IDENTITY OF CHARACTER AMONG ALL BEINGS MORALLY VIRTUOUS.
Reading edition
3. We now perceive clearly in what consists the real identity of moral character, in all Intelligents of true moral rectitude. Their occupations, forms of external deportment, and their internal convictions and feelings, may be endlessly diversified. Yet one omnipresent, all-controlling intention, an intention which is ever one and identical, directs all their moral movements. It is the intention, in the promotion of the highest good of universal being, to esteem and treat all persons and interests according to their intrinsic and relative importance, from regard to moral obligation. Thus moral virtue, in all Intelligents possessed of it, is perfectly one and identical. In this sense only are all moral agents capable of perfect identity of character. They cannot all have, at all times, or perhaps at any time, precisely the same thoughts and feelings. But they can all have, at all times, one and the same intention. The omnipresent influence and control of the intention above illustrated, constitutes a perfect identity of character in God and all beings morally pure in existence. For this reason, the supreme control of this intention implies, in all moral agents alike, a perfect fulfilment of the law, a full discharge of all obligation of every kind.