BOOK II.

After this she stinte a litel; and, after that she hadde gadered by atempre stillenesse myn attencioun, she seide thus: (As who mighte seyn thus: After thise thinges she stinte a litel; and whan she aperceived by atempre stillenesse that I was ententif to herkene 5 hir, she bigan to speke in this wyse): 'Yif I,' quod she, 'have understonden and knowen outrely the causes and the habit of thy maladye, thou languissest and art defeted for desyr and talent of thy rather fortune. She, that ilke Fortune only, that is chaunged, as thou feynest, to thee-ward, hath perverted the 10 cleernesse and the estat of thy corage. I understonde the fele-folde colours and deceites of thilke merveilous monstre Fortune, and how she useth ful flateringe familaritee with hem that she enforceth to bigyle; so longe, til that she confounde with unsufferable sorwe hem that she hath left in despeyr unpurveyed. 15 And yif thou remembrest wel the kinde, the maneres, and the desert of thilke Fortune, thou shalt wel knowe that, as in hir, thou never ne haddest ne hast y-lost any fair thing. But, as I trowe, I shal nat gretly travailen to do thee remembren on thise thinges. For thou were wont to hurtelen and despysen 20 hir, with manly wordes, whan she was blaundissinge and present, and pursewedest hir with sentences that were drawen out of myn entree, that is to seyn, out of myn informacioun. But no sodein mutacioun ne bitydeth nat with-oute a manere chaunginge of corages; and so is it befallen that thou art a litel departed 25 fro the pees of thy thought. But now is tyme that thou drinke and ataste some softe and delitable thinges; so that, whan they ben entred with-in thee, it mowe maken wey to strengere drinkes of medicynes. Com now forth therfore the suasioun of swetenesse rethorien, whiche 30 that goth only the right wey, whyl she forsaketh nat myne estatuts. And with Rhetorice com forth Musice, a damisel of our hous, that singeth now lighter moedes or prolaciouns, now hevyer. What eyleth thee, man? What is it that hath cast thee in-to morninge and in-to wepinge? I trowe that thou hast seyn 35 som newe thing and uncouth. Thou wenest that Fortune be chaunged ayein thee; but thou wenest wrong, yif thou that wene. Alwey tho ben hir maneres; she hath rather kept, as to thee-ward, hir propre stablenesse in the chaunginge of hir-self. 40 Right swich was she whan she flatered thee, and deceived thee with unleveful lykinges of fals welefulnesse. Thou hast now knowen and ataynt the doutous or double visage of thilke blinde goddesse Fortune. She, that yit covereth hir and wimpleth hir to other folk, hath shewed hir every-del to thee. Yif thou aprovest hir and thenkest that she is good, use hir 45 maneres and pleyne thee nat. And yif thou agrysest hir false trecherye, despyse and cast awey hir that pleyeth so harmfully; for she, that is now cause of so muche sorwe to thee, sholde ben cause to thee of pees and of Ioye. She hath forsaken thee, forsothe; the whiche that never man may ben siker that 50 she ne shal forsake him. Glose. But natheles, some bokes han the text thus: For sothe, she hath forsaken thee, ne ther nis no man siker that she ne hath nat forsaken. Holdestow than thilke welefulnesse precious to thee that shal 55 passen? And is present Fortune dereworthe to thee, which that nis nat feithful for to dwelle; and, whan she goth awey, that she bringeth a wight in sorwe? For sin she may nat ben withholden at a mannes wille, she maketh him a wrecche whan she departeth fro him. What other thing is flittinge Fortune but a 60 maner shewinge of wrecchednesse that is to comen? Ne it ne suffyseth nat only to loken on thinge that is present biforn the eyen of a man. But wisdom loketh and amesureth the ende of thinges; and the same chaunginge from oon in-to an-other, that is to seyn, from adversitee in-to prosperitee, maketh that the 65 manaces of Fortune ne ben nat for to dreden, ne the flateringes of hir to ben desired. Thus, at the laste, it bihoveth thee to suffren with evene wille in pacience al that is don in-with the floor of Fortune, that is to seyn, in this world, sin thou hast ones put thy nekke under the yok of hir. For yif thou wolt 70 wryten a lawe of wendinge and of dwellinge to Fortune, whiche that thou hast chosen frely to ben thy lady, artow nat wrongful in that, and makest Fortune wroth and aspere by thyn inpatience, and yit thou mayst nat chaunge hir? Yif thou committest and bitakest thy sailes to the winde, thou 75 shall be shoven, not thider that thou woldest, but whider that the wind shoveth thee. Yif thou castest thy sedes in-to the feldes, thou sholdest han in minde that the yeres ben, amonges, other-whyle plentevous and other-whyle bareyne. Thou hast bitaken thy-self to the governaunce of Fortune, and for-thy it bihoveth 80 thee to ben obeisaunt to the maneres of thy lady. Enforcest thou thee to aresten or withholden the swiftnesse and the sweigh of hir turninge whele? O thou fool of alle mortal fooles, if Fortune bigan to dwelle stable, she cesede thanne to ben Fortune!

