Volume 11 — CHAPTER LXXXVII. FROM THE COMMENCEMENT OF THE SACRED WAR TO THAT OF THE OLYNTHIAN WAR. (continued 2)

Accordingly, when the Lacedæmonian army under king Archidamus invaded the Megalopolitan territory, a competent force was soon brought together to oppose them; furnished partly by the Argeians,—who had been engaged during the preceding year in a border warfare with Sparta, and had experienced a partial defeat at Orneæ,[643]—partly by the Sikyonians and Messenians, who came in full muster. Besides this, the forces on both sides from Bœotia and Phokis were transferred to Peloponnesus. The Thebans sent four thousand foot, and five hundred horse, under Kephision, to the aid of Megalopolis; while the Spartans not only recalled their own troops from Phokis, but also procured three thousand of the mercenaries in the service of Phayllus, and one hundred and fifty Thessalian horse from Likophron, the expelled despot of Pheræ. Archidamus received his reinforcements, and got together his aggregate forces earlier than the enemy. He advanced first into Arcadia, where he posted himself near Mantinea, thus cutting off the Argeians from Megalopolis; he next invaded the territory of Argos, attacked Orneæ, and defeated the Argeians in a partial action. Presently the Thebans arrived, and effected a junction with their Argeian and Arcadian allies. The united force was greatly superior in number to the Lacedæmonians; but such superiority was counterbalanced by the bad discipline of the Thebans, who had sadly declined on this point during the interval of ten years since the death of Epaminondas. A battle ensued, partially advantageous to the Lacedæmonians; while the Argeians and Arcadians chose to go home to their neighboring cities. The Lacedæmonians also, having ravaged a portion of Arcadia, and stormed the Arcadian town of Helissus, presently recrossed their own frontier and returned to Sparta. They left, however, a division in Arcadia under Anaxander, who, engaging with the Thebans near Telphusa, was worsted with great loss and made prisoner. In two other battles, also, the Thebans were successively victorious; in a third, they were vanquished by the Lacedæmonians. With such balanced and undecided success was the war carried on until, at length, the Lacedæmonians proposed and concluded peace with Megalopolis. Either formally, or by implication, they were forced to recognize the autonomy of that city; thus abandoning, for the time at least, their aggressive purposes, which Demosthenes had combated and sought to frustrate before the Athenian assembly. The Thebans on their side returned home, having accomplished their object of protecting Megalopolis and Messênê; and we may presume that the Phokian allies of Sparta were sent home also.[644]

The war between the Bœotians and Phokians had doubtless slackened during this episode in Peloponnesus; but it still went on in a series of partial actions, on the river Kephissus, at Koroneia, at Abæ in Phokis, and near the Lokrian town of Naryx. For the most part, the Phokians are said to have been worsted; and their commander, Phayllus, presently died of a painful disease,—the suitable punishment (in the point of view of a Grecian historian[645]) for his sacrilegious deeds. He left as his successor Phalækus, a young man, son of Onomarchus, under the guardianship and advice of an experienced friend named Mnaseas. But Mnaseas was soon surprised at night, defeated, and slain, by the Thebans while Phalækus, left to his own resources, was defeated in two battles near Chæroneia, and was unable to hinder his enemies from ravaging a large part of the Phokian territory.[646]

We know the successive incidents of this ten years’ Sacred War only from the meagre annals of Diodorus,—whose warm sympathy in favor of the religious side of the question seems to betray him into exaggeration of the victories of the Thebans, or at least into some omission of counterbalancing reverses. For in spite of these successive victories, the Phokians were noway put down, but remained in possession of the Bœotian town of Orchomenus; moreover, the Thebans became so tired out and impoverished by the war, that they confined themselves presently to desultory incursions and skirmishes.[647] Their losses fell wholly upon their own citizens and their own funds; while the Phokians fought with foreign mercenaries and with the treasures of the temple.[648] The increasing poverty of the Thebans even induced them to send an embassy to the Persian king, entreating pecuniary aid; which drew from him a present of three hundred talents. As he was at this time organizing a fresh expedition on an immense scale, for the reconquest of Phenicia and Egypt, after more than one preceding failure, he required Grecian soldiers as much as the Greeks required his money. Hence we shall see presently that the Thebans were able to send him an equivalent.

