THE AZTEC CHILDREN.

Their probable Origin and peculiar Physical and Mental Developments; together with other Physiological Facts, connected with their History and Singular Appearance.

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BY AUSTRALIS.

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The two extraordinary and interesting beings known as the “Aztec Children,” have for some considerable time been exhibited in the city of New York, where thousands with an intense and excited interest have sought to gratify their curiosity as to the probable origin and history of these wonderful representatives of ancient Adam.

They have recently been removed from the great metropolis of the United States to the paternal city of the ever memorable and benevolent Penn, where they cannot fail to excite in the bosom of every enlightened freeman and philanthropist, the same lively interest as to their peculiar relations to the great family of man, and their claims to the sympathy and interest of their fellow beings.

It is not the purpose of the author of this sketch to recur to the account furnished by Mr. Stevens in his travels in Central America, which constitutes the source and foundation upon which many of the facts connected with the expedition of Velasquez rest, and from which interesting portions of the history of these children are framed. The admirable work of Mr. Stevens (particularly the account which he gives of the wonderful remains which were brought to his view by the intelligent padre of Santa Cruz del Quiche) furnishes strong ground for the belief of the actual existence of the idolatrous city of Iximaya. His description of the descendants of the ancient sacerdotal order of the Aztec guardians of the once flourishing temples of that people not unknown to Cortez and Alvarado, would seem to indicate a race answering in no remote degree to the present physical construction and appearance of the Aztec children. It is asserted by Velasquez, one of the principal conductors of the expedition which resulted in the capture and flight of these wonderful children, that they constitute a portion of the descendants of the ancient and peculiar order of priesthood called Kaanas, which it was distinctly asserted in the ancient annals of Iximaya had accompanied the first migration of this people from the Assyrian plains. “Their peculiar and strongly distinctive lineaments, it is now perfectly well ascertained, are to be traced in many of the sculptured monuments of the Central American ruins, and were found still more abundantly on those of Iximaya. Forbidden, by inviolably sacred laws, from intermarrying with any persons but those of their own caste, they had here dwindled down, in the course of many centuries, to a few insignificant individuals, diminutive in stature, and imbecile in intellect.” Such is the language of the conductors of the enterprise referred to—such the probable origin of these extraordinary representations of those who in Scriptural language were “called giants,” now reappearing in what might be justly delineated as miniature editions of humanity—Daguerreotyped specimens of him “who was created a little lower than the angels.”

The origin of these interesting little strangers must, we think, remain for the present involved in an obscurity which time and future discoveries can alone remove. Their history and relation to the community from which they have been removed, and their language, habits and occupations in the scale of rational and intelligent beings, are calculated to excite in no ordinary degree the active and inquisitive mind of the physiologist, the antiquarian and the Christian.

In their unusual diminutiveness as human beings—the singular and striking features which give animation to their countenances, and at times the fixed and unmistakable lines which indicate deep thought and feeling—they are objects of profound interest and intense speculation. To the reflecting and intelligent spectator their presence strikingly recalls the language of the Psalmist—“We are fearfully and wonderfully made.” In contemplating them as a portion of the human family, governed by the general laws of Nature, and subject to the uniform operations of her unchangeable economy, we are nevertheless startled at that apparent degeneracy which, in the deprivation of physical strength and beauty, humbles our own pride while it enlists our sympathy.

These phenomena of the human species, in their personal action, the expression of agreeable features, and in the enjoyment of company and the attentions of the visitors who throng around them, afford no ordinary degree of interest and sympathy. The boy measures about thirty-two inches in height, and the girl twenty-nine. They are finely formed, and delicately fashioned in proportion to the reduced size and natural conformation which distinguish their structures. Their color is of the Spanish, or rather more of the Mexican complexion; the hair black and silken in its appearance, slightly inclined to curl, yet glossy and beautiful. Their features, deprived of that refined and graceful adaptation to regularity and beauty which distinguishes the Anglo-Saxon countenance, are nevertheless interesting. Like the representations of those Aztec heads which Stevens has portrayed, “the top of the forehead to the end of the nose of each of these children is almost straight, bearing an unmistakable resemblance to the features of their idolatrous images. They are gratefully sensible of the caresses and little familiar attentions of visitors, and appear always to be interested in the gambols and amusements of children. To their guardians they manifest every warm attachment, and seem with an intuitive sense of their own helplessness and dependence for protection and security, to regard them with a strong filial affection.”

In the relations which have placed them together, and in those associations where custom and habit would seem to produce a community of interest and a kindred sympathy, there appears but little affinity.

It is a curious fact, that there is little or no intercourse between these mysterious representatives of a by-gone race. In public they occasionally manifest some little displeasure toward each other in the petty jealousies and interferences in each other’s objects of pleasure or pastime; but, apart from public exhibitions and in the retirement of domestic life, there are wholly absent those natural communications of childhood—the look of kindness, the inquiry of affection, and the remark of innocent and affectionate solicitude. How shall the want of these common and natural associations of social and conventual interests in these children be accounted for? Man, it is true, by his education and acquirements, loses much of the inherent feelings incident to his early training. He can, by strict discipline, escape and defy speculation—elevate or depress himself by the skill and energy of acquired advantages, but it is difficult to stifle or overcome the first and benevolent emotions inspired by a mother’s kindness.

It is impossible to contemplate these retrograde movements of Nature (for such they decidedly are) without acknowledging that an obscurity rests upon them which neither science nor physiology have as yet been able to remove. The facts, the astounding facts are before us—we see and contemplate a reality which baffles inquiry, rejects reason, and bewilders speculation.

The interest which these little beings have excited in the bosoms of the thousands who have seen them in the city of New York, has been unparalleled in the history and production of those natural phenomena which have in this or any other age been presented to the world. Such an exhibition is as instructive as it is wonderful. There is in such a presentation, inculcated a great moral principle, which it is to be feared has been overlooked, and which it behoves the Christian philosopher, as well as the learned physiologist and the distinguished naturalist, to consider. The great question in relation to the Aztec children is, for what purpose have they been made the representatives, before the civilized world and the American republic, of a supposed or unknown race, yet in ignorance, superstition and moral degradation? Are there no moral purposes in the just government of the Deity to be accomplished by such a revelation? If there yet exists such a race as have produced the unnatural disclosures of moral and physical degeneracy so singularly apparent in the development and unnatural organization of these children, it is certainly the duty (it should be the pride) of government, the boast of philosophy, and the glory of religion, to explore, regenerate, and restore such a race to that moral and mental elevation in which man finds his greatest happiness and his noblest employments.

Such a subject commends itself with an absorbing interest to the labors of the statesman and the mind of the patriot, and should find a ready and zealous advocate in the bosom of every intelligent freeman who cultivates the soil of liberty, or in any way desires the glory and happiness of his fellow man.

The moral regeneration of that country, the very ruins of which have acquired such interest from the pen of Stevens—the exploration of its hidden resources, and its re-establishment to its ancient grandeur, renewed by a moral and political regeneration, would outvie the advantages of twenty expeditions for the purpose of improving the commercial condition of the Japanese, or humbling them into unconditional subjection to the power of a superior enemy.