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Encyclopaedia Britannica, 11th Edition, "Franciscans" to "French Language", Volume 11, Slice 1

VOLUME XI SLICE I Franciscans to French Language (continued 4)

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Early in 1825 he was entrusted with the command of a second overland expedition, and upon the earnest entreaty of his dying wife, who encouraged him to place his duty to his country before his love for her, he set sail without waiting to witness her end. Accompanied as before by Dr (afterwards Sir) John Richardson and Lieutenant (afterwards Sir) George Back, he descended the Mackenzie river in the season of 1826 and traced the North American coast as far as 149° 37′ W. long., whilst Richardson at the head of a separate party connected the mouths of the Coppermine and Mackenzie rivers. Thus between the years 1819 and 1827 he had added 1200 m. of coast-line to the American continent, or one-third of the whole distance from the Atlantic to the Pacific. These exertions were fully appreciated at home and abroad. He was knighted in 1829, received the honorary degree of D.C.L. from the university of Oxford, was awarded the gold medal of the Geographical Society of Paris, and was elected corresponding member of the Paris Academy of Sciences. The results of these expeditions are described by Franklin and Dr Richardson in two magnificent works published in 1824-1829. In 1828 he married his second wife, Jane, second daughter of John Griffin. His next official employment was on the Mediterranean station, in command of the “Rainbow,” and his ship soon became proverbial in the squadron for the happiness and comfort of her officers and crew. As an acknowledgment of the essential service which he rendered off Patras in the Greek War of Independence, he received the cross of the Redeemer of Greece from King Otto, and after his return to England he was created knight commander of the Guelphic order of Hanover.

In 1836 he accepted the lieutenant-governorship of Van Diemen’s Land (now Tasmania), and held that post till the end of 1843. His government was marked by several events of much interest, one of his most popular measures being the opening of the doors of the legislative council to the public. He also founded a college, endowing it largely from his private funds, and in 1838 established a scientific society at Hobart Town (now called the Royal Society of Tasmania), the meetings of which were held in Government House and its papers printed at his expense. In his time also the colony of Victoria was founded by settlers from Tasmania; and towards its close, transportation to New South Wales having been abolished, the convicts from every part of the British empire were sent to Tasmania. On an increase of the lieutenant-governor’s salary being voted by the colonial legislature, Sir John declined to derive any advantage from it personally, while he secured the augmentation to his successors. He welcomed eagerly the various expeditions for exploration and surveying which visited Hobart Town, conspicuous among these, and of especial interest to himself, being the French and English Antarctic expeditions of Dumont d’Urville and Sir James C. Ross—the latter commanding the “Erebus” and “Terror,” with which Franklin’s own name was afterwards to be so pathetically connected. A magnetic observatory fixed at Hobart Town, as a dependency of the central establishment under Colonel Sabine, was also an object of deep interest up to the moment of his leaving the colony. That his unflinching efforts for the social and political advancement of the colony were appreciated was abundantly proved by the affection and respect shown him by every section of the community on his departure; and several years afterwards the colonists showed their remembrance of his virtues and services by sending Lady Franklin a subscription of £1700 in aid of her efforts for the search and relief of her husband, and later still by a unanimous vote of the legislature for the erection of a statue in honour of him at Hobart Town.

Sir John found on reaching England that there was about to be a renewal of polar research, and that the confidence of the admiralty in him was undiminished, as was shown by his being offered the command of an expedition for the discovery of a North-West Passage to the Pacific. This offer he accepted. The prestige of Arctic service and of his former experiences attracted a crowd of volunteers of all classes, from whom were selected a body of officers conspicuous for talent and energy. Captain Crozier, who was second in command, had been three voyages with Sir Edward Parry, and had commanded the “Terror” in Ross’s Antarctic expedition. Captain Fitzjames, who was commander on board the “Erebus,” had been five times gazetted for brilliant conduct in the operations of the first China war, and in a letter which he wrote from Greenland has bequeathed some good-natured but masterly sketches of his brother officers and messmates on this expedition. Thus supported, with crews carefully chosen (some of whom had been engaged in the whaling service), victualled for three years, and furnished with every appliance then known, Franklin’s expedition, consisting of the “Erebus” and “Terror” (129 officers and men), with a transport ship to convey additional stores as far as Disco in Greenland, sailed from Greenhithe on the 19th of May 1845. The letters which Franklin despatched from Greenland were couched in language of cheerful anticipation of success, while those received from his officers expressed their glowing hope, their admiration of the seamanlike qualities of their commander, and the happiness they had in serving under him. The ships were last seen by a whaler near the entrance of Lancaster Sound, on the 26th of July, and the deep gloom which settled down upon their subsequent movements was not finally raised till fourteen years later.

Franklin’s instructions were framed in conjunction with Sir John Barrow and upon his own suggestions. The experience of Parry had established the navigability of Lancaster Sound (leading westwards out of Baffin Bay), whilst Franklin’s own surveys had long before satisfied him that a navigable passage existed along the north coast of America from the Fish river to Bering Strait. He was therefore directed to push through Lancaster Sound and its continuation, Barrow Strait, without loss of time, until he reached the portion of land on which Cape Walker is situated, or about long. 98° W., and from that point to pursue a course southward towards the American coast. An explicit prohibition was given against a westerly course beyond the longitude of 98° W., but he was allowed the single alternative of previously examining Wellington Channel (which leads out of Barrow Strait) for a northward route, if the navigation here were open.

In 1847, though there was no real public anxiety as to the fate of the expedition, preparations began to be made for the possible necessity of sending relief. As time passed, however, and no tidings reached England, the search began in earnest, and from 1848 onwards expedition after expedition was despatched in quest of the missing explorers. The work of these expeditions forms a story of achievement which has no parallel in maritime annals, and resulted in the discovery and exploration of thousands of miles of new land within the grim Arctic regions, the development of the system of sledge travelling, and the discovery of a second North-West Passage in 1850 (see Polar Regions). Here it is only necessary to mention the results so far as the search for Franklin was concerned. In this great national undertaking Lady Franklin’s exertions were unwearied, and she exhausted her private funds in sending out auxiliary vessels to quarters not comprised in the public search, and by her pathetic appeals roused the sympathy of the whole civilized world.

The first traces of the missing ships, consisting of a few scattered articles, besides three graves, were discovered at Franklin’s winter quarters (1845-1846) on Beechey Island, by Captain (afterwards Sir) Erasmus Ommanney of the “Assistance,” in August 1851, and were brought home by the “Prince Albert,” which had been fitted out by Lady Franklin. No further tidings were obtained until the spring of 1854, when Dr John Rae, then conducting a sledging expedition of the Hudson’s Bay Company from Repulse Bay, was told by the Eskimo that (as was inferred) in 1850 white men, to the number of about forty, had been seen dragging a boat southward along the west shore of King William’s Island, and that later in the same season the bodies of the whole party were found by the natives at a point a short distance to the north-west of Back’s Great Fish river, where they had perished from the united effects of cold and famine. The latter statement was afterwards disproved by the discovery of skeletons upon the presumed line of route; but indisputable proof was given that the Eskimo had communicated with members of the missing expedition, by the various articles obtained from them and brought home by Dr Rae. In consequence of the information obtained by Dr Rae, a party in canoes, under Messrs Anderson and Stewart, was sent by government down the Great Fish river in 1855, and succeeded in obtaining from the Eskimo at the mouth of the river a considerable number of articles which had evidently belonged to the Franklin expedition; while others were picked up on Montreal Island a day’s march to the northward. It was clear, therefore, that a party from the “Erebus” and “Terror” had endeavoured to reach the settlements of the Hudson’s Bay Company by the Fish river route, and that in making a southerly course it had been arrested within the channel into which the Great Fish river empties itself. The admiralty now decided to take no further steps to determine the exact fate of the expedition, and granted to Dr Rae the reward of £10,000 which had been offered in 1849 to whosoever should first succeed in obtaining authentic news of the missing men. It was therefore reserved for the latest effort of Lady Franklin to develop, not only the fate of her husband’s expedition but also the steps of its progress up to the very verge of success, mingled indeed with almost unprecedented disaster. With all her available means, and aided, as she had been before, by the subscriptions of sympathizing friends, she purchased and fitted out the little yacht “Fox,” which sailed from Aberdeen in July 1857. The command was accepted by Captain (afterwards Sir) Leopold M’Clintock, whose high reputation had been won in three of the government expeditions sent out in search of Franklin. Having been compelled to pass the first winter in Baffin Bay, it was not till the autumn of 1858 that the “Fox” passed down Prince Regent’s Inlet, and put into winter quarters at Port Kennedy at the eastern end of Bellot Strait, between North Somerset and Boothia Felix. In the spring of 1859 three sledging parties went out, Captain (afterwards Sir) Allen Young to examine Prince of Wales Island, Lieutenant (afterwards Captain) Hobson the north and west coasts of King William’s Island, and M’Clintock the east and south coasts of the latter, the west coast of Boothia, and the region about the mouth of Great Fish river. This splendid and exhaustive search added 800 m. of new coast-line to the knowledge of the Arctic regions, and brought to light the course and fate of the expedition. From the Eskimo in Boothia many relics were obtained, and reports as to the fate of the ships and men; and on the west and south coast of King William’s Island were discovered skeletons and remains of articles that told a terrible tale of disaster. Above all, in a cairn at Point Victory a precious record was discovered by Lieutenant Hobson that briefly told the history of the expedition up to April 25, 1848, three years after it set out full of hope. In 1845-1846 the “Erebus” and “Terror” wintered at Beechey Island on the S.W. coast of North Devon, in lat. 74° 43′ 28″ N., long. 91° 39′ 15″ W., after having ascended Wellington Channel to lat. 77° and returned by the west side of Cornwallis Island. This statement was signed by Graham Gore, lieutenant, and Charles F. des Voeux, mate, and bore date May 28, 1847. These two officers and six men, it was further told, left the ships on May 24, 1847 (no doubt for an exploring journey), at which time all was well.

