The First Part. (continued 3)
William Aglionby translation
The motive of this so severe a sentence, with which Astalli was treated, as if he had been guilty of high Treason, was this; The Barbarines having been recall’d and reconcil’d to the Pope, were now great with him, and at their perswasion, Innocent had begun to think of taking the Kingdom of Naples from the Spaniard; upon which subject there were often Conferences held between him, the Barbarines, and his Kindred, excluding still from their Counsels the Cardinal Astalli; who thereby perceiving, that the Popes Kindness for him did begin to abate, thought it would be prudently done, to provide in time some other protection, that so his fall might be less, and he might have something to hang by, which might hinder him from falling to the bottom of that precipice, which was digging for him.
Having therefore penetrated into these secret designs of the Pope, he gave the Spaniards notice of them closely, and the advice came no sooner to the Catholick Kings ears, but he immediately gave such Orders in the Kingdom of Naples, as quite disappointed the Barbarines plot, by shutting that door, which was to give an entrance to the execution of their design.
Azzolini, a Confident and Spy of Donna Olympia’s, took upon him to discover who it was that had betrayed them, and after an exact search found, that it could be no body but Astalli; whereupon the Pope banish’d him, and made Azzolini Cardinal for his recompence.
This sudden fall of the false Nephew opened all the mouthes in Rome, who did not know of the reason of it, to exclaim against the Popes inconstancy: but no sooner was the Nipotismo down, but that Donna Olympia raised her self upon its ruines; for the Pope a weary of being alone, call’d his Sister in Law once more to him, and gave her back again all her former power, and more, if more could be, the true Nipotismo remaining neglected, and despised in all these changes; for except some Offices and Places which they got, they were little more advanced in the Popes favour; and in those places, they had, it is true, a liberty of getting money by all Arts, but still with the condition of dependance upon Donna Olympia.
The avidity of the Barbarines was but a shadow of what this Lady perform’d in reallity; for under her government, Cardinalships, Bishopricks, Abbies, Canonicates, and generally, all Church revenues were sold, as in a Market, to him that bid most: She little cared how full the Town was of murmurs, if her purse were full of Gold; and that which was most intollerable was, that not only the meritorious and deserving people were neglected, but banished from Rome.
There was no more talk then of the Pope, all the discourse was of Donna Olympia, many taking occasion to say, That it were fit likewise to introduce the women to the administration of the Sacrament, since that Donna Olympia was Pope.
At last it pleased Almighty God to deliver the Church from so great a scandal, and so unheard of one before this age, which gave so fair an occasion to the Hereticks of inveighing against the Church of Rome, with a great deal of reason.
Innocent dyed in the year 1655. having reigned ten years, four months, and some dayes; so that then the Sister in law, and the Nipotismo, were fain to leave the Vatican to the Pope that should be chosen, who was Alexander the seventh, who now lives and rules the Church.
The Cardinals thought of little less then of making Alexander Pope, who went by the name of Fabio Chigi of Siena, not that he was destitute of those qualities which make a Cardinal worthy of that Elevation, but because that he was newly made Cardinal, and too young to be a Competitour for such a place; with all this, after three moneths time employed in the Conclave, he was at last chosen, when he thought least of it.
As soon as the news was spread in the Town, people began to discourse about the new Nipotismo, which was to govern the City, the State, and the Church; and there many began to reckon up such a number of kindred, that they affirm’d, there would not be room for them in Rome it self, much less was the Popedom sufficient to enrich such a company of hungry Relations, and raise a family, which, though of antient Nobility, was nevertheless very poor.
The ambitious, and those that desir’d to be in favour with these new Masters, rid post to Siena, not only to carry this happy news, but also to have the priviledge of offering their service first.
Don Mario, the Popes brother, as soon as he heard of his exaltation, immediately, without so much as putting on new clothes, as his Wife would have had him, caused a Horse to be sadled, and with two servants took his journey towards Rome; having first receiv’d from one and the other a number of submissive complements, not without the title of Excellence.
He was thus going on, and making Castles in the Air; insomuch that he did scarce see those that came to meet him on his way, seeming a man in an extasie, and a body without a soul, which without doubt was gone before to take possession of his future greatness; when at some miles distance from Siena, he met a Gentleman, from the Pope, with Letters to him, in which his Holiness did most strictly command, that neither he, nor any of his Relations should stir from Siena to go towards Rome, under pain of incurring their brothers indignation for ever.
At this news, the poor Don Mario was as if he had been thunder-struck; so that if at first he seemed a body without a soul, it was almost true now, for all his blood retired to his heart, and left him pale, like a Ghost, though otherwise corpulent enough; he was in doubt whether he should infringe these so severe commands, and continue on his way, or else obey and go home again; the first seemed dangerous, the second shameful; but at last, after some reluctancy within himself, he resolv’d to return by night to Siena, being asham’d to enter the City by day.