Whan Fortune with a proud right hand hath torned hir chaunginge stoundes, she fareth lyk the maneres of the boilinge Eurype. Glosa. Eurype is an arm of the see that ebbeth and floweth; and som-tyme the streem is on o syde, and som-tyme on 5 the other. Text. She, cruel Fortune, casteth adoun kinges that whylom weren y-drad; and she, deceivable, enhaunseth up the humble chere of him that is discomfited. Ne she neither hereth ne rekketh of wrecchede wepinges; and she is so hard that she laugheth and scorneth the wepinges of hem, the whiche 10 she hath maked wepe with hir free wille. Thus she pleyeth, and thus she proeueth hir strengthes; and sheweth a greet wonder to alle hir servauntes, yif that a wight is seyn weleful, and over-throwe in an houre.

Certes, I wolde pleten with thee a fewe thinges, usinge the wordes of Fortune; tak hede now thy-self, yif that she axeth right. "O thou man, wher-fore makest thou me gilty by thyne every-dayes pleyninges? What wrong have I don thee? What 5 goodes have I bireft thee that weren thyne? Stryf or plete with me, bifore what Iuge that thou wolt, of the possessioun of richesses or of dignitees. And yif thou mayst shewen me that ever any mortal man hath received any of tho thinges to ben hise in propre, than wol I graunte frely that alle thilke 10 thinges weren thyne whiche that thou axest. Whan that nature broughte thee forth out of thy moder wombe, I receyved thee naked and nedy of alle thinges, and I norisshede thee with my richesses, and was redy and ententif through my favour to susteyne thee; and that maketh thee now inpacient ayeins me; 15 and I envirounde thee with alle the aboundance and shyninge of alle goodes that ben in my right. Now it lyketh me to with-drawen my hand; thou hast had grace as he that hath used of foreine goodes: thou hast no right to pleyne thee, as though thou haddest outrely for-lorn alle thy thinges. Why 20 pleynest thou thanne? I have done thee no wrong. Richesses, honours, and swiche other thinges ben of my right. My servauntes knowen me for hir lady; they comen with me, and departen whan I wende. I dar wel affermen hardily, that yif tho thinges, of which thou pleynest that thou hast forlorn, hadde ben thyne, 25 thou ne haddest not lorn hem. Shal I thanne only ben defended to usen my right? Certes, it is leveful to the hevene to make clere dayes, and, after that, to coveren tho same dayes with derke nightes. The yeer hath eek leve to apparailen the visage of the erthe, now 30 with floures and now with fruit, and to confounden hem som-tyme with reynes and with coldes. The see hath eek his right to ben som-tyme calme and blaundishing with smothe water, and som-tyme to ben horrible with wawes and with tempestes. But the covetise of men, that may nat ben stanched, shal it 35 binde me to ben stedefast, sin that stedefastnesse is uncouth to my maneres? Swich is my strengthe, and this pley I pleye continuely. I torne the whirlinge wheel with the torning cercle; I am glad to chaungen the lowest to the heyest, and the heyest to the lowest. Worth up, if thou wolt, so it be by this lawe, 40 that thou ne holde nat that I do thee wronge thogh thou descende adoun, whan the resoun of my pley axeth it. Wistest thou nat how Cresus, the king of Lydiens, of whiche king Cyrus was ful sore agast a litel biforn, that this rewliche Cresus was caught of Cyrus and lad to the fyr to ben brent, 45 but that a rayn descendede doun fro hevene that rescowede him? And is it out of thy minde how