Such an amount of successful work has seldom been accomplished by an Arctic expedition within any one season. The alternative course permitted Franklin by his instructions had been attempted but not pursued, and in the autumn of 1846 he had followed that route which was specially commended to him. But after successfully navigating Peel and Franklin Straits on his way southward, his progress had been suddenly and finally arrested by the obstruction of heavy (“palaeocrystic”) ice, which presses down from the north-west through M‘Clintock Channel (not then known to exist) upon King William’s Island. It must be remembered that in the chart which Franklin carried King William’s Island was laid down as a part of the mainland of Boothia, and he therefore could pursue his way only down its western coast. Upon the margin of the printed admiralty form on which this brief record was written was an addendum dated the 25th of April 1848, which extinguished all further hopes of a successful termination of this grand enterprise. The facts are best conveyed in the terse and expressive words in which they were written, and are therefore given verbatim: “April 25th, 1848. H.M. Ships ‘Terror’ and ‘Erebus’ were deserted on 22nd April, five leagues N.N.W. of this, having been beset since 12th September 1846. The officers and crews, consisting of 105 souls under the command of Captain F. R. M. Crozier, landed in lat. 69° 37′ 42″ N., long. 98° 41′ W. This paper was found by Lieut. Irving ... where it had been deposited by the late Commander Gore in June 1847. Sir John Franklin died on the 11th June 1847; and the total loss by deaths in the expedition has been to this date 9 officers and 15 men.” The handwriting is that of Captain Fitzjames, to whose signature is appended that of Captain Crozier, who also adds the words of chief importance, namely, that they would “start on to-morrow 26th April 1848 for Back’s Fish river.” A briefer record has never been told of so tragic a story.

All the party had without doubt been greatly reduced through want of sufficient food, and the injurious effects of three winters in these regions. They had attempted to drag with them two boats, besides heavily laden sledges, and doubtless had soon been compelled to abandon much of their burden, and leave one boat on the shore of King William’s Island, where it was found by M’Clintock, near the middle of the west coast, containing two skeletons. The route adopted was the shortest possible, but their strength and supplies had failed, and at that season of the year the snow-covered land afforded no subsistence. An old Eskimo woman stated that these heroic men “fell down and died as they walked,” and, as Sir John Richardson has well said, they “forged the last link of the North-West Passage with their lives.” From all that can be gathered, one of the ships must have been crushed in the ice and sunk in deep water, and the other, stranded on the shore of King William’s Island, lay there for years, forming a mine of wealth for the neighbouring Eskimo.

This is all we know of the fate of Franklin and his brave men. His memory is cherished as one of the most conspicuous of the naval heroes of Britain, and as one of the most successful and daring of her explorers. He is certainly entitled to the honour of being the first discoverer of the North-West Passage; the point reached by the ships having brought him to within a few miles of the known waters of America, and on the monument erected to him by his country, in Waterloo Place, London, this honour is justly awarded to him and his companions,—a fact which was also affirmed by the president of the Royal Geographical Society, when presenting their gold medal to Lady Franklin in 1860. On the 26th of October 1852 Franklin had been promoted to the rank of rear-admiral. He left an only daughter by his first marriage. Lady Franklin died in 1875 at the age of eighty-three, and a fortnight after her death a fine monument was unveiled in Westminster Abbey, commemorating the heroic deeds and fate of Sir John Franklin, and the inseparable connexion of Lady Franklin’s name with the fame of her husband. Most of the relics brought home by M‘Clintock were presented by Lady Franklin to the United Service Museum, while those given by Dr Rae to the admiralty are deposited in Greenwich hospital. In 1864-1869 the American explorer Captain Hall made two journeys in endeavouring to trace the remnant of Franklin’s party, bringing back a number of additional relics and some information confirmatory of that given by M’Clintock, and in 1878 Lieutenant F. Schwatka of the United States army and a companion made a final land search, but although accomplishing a remarkable record of travel discovered nothing which threw any fresh light on the history of the expedition.

See H. D. Traill, Life of Sir John Franklin (1896).

FRANKLIN, WILLIAM BUEL (1823-1903), Federal general in the American Civil War, was born at York, Pennsylvania, on the 27th of February 1823. He graduated at West Point, at the head of his class, in 1843, was commissioned in the Engineer Corps, U.S.A., and served with distinction in the Mexican War, receiving the brevet of first lieutenant for his good conduct at Buena Vista, in which action he was on the staff of General Taylor. After the war he was engaged in miscellaneous engineering work, becoming a first lieutenant in 1853 and a captain in 1857. Soon after the outbreak of the Civil War in 1861 he was made colonel of a regular infantry regiment, and a few days later brigadier-general of volunteers. He led a brigade in the first battle of Bull Run, and on the organization by McClellan of the Army of the Potomac he received a divisional command. He commanded first a division and then the VI. Corps in the operations before Richmond in 1862, earning the brevet of brigadier-general in the U.S. Army; was promoted major-general, U.S.V., in July 1862; commanded the VI. corps at South Mountain and Antietam; and at Fredericksburg commanded the “Left Grand Division” of two corps (I. and VI.). His part in the last battle led to charges of disobedience and negligence being preferred against him by the commanding general, General A. E. Burnside, on which the congressional committee on the conduct of the war reported unfavourably to Franklin, largely, it seems, because Burnside’s orders to Franklin were not put in evidence. Burnside had issued on the 23rd of January 1863 an order relieving Franklin from duty, and Franklin’s only other service in the war was as commander of the XIX. corps in the abortive Red River Expedition of 1864. In this expedition he received a severe wound at the action of Sabine Cross Roads (April 8, 1864), in consequence of which he took no further active part in the war. He served for a time on the retiring board, and was captured by the Confederates on the 11th of July 1864, but escaped the same night. In 1865 he was brevetted major-general in the regular army, and in 1866 he was retired. After the war General Franklin was vice-president of the Colt’s Patent Firearms Manufacturing Company, was president of the commission to lay out Long Island City, N.Y. (1871-1872), of the commission on the building of the Connecticut state house (1872-1873), and, from 1880 to 1899, of the board of managers of the national home for disabled volunteer soldiers; as a commissioner of the United States to the Paris Exposition of 1889 he was made a grand officer of the Legion of Honour; and he was for a time a director of the Panama railway. He died at Hartford, Connecticut, on the 8th of March 1903. He wrote a pamphlet, The Gatling Gun for Service Ashore and Afloat (1874).

See A Reply of Major-General William B. Franklin to the Report of the Joint Committee of Congress on the Conduct of the War (New York, 1863; 2nd ed., 1867), and Jacob L. Greene, Gen. W. B. Franklin and the Operations of the Left Wing at the Battle of Fredericksburg (Hartford, 1900).

FRANKLIN, an organized district of Canada, extending from the Arctic Circle to the North Pole. It was formed by order-in-council on the 2nd of October 1895, and includes numerous islands and peninsulas, such as Banks, Prince Albert, Victoria, Wollaston, King Edward and Baffin Land, Melville, Bathurst, Prince of Wales and Cockburn Islands. Of these, Baffin Land alone extends south of the Arctic Circle. The area is estimated at 500,000 sq. m., but the inhabitants consist of a few Indians, Eskimo and fur-traders. Musk-oxen, polar bears, foxes and other valuable fur-bearing animals are found in large numbers. The district is named after Sir John Franklin.

FRANKLIN, a township of Norfolk county, Massachusetts, U.S.A., with an area of 29 sq. m. of rolling surface. Pop. (1900) 5017, of whom 1250 were foreign-born; (1905, state census) 5244; (1910 census) 5641. The principal village, also named Franklin, is about 27 m. S.W. of Boston, and is served by the New York, New Haven & Hartford railway. Franklin has a public library (housed in the Ray memorial building and containing 7700 volumes in 1910) and is the seat of Dean Academy (Universalist; founded in 1865), a secondary school for boys and girls. Straw goods, felt, cotton and woollen goods, pianos and printing presses are manufactured here. The township was incorporated in 1778, previous to which it was a part of Wrentham (1673). It was the first of the many places in the United States named in honour of Benjamin Franklin (who later contributed books for the public library). Horace Mann was born here.

FRANKLIN, a city of Merrimack county, New Hampshire, U.S.A., at the confluence of the Pemigewasset and Winnepesaukee rivers to form the Merrimac; about 95 m. N.N.W. of Boston. Pop. (1890) 4085; (1900) 5846 (1323 foreign-born); (1910) 6132; area, about 14.4 sq. m. Franklin is served by the Concord Division of the Boston & Maine railway, with a branch to Bristol (13 m. N.W.) and another connecting at Tilton (about 5 m. E.) with the White Mountains Division. It contains the villages of Franklin, Franklin Falls, Webster Place and Lake City, the last a summer resort. The rivers furnish good water power, which is used in the manufacture of a variety of commodities, including foundry products, paper and pulp, woollen goods, hosiery, saws, needles and knitting machines. The water-works are owned and operated by the municipality. Here, in what was then a part of the town of Salisbury, Daniel Webster was born, and on the Webster farm is the New Hampshire orphans’ home, established in 1871. The town of Franklin was formed in 1828 by the union of portions of Salisbury, Sanbornton, Andover and Northfield. The earliest settlement within its limits was made in 1748 in the portion taken from Salisbury. Franklin was incorporated as a city in 1895.

FRANKLIN, a city and the county-seat of Venango county, Pennsylvania, U.S.A., at the confluence of French Creek and Allegheny river, about 55 m. S. by E. of Erie, in the N.W. part of the state. Pop. (1890) 6221; (1900) 7317 (489 being foreign-born); (1910) 9767. Franklin is served by the Erie, the Pennsylvania, the Lake Shore & Michigan Southern, and the Franklin & Clearfield railways. Its streets are broad and well paved and shaded, and there are two public parks, a public library and many handsome residences. Franklin is the centre of the chief oil region of the state, and from it great quantities of refined oil are shipped. Natural gas also abounds. The city’s manufacture include oil-well supplies, boilers, engines, steel castings, iron goods, lumber, bricks, asbestos goods, manifolding paper and flour. On the site of the present city the French built in 1754 a fortification, Fort Machault, which after the capture of Fort Duquesne by the English was a rallying place for Indians allied with the French. In 1759 the French abandoned and completely destroyed the fort; and in the following year the English built in the vicinity Fort Venango, which was captured by the Indians in 1763 during the Conspiracy of Pontiac, the whole garrison being massacred. In 1787 the United States built Fort Franklin (about 1 m. above the mouth of French Creek) as a protection against the Indians; in 1796 the troops were removed to a strongly built and well-fortified wooden building, known as “Old Garrison,” at the mouth of French Creek, and in 1803 they were permanently withdrawn from the neighbourhood. Franklin was laid out as a town in 1795, was incorporated as a borough in 1828, and was chartered as a city in 1868. Most of its growth dates from the discovery of oil in 1860.