Being come home he communicated his Letter to all the kindred; and though it seemed a very severe one to them, yet had they some little glimpse of hope in the ambiguous sense of these words, Do not stir from Siena, in no wise, till you receive a new Order from us: from this they took occasion, not to despair of their fortune, guessing, that this proceeding was not a defect of kindness in the Pope, but some new politick trick.
The Great Duke of Florence, in the mean time, forgot not to send a Gentleman to visit Don Mario, and to present him with such things, as he thought they might need in that occasion; and by his example, many Cardinals and Princes did the same thing; particularly, all the persons of quality of Tuscany failed not, every one of them, to wait upon the family of the Chigi. ’Tis true, that the Popes Order carried, that they should not change their way of living, nor receive visits as his Relations; but that was too hard to be executed, since it was not in their power, to hinder those that had a mind to it, from doing them that honour.
The Republick of Venice, whose maxime it is to keep the Popes for friends (though they often have been so ungrateful, and so little sensible of the service that this State does to the Church and all Christendom, as to trouble its quiet) having receiv’d the news of the election, assembled the Senate, to deliberate of the demonstrations of joy, which they should shew to the Pope.
There it was resolved unanimously, That the House of Chigi should be declared Noble of Venice, with all the Prerogatives that the Senate uses to bestow on such occasions; which was done accordingly, and the Letters Patent were sent to the Pope and his kindred in Siena, with the usual formes, being followed immediately after by a solemn and stately Embassie.
Thus the Popes kindred did receive continually great honour in Siena, though it were some mortification to them, to see themselves depriv’d of that command and authority, which they thought did belong to them, de jure, as being a Popes Relations.
In the mean time, this neglect and denial, which the Pope seem’d to make of his dearest Kindred, got him such a reputation through the world, that nothing was more discoursed of, then of his holiness and purity of life; the vulgar did expect no less then miracles from him; and hearing say, that he had alwayes upon his table a dead mans Scull, and under his bed his Coffin, they could not choose, but be confirmed in the opinion of his holiness.
But the wiser sort, and the judicious, were not so easily deceiv’d; but reckoning, that it was either policy, or a particular melancholy, which had flown into the Popes head, but had not root in his heart, they alwayes said, Let us see what the end will be.
And indeed, after some time it was observed, that the Pope did as the Traveller, who being in a small vessel, which was surpriz’d by a terrible storm at Sea, resolv’d, that he might save his life, to throw all that he had into the Sea, having then tyed his baggage with a rope, he threw it over board, but still kept in his hand, the end of the rope to which his baggage was tyed. Just thus did Alexander, for though it seemed to the eyes of the vulgar, that he had despised and thrown over board his Kindred, yet from time to time he would hold out his hand, and send them money, and all other things that were necessary, there passing never a day, but they had news from him, and he from them.
And once particularly (and this is a thing which I am an eye witness of; neither do I think, that Don Mario himself can deny it, if he will be sincere) the Pope feigning to send them some Mules, loaden with Wax for certain Churches, sent them indeed Mules loaden with money; which cheat was so great, that the Muletiers themselves perceiv’d it, complaining of the extraordinary heaviness of their burdens; and indeed, what should they have done with so much Wax, for there would have been enough, if it had been really Wax, to have lighted the French Court a whole year.
Another time, he took an occasion of sending some Silver vessels, and some Silk stuffs, to be employed in Ornaments for Churches, with order, that they should be recommended to Don Mario, to dispose of them according to the Popes intention; but Don Mario, in opening the boxes, found above four Purses full of Gold, Gold all newly coin’d, with the Stamp of the Popes-head upon them.
The Embassadours of Princes, and the Cardinals, having perceiv’d, that all this apparent aversion to his Kindred, was but jugling and hypocrisie, made it their business, to induce him by prayers and entreaties to change his resolution; particularly, having observ’d, that the Popes design was, to be thus urged and pressed, that he might gain reputation in the world, and be furnished with an excuse, whensoever, at their request, he should introduce his banished Relations. And indeed, they had gain’d so much upon him, that he did begin to hearken to their reasons with a milder countenance, and less reluctancy: Yet there was one thing which hindred him from coming to the execution of this his design, which was the Oath he had taken before the Crucifix in the beginning of his Popedom, not to receive his Kindred in Rome; but the Jesuites, who were his Confessors, and who are as subtle Philosophers as learned Casuists, found out an evasion, which much pleased his Holiness; for it gave him leave to comfort his kindred, to yield to the Prayers and Sollicitations of Princes, and to ease himself of a part of the weight and cares of government.