In the war just recounted on the Laconian and Arcadian frontier, the Athenians had taken no part. Their struggle with Philip had been becoming from month to month more serious and embarrassing. By occupying in time the defensible pass of Thermopylæ, they had indeed prevented him both from crushing the Phokians and from meddling with the Southern states of Greece. But the final battle wherein he had defeated Onomarchus, had materially increased both his power and his military reputation. The numbers on both sides were very great; the result was decisive, and ruinous to the vanquished; moreover, we cannot doubt that the Macedonian phalanx, with the other military improvements and manœuvres which Philip had been gradually organizing since his accession, was now exhibited in formidable efficiency. The King of Macedon had become the ascendent soldier and potentate, hanging on the skirts of the Grecian world, exciting fears or hopes, or both at once, in every city throughout its limits. In the first Philippic of Demosthenes, and in his oration against Aristokrates, (delivered between midsummer 352 B. C. and midsummer 351 B. C.), we discern evident marks of the terrors which Philip had come to inspire, within a year after his repulse from Thermopylæ, to reflecting Grecian politicians. “It is impossible for Athens (says the orator[649]) to provide any land-force competent to contend in the field against that of Philip.”

The reputation of his generalship and his indefatigable activity was already everywhere felt; as well as that of the officers and soldiers, partly native Macedonians, partly chosen Greeks, whom he had assembled round him,[650]—especially the lochages or front-rank men of the phalanx and the hypaspistæ. Moreover, the excellent cavalry of Thessaly became embodied from henceforward as an element in the Macedonian army; since Philip had acquired unbounded ascendency in that country, from his expulsion of the Pheræan despots and their auxiliaries the Phokians. The philo-Macedonian party in the Thessalian cities had constituted him federal chief (or in some sort Tagus) of the country, not only enrolling their cavalry in his armies, but also placing at his disposal the customs and market-dues, which formed a standing common fund for supporting the Thessalian collective administration.[651] The financial means of Philip, for payment of his foreign troops, and prosecution of his military enterprises, were thus materially increased.

But besides his irresistible land-force, Philip had now become master of no inconsiderable naval power also. During the early years of the war, though he had taken not only Amphipolis, but also all the Athenian possessions on the Macedonian coast, yet the exports from his territory had been interrupted by the naval force of Athens, so as to lessen seriously the produce of his export duties.[652] But he had now contrived to get together a sufficient number of armed ships and privateers, if not to ward off such damage from himself, at least to retaliate it upon Athens. Her navy, indeed, was still incomparably superior, but the languor and remissness of her citizens refused to bring it out with efficiency; while Philip had opened for himself a new avenue to maritime power by his acquisition of Pheræ and Pagasæ, and by establishing his ascendency over the Magnêtes and their territory, round the eastern border of the Pagasæan Gulf. That gulf (now known by the name of Volo), is still the great inlet and outlet for Thessalian trade; the eastern coast of Thessaly, along the line of Mount Pelion, being craggy and harborless.[653] The naval force belonging to Pheræ and its seaport Pagasæ, was very considerable, and had been so even from the times of the despots, Jason and Alexander;[654] at one moment painfully felt even by Athens. All these ships now passed into the service of Philip, together with the dues on export and import levied round the Pagasæan Gulf; the command of which he farther secured by erecting suitable fortifications on the Magnesian shore, and by placing a garrison in Pagasæ.[655] Such additional naval means, combined with what he already possessed at Amphipolis and elsewhere, made him speedily annoying, if not formidable, to Athens, even at sea. His triremes showed themselves everywhere, probably in small and rapidly moving squadrons. He levied large contributions on the insular allies of Athens, and paid the costs of war greatly out of the capture of merchant vessels in the Ægean. His squadrons made incursions on the Athenian islands of Lemnos and Imbros, carrying off several Athenian citizens as prisoners. They even stretched southward as far as Geræstus, the southern promontory of Eubœa, where they not only fell in with and captured a lucrative squadron of corn-ships, but also insulted the coast of Attica itself in the opposite bay of Marathon, towing off as a prize one of the sacred triremes.[656] Such was the mischief successfully inflicted by the flying squadrons of Philip, though Athens had probably a considerable number of cruisers at sea, and certainly a far superior number of ships at home in Peiræus. Her commerce, and even her coasts, were disturbed and endangered; her insular allies suffered yet more. Eubœa especially, the nearest and most important of all her allies, separated only by a narrow strait from the Pagasæan Gulf and the southern coast of Phthiotis, was now within the immediate reach not only of Philip’s marauding vessels, but also of his political intrigues.