FRANKLIN, a town and the county-seat of Williamson county, Tennessee, U.S.A., in the central part of the state, on the Harpeth river, and about 20 m. S.W. of Nashville. Pop. (1900) 2180; (1910) 2924. Franklin is served by the Louisville & Nashville railway. It is the seat of the Tennessee Female College and the Battle Ground Academy, and its chief objects of interest are the battle-ground, the Confederate cemetery and the Confederate monument. During the Civil War Franklin was the scene of a minor engagement on the 10th of April 1863, and of a battle, celebrated as one of the most desperately fought of the war, which took place on the 30th of November 1864. The Union general Schofield, who was slowly withdrawing to Nashville before the advance of General J. B. Hood’s army, which he was ordered to hold in check in order to give Thomas time to prepare for battle (see American Civil War, § 32), was unable immediately to cross the Harpeth river and was compelled to entrench his forces south of the town until his wagon trains and artillery could be sent over the stream by means of two small bridges. In the afternoon Schofield’s outposts and advanced lines were attacked by the Confederates in full strength, and instead of withdrawing as ordered they made a determined stand. Thus the assailants, carrying the advanced works by storm, rushed upon the main defences on the heels of the broken advanced guard, and a general engagement was brought on which lasted from 3.30 until nine o’clock in the evening. Against, it is said, thirteen separate assaults, all delivered with exceptional fury, Schofield managed to hold his position, and shortly before midnight he withdrew across the river in good order. The engagement was indecisive in its results, but the Union commander’s purpose, to hold Hood momentarily in check, was gained, and Hood’s effort to crush Schofield was unavailing. The losses were very heavy; Hood’s effective forces in the engagement numbered about 27,000, Schofield’s about 28,000; the Confederate losses (excluding cavalry) were about 6500, excluding the slightly wounded; six general officers were killed (including Major-General P. R. Cleburne, a brave Irishman who had been a corporal in the British army), six wounded, and one captured; the Union losses (excluding cavalry) were 2326. In two of the Confederate brigades all the general and field officers were killed or wounded.

See J. D. Cox, The Battle of Franklin (New York, 1897).

FRANKLIN, a word derived from the Late Lat. francus, free, and meaning primarily a freeman. Subsequently it was used in England to denote a land-holder who was of free but not of noble birth. Some of the older English writers occasionally use it to mean a liberal host. The Latin form of the word is franchilanus.

FRANKLINITE, a member of the spinel group of minerals, consisting of oxides of iron, manganese and zinc in varying proportions, (Fe, Zn, Mn)′(Fe, Mn)2″′O4. It occurs as large octahedral crystals often with rounded edges, and as granular masses. The colour is iron-black and the lustre metallic; hardness 6, specific gravity 5.2. It thus resembles magnetite in external characters, but is readily distinguished from this by the fact that it is only slightly magnetic. It is found in considerable amount, associated with zinc minerals (zincite and willemite) in crystalline limestone, at Franklin Furnace, New Jersey, where it is mined as an ore of zinc (containing 5 to 20% of the metal); after the extraction of the zinc, the residue is used in the manufacture of spiegeleisen (the mineral containing 15 to 20% of manganese oxides). Associated with franklinite at Franklin Furnace, and found also at some other localities, is another member of the spinel group, namely, gahnite or zinc-spinel, which is a zinc aluminate, ZnAl2O4, with a little of the zinc replaced by iron and manganese.

FRANK-MARRIAGE (liberum maritagium), in real property law, a species of estate tail, now obsolete. When a man was seized of land in fee simple, and gave it to a daughter on marriage, the daughter and her husband were termed the donees in frank-marriage, because they held the land granted to them and the heirs of their two bodies free from all manner of service, except fealty, to the donor or his heirs until the fourth degree of consanguinity from the donor was passed. This right of a freeholder so to give away his land at will was first recognized in the reign of Henry II., and became up to the reign of Elizabeth the most usual kind of settlement.

FRANKPLEDGE (Lat. francum plegium), an early English institution, consisting (as defined by Stubbs) of an association for mutual security whose members, according to Hallam, “were perpetual bail for each other.” The custom whereby the Inhabitants of a district were responsible for any crime or injury committed by one of their number is old and widespread; it prevailed in England before the Norman Conquest, and is an outcome of the earlier principle whereby this responsibility rested on kinship. Thus a law of Edgar (d. 975) says “and let every man so order that he have a borh (or surety), and let the borh then bring and hold him to every justice; and if any one then do wrong and run away, let the borh bear that which he ought to bear”; and a law of Canute about 1030 says “and that every one be brought into a hundred and in borh, and let the borh hold and lead him to every plea.” About this time these societies, each having its headman, were called frithborhs, or peace-borhs, and the Normans translated the Anglo-Saxon word by frankpledge. But the history of the frankpledge proper begins not earlier than the time of the Norman Conquest. The laws, which although called the laws of Edward the Confessor were not drawn up until about 1130, contain a clause about frithborhs which decrees that in every place societies of ten men shall be formed for mutual security and reparation. And before this date William the Conqueror had ordered that “every one who wishes to be regarded as free must be in a pledge, and that the pledge must hold and bring him to justice if he commits any offence”; and the laws of Henry I. ordered every person of substance over twelve years of age to be enrolled in a frankpledge. This association of ten, or as it often was at a later date of twelve men, was also called a tithing, or decima, and in the north of England was known as tenmanne tale.

The view of frankpledge (visus franciplegii), or the duty of ascertaining that the law with regard to frankpledges was complied with, was in the hands of the sheriffs, who held an itinerant court called the “sheriff’s tourn” for this and other purposes. This court was held twice a year, but in 1217 it was ordered that the view of frankpledge should only be taken once—at Michaelmas. Introduced at or before the time of Henry I., the view was regulated by the Assize of Clarendon of 1166 and by Magna Carta as reissued in 1217. Although the former of these lays stress upon the fact that the sheriff’s supervisory powers are universal many men did not attend his tourn. Some lords of manors and of hundreds held a court of their own for view of frankpledge, and in the 13th century it may be fairly said “of all the franchises, the royal rights in private hands, view of frankpledge is perhaps the commonest.” At the end of the same century the court for the view of frankpledge was generally known as the court leet, and was usually a manorial court in private hands. However, the principle of the frankpledge was still enforced. Thus Bracton says “every male of the age of twelve years, be he free be he serf, ought to be in frankpledge,” but he allows for certain exceptions.

As the word frankpledge denotes, these societies were originally concerned only with freemen; but the unfree were afterwards admitted, and during the 13th century the frankpledges were composed chiefly of villains. From petitions presented to parliament in 1376 it seems that the view of frankpledge was in active operation at this time, but it soon began to fall into disuse, and its complete decay coincides with the new ideas of government introduced by the Tudors. In a formal fashion courts leet for the view of frankpledge were held in the time of the jurist Selden, and a few of these have survived until the present day. Sir F. Palgrave has asserted that the view of frankpledge was unknown in that part of the country which had been included in the kingdom of Northumbria. This statement is open to question, but it is highly probable that the system was not so deeply rooted in this part of England as elsewhere. The machinery of the frankpledge was probably used by Henry II. when he introduced the jury of presentment; and commenting on this connexion F. W. Maitland says “the duty of producing one’s neighbour to answer accusations (the duty of the frankpledges) could well be converted into the duty of telling tales against him.” The system of frankpledge prevailed in some English boroughs. Sometimes a court for view of frankpledge, called in some places a mickleton, whereat the mayor or the bailiffs presided, was held for the whole borough; in other cases the borough was divided into wards, or into leets, each of which had its separate court.

See Pollock and Maitland, History of English Law (1895); G. Waitz, Deutsche Verfassungsgeschichte, Band i. (1880); and W. Stubbs, Constitutional History, vol. i. (1897).

FRANKS, SIR AUGUSTUS WOLLASTON (1826-1897), English antiquary, was born on the 20th of March 1826, and was educated at Eton and at Trinity College, Cambridge. He early showed inclination for antiquarian pursuits, and in 1851 was appointed assistant in the Antiquities Department of the British Museum. Here, and as director of the Society of Antiquaries, an appointment he received in 1858, he made himself the first authority in England upon medieval antiquities of all descriptions, upon porcelain, glass, the manufactures of savage nations, and in general upon all Oriental curiosities and works of art later than the Classical period. In 1866 the British and medieval antiquities, with the ethnographical collections, were formed into a distinct department under his superintendence; and the Christy collection of ethnography in Victoria Street, London, prior to its amalgamation with the British Museum collections, was also under his care. He became vice-president and ultimately president of the Society of Antiquaries, and in 1878 declined the principal librarianship of the museum. He retired on his seventieth birthday, 1896, and died on the 21st of May 1897. His ample fortune was largely devoted to the collection of ceramics and precious objects of medieval art, most of which became the property of the nation, either by donation in his lifetime or by bequest at his death. Although chiefly a medieval antiquary, Franks was also an authority on classical art, especially Roman remains in Britain: he was also greatly interested in book-marks and playing-cards, of both of which he formed important collections. He edited Kemble’s Horae Ferales, and wrote numerous memoirs on archaeological subjects. Perhaps his most important work of this class is the catalogue of his own collection of porcelain.

FRANKS. The name Franks seems to have been given in the 4th century to a group of Germanic peoples dwelling north of the Main and reaching as far as the shores of the North Sea; south of the Main was the home of the Alamanni. The names of some of these tribes have come down to us. On the Tabula Peutingeriana appear the “Chamavi qui et Pranci,” which should doubtless read “qui et Franci”; these Chamavi apparently dwelt between the Yssel and the Ems. Later, we find them a little farther south, on the banks of the Rhine, in the district called Hamalant, and it is their customs which were brought together in the 9th century in the document known as the Lex Francorum Chamavorum. After the Chamavi we may mention the Attuarii or Chattuarii, who are referred to by Ammianus Marcellinus (xx. 10, 2): “Rheno exinde transmisso, regionem pervasit (Julianus) Francorum quos Atthuarios vocant.” Later, the pagus Attuariorum corresponds to the district of Emmerich and Xanten. It should be noted that this name occurs again in the middle ages in Burgundy, not far from Dijon; in all probability a detachment of this people had settled in that spot in the 5th or 6th century. The Bructeri, Ampsivarii and Chatti may also be classed among the Frankish tribes. They are mentioned in a celebrated passage of Sulpicius Alexander, which is cited by Gregory of Tours (Historia Francorum, ii. 9). Sulpicius shows the general Arbogast, a barbarian in the service of Rome, seeking to take vengeance on the Franks (392): “Collecto exercitu, transgressus Rhenum, Bricteros ripae proximos, pagum etiam quem Chamavi incolunt depopulatus est, nullo unquam occursante, nisi quod pauci ex Ampsivariis et Catthis Marcomere duce in ulterioribus collium jugis apparuere.” It is evidently this Marcomeres, the chief of these tribes, who is regarded by later historians as the father of the legendary Faramund (Pharamund) although in fact Marcomeres has nothing to do with the Salian Franks.