They told him then, that indeed it would have been a breach of his Oath, to receive his kind in Rome; but that he might, with a safe conscience, go and meet them half a dayes journey of Rome, and so not at all endanger his soul: was much liked, and put in execution by the Pope, though it seemed to the Court a ridiculous evasion, which became the subject of their laughter and drollery for a great while.
The Pope being then at last resolved, Orders were dispatch’d to Siena to the Nipotismo, which was there assembled, in expectation of this news as if they had waited for Manna from Heaven. So Don Mario, his Wife and Children, and Don Agostino, with a numerous attendance, left Siena and took their journey towards Calstel Gandelfe, a House of pleasure of the Popes, where they met his Holiness, who receiv’d them, and embraced them with the greatest demonstrations affection and kindness that was possible; and after some short stay there, came back to Rome with them in triumph.
In the interim, it is worth the Readers curiosity, to be inform’d of an accident that befell Padre Pallavicino, the Popes Confessor, a Jesuite, in hopes of obtaining a Cardinal Cap, which at last he got, had undertaken to write the Story of the Councel of Trent; which indeed may justly be call’d his, for the greatest part of it is not history and relation, but an abundance of words, which he endeavours to prove, that the history of Fra. Paulo, upon the same subject, was and is false, but he stumbles at every step he goes, and is so ill furnish’d with Arguments, that for my part I must confess, that I never believ’d Fra. Paulo’s History to be real, sincere and true, but since I read the Jesuites: and he that will profit by them let him read them both with an equal disinteressment.
Now in this History, Father Palavicino had taken occasion to praise the Pope Alexander in divers places, and extoll him to the Skyes, as an Angel rather then a man, for denying his own blood and relations, and keeping them at such a distance from him.
The sheets were printed, and the book was coming out, when the Pope went to receive his kindred at Castle Gandolfe, and had brought them to Rome: This cast the Father into a strange perplexity; and the rather, because that the Pope, before he undertook his journey, had asked him his advice about the business as being his Confessour; seeing himself in a strange Labyrinth, he was mightily confounded; for if he councelled him to receive them, that was to give his book the lye; and if he exhorted him to continue in his first resolution, that was the way to offend the Pope and his Kindred, and lose all his own fortune.
At last he resolved:
Which he did, by counselling the Pope to receive his kindred, and by printing over again those sheets which made mention of the Popes alienation from all humane affections. But the Printer refused to do it at his expences; so that the good Father was fain to have recourse to some of his devout Children, who out of charity payed for the reprinting of about twenty sheets.
No sooner had this new Nipotismo taken possession of the Vatican, but the people began to murmur against the Pope, making Pasquins, and setting them up in every street. Thus he, who before was a Saint and an Angel, was now become an Hypocrite and a Devil; and the belief of the Romans, concerning the Popes infallibility, was much changed, from that which they had receiv’d before from the Divines; for now they believ’d at least, that if the Pope could not erre by himself, yet his Nephews could make him erre: The Pope, who was before ador’d by the common people, became now contemptible, insomuch, that going one day to consecrate the Church of the Peace, which had been rebuilt by him he receiv’d a vile affront; for the Curate of that Church, having rais’d a triumphal Arch before it, over which was the Popes Picture, with this Inscription, Orietur in diebus nistris justitia & abundantia pacis, some bold persons had the conscience to put an M before orietur, and change the C of pacis into an N; so that then there was, Monrictur in diebus nostris justitia & abundantia ranis. In the Academy of the Wits, they did recite and show Epigrams, which were very offensive to the Popes and his Families reputation, though all were allegorically veil’d over: In a word, they were counted the most ingenious, who could invent the sharpest sayings upon the introduction of the Nipotismo.
But before we go any further, it will not be amiss, to see in what persons, and how qualified, the Nipotismo did consist: And I consider it in two wayes, that which is nearest in consanguinity, and another, which is related at a greater distance, and we will omit the women, that we may not be mistaken by so great a number as there would be with them.
Six Males from that Nipotismo, which is of a very near consanguinity to the Pope, that is, speaking of those that have at this present part in the government of Rome, and omitting the little children.
These are then first, Don Mario, the Popes eldest brother; the Cardinal Flavio Chigi, who is, Don Mario’s Son; Don Agostino, and Don Sigismond, who are Brothers, and Sons of another of the Popes Brothers, who dyed before Alexander’s exaltation to the Popedom; and two other Brothers, who are Sons to one of the Popes Sisters that was married in the family of the Bichi; so that in all, there are one Brother, and five Nephews, which make a pretty compleat Nipotismo.