that Paulus, consul of Rome, whan he hadde taken the king of Perciens, weep pitously for the captivitee of the self kinge? What other thing biwailen the cryinges of tragedies but only the dedes of Fortune, that 50 with an unwar stroke overtorneth realmes of grete nobley? Glose. Tragedie is to seyn, a ditee of a prosperitee for a tyme, that endeth in wrecchednesse. Lernedest nat thou in Greke, whan thou were yonge, that in the entree, or in the celere, of Iupiter, ther ben couched two 55 tonnes; that on is ful of good, that other is ful of harm? What right hast thou to pleyne, yif thou hast taken more plentevously of the goode syde, that is to seyn, of my richesses and prosperites; and what eek if I ne be nat al departed fro thee? What eek yif my mutabilitee yiveth thee rightful cause of hope to han yit 60 beter thinges? Natheles dismaye thee nat in thy thought; and thou that art put in the comune realme of alle, ne desyre nat to liven by thyn only propre right.

Though Plentee, that is goddesse of richesses, hielde adoun with ful horn, and withdraweth nat hir hand, as many richesses as the see torneth upward sandes whan it is moeved with ravisshinge blastes, or elles as many richesses as ther shynen 5 brighte sterres on hevene on the sterry nightes; yit, for al that, mankinde nolde not cese to wepe wrecchede pleyntes. And al be it so that god receyveth gladly hir preyers, and yiveth them (as fool-large) moche gold, and aparaileth coveitous men with noble or clere honours: yit semeth hem haven y-geten 10 no-thing, but alwey hir cruel ravyne, devouringe al that they han geten, sheweth other gapinges; that is to seyn, gapen and desyren yit after mo richesses. What brydles mighten withholden, to any certein ende, the desordenee covetise of men, whan, ever the rather that it fleteth in large yiftes, the more ay brenneth 15 in hem the thurst of havinge? Certes he that, quakinge and dredful, weneth him-selven nedy, he ne liveth never-more riche."

Therfor, yif that Fortune spake with thee for hir-self in this manere, for-sothe thou ne haddest nat what thou mightest answere. And, if thou hast any-thing wherwith, thou mayest rightfully defenden thy compleint, it behoveth thee to shewen it; and I wol 5 yeven thee space to tellen it.' 'Certeynly,' quod I thanne, 'thise beth faire thinges, and enointed with hony swetenesse of rethorike and musike; and only whyl they ben herd they ben delicious. But to wrecches is a depper felinge of harm; this is to seyn, that wrecches felen the 10 harmes that they suffren more grevously than the remedies or the delites of thise wordes mowen gladen or comforten hem; so that, whan thise thinges stinten for to soune in eres, the sorwe that is inset greveth the thought.' 'Right so is it,' quod she. 'For thise ne ben yit none remedies 15 of thy maladye; but they ben a maner norisshinges of thy sorwe, yit rebel ayein thy curacioun. For whan that tyme is, I shal moeve swiche thinges that percen hem-self depe. But natheles, that thou shalt not wilne to leten thy-self a wrecche, hast thou foryeten the noumber and the manere of thy welefulnesse? I 20 holde me stille, how that the soverayne men of the citee token thee in cure and kepinge, whan thou were orphelin of fader and moder, and were chosen in affinitee of princes of the citee; and thou bigunne rather to be leef and dere than forto ben a neighbour; the whiche thing is the most precious kinde of any propinquitee 25 or alyaunce that may ben. Who is it that ne seide