It was thus that the war against Philip turned more and more to the disgrace and disadvantage of the Athenians. Though they had begun it in the hope of punishing him for his duplicity in appropriating Amphipolis, they had been themselves the losers by the capture of Pydna, Potidæa, Methônê, etc.; and they were now thrown upon the defensive, without security for their maritime allies, their commerce, or their coasts.[657] The intelligence of these various losses and insults endured at sea, in spite of indisputable maritime preponderance, called forth at Athens acrimonious complaints against the generals of the state, and exaggerated outbursts of enmity against Philip.[658] That prince, having spent a few months, after his repulse from Thermopylæ, in Thessaly, and having so far established his ascendency over that country that he could leave the completion of the task to his officers, pushed with his characteristic activity into Thrace. He there took part in the disputes between various native princes, expelling some, confirming or installing others, and extending his own dominion at the cost of all.[659] Among these princes were probably Kersobleptes, and Amadokus; for Philip carried his aggressions to the immediate neighborhood of the Thracian Chersonese.

In November, 352 B. C., intelligence reached Athens, that he was in Thrace besieging Heræon Teichos; a place so near to the Chersonese,[660] that the Athenian possessions and colonists in that peninsula were threatened with considerable danger. So great was the alarm and excitement caused by this news, that a vote was immediately passed in the public assembly to equip a fleet of forty triremes,—to man it with Athenian citizens, all persons up to the age of forty-five being made liable to serve on the expedition,—and to raise sixty talents by a direct property tax. At first active steps were taken to accelerate the armament. But before the difficulties of detail could be surmounted,—before it could be determined, amidst the general aversion to personal service, what citizens should go abroad, and how the burthen of trierarchy should be distributed,—fresh messengers arrived from the Chersonese, reporting first that Philip had fallen sick, next that he was actually dead.[661] The last-mentioned report proved false; but the sickness of Philip was an actual fact, and seems to have been severe enough to cause a temporary suspension of his military operations. Though the opportunity became thus only the more favorable for attacking Philip, yet the Athenians, no longer spurred on by the fear of farther immediate danger, relapsed into their former languor, and renounced or postponed their intended armament. After passing the whole ensuing summer in inaction, they could only be prevailed upon, in the month of September 351, to despatch to Thrace a feeble force under the mercenary chief Charidemus; ten triremes, without any soldiers aboard, and with no more than five talents in money.[662]

At this time Charidemus was at the height of his popularity. It was supposed that he could raise and maintain a mercenary band by his own ingenuity and valor. His friends confidently averred, before the Athenian assembly, that he was the only man capable of putting down Philip, and conquering Amphipolis.[663] One of these partisans, Aristokrates, even went so far as to propose that a vote should be passed ensuring inviolability to his person, and enacting that any one who killed him should be seized wherever found in the territory of Athens or her allies. This proposition was attacked judicially by an accuser named Euthykles, who borrowed a memorable discourse from the pen of Demosthenes.

It was thus that the real sickness, and reported death, of Philip which ought to have operated as a stimulus to the Athenians by exposing to them their enemy during a moment of peculiar weakness, proved rather an opiate exaggerating their chronic lethargy, and cheating them into a belief that no farther efforts were needed. That belief appears to have been proclaimed by the leading, best-known, and senior speakers, those who gave the tone to the public assembly, and who were principally relied upon for advice. These men,—probably Eubulus at their head, and Phokion, so constantly named as general, along with him,—either did not feel, or could not bring themselves to proclaim, the painful necessity of personal military service and increased taxation. Though repeated debates took place on the insults offered to Athens in her maritime dignity, and on the sufferings of those allies to whom she owed protection,—combined with accusations against the generals, and complaints of the inefficiency of such mercenary foreigners as Athens took into commission but never paid,—still, the recognized public advisers shrank from appeal to the dormant patriotism or personal endurance of the citizens. The serious, but indispensable, duty which they thus omitted, was performed for them by a younger competitor, far beneath them in established footing and influence,—Demosthenes, now about thirty years old,—in an harangue, known as the first Philippic.

