guided by an impulse of the heart. In the Indian camp were the wives of the chiefs and warriors—their sisters and children—why not she among the rest?

I had a belief that she was there—although, during all that day, my eyes had been wandering in vain search. She was not among those who had crowded around the council: not a face had escaped my scrutiny.

I resolved to seek the Seminole camp—to go among the tents of the Micosaucs—there, in all likelihood, I should find Powell—there I should meet with Maümee.

There would be no danger in entering the Indian camp—even the hostile chiefs were yet in relations of friendship with us; and surely Powell was still my friend? He could protect me from peril or insults.

I felt a longing to grasp the hand of the young warrior, that of itself would have influenced me to seek the interview. I yearned to renew the friendly confidence of the past—to talk over those pleasant times—to recall those scenes of halcyon brightness. Surely the sterner duties of the chief and war-leader had not yet indurated a heart, once mild and amiable? No doubt the spirit of my former friend was embittered by the white man’s injustice; no doubt I should find him rancorous against our race; he had reason—still I had no fears that I myself was not an exception to this wholesale resentment.

Whatever the result, I resolved to seek him, and once more extend to him the hand of friendship.

I was on the eve of setting forth, when a summons from the commander-in-chief called me to his quarters. With some chagrin, I obeyed the order.

I found the commissioner there, with the officers of higher rank—the Ringgolds and several other civilians of distinction.

On entering, I perceived that they were in “caucus,” and had just ended the discussion of some plan of procedure.

“The design is excellent,” observed General Clinch, addressing himself to the others; “but how are Omatla and ‘Black Dirt’ (Note 1) to be met? If we summon them hither, it may create suspicion; they could not enter the fort without being observed.”

“General Clinch,” said the elder Ringgold—the most cunning diplomatist of the party—“if you and General Thompson were to meet the friendly chiefs outside?”

“Exactly so,” interrupted the commissioner. “I have been thinking of that. I have sent a messenger to Omatla, to inquire if he can give us a secret meeting. It will be best to see them outside. The man has returned—I hear him.”

At this moment, a person entered the room, whom I recognised as one of the interpreters who had officiated at the council. He whispered something to the commissioner, and then withdrew.

“All right, gentlemen!” exclaimed the latter, as the interpreter went out; “Omatla will meet us within the hour. Black Dirt will be with him. They have named the ‘Sink’ as the place. It lies to the north of the fort. We can reach it without passing the camp, and there will be no risk of our being observed. Shall we go, General?”

“I am ready,” replied Clinch, taking up his cloak, and throwing it over his shoulders; “but, General Thompson,” said he, turning to the commissioner, “how about your interpreters? Can they be intrusted with a secret of so much importance?”

The commissioner appeared to hesitate. “It might be imprudent,” he replied at length, in a half soliloquy.

“Never mind, then—never mind,” said Clinch; “I think we can do without them. Lieutenant Randolph,” continued he, turning to me, “you speak the Seminole tongue fluently?”

“Not fluently, General; I speak it, however.”

“You could interpret it fairly.”

“Yes, General; I believe so.”

“Very well, then; that will do. Come with us!”

Smothering my vexation, at being thus diverted from my design, I followed in silence—the commissioner leading the way, while the General, disguised in cloak and plain forage cap, walked by his side.

We passed out of the gate, and turned northward around the stockade. The tents of the Indians were upon the southwest, placed irregularly along the edge of a broad belt of “hommocky” woods that extended in that direction. Another tract of hommock lay to the north, separated from the larger one by savannas and open forests of pine timber. Here was the “Sink.” It was nearly half a mile distant from the stockade; but in the darkness we could easily reach it without being observed from any part of the Seminole camp.

We soon arrived upon the ground. The chiefs were before us. We found them standing under the shadows of the trees by the edge of the pond.

My duty now began. I had little anticipation that it was to have been so disagreeable.

“Ask Omatla what is the number of his people—also those of Black Dirt, and the other chiefs who are for us.”

I put the question as commanded.

“One-third of the whole Seminole nation,” was the ready reply.

“Tell them that ten thousand dollars shall be given to the friendly chiefs, on their arrival in the west, to be shared among them as they deem best—that this sum is independent of the appropriation to the whole tribe.”

“It is good,” simultaneously grunted the chiefs, when the proposition was explained to them.

“Does Omatla and his friends think that all the chiefs will be present to-morrow?”

“No—not all.”

“Which of them are likely to be absent?”

“The mico-mico will not be there.”

“Ha! Is Omatla sure of that?”

“Sure. Onopa’s tents are struck: he has already left the ground.”

“Whither has he gone?”

“Back to his town.”

“And his people?”

“Most of them gone with him.”

For some moments the two generals communicated together in a half whisper. They were apart from me: I did not not hear what they said. The information just acquired was of great importance, and seemed not to discontent them.

“Any other chief likely to be absent to-morrow?” they asked, after a pause.

“Only those of the tribe of ‘redsticks.’” (Note 2.)

“Hoitle-mattee?”

“No—he is here—he will remain.”

“Ask them if they think Osceola will be at the council to-morrow.”

From the eagerness with which the answer was expected, I could perceive that this was the most interesting question of all. I put it directly.

“What!” exclaimed the chiefs, as if astonished at the interrogatory. “The Rising Sun! He is sure to be present: he will see it out!”

“Good!” involuntarily ejaculated the commissioner, and then turning to the General, he once more addressed him in a low tone. This time, I overheard what passed between them.

“It seems, General, as if Providence was playing into our hands. My plan is almost sure to succeed. A word will provoke the impudent rascal to some rudeness—perhaps worse—at all events, I shall easily fix a pretext for shutting him up. Now that Onopa has drawn off his following, we will be strong enough for any contingency. The hostiles will scarcely outnumber the friendly, so that there will no chance of the rascals making resistance.”