The earliest mention in history of the name Franks is the entry on the Tabula Peutingeriana, at least if we assume that the term “et Franci” is not a later emendation. The earliest occurrence of the name in any author is in the Vita Aureliani of Vopiscus (ch. vii.). When, in 241, Aurelian, who was then only a tribune, had just defeated some Franks in the neighbourhood of Mainz and was marching against the Persians, his troops sang the following refrain:

Mille Sarmatas, mille Francos, semel et semel occidimus; Mille Persas, quaerimus.

All these Germanic tribes, which were known from the 3rd century onwards by the generic name of Franks, doubtless spoke a similar dialect and were governed by customs which must scarcely have differed from one another; but this was all they had in common. Each tribe was politically independent; they formed no confederations. Sometimes two or three tribes joined forces to wage a war; but, the struggle over, the bond was broken, and each tribe resumed its isolated life. Waitz holds with some show of probability that the Franks represent the ancient Istaevones of Tacitus, the Alamanni and the Saxons representing the Herminones and the Ingaevones.

Of all these Frankish tribes one especially was to become prominent, the tribe of the Salians. They are mentioned for the first time in 358, by Ammianus Marcellinus (xvii. 8, 3), who says that the Caesar Julian “petit primos omnium Francos, videlicet eos quos consuetudo Salios appellavit.” As to the origin of the name, it was long held to be derived from the river Yssel or Saal. It is more probable, however, that it arose from the fact that the Salians for a long period occupied the shores of the salt sea.1 The Salians inhabited the sea-coast, whereas the Ripuarians dwelt on the banks of the river Rhine.

The Salians, at the time when they are mentioned by Ammianus, occupied Toxandria, i.e. the region south of the Meuse, between that river and the Scheldt. Julian defeated them completely, but allowed them to remain in Toxandria, not, as of old, as conquerors, but as foederati of the Romans. They perhaps paid tribute, and they certainly furnished Rome with soldiers; Salii seniores and Salii juniores are mentioned in the Notitia dignitatum, and Salii appear among the auxilia palatina.

At the end of the 4th century and at the beginning of the 5th, when the Roman legions withdrew from the banks of the Rhine, the Salians installed themselves in the district as an independent people. The place-names became entirely Germanic; the Latin language disappeared; and the Christian religion suffered a check, for the Franks were to a man pagans. The Salians were subdivided into a certain number of tribes, each tribe placing at its head a king, distinguished by his long hair and chosen from the most noble family (Historia Francorum, ii. 9).

The most ancient of these kings, reigning over the principal tribe, who is known to us is Chlodio.2 According to Gregory of Tours Chlodio dwelt at a place called Dispargum, which it is impossible to identify. Towards 431 he crossed the great Roman road from Bavay to Cologne, which was protected by numerous forts and had long arrested the invasions of the barbarians. He then invaded the territory of Arras, but was severely defeated at Hesdin-le-Vieux by Aetius, the commander of the Roman army in Gaul. Chlodio, however, soon took his revenge. He explored the region of Cambrai, seized that town, and occupied all the country as far as the Somme. At this time Tournai became the capital of the Salian Franks.

After Chlodio a certain Meroveus (Merowech) was king of the Salian Franks. We do not know if he was the son of Chlodio; Gregory of Tours simply says that he belonged to Chlodio’s stock—“de hujus stirpe quidam Merovechum regem fuisse adserunt,”—and then only gives the fact at second hand. Perhaps the remarks of the Byzantine historian Priscus may refer to Meroveus. A king of the Franks having died, his two sons disputed the power. The elder journeyed into Pannonia to obtain support from Attila; the younger betook himself to the imperial court at Rome. “I have seen him,” writes Priscus; “he was still very young, and we all remarked his fair hair which fell upon his shoulders.” Aetius welcomed him warmly and sent him back a friend and foederatus. In any case, eventually, Franks fought (451) in the Roman ranks at the great battle of Mauriac (the Catalaunian Fields), which arrested the progress of Attila into Gaul; and in the Vita Lupi, which, though undoubtedly of later date, is a recension of an earlier document, the name of Meroveus appears among the combatants. Towards 457 Meroveus was succeeded by his son Childeric. At first Childeric was a faithful foederatus of the Romans, fighting for them against the Visigoths and the Saxons south of the Loire; but he soon sought to make himself independent and to extend his conquests. He died in 481 and was succeeded by his son Clovis, who conquered the whole of Gaul with the exception of the kingdom of Burgundy and Provence. Clovis made his authority recognized over the other Salian tribes (whose kings dwelt at Cambrai and other cities), and put an end to the domination of the Ripuarian Franks.

These Ripuarians must have comprised a certain number of Frankish tribes, such as the Ampsivarii and the Bructeri. They settled in the 5th century in compact masses on the left bank of the Rhine, but their progress was slow. It was not until the Christian writer Salvian (who was born about 400) had already reached a fairly advanced age that they were able to seize Cologne. The town, however, was recaptured and was not definitely in their possession until 463. The Ripuarians subsequently occupied all the country from Cologne to Trier. Aix-la-Chapelle, Bonn and Zülpich were their principal centres, and they even advanced southward as far as Metz, which appears to have resisted their attacks. The Roman civilization and the Latin language disappeared from the countries which they occupied; indeed it seems that the actual boundaries of the German and French languages nearly coincide with those of their dominion. In their southward progress the Ripuarians encountered the Alamanni, who, already masters of Alsace, were endeavouring to extend their conquests in all directions. There were numerous battles between the Ripuarians and the Alamanni; and the memory of one fought at Zülpich has come down to us. In this battle Sigebert, the king of the Ripuarians, was wounded in the knee and limped during the remainder of his life—hence his surname Claudus (the Lame). The Ripuarians long remained allies of Clovis, Sigebert’s son Chloderic fighting under the king of the Salian Franks at Vouillé in 507. Clovis, however, persuaded Chloderic to assassinate his father, and then posed as Sigebert’s avenger, with the result that Chloderic was himself assassinated and the Ripuarians raised Clovis on the shield and chose him as king. Thus the Salian Franks united under their rule all the Franks on the left bank of the Rhine. During the reigns of Clovis’s sons they again turned their eyes on Germany, and imposed their suzerainty upon the Franks on the right bank. This country, north of the Main and the first residence of the Franks, then received the name of Francia Orientalis, and became the origin of one of the duchies into which Germany was divided in the 10th century—the duchy of Franconia (Franken).

The Franks were redoubtable warriors, and were generally of great stature. Their fair or red hair was brought forward from the crown of the head towards the forehead, leaving the nape of the neck uncovered; they shaved the face except the upper lip. They wore fairly close breeches reaching to the knee and a tunic fastened by brooches. Round the waist over the tunic was worn a leathern girdle having a broad iron buckle damascened with silver. From the girdle hung the single-edged missile axe or francisca, the scramasax or short knife, a poniard and such articles of toilet as scissors, a comb (of wood or bone), &c. The Franks also used a weapon called the framea (an iron lance set firmly in a wooden shaft), and bows and arrows. They protected themselves in battle with a large wooden or wicker shield, the centre of which was ornamented with an iron boss (umbo). Frankish arms and armour have been found in the cemeteries which abound throughout northern France, the warriors being buried fully armed.

See J. Grimm, Deutsche Rechtsalterthümer (Göttingen, 1828); K. Müllenhoff, Deutsche Altertumskunde (Berlin, 1883-1900); E. von Wietersheim, Geschichte der Völkerwanderung, 2nd ed., ed. by F. Dahn (Leipzig, 1880-1881); G. Waitz, Deutsche Verfassungsgeschichte, vol. i. (4th ed. revised by Zeumer); R. Schröder, “Die Ausbreitung der salischen Franken,” in Forschungen zur deutschen Geschichte, vol. xix.; K. Lamprecht, Fränkische Wanderungen und Ansiedelungen (Aix-la-Chapelle, 1882); W. Schultz, Deutsche Geschichte von der Urzeit bis zu den Karolingern, vol. ii. (Stuttgart, 1896); Fustel de Coulanges, Histoire des institutions politiques de l’ancienne France—l’invasion germanique (Paris, 1891). Also the articles Salic Law and Germanic Laws, Early.

(C. Pf.)

1 Their legends are connected with the sea, the name Meroveus signifying “sea-born.”

2 The chronicler Fredegarius and the author of the Liber historiae Francorum make Sunno and Marcomeres his predecessors, but in reality they were chiefs of other Frankish tribes. The author of the Liber also claims that Chlodio was the son of Pharamund, but this personage is quite legendary. In the Chronicon of Fredegarius it is already affirmed that the Franks are descended from the Trojans.

FRANZ, ROBERT (1815-1892), German composer, was born at Halle on the 28th of June 1815. One of the most gifted of German song writers, he suffered in early life, as many musicians have suffered, from the hostility of his parents to a musical career. He was twenty years old when, his father’s animosity conquered, he was allowed to live in Dessau to study organ-playing under Schneider. The two years of dry study under that famous teacher were advantageous chiefly in making him uncommonly intimate with the works of Bach and Handel, his knowledge of which he showed in his editions of the Matthäus Passion, Magnificat, ten cantatas, and of the Messiah and L’Allegro, though some of these editions have long been a subject of controversy among musicians. In 1843 he published his first book of songs, which ultimately was followed by some fifty more books, containing in all about 250 songs. At Halle, Franz filled various public offices, including those of organist to the city, conductor of the Sing-akademie and of the Symphony concerts, and he was also a royal music-director and master of the music at the university. The first book of songs was warmly praised by Schumann and Liszt, the latter of whom wrote a lengthy review of it in Schumann’s paper, Die neue Zeitschrift, which later was published separately. Deafness had begun to make itself apparent as early as 1841, and Franz suffered also from a nervous disorder, which in 1868 compelled him to resign his offices. His future was then provided for by Liszt, Dr Joachim, Frau Magnus and others, who gave him the receipts of a concert tour, amounting to some 100,000 marks. Franz died on the 24th of October 1892. On his seventieth birthday he published his first and only pianoforte piece. It is easy to find here and there among his songs gems that are hardly less brilliant than the best of Schumann’s. Certainly no musician was ever more thoughtful and more painstaking. In addition to songs he wrote a setting for double choir of the 117th Psalm, and a four-part Kyrie; he also edited Astorga’s Stabat Mater and Durante’s Magnificat.