We have already had before us this aspiring man, as a public adviser in the assembly. In his first parliamentary harangue two years before,[664] he had begun to inculcate on his countrymen the general lesson of energy and self-reliance, and to remind them of that which the comfort, activity, and peaceful refinement of Athenian life, had a constant tendency to put out of sight:—That the City, as a whole, could not maintain her security and dignity against enemies, unless each citizen individually, besides his home-duties, were prepared to take his fair share, readily and without evasion, of the hardship and cost of personal service abroad.[665] But he had then been called upon to deal (in his discourse De Symmoriis) only with the contingency of Persian hostilities—possible indeed, yet neither near nor declared; he now renews the same exhortation under more pressing exigencies. He has to protect interests already suffering, and to repel dishonorable insults, becoming from month to month more frequent, from an indefatigable enemy. Successive assemblies have been occupied with complaints from sufferers, amidst a sentiment of unwonted chagrin and helplessness among the public—yet with no material comfort from the leading and established speakers; who content themselves with inveighing against the negligence of the mercenaries—taken into service by Athens but never paid—and with threatening to impeach the generals. The assembly, wearied by repetition of topics promising no improvement for the future, is convoked, probably to hear some farther instance of damage committed by the Macedonian cruisers, when Demosthenes, breaking through the common formalities of precedence, rises first to address them.

It had once been the practice at Athens, that the herald formally proclaimed, when a public assembly was opened—“Who among the citizens above fifty years old wishes to speak? and after them, which of the other citizens in his turn?”[666] Though this old proclamation had fallen into disuse, the habit still remained, that speakers of advanced age and experience rose first after the debate had been opened by the presiding magistrates. But the relations of Athens with Philip had been so often discussed, that all these men had already delivered their sentiments and exhausted their recommendations. “Had their recommendations been good, you need not have been now debating the same topic over again”[667]—says Demosthenes, as an apology for standing forward out of his turn to produce his own views.

His views indeed were so new, so independent of party-sympathies or antipathies, and so plain-spoken in comments on the past as well as in demands for the future—that they would hardly have been proposed except by a speaker instinct with the ideal of the Periklean foretime, familiar to him from his study of Thucydides. In explicit language, Demosthenes throws the blame of the public misfortunes, not simply on the past advisers and generals of the people, but also on the people themselves.[668] It is from this proclaimed fact that he starts, as his main ground of hope for future improvement. Athens contended formerly with honor against the Lacedæmonians; and now also, she will exchange disgrace for victory in her war against Philip, if her citizens individually will shake off their past inertness and negligence, each of them henceforward becoming ready to undertake his full share of personal duty in the common cause. Athens had undergone enough humiliation, and more than enough, to teach her this lesson. She might learn it farther from her enemy Philip himself, who had raised himself from small beginnings, and heaped losses as well as shame upon her, mainly by his own personal energy, perseverance, and ability; while the Athenian citizens had been hitherto so backward as individuals, and so unprepared as a public, that even if a lucky turn of fortune were to hand over to them Amphipolis, they would be in no condition to seize it.[669] Should the rumor prove true, that this Philip were dead, they would soon make for themselves another Philip equally troublesome.

After thus severely commenting on the past apathy of the citizens, and insisting upon a change of disposition as indispensable, Demosthenes proceeds to specify the particular acts whereby such change ought to be manifested. He entreats them not to be startled by the novelty of his plan, but to hear him patiently to the end. It is the result of his own meditations; other citizens may have better to propose; if they have, he shall not be found to stand in their way. What is past, cannot be helped; nor is extemporaneous speech the best way of providing remedies for a difficult future.[670]

He advises first, that a fleet of fifty triremes shall be immediately put in readiness; that the citizens shall firmly resolve to serve in person on board, whenever the occasion may require, and that triremes and other vessels shall be specially fitted out for half of the horsemen of the city, who shall serve personally also. This force is to be kept ready to sail at a moment’s notice, and to meet Philip in any of his sudden out-marches—to Chersonesus, to Thermopylæ, to Olynthus, etc.[671]