tho that thou were right weleful, with so grete a nobleye of thy fadres-in-lawe, and with the chastitee of thy wyf, and with the oportunitee and noblesse of thy masculin children, that is to seyn, thy sones? And over al this—me list to passen the comune thinges—how 30 thou haddest in thy youthe dignitees that weren werned to olde men. But it delyteth me to comen now to the singuler uphepinge of thy welefulnesse. Yif any fruit of mortal thinges may han any weighte or prys of welefulnesse, mightest thou ever foryeten, for any charge of harm that mighte bifalle, the remembraunce of 35 thilke day that thou saye thy two sones maked conseileres, and y-lad to-gedere fro thyn house under so greet assemblee of senatoures and under the blythenesse of poeple; and whan thou saye hem set in the court in here chayeres of dignitees? Thou, rethorien or pronouncere of kinges preysinges, deservedest glorie 40 of wit and of eloquence, whan thou, sittinge bitwene thy two sones, conseileres, in the place that highte Circo, fulfuldest the abydinge of the multitude of poeple that was sprad abouten thee, with so large preysinge and laude, as men singen in victories. Tho yave thou wordes to Fortune, as I trowe, that is to seyn, tho feffedest thou 45 Fortune with glosinge wordes and deceivedest hir, whan she acoyede thee and norisshede thee as hir owne delyces. Thou bere away of Fortune a yifte, that is to seyn, swiche guerdoun, that she never yaf to privee man. Wilt thou therfor leye a rekeninge with Fortune? She hath now twinkled first upon thee with a wikkede eye. Yif 50 thou considere the noumbre and the manere of thy blisses and of thy sorwes, thou mayst nat forsaken that thou art yit blisful. For if thou therfor wenest thy-self nat weleful, for thinges that tho semeden ioyful ben passed, ther nis nat why thou sholdest wene thy-self a wrecche; for thinges that semen now sorye passen also. 55 Art thou now comen first, a sodein gest, in-to the shadwe or tabernacle of this lyf; or trowest thou that any stedefastnesse be in mannes thinges, whan ofte a swift houre dissolveth the same man; that is to seyn, whan the soule departeth fro the body? For, al-though that selde is ther any feith that fortunous thinges wolen 60 dwellen, yit natheles the laste day of a mannes lyf is a manere deeth to Fortune, and also to thilke that hath dwelt. And therfor, what, wenestow, thar [thee] recche, yif thou forlete hir in deyinge, or elles that she, Fortune, forlete thee in fleeinge awey?

Whan Phebus, the sonne, biginneth to spreden his cleernesse with rosene chariettes, thanne the sterre, y-dimmed, paleth hir whyte cheres, by the flambes of the sonne that overcometh the sterre-light. This is to seyn, whan the sonne is risen, the dey-sterre 5 wexeth pale, and leseth hir light for the grete brightnesse of the sonne. Whan the wode wexeth rody of rosene floures, in the first somer sesoun, thorugh the brethe of the winde Zephirus that wexeth warm, yif the cloudy wind Auster blowe felliche, than goth awey 10 the fairenesse of thornes. Ofte the see is cleer and calm withoute moevinge flodes; and ofte the horrible wind Aquilon moeveth boilinge tempestes and over-whelveth the see. Yif the forme of this worlde is so selde stable, and yif it turneth 15 by so many entrechaunginges, wolt thou thanne trusten in the tomblinge fortunes of men? Wolt thou trowen on flittinge goodes? It is certein and establisshed by lawe perdurable, that no-thing that is engendred nis stedefast ne stable.'