Don Mario is five years older then the Pope, and though by consequence he be threescore and ten, yet he is strong and lusty. The Pope and he are very different in their constitution, humour, and actions; for the first is tall, the other low; the Pope is inclin’d to learning, Don Mario is strangely ignorant; the Pope is lean, and Don Mario is fat; the Pope is noble and generous, and Don Mario is covetous and miserable, thinking of nothing, but of gathering and heaping together of money, little troubling himself at the peoples murmurings; and yet they cry out more against him, then ever they did against Don Tadeo, nay, more then they did against Donna Olympia her self; he hath invented so many new subtleties to get money out of those Offices which are ordinarily bestowed upon the Popes nearest Relations, that the Barbarines, who thought themselves masters in that Craft, do remain astonish’d to see themselves outdone by a new beginner.
The Pope shewes him the respect due to an elder Brother, and that is all; ’tis true, that of late he hath afforded him more liberty, and a greater share in the Government then he was wont to have, and he uses it to his advantage, missing no occasion to improve his fortune; nay, he is so passionately bent to getting, that he ordinarily uses to say of a thing he does not like, There is nothing to be got there.
The good opinion which the Pope hath of his integrity, is the poison which corrupts all the present Government; for being prepossess’d to his advantage, he lets him do any thing, so he do but maintain plenty of Corn and Meat in Rome, and keep the people from murmuring; but things do not go well, nor with any honour to the Pope, for if Don Mario was honest and sincere in Siena, he no sooner came to Rome, but he chang’d his nature, and made it his business to grow rich by any means whatsoever; though the people send their cryes up to Heaven against him, they come not to the Popes eares, who all this while thinks, that Don Mario of Rome is Don Mario of Siena, and there’s the mischeif.
The Cardinal Flavio Chigi his Son deserves neither to be praised, nor blamed for any thing that regards the Government of the Church, in which he is little concern’d; for having the Title of Padrone, or Master, he exercises his mastership in taking his pleasure, avoiding with all possible means to have any hand in business, least he should perplex his mind, and be diverted from the taste of sensual delights, to which he hath given himself up.
In his Uncles last fit of sickness, that he might not be liable to the imputation of ignorance or incapacity, he bestirr’d himself pretty well, and perform’d the duties belonging to so important a place as his is. His assiduity and care appeared much, and the Embassadours, and people of business were pretty well satisfyed with the goodwill he shewed, being the apter to bear with the smallness of his sufficiency.
But as soon as his Uncle was upon his feet again, the Nephew began to withdraw his neck from the yoke, and not only gave over giving of audience, but feigned himself sick, that no body might trouble him. ’Tis true, that he was really so sometimes out of debauchery, and is forced to keep his bed in good earnest. The Physicians then do never acquaint the Pope with the true cause of his indisposition, though often question’d upon it, because they are afraid of irritating him against his Nephew; who on his side gives them large presents to oblige them to secresie.
He doth not much care to gather riches and treasure, for three reasons. The first is, because his Father is already too much enclin’d that way. The second, because he hath no desire to leave any thing to his Cozen Don Agostino. And the third, because he hath no Nephewes to provide for, that branch of his family ending in him. So that he is content with the revenue of his place, which is above 200000 Crowns a year, which he spends nobly amongst his Comerades and Mistresses; it being a common report, that he hath already half a dozen Bastards by divers Courtisans; but for my part I believe they belie him, and lay their children to his charge, as being the ablest to keep them. He would without doubt enjoy his health better then he does if he were temperate, for he is not above five and thirty years old, of a Sanguine temper, with a good mixture of Melancholy, the colour of his beard and haire being the same with his Uncles.
In his Legation in France he got reputation, shewing himself noble and splendid, as also liberal on divers occasions; and certainly he would have been prodigal in his presents, if those Prelates that were with him had not counsel’d him to the contrary; so that he indeed lived after the French fashion, but his dependants after the Italian, that is, sparingly.
Don Agostino, Son to Augusto Chigi, and Don Sigismond, his Brother, are much in the Popes favour, and he hath for him much more real love, then for Don Mario, or the Cardinal Flavio his Son.
Of Don Sigismond there is little to be said, only that the Pope doth every day bestow upon him some considerable benefice, waiting only till he be of age to make him Cardinal, being now in the year 1667 but 17 years old, which keeps the Pope from admitting him to that honour, though it is thought, that in the first promotion he will not fail to be created Cardinal, and indeed with great deal more reason then Cardinal Maldachini who was promoted for Donna Olympia’s sake, at 18 years old, though much more unworthy of it then Don Sigismondo. ’Tis thought, that if the Pope should dye before he were made Cardinal, his inclinations would rather encline him to marriage then to a Batchelors life. But I am not of that opinion, for Don Agostino his Brother hath prevented him in that, by giving, and procuring for him no other but Church Revenues; as Abbyes, and other Benefices, of which, if he should go to marry, he must be devested, and then he would be so poor that he would not meet with a match suitable to his quality.
As for Don Agostino, Fortune seems to have espoused his interest; for from his first coming to Rome till this present time, all things have succeeded very Prosperously, and much to his satisfaction, having met with a match according to his desire, and a principality, which was his hearts wish; so he hath nothing left to long for.