Secondly, that a farther permanent force shall be set on foot immediately, to take the aggressive, and carry on active continuous warfare against Philip, by harassing him in various points of his own country. Two thousand infantry, and two hundred horse, will be sufficient; but it is essential that one-fourth part—five hundred of the former and fifty of the latter—shall be citizens of Athens. The remainder are to be foreign mercenaries; ten swift sailing war triremes are also to be provided to protect the transports against the naval force of Philip. The citizens are to serve by relays, relieving each other; every one for a time fixed beforehand, yet none for a very long time.[672] The orator then proceeds to calculate the cost of such a standing force for one year. He assigns to each seaman, and to each foot soldier, ten drachmæ per month, or two oboli per day; to each horseman, thirty drachmæ per month, or one drachma (six oboli) per day. No difference is made between the Athenian citizen and the foreigner. The sum here assigned is not full pay, but simply the cost of each man’s maintenance. At the same time, Demosthenes pledges himself, that if thus much be furnished by the state, the remainder of a full pay (or as much again) will be made up by what the soldiers will themselves acquire in the war; and that too, without wrong done to allies or neutral Greeks. The total annual cost thus incurred will be ninety-two talents (= about £22,000.) He does not give any estimate of the probable cost of his other armament, of fifty triremes; which are to be equipped and ready at a moment’s notice for emergencies, but not sent out on permanent service.

His next task is, to provide ways and means for meeting such additional cost of ninety-two talents. Here he produces and reads to the assembly, a special financial scheme, drawn up in writing. Not being actually embodied in the speech, the scheme has been unfortunately lost; though its contents would help us materially to appreciate the views of Demosthenes.[673] It must have been more or less complicated in its details; not a simple proposition for an eisphora or property-tax, which would have been announced in a sentence of the orator’s speech.

Assuming the money, the ships, and the armament for permanent service, to be provided, Demosthenes proposes that a formal law be passed, making such permanent service peremptory; the general in command being held responsible for the efficient employment of the force.[674] The islands, the maritime allies, and the commerce of the Ægean would then become secure; while the profits of Philip from his captures at sea would be arrested.[675] The quarters of the armament might be established, during winter or bad weather, in Skiathos, Thasos, Lemnos, or other adjoining islands, from whence they could act at all times against Philip on his own coast; while from Athens it was difficult to arrive thither either during the prevalence of the Etesian winds or during winter—the seasons usually selected by Philip for his aggressions.[676]

The aggregate means of Athens (Demosthenes affirmed) in men, money, ships, hoplites, horsemen, were greater than could be found anywhere else. But hitherto they had never been properly employed. The Athenians, like awkward pugilists, waited for Philip to strike, and then put up their hand to follow his blow. They never sought to look him in the face—nor to be ready with a good defensive system beforehand—nor to anticipate him in offensive operations.[677] While their religious festivals, the Panathenaic, Dionysiac, and others, were not only celebrated with costly splendor, but prearranged with the most careful pains, so that nothing was ever wanting in detail at the moment of execution—their military force was left without organization or predetermined system. Whenever any new encroachment of Philip was made known, nothing was found ready to meet it; fresh decrees were to be voted, modified, and put in execution, for each special occasion; the time for action was wasted in preparation, and before a force could be placed on shipboard, the moment for execution had passed.[678] This practice of waiting for Philip to act offensively, and then sending aid to the point attacked, was ruinous; the war must be carried on by a standing force put in motion beforehand.[679]

To provide and pay such a standing force, is one of the main points in the project of Demosthenes. The absolute necessity that it shall consist, in large proportion at least, of citizens, is another. To this latter point he reverts again and again, insisting that the foreign mercenaries—sent out to make their pay where or how they could, and unaccompanied by Athenian citizens—were at best useless and untrustworthy. They did more mischief to friends and allies, who were terrified at the very tidings of their approach—than to the enemy.[680] The general, unprovided with funds to pay them, was compelled to follow them wheresoever they chose to go, disregarding his orders received from the city. To try him afterwards for that which he could not help, was unprofitable disgrace. But if the troops were regularly paid; if, besides, a considerable proportion of them were Athenian citizens, themselves interested in success, and inspectors of all that was done; then the general would be found willing and able to attack the enemy with vigor—and might be held to a rigorous accountability, if he did not. Such was the only way in which the formidable and ever-growing force of their enemy Philip could be successfully combated. As matters now stood, the inefficiency of Athenian operations was so ridiculous, that men might be tempted to doubt whether Athens was really in earnest. Her chief military officers—her ten generals, ten taxiarchs, ten phylarchs, and two hipparchs, annually chosen—were busied only in the affairs of the city and in the showy religious processions. They left the real business of war to a foreign general named Menelaus.[681] Such a system was disgraceful. The honor of Athens ought to be maintained by her own citizens, both as generals and as soldiers.