FRANZÉN, FRANS MIKAEL (1772-1847), Swedish poet, was born at Uleåborg in Finland on the 9th of February 1772. At thirteen he entered the university of Åbo, where he attended the lectures of H. G. Porthan (1739-1804), a pioneer in the study of Finnish history and legend. He graduated in 1789, and became “eloquentiae docens” in 1792. Three years later he started on a tour through Denmark, Germany, France and England, returning in 1796 to accept the office of university librarian at Åbo. In 1801 he became professor of history and ethics, and in 1808 was elected a member of the Swedish Academy. On the cession of Finland to Russia, Franzén removed to Sweden, where he was successively appointed parish priest of Kumla in the diocese of Strengnäs (1810), minister of the Clara Church in Stockholm (1824) and bishop of Hernösand (1831). He died at Säbrå parsonage on the 14th of August 1847. From the autumn of 1793, when his Till en ung Flicka and Menniskans anlete were inserted by Kellgren in the Stockholmspost, Franzén grew in popular favour by means of many minor poems of singular simplicity and truth, as Till Selma, Den gamle knekten, Riddar St Göran, De Små blommorna, Modren vid vaggan, Nyårsmorgonen and Stjernhimmelen. His songs Goda gosse glaset töm, Sörj ej den gryende dagen förut, Champagnevinet and Beväringssång were widely sung, and in 1797 he won the prize of the Swedish Academy by his Sång öfver grefve Filip Creutz. Henceforth his muse, touched with the academic spirit, grew more reflective and didactic. His longer works, as Emili eller en afton i Lappland, and the epics Svante Sture eller mötet vid Alvastra, Kolumbus eller Amerikas upptäckt and Gustaf Adolf i Tyskland (the last two incomplete), though rich in beauties of detail, are far inferior to his shorter pieces.

The poetical works of Franzén are collected under the title Skaldestycken (7 vols., 1824-1861); new ed., Samlade dikter, with a biography by A. A. Grafström (1867-1869); also a selection (Valda dikter) in 2 vols. (1871). His prose writings, Om svenska drottningar (Åbo, 1798; Örebro, 1823), Skrifter i obunden stil, vol. i. (1835), Predikningar (5 vols., 1841-1845) and Minnesteckningar, prepared for the Academy (3 vols., 1848-1860), are marked by faithful portraiture and purity of style. See B. E. Malmström, in the Handlingar of the Swedish Academy (1852, new series 1887), vol. ii.; S. A. Hollander, Minne af F. M. Franzén (Örebro, 1868); F. Cygnaeus, Teckningar ur F. M. Franzéns lefnad (Helsingfors, 1872); and Gustaf Ljunggren, Svenska vitterhetens häfder efter Gustaf III.’s död, vol. ii. (1876).

FRANZENSBAD, or Kaiser-Franzensbad, a town and watering-place of Bohemia, Austria, 152 m. W.N.W. of Prague by rail. Pop. (1900) 2330. It is situated at an altitude of about 1500 ft. between the spurs of the Fichtelgebirge, the Böhmerwald and the Erzgebirge, and lies 4 m. N.W. of Eger. It possesses a large kursaal, several bathing establishments, a hospital for poor patients and several parks. There are altogether 12 mineral springs with saline, alkaline and ferruginous waters, of which the oldest and most important is the Franzensquelle. One of the springs gives off carbonic acid gas and another contains a considerable proportion of lithia salts. The waters, which have an average temperature between 50.2° F. and 54.5° F., are used both internally and externally, and are efficacious in cases of anaemia, nervous disorders, sexual diseases, specially for women, and heart diseases. Franzensbad is frequently resorted to as an after-cure by patients from Carlsbad and Marienbad. Another important part of the cure is the so-called moor or mud-baths, prepared from the peat of the Franzensbad marsh, which is very rich in mineral substances, like sulphates of iron, of soda and of potash, organic acids, salt, &c.

The first information about the springs dates from the 16th century, and an analysis of the waters was made in 1565. They were first used for bathing purposes in 1707. But the foundation of Franzensbad as a watering-place really dates from 1793, when Dr Adler built here the first Kurhaus, and the place received its name after the emperor Francis I.

See Dr Loimann, Franzensbad (3rd ed., Vienna, 1900).

FRANZ JOSEF LAND, an arctic archipelago lying E. of Spitsbergen and N. of Novaya Zemlya, extending northward from about 80° to 82° N., and between 42° and 64° E. It is described as a lofty glacier-covered land, reaching an extreme elevation of about 2400 ft. The glaciers front, with a perpendicular ice-wall, a shore of debris on which a few low plants are found to grow—poppies, mosses and the like. The islands are volcanic, the main geological formation being Tertiary or Jurassic basalt, which occasionally protrudes through the ice-cap in high isolated blocks near the shore. A connecting island-chain between Franz Josef Land and Spitzbergen is probable. The bear and fox are the only land mammals; insects are rare; but the avifauna is of interest, and the Jackson expedition distinguished several new species.

August Petermann expressed the opinion that Baffin may have sighted the west of Franz Josef Land in 1614, but the first actual discovery is due to Julius Payer, a lieutenant in the Austrian army, who was associated with Weyprecht in the second polar expedition fitted out by Count Wilczek on the ship “Tegetthof” in 1872. On the 13th of August 1873, the “Tegetthof” being then beset, high land was seen to the north-west. Later in the season Payer led expeditions to Hochstetter and Wilczek islands, and after a second winter in the ice-bound ship, a difficult journey was made northward through Austria Sound, which was reported to separate two large masses of land, Wilczek Land on the east from Zichy Land on the west, to Cape Fligely, in 82° 5′ N., where Rawlinson Sound branched away to the north-east. Cape Fligely was the highest latitude attained by Payer, and remained the highest attained in the Old World till 1895. Payer reported that from Cape Fligely land (Rudolf Land) stretched north-east to a cape (Cape Sherard Osborn), and mountain ranges were visible to the north, indicating lands beyond the 83rd parallel, to which the names King Oscar Land and Petermann Land were given. In 1879 De Bruyne sighted high land in the Franz Josef Land region, but otherwise it remained untouched until Leigh Smith, in the yacht “Eira,” explored the whole southern coast from 42° to 54° E. in 1881 and 1882, discovering many islands and sounds, and ascertaining that the coast of Alexandra Land, in the extreme west, trended to north-west and north.

After Leigh Smith came another pause, and no further mention is made of Franz Josef Land till 1894. In that year Mr Alfred Harmsworth (afterwards Lord Northcliffe) fitted out an expedition in the ship “Windward” under the leadership of Mr F. G. Jackson, with the object of establishing a permanent base from which systematic exploration should be carried on for successive years and, if practicable, a journey should be made to the Pole. Mr Jackson and his party landed at “Elmwood” (which was named from Lord Northcliffe’s seat in the Isle of Thanet), near Cape Flora, at the western extremity of Northbrook Island, on the 7th of September. After a preliminary reconnaissance to the north, which afterwards turned out to be vitally important, the summer of 1895 was spent in exploring the coast to the north-west by a boating expedition. This expedition visited many of the points seen by Leigh Smith, and discovered land, which it has been suggested may be the Gillies Land reported by the Dutch captain Gillies in 1707. In 1896 the Jackson-Harmsworth expedition worked northwards through an archipelago for about 70 m. and reached Cape Richthofen, a promontory 700 ft. high, whence an expanse of open water was seen to the northward, which received the name of Queen Victoria Sea. To the west, on the opposite side of a wide opening which was called the British Channel, appeared glacier-covered land, and an island lay to the northward. The island was probably the King Oscar Land of Payer. To north and north-east was the land which had been visited in the reconnaissance of the previous year, but beyond it a water-sky appeared in the supposed position of Petermann Land. Thus Zichy Land itself was resolved into a group of islands, and the outlying land sighted by Payer was found to be islands also. Meanwhile Nansen, on his southward journey, had approached Franz Josef Land from the north-east, finding only sea at the north end of Wilczek Land, and seeing nothing of Payer’s Rawlinson Sound, or of the north end of Austria Sound. Nansen wintered near Cape Norway, only a few miles from the spot reached by Jackson in 1895. He had finally proved that a deep oceanic basin lies to the north. On the 17th of June 1896 the dramatic meeting of Jackson and Nansen took place, and in the same year the “Windward” revisited “Elmwood” and brought Nansen home, the work of the Jackson-Harmsworth expedition being continued for another year. As the non-existence of land to the north had been proved, the attempt to penetrate northwards was abandoned, and the last season was devoted to a survey and scientific examination of the archipelago, especially to the west; this was carried out by Messrs Jackson, Armitage, R. Koettlitz, H. Fisher and W. S. Bruce.

Further light was thrown on the relations of Franz Josef Land and Spitsbergen during 1897 by the discoveries of Captain Robertson of Dundee, and Wyche’s Land was circumnavigated by Mr Arnold Pike and Sir Savile Crossley. The latter voyage was repeated in the following year by a German expedition under Dr Th. Lerner and Captain Rüdiger. In August 1898 an expedition under Mr Walter Wellman, an American, landed at Cape Tegetthof. Beginning a northward journey with sledges at the end of the winter, Wellman met with an accident which compelled him to return, but not before some exploration had been accomplished, and the eastern extension of the archipelago fairly well defined. In June 1899 H.R.H. the duke of Abruzzi started from Christiania in his yacht, the “Stella Polare,” to make the first attempt to force a ship into the newly discovered ocean north of Franz Josef Land. The “Stella Polare” succeeded in making her way through the British Channel to Crown Prince Rudolf Land, and wintered in Teplitz Bay, in 81° 33′ N. lat. The ship was nearly wrecked in the autumn, and the party had to spend most of the winter on shore, the duke of Abruzzi suffering severely from frost-bite. In March 1900 a sledge party of thirteen, under Captain Cagni, started northwards. They found no trace of Petermann Land, but with great difficulty crossed the ice to 86° 33′ N. lat., 20 m. beyond Nansen’s farthest, and 240 m. from the Pole. The party, with the exception of three, returned to the ship after an absence of 104 days, and the “Stella Polare” returned to Tromsö in September 1900. In 1901-1902 the Baldwin-Ziegler expedition also attempted a northward journey from Franz Josef Land.