This abundance of content hath so taken possession of his Soul, that it hath quite blotted out the remembrance of his former poor condition, insomuch that being puff’d up with pride and insolence, he scornes to take notice of the civilities that the Gentlemen of Rome offer him when he goes through the streets; whereupon he hath contracted the Names of haughty and arrogant, and with them the hatred of almost all the Romans.
He never had any inclination to learning; but he hath a good natural disposition for all those exercises which become a Gentleman, and in which he behaves himself very handsomly; he is about 30 years of Age, of a jovial disposition, loving company and mirth, and little troubling himself to purchase riches and treasure, being sure that there are enough to do it for him.
And indeed Don Mario, and the rest of the kindred, think of getting what they can every one for themselves; but the Pope takes no care, but for Don Agostino, whose purse he has resolv’d to fill as full as he can; and we may conjecture of the Popes tender affection for Don Agostino by three things which he hath done for him since his coming to Rome.
The first was, that the Nipotismo had no sooner taken possession of the Vatican, but it pretended to give Lawes, not only to Rome, but to the Pope himself, and that in the dispensation of his favours to: and thus it was.
Don Mario, the Popes elder brother, being the head of the Family, did pretend, that one being to marry to preserve the Family, it did belong to his Son Flavio, and the rather, because his inclination did lead him that way; but the Pope, who had a great affection for the memory of his brother Augusto, refused to condescend to Don Mario’s desire, but declared Flavio Cardinal Padrone, and resolved to marry Don Agostino, little troubling himself at his elder brothers grumbling.
From hence sprung some dissention, which from day to day encreases between the family of Don Agostino, and that of Don Mario, to the Popes great discontent, who to sweeten a little the bitterness of this Pill, gave Don Mario leave to call his Daughters, and their husbands to Rome; where he desir’d they should be respected as his Relations, and he accorded to Don Agostino, that his brother Sigismond might also be sent for, to whom he gave good Church Revenues. This seem’d to have pleased them all, and exteriourly they shewed content and satisfaction, but secretly, and in their hearts, they do like right Italians, that is, preserve the memory of their injuries, and a desire to be reveng’d. And to begin; The Cardinal Flavio little cares to get riches; and if he do get, he spends it most prodigally, being resolved to leave Don Agostino as little as he can.
This dissipation which the Cardinal makes of his revenue, cannot choose but displease Don Agostino, seeing that it is not so much the Cardinals inclinations, as a desire to offend him that causes this prodigality; whereupon he infers likewise, that that vast heap of treasure which Don Mario hath got together, will not be for him, but for his Daughters, who are married into others Families; and I believe in this he is not mistaken, for Don Mario’s affection to his Daughters is very great.
The Pope in the mean time can scarce show any kindness to any one of them; but it is presently taken ill by the others. Doth my Cozen, sayes Don Agostino, think it so inconsiderable a thing to be Cardinal Padrone, and mannage all State affairs, to have the disposal of all favours at Court, to treat with Embassadours, to have the keyes of the Popes Closet, to govern the Chancery and Secretary at his pleasure? What can he desire more then to be a second Pope!
But the Cardinal answers all this by saying, that the care of business, and the Title of Padrone are not things given him out of a design to honour him, for they are his perpetual torment, and keep him from rest in the day time, and sleep in the night. But doth my Cozen, sayes the Cardinal, think it little to have been made Prince of a Principality hereditary to his Family, to have married a lovely Princess, with the enjoyment of all pleasures, the applause of the Court, and the liberty of living as he pleases? are these things to be compared to the weight of a Cardinals employment, in whose death all dyes with him, and hath not the satisfaction to see himself re-produced in this world?
In these duels of competition is the present Nipotismo perpetually engaged; depriving themselves of the enjoyment of that happiness which their good fortune hath so liberally bestowed upon them. ’Tis true, that these complaints are made but to their neerest friends and confidents.
Don Agostino, to say true, is much more in the right, then the Cardinal, the Pope being much more oblig’d to advance him then any of them; for he is Son to that Augusto, brother of the Pope, who maintain’d the Pope at his expenses in the University, supplying him afterwards with good summes of mony from time to time, without which he had undoubtedly been stopt in his course, and never been able to arrive to that pitch of Grandeur he is now in: Therefore Don Mario is unjust, and Don Agostino very just in his complaints; for the kindness which the Pope receiv’d from his Father, can expect no less then a Noble retribution to the Son, whereas all that the Pope doth for Don Mario and his Son, ’tis out of pure favour, without any desert.