Such are the principal features in the discourse called the First Philippic; the earliest public harangue delivered by Demosthenes to the Athenian assembly, in reference to the war with Philip. It is not merely a splendid piece of oratory, emphatic and forcible in its appeal to the emotions; bringing the audience by many different roads, to the main conviction which the orator seeks to impress; profoundly animated with genuine Pan-hellenic patriotism, and with the dignity of that free Grecian world now threatened by a monarch from without. It has other merits besides, not less important in themselves, and lying more immediately within the scope of the historian. We find Demosthenes, yet only thirty years old—young in political life—and thirteen years before the battle of Chæroneia—taking accurate measure of the political relations between Athens and Philip; examining those relations during the past, pointing out how they had become every year more unfavorable, and foretelling the dangerous contingencies of the future, unless better precautions were taken; exposing with courageous frankness not only the past mismanagement of public men, but also those defective dispositions of the people themselves wherein such management had its root; lastly, after fault found, adventuring on his own responsibility to propose specific measures of correction, and urging upon reluctant citizens a painful imposition of personal hardship as well as of taxation. We shall find him insisting on the same obligation, irksome alike to the leading politicians and to the people,[682] throughout all the Olynthiacs and Philippics. We note his warnings given at this early day, when timely prevention would have been easily practicable; and his superiority to elder politicians like Eubulus and Phokion, in prudent appreciation, in foresight, and in courage of speaking out unpalatable truths. More than twenty years after this period, when Athens had lost the game and was in her phase of humiliation, Demosthenes (in repelling the charges of those who imputed her misfortune to his bad advice) measures the real extent to which a political statesman is properly responsible. The first of all things is—“To see events in their beginnings—to discern tendencies beforehand, and proclaim them beforehand to others—to abridge as much as possible the rubs, impediments, jealousies, and tardy movements, inseparable from the march of a free city—and to infuse among the citizens harmony, friendly feelings, and zeal for the performance of their duties.”[683] The first Philippic is alone sufficient to prove, how justly Demosthenes lays claim to the merit of having “seen events in their beginnings” and given timely warning to his countrymen. It will also go to show, along with other proofs hereafter to be seen, that he was not less honest and judicious in his attempts to fulfil the remaining portion of the statesman’s duty—that of working up his countrymen to unanimous and resolute enterprise; to the pitch requisite not merely for speaking and voting, but for acting and suffering, against the public enemy.

We know neither the actual course, nor the concluding vote, of this debate, wherein Demosthenes took a part so unexpectedly prominent. But we know that neither of the two positive measures which he recommends was carried into effect. The working armament was not sent out, nor was the home-force, destined to be held in reserve for instant movement in case of emergency, ever got ready. It was not until the following month of September (the oration being delivered some time in the first half of 351 B. C.), that any actual force was sent against Philip; and even then nothing more was done than to send the mercenary chief Charidemus to the Chersonese, with ten triremes, and five talents in money, but no soldiers.[684] Nor is there any probability that Demosthenes even obtained a favorable vote of the assembly; though strong votes against Philip were often passed without being ever put in execution afterwards.[685]

Demosthenes was doubtless opposed by those senior statesmen whose duty it would have been to come forward themselves with the same propositions assuming the necessity to be undeniable. But what ground was taken in opposing him, we do not know. There existed at that time in Athens a certain party or section who undervalued Philip as an enemy not really formidable—far less formidable than the Persian king.[686] The reports of Persian force and preparation, prevalent two years before when Demosthenes delivered his harangue on the Symmories, seem still to have continued, and may partly explain the inaction again Philip. Such reports would be magnified, or fabricated, by another Athenian party much more dangerous; in communication with, and probably paid by, Philip himself. To this party Demosthenes makes his earliest allusion in the first Philippic,[687] and reverts to them on many occasions afterwards. We may be very certain that there were Athenian citizens serving as Philip’s secret agents, though we cannot assign their names. It would be not less his interest to purchase such auxiliaries, than to employ paid spies in his operations of war:[688] while the prevalent political antipathies at Athens, coupled with the laxity of public morality in individuals, would render it perfectly practicable to obtain suitable instruments. That not only at Athens, but also at Amphipolis, Potidæa, Olynthus and elsewhere, Philip achieved his successes, partly by purchasing corrupt partisans among the leaders of his enemies—is an assertion so intrinsically probable, that we may readily believe it, though advanced chiefly by unfriendly witnesses. Such corruption alone, indeed, would not have availed him, but it was eminently useful when combined with well-employed force and military genius.