See Geographical Journal, vol. xi., February 1898; F. G. Jackson, A Thousand Days in the Arctic (1899).

FRANZOS, KARL EMIL (1848-1904), German novelist, was born of Jewish parentage on the 25th of October 1848 in Russian Podolia, and spent his early years at Czortków in Galicia. His father, a district physician, died early, and the boy, after attending the gymnasium of Czernowitz, was obliged to teach in order to support himself and prepare for academic study. He studied law at the universities of Vienna and Graz, but after passing the examination for employment in the state judicial service abandoned this career and, becoming a journalist, travelled extensively in south-east Europe, and visited Asia Minor and Egypt. In 1877 he returned to Vienna, where from 1884 to 1886 he edited the Neue illustrierte Zeitung. In 1887 he removed to Berlin and founded the fortnightly review Deutsche Dichtung. Franzos died on the 28th of January 1904. His earliest collections of stories and sketches, Aus Halb-Asien, Land und Leute des östlichen Europas (1876) and Die Juden von Barnow (1877) depict graphically the life and manners of the races of south-eastern Europe. Among other of his works may be mentioned the short stories, Junge Liebe (1878), Stille Geschichten (1880), and the novels Moschko von Parma (1880), Ein Kampf ums Recht (1882), Der Präsident (1884), Judith Trachtenberg (1890), Der Wahrheitsucher (1894).

FRASCATI, a town and episcopal see of Italy, in the province of Rome, 15 m. S.E. of Rome by rail, and also reached by electric tramway via Grottaferrata. Pop. (1901) 8453. The town is situated 1056 ft. above the sea-level, on the N. slopes of the outer crater ring of the Alban Hills, and commands a very fine view of the Campagna of Rome. The cathedral contains a memorial tablet to Charles Edward, the Young Pretender, whose body for some while rested here; his brother, Henry, Cardinal York, owned a villa at Frascati. The villas of the Roman nobility, with their beautiful gardens and fountains, are the chief attraction of Frascati. The earliest in date is the Villa Falconieri, planned by Cardinal Ruffini before 1550; the most important of the rest are the Villa Torlonia (formerly Conti), Lancelotti (formerly Piccolomini), Ruffinella (now belonging to Prince Lancellotti), Aldobrandini, Borghese and Mondragone (now a Jesuit school). The surrounding country, covered with remains of ancient villas, is fertile and noted for its wine. Frascati seems to have arisen on the site of a very large ancient villa, which, under Domitian at any rate, belonged to the imperial house about the 9th century in which period we find in the Liber Pontificalis the names of four churches in Frascata. The medieval stronghold of the counts of Tusculum (q.v.), which occupied the site of the ancient city, was dismantled by the Romans in 1191, and the inhabitants put to the sword or mutilated. Many of the fugitives naturally took refuge in Frascati. The see of Tusculum had, however, always had its cathedral church in Frascati. For the greater part of the middle ages Frascati belonged to the papacy.

See G. Tomassetti, La Via Latina nel medio evo (Rome, 1886), 170 seq.; T. Ashby in Papers of the British School at Rome, iv. (London, 1907).

(T. As.)

FRASER, ALEXANDER CAMPBELL (1819- ), Scottish philosopher, was born at Ardchattan, Argyllshire, on the 3rd of September 1819. He was educated at Glasgow and Edinburgh, where, from 1846 to 1856, he was professor of Logic at New College. He edited the North British Review from 1850 to 1857, and in 1856, having previously been a Free Church minister, he succeeded Sir William Hamilton as professor of Logic and Metaphysics at Edinburgh University. In 1859 he became dean of the faculty of arts. He devoted himself to the study of English philosophers, especially Berkeley, and published a Collected Edition of the Works of Bishop Berkeley with Annotations, &c. (1871; enlarged 1901), a Biography of Berkeley (1881), an Annotated Edition of Locke’s Essay (1894), the Philosophy of Theism (1896) and the Biography of Thomas Reid (1898). He contributed the article on John Locke to the Encyclopaedia Britannica. In 1904 he published an autobiography entitled Biographia philosophica, in which he sketched the progress of his intellectual development. From this work and from his Gifford lectures we learn objectively what had previously been inferred from his critical works. After a childhood spent in an austerity which stigmatized as unholy even the novels of Sir Walter Scott, he began his college career at the age of fourteen at a time when Christopher North and Dr Ritchie were lecturing on Moral Philosophy and Logic. His first philosophical advance was stimulated by Thomas Brown’s Cause and Effect, which introduced him to the problems which were to occupy his thought. From this point he fell into the scepticism of Hume. In 1836 Sir William Hamilton was appointed to the chair of Logic and Metaphysics, and Fraser became his pupil. He himself says, “I owe more to Hamilton than to any other influence.” It was about this time also that he began his study of Berkeley and Coleridge, and deserted his early phenomenalism for the conception of a spiritual will as the universal cause. In the Biographia this “Theistic faith” appears in its full development (see the concluding chapter), and is especially important as perhaps the nearest approach to Kantian ethics made by original English philosophy. Apart from the philosophical interest of the Biographia, the work contains valuable pictures of the Land of Lorne and Argyllshire society in the early 19th century, of university life in Glasgow and Edinburgh, and a history of the North British Review.

FRASER, JAMES (1818-1885), English bishop, was born at Prestbury, in Gloucestershire, on the 18th of August 1818, and was educated at Bridgnorth, Shrewsbury, and Lincoln College, Oxford. In 1839 he was Ireland scholar, and took a first class. In 1840 he gained an Oriel fellowship, and was for some time tutor of the college, but did not take orders until 1846. He was successively vicar of Cholderton, in Wiltshire, and rector of Ufton Nervet, in Berkshire; but his subsequent importance was largely due to W. K. Hamilton, bishop of Salisbury, who recommended him as an assistant commissioner of education. His report on the educational condition of thirteen poor-law unions, made in May 1859, was described by Thomas Hughes as “a superb, almost a unique piece of work.” In 1865 he was commissioned to report on the state of education in the United States and Canada, and his able performance of this task brought him an offer of the bishopric of Calcutta, which he declined, but in January 1870 he accepted the see of Manchester. The task before him was an arduous one, for although his predecessor, James Prince Lee, had consecrated no fewer than 130 churches, the enormous population was still greatly in advance of the ecclesiastical machinery. Fraser worked with the utmost energy, and did even more for the church by the liberality and geniality which earned him the title of “the bishop of all denominations.” He was prominent in secular as well as religious works, interesting himself in every movement that promoted health, morality, or education; and especially serviceable as the friendly, unofficious counsellor of all classes. His theology was that of a liberal high-churchman, and his sympathies were broad. In convocation he seconded a motion for the disuse of the Athanasian Creed, and in the House of Lords he voted for the abolition of university tests. He died suddenly on the 22nd of October 1885.

A biography by Thomas Hughes was published in 1887, and an account of his Lancashire life by J. W. Diggle (1889), who also edited 2 vols. of University and Parochial Sermons (1887).

FRASER, JAMES BAILLIE (1783-1856), Scottish traveller and author, was born at Reelick in the county of Inverness on the 11th of June 1783. He was the eldest of the four sons of Edward Satchell Fraser of Reelick, all of whom found their way to the East, and gave proof of their ability. In early life he went to the West Indies and thence to India. In 1815 he made a tour of exploration in the Himalayas, accompanied by his brother William (d. 1835). When Reza Kuli Mirza and Nejeff Kuli Mirza, the exiled Persian princes, visited England, he was appointed to look after them during their stay, and on their return he accompanied them as far as Constantinople. He was afterwards sent to Persia on a diplomatic mission by Lord Glenelg, and effected a most remarkable journey on horseback through Asia Minor to Teheran. His health, however, was impaired by the exposure. In 1823 he married a daughter of Alexander Fraser Tytler, Lord Woodhouselee, a sister of the historian Patrick Fraser Tytler. He died at Reelick in January 1856. Fraser is said to have displayed great skill in water-colours, and several of his drawings have been engraved; and the astronomical observations which he took during some of his journeys did considerable service to the cartography of Asia. The works by which he attained his literary reputation were accounts of his travels and fictitious tales illustrative of Eastern life. In both he employed a vigorous and impassioned style, which was on the whole wonderfully effective in spite of minor faults in taste and flaws in structure.

Fraser’s earliest writings are: Journal of a Tour through Part of the Himālā Mountains and to the Sources of the Jumna and the Ganges (1820); A Narrative of a Journey into Khorasan in the Years 1821 and 1822, including some Account of the Countries to the North-East of Persia (1825); and Travels and Adventures in the Persian Provinces on the Southern Banks of the Caspian Sea (1826). His romances include The Kuzzilbash, a Tale of Khorasan (1828), and its sequel, The Persian Adventurer (1830); Allee Neemroo (1842); and The Dark Falcon (1844). He also wrote An Historical and Descriptive Account of Persia (1834); A Winter’s Journey (Tâtar) from Constantinople to Teheran (1838); Travels in Koordistan, Mesopotamia, &c. (1840); Mesopotamia and Assyria (1842); and Military Memoirs of Col. James Skinner (1851).