These jealousies, however they may be prejudicial to the Popes Family, yet are they very advantagious to the Church; for if they were all agreed, woe would be to Rome, and the Church: such would be sucked by them all, like so many Bees; but being divided, they stand in fear of one another, and dare not do unbeseeming actions: for while Don Mario would have all to himself, and leave nothing for his Nephew, and that on the other side, the Nephew would have all for himself, and deprive his Uncle and Cozen of their share, they hinder one another, and Rome and the Church fare the better for it.
The second demonstration of singular affection, which the Pope bears to Don Agostino, is his Marriage: for as soon as he saw him, he liked him so well, that he resolv’d to match with the greatest fortune of Rome, which was then the Princess Borghese, daughter to the Princess of Rossano, very rich, and having but one sickly brother, and therefore looked upon as an heiress; but however, her portion was two hundred thousand crowns in mony, besides the hereditary estate, which was in her brothers hands.
This match did not at first succeed with that easiness that was imagin’d, though the Pope employed in the compassing of it, the Jesuites Rhetorick; for the Prince Uncle, to the young Lady, had a greater inclination for the Son of the Great Constable Colonna, an accomplish’d young Gentleman, and already much in the Ladies favour. Therefore to avoid the match, he pretended, that indeed he did take it as a great honour to have his Neece so allyed to his Holiness, but did desire to see Don Agostino better provided for, and in possession of some eminent rank in the world, that his neece might still maintain the degree of Princess she had already. Upon this the Pope did every day straine himself to make his Nephew appear greater and greater, giving places of great profit and honour, and endeavouring to buy him a Principality, which at last he effected; and though it were some disgust to him to see the Prince stand thus upon his termes, and make no other account of the honour of his Alliance; yet seeing that there was not in Rome such another match to be found out, he did continually keep some Irons in the fire. Above all others, Father Palavicinio a Jesuite did bestir himself in it, and as he was one day pressing the Prince, who told him, that Don Agostino was not yet sufficiently provided for; he answer’d, If the Pope should dye to day Don Agostino would have ready money enough, to buy ten Principalities.
While things were thus treating, the Prince Borghese, Tutour to the young Lady, died suddenly, so that she fell into the Tutelage of the Princess her Grandmother, a Lady of incomparable Piety, and one who shames by her good life, even the Nuns themselves, she does so much outdoe them.
The Princess of Rossano is her Daughter, and Mother to the young Lady, and she to get the Popes favour, and have some part in the Vatican, which she hath alwayes been ambitious of, accepted the Propositions, and contributed much to the Conclusion of the Match, which was almost broke off, in which Don Agostino hath a great deal of reason to be happy, having a lovely, handsome Lady, with two hundred thousand Crowns to her portion.
The Pope was transported with joy; and being naturally generous, he resolv’d that the wedding should be kept with all the magnificence imaginable, having assigned to Don Agostino a hundred thousand Crowns for the expences of it, which he accordingly layed out most nobly. Besides this summe which was spent in Bals, Feastings, and Banquets, he presented the Bride with Diamonds, Pearls, and the Rose, which every year is given to some Princess to the value of 20000 Crowns, and yet in this very time the Catholick Religion was much endanger’d in Germany.
Don Agostino after his wedding was over became so arrogant, that not being able to contain his passion, he was heard to say these words, That he had a greater joy to have got the better of his Rival Colonna, then to have obtain’d so great a Princess for Wife: which coming to the Colonnesses Ears, the Constable the Father made answer, That his Son had reason to have desir’d the Princess, because he had merit enough to obtain her; but that Don Agostino was beholding to his Uncles authority, without which he had never had her.
And indeed the young Colonna lost nothing by staying; three or four year after he married Cardinal Mazarines Neece, the Princess Maria Mancini, a most accomplish’d Lady, and one who brought him above a hundred thousand Crowns to her portion.
As for the third demonstration of the Popes love to Don Agostino, it appear’d in the great ardour and desire he showed to make him a Prince; ’tis true, that the articles of Marriage carried, that out of the Ladies portion there should be bought a Principality, as if Don Agostino had not so much deserv’d the Princess as the Popes Nephew, as in the consideration of his being a Prince which was a little infamous to the Pope.
And yet for all this the Pope would not suffer that the Principality should be bought out of the Princesse’s portion, but with a new generosity gave to Don Agostino seventy thousand Crowns, with which he bought the Principality of Farneze, in the Patrimony of St. Peter, and was declared Prince, not only by the Pope, but by the Emperour, the said Principality being a feef of the Empire.
To these three effects of kindness adde the desire that the Pope hath to gather riches for Don Agostino, for whom he knowes that none of the rest will provide, and certainly you will conclude him to be a very loving Uncle.
The other two Nephews are, as I have said, Sons to one of the Popes sisters, married in the Family of Bichi; one of whom is Cardinal and Bishop of Osimo; and the other Knight of Malta, and General of the Popes Gallies.
The Cardinal at his first coming to Rome was not very acceptable to the Pope; as well because he thought he had done enough in promoting him to the dignity of Cardinal, as, because he wanted capacity for any high employment. ’Tis true, that he had not been long at Court, but he began to lay aside a certain simplicity, which seemed natural to him, and with which he govern’d very well his Bishoprick, and endeavour’d to learn the Arts of Government and Negotiation, whereupon his Cozen Floro gave a good Character of him to the Pope, not out of any design to oblige him, but out of a lazy principle which made him glad to find out any body upon whom he might lay a part of his burden, and this recommendation was not without good effects for Cardinal Bichi, for since that time the Pope hath admitted him into divers particular Congregations, and does make use of him in some occurrences, but very seldome the said Cardinal, being not in truth a man of any great wisdome.
The other Brother, who is Prior of his Order, and General of the Popes Galleys seems to be more favourably looked upon for the Pope; often calls him to him, and grants him many more favours then to the other.
This Gentleman hath got a great reputation in the World of a very ingenious person, and well versed in all Sciences, but for my part I could never find out the root, whence did spring so much desert, for he never did any thing in the world worthy an applause: he hath been sent above four times with his Galleys to the help of the Venetians in Candia, where he never did any thing like a Knight of Malta; for he was alwayes afraid of fighting, even when he was cover’d by the Venetian Galleys, who alwayes were the first that engaged their lives and honour.
And all this proceeded, because he did not trust his people that he had aboard; and he did not trust them, because he knew they had reason to hate him, as having defrauded them of their pay; for he did appropriate to himself most of that mony which the Pope allowed for the entertaining of his Soldiers and Stewes, who never were worse provided for then under this Noble Gentlemans command.
But I think that it is the complements which the prior Bichi makes to every body that deceives them, and they are so taken with his Civility as naturally the Romans are, that they in revenge give him those qualities which he is far from possessing.
His intention is to be Cardinal, whereupon every time he goes to see his brother he puts on his Brothers red Hat, and tryes it, to see how it sits upon his head. But I am afraid he will loose his longing; for the Nipotismo of the Chigi are much against it; and the Pope himself hath declar’d that he will not make two Brothers Cardinals at the same time. Withall this the Prior Courts his Cozens with the profoundest respect, and the greatest submission that the lowest Courtier in Rome would employ, and all to no purpose; for they all see that he aimes at the red Cap, which they are resolv’d to hinder him from attaining. And the reason why they are so averse to his promotion is, because they know him to be humorous, and apt to sow discord and dissention amongst them, which I believe he would go neer to do, if he had the liberty of talking, which a Cardinal hath.
Now if we will say something of the Women, who also serve to make up the Nipotismo, we must begin with the Lady Berenice Don Mario’s Wife.
This Lady is of the Noble Family of La Civia, one of the considerablest of the City of Siena, but ill provided for by Fortune. Her husband loves her, and indeed she hath qualities that do deserve his love, being very witty, and civil, she had not been two year in Rome, but she was mistress of all the Court Arts, and way of living, to the great satisfaction of Embassadors, and Princes; who according to the custome of the Court go to wait upon her sometimes, where they are not a little surpriz’d to hear her discourse so well and easily of things which they only which have been bred all their life amongst Queens and Princesses can talk of, and they are the more pleased, because she does shew amidst all this capacity a great deal of modesty, which gaines the affection and respect of those that have occasion to treat with her.
Don Mario her Husband is above eighteen years older then she, who is not above three and fifty, and is so fresh at that age, that one would scarce give her forty, she being subject to no infirmity at all. At her first coming to Rome, the Pope declar’d, that he would see her very seldome, giving her leave to demand any favour by her Husbands means, but nothing by word of mouth; and he did this to show, what a horrour he had for that impudence, with which Donna Olympia used the Pope Innocent, to his great dishonour, and is thought, that one of the great reasons, that made this Pope keep his Kindred at such a distance for a great while, was, because he was afraid of bringing his Brothers Wife into the Vatican with his Brother, the very name of a Sister in law being a most odious thing to the Romans, for Donna Olympia’s sake; but indeed, Donna Berenice is another sort of woman, and one who shews modesty and reservedness in all her carriage, being unwilling to meddle with any thing to which she is not call’d.
There is nothing to be said of this Ladies Daughters, except that the Popedom is come in good time into the Family of the Chigi, for else they and their Husbands had been brought very low; for when they were married they had nothing, and their Husbands but very little, which was almost consum’d by the charge of children coming on every day.
The Pope, to content the Father and Mother, gave these Ladies leave to appear in Rome, where they were receiv’d and treated very obligingly, by their brother the Cardinal Padrone, and were also visited by all the Roman Nobility, and by the Ambassadours and Princes.