FRASER, SIR WILLIAM AUGUSTUS, Bart. (1826-1898), English politician, author and collector, was born on the 10th of February 1826, the son of Sir James John Fraser, 3rd baronet, a colonel of the 7th Hussars, who had served on Wellington’s staff at Waterloo. He was educated at Eton and at Christ Church, Oxford, entered the 1st Life Guards in 1847, but retired with a captain’s rank in 1852. He then set about entering parliament, and the ups and downs of his political career were rather remarkable. He was returned for Barnstaple in 1852, but the election was declared void on account of bribery, and the constituency was disfranchised for two years. At the election of 1857 Sir William, who had meantime been defeated at Harwich, was again returned at Barnstaple. He was, however, defeated in 1859, but was elected in 1863 at Ludlow. This seat he held for only two years, when he was again defeated and did not re-enter parliament until 1874, when be was returned for Kidderminster, a constituency he represented for six years, when he retired. He was a familiar figure at the Carlton Club, always ready with a copious collection of anecdotes of Wellington, Disraeli and Napoleon III. He died on the 17th of August 1898. He was an assiduous collector of relics; and his library was sold for some £20,000. His own books comprise Words on Wellington (1889), Disraeli and his Day (1891), Hic et Ubique (1893), Napoleon III. (1896) and the Waterloo Ball (1897).

FRASER, the chief river of British Columbia, Canada, rising in two branches among the Rocky Mountains near 52° 45′ N., 118° 30′ W. Length 740 m. It first flows N.W. for about 160 m., then rounds the head of the Cariboo Mountains, and flows directly S. for over 400 m. to Hope, where it again turns abruptly and flows W. for 80 m., falling into the Gulf of Georgia at New Westminster. After the junction of the two forks near its northern extremity, the first important tributary on its southern course is the Stuart, draining Lakes Stuart, Fraser and François. One hundred miles lower down the Quesnel, draining a large lake of the same name, flows in from the east at a town also so named. Farther on the Fraser receives from the west the Chilcotin, and at Lytton, about 180 m. from the sea, the Thompson, its largest tributary, flows in from the east, draining a series of mountain lakes, and receiving at Kamloops the North Thompson, which flows through deep and impassable canyons. Below Hope the Lillooet flows in from the north. The Fraser is a typical mountain stream, rapid and impetuous through all its length, and like most of its tributaries is in many parts not navigable even by canoes. On its southern course between Lytton and Yale, while bursting its way through the Coast Range, it flows through majestic canyons, which, like those of the Thompson, were the scene of many tragedies during the days of the gold-rush to the Cariboo district. At Yale, about 80 m. from its mouth, it becomes navigable, though its course is still very rapid. In the Cariboo district, comprised within the great bend of the river, near Tête Jaune Cache, are many valuable gold deposits. With its tributaries the Fraser drains the whole province from 54° to 49° N., except the extreme south-eastern corner, which is within the basin of the Columbia and its tributary the Kootenay.

FRASERBURGH, a police burgh and seaport, on the N. coast of Aberdeenshire, Scotland. Pop. (1891), 7466; (1901), 9105. It is situated 47¼ m. by rail N. of Aberdeen, from which there is a branch line, of which it is the terminus, of the Great North of Scotland railway. It takes its name from Sir Alexander Fraser, the ancestor of Lord Saltoun, whose seat, Philorth House, lies 2 m. to the south. Sir Alexander obtained for it in 1613 a charter as a burgh of royalty, and also in 1592 a charter for the founding of a university. This latter project, however, was not carried out, and all that remains of the building intended for the college is a three-storeyed tower. The old castle of the Frasers on Kinnaird Head now contains a lighthouse, and close by is the Wine Tower, with a cave below. The town cross is a fine structure standing upon a huge hexagon, surmounted by a stone pillar 12 ft. high, ornamented by the royal and Fraser arms. The port is one of the leading stations of the herring fishery in the north of Scotland and the head of a fishery district. During the herring season (June to September) the population is increased by upwards of 10,000 persons. The fleet numbers more than 700 boats, and the annual value of the catch exceeds £200,000. The harbour, originally constructed as a refuge for British ships of war, is one of the best on the east coast, and has been improved by the widening of the piers and the extension of the breakwaters. It has an area of upwards of eight acres, is easy of access, and affords anchorage for vessels of every size.

FRASERVILLE (formerly Rivière du Loup en Bas), a town and watering-place in Temiscouata county, Quebec, Canada, 107 m. (by water) north-east of Quebec, on the south shore of the St Lawrence river, and at the mouth of the Rivière du Loup, at the junction of the Intercolonial and Temiscouata railways. It contains a convent, boys’ college, hospital, several mills, and is a favourite summer resort on account of the angling and shooting, and the magnificent scenery. Pop. (1901) 4569.

FRATER, Frater House or Fratery, a term in architecture for the hall where the members of a monastery or friary met for meals or refreshment. The word is by origin the same as “refectory.” The older forms, such as freitur, fraytor and the like, show the word to be an adaptation of the O. Fr. fraitour, a shortened form of refraitour, from the Med. Lat. rejectorium. The word has been confused with frater, a brother or friar, and hence sometimes confined in meaning to the dining-hall of a friary, while “refectory” is used of a monastery.

FRATERNITIES, COLLEGE, a class of student societies peculiar to the colleges and universities of the United States and Canada, with certain common characteristics, and mostly named from two or three letters of the Greek alphabet; hence they are frequently called “Greek Letter Societies.” They are organized on the lodge system, and each fraternity comprises a number of affiliated lodges of which only one of any one fraternity is connected with the same institution. The lodges, called “chapters,” in memory of the convocations of monks of medieval times, are usually designated by Greek letters also. They are nominally secret, with one exception (Delta Upsilon). Each chapter admits members from the lowest or freshman class, and of course loses its members as the students depart from college, consequently each chapter has in it at the same time members of all the four college classes and frequently those pursuing postgraduate studies. Where the attendance at a college is large the material from which fraternity members may be drawn is correspondingly abundant, and in some of the large colleges (e.g. at Cornell University and the University of Michigan) there are chapters of over twenty fraternities. All the fraternities aim to be select and to pick their members from the mass of incoming students. Where, however, the material to select from is not abundant and the rival fraternities are numerous, care in selection is impossible, and the chapters at any one college are apt to secure much the same general type of men. Many of the fraternities have, however, on account of a persistent selection of men of about the same tastes at different colleges, acquired a distinct character and individuality; for instance, Alpha Delta Phi is literary.

The first of these fraternities was the Phi Beta Kappa, founded at the College of William and Mary at Williamsburg, Virginia, in 1776. It was a little social club of five students: John Heath, Richard Booker, Thomas Smith, Armistead Smith and John Jones. Its badge was a square silver medal displaying the Greek letters of its name and a few symbols. In 1779 it authorized Elisha Parmelee, one of its members, to establish “meetings” or chapters at Yale and Harvard, these chapters being authorized to establish subordinate branches in their respective states. In 1781 the College of William and Mary was closed, its buildings being occupied in turn by the British, French and American troops, and the society ceased to exist. The two branches, however, were established—that at Yale in 1780 and that at Harvard in 1781. Chapters were established at Dartmouth in 1787, at Union in 1817, at Bowdoin in 1824 and at Brown in 1830. This society changed its character in 1826 and became non-secret and purely honorary in character, admitting to membership a certain proportion of the scholars of highest standing in each class (only in classical courses, usually and with few exceptions only in graduating classes). More recent honorary societies of similar character among schools of science and engineering are Sigma Xi and Tau Beta Pi.

In 1825, at Union College, Kappa Alpha was organized, copying in style of badge, membership restrictions and the like, its predecessor. In 1827 two other similar societies, Sigma Phi and Delta Phi, were founded at the same place. In 1831 Sigma Phi placed a branch at Hamilton College and in 1832 Alpha Delta Phi originated there. In 1833 Psi Upsilon, a fourth society, was organized at Union. In 1835 Alpha Delta Phi placed a chapter at Miami University, and in 1839 Beta Theta Pi originated there, and so the system spread. These fraternities, it will be observed, were all undergraduate societies among the male students. In 1910 the total number of men’s general fraternities was 32, with 1068 living chapters, and owning property worth many millions of dollars. In 1864 Theta Xi, the first professional fraternity restricting its membership to students intending to engage in the same profession, was organized. There were in 1910 about 50 of these organizations with some 400 chapters. In addition there are about 100 local societies or chapters acting as independent units. Some of the older of these, such as Kappa Kappa Kappa at Dartmouth, IKA at Trinity, Phi Nu Theta at Wesleyan and Delta Psi at Vermont, are permanent in character, but the majority of them are purely temporary, designed to maintain an organization until the society becomes a chapter of one of the general fraternities. In 1870 the first women’s society or “sorority,” the Kappa Alpha Theta, was organized at De Pauw University. There were in 1910, 17 general sororities with some 300 active chapters.

It is no exaggeration to say that these apparently insignificant organizations of irresponsible students have modified the college life of America and have had a wide influence. Members join in the impressionable years of their youth; they retain for their organizations a peculiar loyalty and affection, and freely contribute with money and influence to their advancement.

Almost universally the members of any particular chapter (or part of them) live together in a lodge or chapter house. The men’s fraternities own hundreds of houses and rent as many more. The fraternities form a little aristocracy within the college community. Sometimes the line of separation is invisible, sometimes sharply marked. Sometimes this condition militates against the college discipline and sometimes it assists it. Conflicts not infrequently occur between the fraternity and non-fraternity element in a college.

It can readily be understood how young men living together in the intimate relationship of daily contact in the same house, having much the same tastes, culture and aspirations would form among themselves enduring friendships. In addition each fraternity has a reputation to maintain, and this engenders an esprit du corps which at times places loyalty to fraternity interests above loyalty to college interest or the real advantage of the individual. At commencements and upon other occasions the former members of the chapters return to their chapter houses and help to foster the pride and loyalty of the undergraduates. The chapter houses are commonly owned by corporations made up of the alumni. This brings the undergraduates into contact with men of mature age and often of national fame, who treat their membership as a serious privilege.

The development of this collegiate aristocracy has led to jealousy and bitter animosity among those not selected for membership. Some of the states, notably South Carolina and Arkansas, have by legislation, either abolished the fraternities at state-controlled institutions or seriously limited the privileges of their members. The constitutionality of such legislation has never been tested. Litigation has occasionally arisen out of attempts on the part of college authorities to prohibit the fraternities at their several institutions. This, it has been held, may lawfully be done at a college maintained by private endowment but not at an institution supported by public funds. In the latter case all classes of the public are equally entitled to the same educational privileges and members of the fraternities may not be discriminated against.

The fraternities are admirably organized. The usual system comprises a legislative body made up of delegates from the different chapters and an executive or administrative body elected by the delegates. Few of the fraternities have any judiciary. None is needed. The financial systems are sound, and the conventions of delegates meet in various parts of the United States, several hundred in number, spend thousands of dollars in travel and entertainment, and attract much public attention. Most of the fraternities have an inspection system by which chapters are periodically visited and kept up to a certain level of excellence.