Don Agostino was also very kind to them, though with reserve, being somewhat jealous to see them so near the Pope, whose benevolence and good will he would fain ingross for the Masculine line of the Family: And in publick the Pope did not give any demonstrations of particular favour to them, that he might not increase Don Agostino’s jealousies, and the Courts murmurs; but in private he bestowed upon each of them three thousand Crowns; and in giving them this money, he said two or three times, That what he did was out of charity; and that it was not his design to dissipate and spend the Churches Revenue upon his Kindred: And these Ladies, who were born in Siena, and not in Spain, were not so scrupulously addicted to preserve the honour of their Gentility, as to refuse such Almes, as a Spaniard would have done: And I believe, Reader, that you would be of the same mind, and be well pleased, if any body would give you a good sum of money, for the love of God, and out of pure charity.
Besides this, Don Mario, and his Lady, have without doubt, been liberal to them out of that heap of Treasure, which they so well know how to get together; so that these Ladies journey to Rome, hath been, no doubt, a golden journey for them, which we may conjecture, by the state they live in now at Siena, having bought divers Lands and Houses.
This is all that hitherto can be said of this Nipotismo: But besides these, the Pope hath another Nipotismo, of a remoter consanguinity; who are so many, that they are innumerable; and the Pope hath been hitherto averse to their coming to Rome, I believe, because he is unwilling to disoblige the nearest Nipotismo; but if his Pontificate last, as it is thought it may, the Pope, who is naturally inclin’d to do good, may by little and little give them a share in his good fortune, by Employments, Benefices, or some wayes.
Neither doth the Pope for all this, set aside his own content, which is, to erect noble Buildings and stately Edifices, wherefore he hath doubled the Workmen, in that vast Enterprize of Saint Peter’s Church, being very desirous to see it finished; and having often said to some Cardinals, his Confidents, that he should not dye content, if he dyed before that were ended.
The Nipotismo is strangely displeased at this expensive humour of the Popes, seeing him every day changing and streightning some Street, and mending some publick Edifice, for they would that that money were spared for them and the family of the Chigi. Some dayes ago, Don Mario, and Don Agostino, went about to put some other less expensive design into the Popes head, and particularly to oblige him, to give over the Porch of Saint Peter, which is of so vast a charge: but the Pope is not to be remov’d from his inclination, and takes it very ill, that they should controul him in his pleasure, he, who not only doth not controul them, but hath given them all the means they have; and he persists in this resolution the rather, because he is resolved to have the glory of this Enterprize, and not leave it to his Successour, who by a little addition would perfect so great a Work, and then place his Armes in the front of it as his.
Of late, Alexander hath been fain to furnish to another expence, which is the Legation of the Cardinal Padrone, to meet the Empress at Milan; and the Spaniards pretend, that he appear’d in greater Splendour, then he did at the Court of France, as well to win their good will, as to please his own ambition, in being seen in such pomp, in a place where most Ambassadours of Princes were to meet, nay, and many Princes themselves.
To say truth, the Pope deserves no small praises for his noble inclination, in honouring sometimes one Prince, sometimes another, but particularly for the zeal and piety he hath shewed, in the choice of those persons that he hath promoted to be Cardinals; for in three or four promotions he hath alwayes picked out those, who were most worthy of this eminent Dignity, having in that little regard to any bodies recommendation, if the Subjects themselves did not answer the expectation conceiv’d of them; and whosoever would enquire into the life of these his Creatures, will be satisfied of their integrity and learning, and confess, that many of them are worthy of the Popedom, and it may be, it may fall upon some of them, after the death of Alexander, who now thinks of little less then of dying; for at his first coming to be Pope, he thought so much of it, that now being weary of those thoughts, he thinks of nothing but living.
All his drift now is, to oblige the Cardinals to a good correspondence with Don Agostino, but he perpetually disobliging them with his haughty carriage, ’tis thought, that after the Popes death they will little regard his recommendations in the choice of a Successour, if things do not much change.
I would say something of the future Conclave; but I think it is to no purpose, for the Pope doth little think of leaving this world, though the Cardinals pretenders do every day long for his death, that they may bring another Nipotismo in play. And some are very much convinced, that he cannot live long, considering the augmentation of his late indispositions; whereupon those Cardinals, that compose the flying Squadron, have often met in secret, to agree about a Successour; but indeed, I think that we ought to wish, that Alexander may live yet, for in the present conjuncture of affairs, his death would do no less then bring trouble to Italy and all Christendome, which God forbid.
The Pope doth every day endeavour to get a protection for his Nipotismo, and would fain have the Spaniards declare Cardinal Chigi Protector of that Crown; and the Popes Nuntio in Spain hath made great instances to obtain it, that they, the Family of the Chigi, might be strengthened: but I do not think he will obtain it, for the Spaniards are too great lovers of themselves to protect a decaying Power, which will rather be a burden then a help to their Monarchy.
FINIS.