The leading fraternities publish journals usually from four to eight times during the college year. The earliest of these was the Beta Theta Pi, first issued in 1872. All publish catalogues of their members and the most prosperous have issued histories. They also publish song books, music and many ephemeral and local publications.

The alumni of the fraternities are organized into clubs or associations having headquarters at centres of population. These organizations are somewhat loose, but nevertheless are capable of much exertion and influence should occasion arise.

The college fraternity system has no parallel among the students of colleges outside of America. One of the curious things about it, however, is that while it is practically uniform throughout the United States, at the three prominent universities of Harvard, Yale and Princeton it differs in many respects from its character elsewhere. At Harvard, although there are chapters of a few of the fraternities, their influence is insignificant, their place being taken by a group of local societies, some of them class organizations. At Yale, the regular system of fraternities obtains in the engineering or technical department (the Sheffield Scientific School), but in the classical department the fraternity chapters are called “junior” societies, because they limit their membership to the three upper classes and allow the juniors each year practically to control the chapter affairs. Certain senior societies, of which the oldest is the Skull and Bones, which are inter-fraternity societies admitting freely members of the fraternities, are more prominent at Yale than the fraternities themselves. Princeton has two (secret) literary and fraternal societies, the American Whig and the Cliosophic, and various local social clubs, with no relationship to organizations in other colleges and not having Greek letter names.

At a few universities (for instance, Michigan, Cornell and Virginia), senior societies or other inter-fraternity societies exert great influence and have modified the strength of the fraternity system.

Of late years, numerous societies bearing Greek names and imitating the externals of the college fraternities have sprung up in the high schools and academies of the country, but have excited the earnest and apparently united opposition of the authorities of such schools.

See William Raimond Baird, American College Fraternities (6th ed., New York, 1905); Albert C. Stevens, Cyclopedia of Fraternities (Paterson, N. J., 1899); Henry D. Sheldon, Student Life and Customs (New York, 1901); Homer L. Patterson, Patterson’s College and School Directory (Chicago, 1904); H. K. Kellogg, College Secret Societies (Chicago, 1874); Albert P. Jacobs, Greek Letter Societies (Detroit, 1879).

(W. R. B.*)

FRATICELLI (plural diminutive of Ital. frate, brother), the name given during the 13th, 14th and 15th centuries to a number of religious groups in Italy, differing widely from each other, but all derived more or less directly from the Franciscan movement. Fra Salimbene says in his Chronicle (Parma ed., p. 108): “All who wished to found a new rule borrowed something from the Franciscan order, the sandals or the habit.” As early as 1238 Gregory IX., in his bull Quoniam abundavit iniquitas, condemned and denounced as forgers (tanquam falsarios) all who begged or preached in a habit resembling that of the mendicant orders, and this condemnation was repeated by him or his successors. The term Fraticelli was used contemptuously to denote, not any particular sect, but the members of orders formed on the fringe of the church. Thus Giovanni Villani, speaking of the heretic Dolcino, says in his Chronicle (bk. viii. ch. 84): “He is not a brother of an ordered rule, but a fraticello without an order.” Similarly, John XXII., in his bull Sancta Romana et Universalis Ecclesia (28th of December 1317), condemns vaguely those “profanae multitudinis viri commonly called Fraticelli, or Brethren of the Poor Life, or Bizocchi, or Beguines, or by all manner of other names.”

Some historians, in their zeal for rigid classification, have regarded the Fraticelli as a distinct sect, and have attempted to discover its dogmas and its founder. Some of the contemporaries of these religious groups fell into the same error, and in this way the vague term Fraticelli has sometimes been applied to the disciples of Armanno Pongilupo of Ferrara (d. 1269), who was undoubtedly a Cathar, and to the followers of Gerard Segarelli and Dolcino, who were always known among themselves as Apostolic Brethren (Apostolici). Furthermore, it seems absurd to classify both the Dolcinists and the Spiritual Franciscans as Fraticelli, since, as has been pointed out by Ehrle (Arch. f. Lit. u. Kirchengesch. des Mittelalters, ii. 107, &c.), Angelo of Clarino, in his De septem tribulationibus, written to the glory of the Spirituals, does not scruple to stigmatize the Dolcinists as “disciples of the devil.” It is equally absurd to include in the same category the ignorant Bizocchi and Segarellists and such learned disciples of Michael of Cesena and Louis of Bavaria as William of Occam and Bonagratia of Bergamo, who have often been placed under this comprehensive rubric.

The name Fraticelli may more justly be applied to the most exalted fraction of Franciscanism. In 1322 some prisoners declared to the inquisitor Bernard Gui at Toulouse that the Franciscan order was divided into three sections—the Conventuals, who were allowed to retain their real and personal property; the Spirituals or Beguines, who were at that time the objects of persecution; and the Fraticelli of Sicily, whose leader was Henry of Ceva (see Gui’s Practica Inquisitionis, v.). It is this fraction of the order which John XXII. condemned in his bull Gloriosam Ecclesiam (23rd of January 1318), but without calling them Fraticelli. Henry of Ceva had taken refuge in Sicily at the time of Pope Boniface VIII.’s persecution of the Spirituals, and thanks to the good offices of Frederick of Sicily, a little colony of Franciscans who rejected all property had soon established itself in the island. Under Pope Clement V., and more especially under Pope John XXII., fresh Spirituals joined them; and this group of exalted and isolated ascetics soon began to regard itself as the sole legitimate order of the Minorites and then as the sole Catholic Church. After being excommunicated as “schismatics and rebels, founders of a superstitious sect, and propagators of false and pestiferous doctrines,” they proceeded to elect a general (for Michael of Cesena had disavowed them) and then a pope called Celestine (L. Wadding, Annales, at date 1313). The rebels continued to carry on an active propaganda. In Tuscany particularly the Inquisition made persistent efforts to suppress them; Florence afflicted them with severe laws, but failed to rouse the populace against them. The papacy dreaded their social even more than their dogmatic influence. At first in Sicily and afterwards throughout Italy the Ghibellines gave them a warm welcome; the rigorists and the malcontents who had either left the church or were on the point of leaving it, were attracted by these communities of needy rebels; and the tribune Rienzi was at one time disposed to join them. To overcome these ascetics it was necessary to have recourse to other ascetics, and from the outset the reformed Franciscans, or Franciscans of the Strict Observance, under the direction of their first leaders, Paoluccio da Trinci (d. 1390), Giovanni Stronconi (d. 1405), and St Bernardine of Siena, had been at great pains to restore the Fraticelli to orthodoxy. These early efforts, however, had little success. Alarmed by the number of the sectaries and the extent of their influence, Pope Martin V., who had encouraged the Observants, and particularly Bernardine of Siena, fulminated two bulls (1418 and 1421) against the heretics, and entrusted different legates with the task of hunting them down. These measures failing, he decided, in 1426, to appoint two Observants as inquisitors without territorial limitation to make a special crusade against the heresy of the Fraticelli. These two inquisitors, who pursued their duties under three popes (Martin V., Eugenius IV. and Nicholas V.) were Giovanni da Capistrano and Giacomo della Marca. The latter’s valuable Dialogus contra Fraticellos (Baluze and Mansi, Miscellanea, iv. 595-610) gives an account of the doctrines of these heretics and of the activity of the two inquisitors, and shows that the Fraticelli not only constituted a distinct church but a distinct society. They had a pope called Rinaldo, who was elected in 1429 and was succeeded by a brother named Gabriel. This supreme head of their church they styled “bishop of Philadelphia,” Philadelphia being the mystic name of their community; under him were bishops, e.g. the bishops of Florence, Venice, &c.; and, furthermore, a member of the community named Guglielmo Majoretto bore the title of “Emperor of the Christians.” This organization, at least in so far as concerns the heretical church, had already been observed among the Fraticelli in Sicily, and in 1423 the general council of Siena affirmed with horror that at Peniscola there was an heretical pope surrounded with a college of cardinals who made no attempt at concealment. From 1426 to 1449 the Fraticelli were unremittingly pursued, imprisoned and burned. The sect gradually died out after losing the protection of the common people, whose sympathy was now transferred to the austere Observants and their miracle-worker Capistrano. From 1466 to 1471 there were sporadic burnings of Fraticelli, and in 1471 Tommaso di Scarlino was sent to Piombino and the littoral of Tuscany to track out some Fraticelli who had been discovered in those parts. After that date the name disappears from history.

See F. Ehrle, “Die Spiritualen, ihr Verhältnis zum Franziskanerorden und zu den Fraticellen” and “Zur Vorgeschichte des Concils von Vienne,” in Archiv für Literatur- und Kirchengeschichte des Mittelalters, vols. i., ii., iii.; Wetzer and Welte, Kirchenlexikon, s.v. “Fraticellen”; H. C. Lea, History of the Inquisition of the Middle Ages, iii. 129-180 (London, 1888).

(P. A.)

FRAUD (Lat. fraus, deceit), in its widest sense, a term which has never been exhaustively defined by an English court of law, and for legal purposes probably cannot usefully be defined. But as denoting a cause of action for which damages can be recovered in civil proceedings it now has a clear and settled meaning. In actions in which damages are claimed for fraud, the difficulties and obscurities which commonly arise are due rather to the complexity of modern commerce and the ingenuity of modern swindlers than to any uncertainty or technicality in the modern law. To succeed in such an action, the person aggrieved must first prove a representation of fact, made either by words, by writing or by conduct, which is in fact untrue. Mere concealment is not actionable unless it amounts not only to suppressio veri, but to suggestio falsi. An expression of opinion or of intention is not enough, unless it can be shown that the opinion was not really held, or that the intention was not really entertained, in which case it must be borne in mind, to use the phrase of Lord Bowen, that the state of a man’s mind is as much a matter of fact as the state of his digestion. Next, it must be proved that the representation was made without any honest belief in its truth, that is, either with actual knowledge of its falsity or with a reckless disregard whether it is true or false. It was finally established, after much controversy, in the case of Derry v. Peek in 1889, that a merely negligent misstatement is not actionable. Further, the person aggrieved must prove that the offender made the representation with the intention that he should act on it, though not necessarily directly to him, and that he did in fact act in reliance on it. Lastly, the complainant must prove that, as the direct consequence, he has suffered actual damage capable of pecuniary measurement.

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