Thanne seide I thus: 'O norice of alle vertues, thou seist ful sooth; ne I ne may nat forsake the right swifte cours of my prosperitee; that is to seyn, that prosperitee ne be comen to me wonder swiftly and sone. But this is a thing that greetly smerteth 5 me whan it remembreth me. For in alle adversitee of fortune, the most unsely kinde of contrarious fortune is to han ben weleful.' 'But that thou,' quod she, 'abyest thus the torment of thy false opinioun, that mayst thou nat rightfully blamen ne aretten 10 to thinges: as who seith, for thou hast yit many habundaunces of thinges. Text. For al be it so that the ydel name of aventurous welefulnesse moeveth thee now, it is leveful that thou rekne with me of how manye grete thinges thou hast yit plentee. And 15 therfor, yif that thilke thing that thou haddest for most precious in al thy richesse of fortune be kept to thee yit, by the grace of god, unwemmed and undefouled, mayst thou thanne pleyne rightfully upon the meschef of Fortune, sin thou hast yit thy beste thinges? Certes, yit liveth in good point thilke precious 20 honour of mankinde, Symacus, thy wyves fader, which that is a man maked alle of sapience and of vertu; the whiche man thou woldest byen redely with the prys of thyn owne lyf. He biwayleth the wronges that men don to thee, and nat for him-self; for he liveth in sikernesse of any sentences put ayeins him. And 25 yit liveth thy wyf, that is atempre of wit, and passinge other wimmen in clennesse of chastetee; and for I wol closen shortely hir bountees, she is lyk to hir fader. I telle thee wel, that she liveth looth of this lyf, and kepeth to thee only hir goost; and is al maat and overcomen by wepinge and sorwe for desyr of thee, 30 in the whiche thing only I moot graunten that thy welefulnesse is amenused. What shal I seyn eek of thy two sones, conseilours, of whiche, as of children of hir age, ther shyneth the lyknesse of the wit of hir fader or of hir elder fader? And sin the sovereyn cure of alle mortel folk is to saven hir owen lyves, O how weleful 35 art thou, yif thou knowe thy goodes! For yit ben ther thinges dwelled to thee-ward, that no man douteth that they ne ben more dereworthe to thee than thyn owen lyf. And for-thy drye thy teres, for yit nis nat everich fortune al hateful to thee-ward, ne over greet tempest hath nat yit fallen upon thee, whan 40 that thyn ancres cleven faste, that neither wolen suffren the counfort of this tyme present ne the hope of tyme cominge to passen ne to faylen.' 'And I preye,' quod I, 'that faste moten they halden; for whyles that they halden, how-so-ever that thinges ben, I shal wel 45 fleten forth and escapen; but thou mayst wel seen how grete aparayles and aray that me lakketh, that ben passed away fro me.' 'I have som-what avaunsed and forthered thee,' quod she, 'yif that thou anoye nat or forthinke nat of al thy fortune: as who 50 seith, I have som-what comforted thee, so that thou tempest thee nat thus with al thy fortune, sin thou hast yit thy beste thinges. But I may nat suffren thy delices, that pleynest so wepinge and anguissous, for that ther lakketh som-what to thy welefulnesse. For what man is so sad or of so parfit welefulnesse, that he ne 55 stryveth and pleyneth on som halve ayen the qualitee of his estat? For-why ful anguissous thing is the condicioun of mannes goodes; for either it cometh nat al-togider to a wight, or elles it last nat perpetuel. For sum man hath grete richesses, but he is ashamed of his ungentel linage; and som is renowned of noblesse 60 of kinrede, but he is enclosed in so grete anguisshe of nede of thinges, that him were lever that he were unknowe. And som man haboundeth both in richesse and noblesse, but yit he bewaileth his chaste lyf, for he ne hath no wyf. And som man is wel and selily y-maried, but he hath no children, and norissheth 65 his richesses to the eyres of strange folkes. And som man is gladed with children, but he wepeth ful sory for the trespas of his sone or of his doughter. And for this ther ne acordeth no wight lightly to the condicioun of his fortune; for alwey to every man ther is in som-what that, unassayed, he ne wot nat; or elles 70 he dredeth that he hath assayed. And adde this also, that every weleful man hath a ful delicat felinge; so that, but-yif alle thinges bifalle at his owne wil, for he is impacient, or is nat used to han non adversitee, anon he is throwen adoun for every litel thing. And ful litel thinges ben tho that withdrawen the somme or the 75 perfeccioun of blisfulnesse fro hem that ben most fortunat. How many men, trowest thou, wolden demen hem-self to ben almost in hevene, yif they mighten atayne to the leest party of the remnaunt of thy fortune? This same place that thou clepest exil, is contree to hem that enhabiten heer, and forthy nothing [is] 80 wrecched but whan thou wenest it: as who seith, thou thy-self, ne no wight elles, nis a wrecche, but whan he weneth him-self a wrecche by reputacioun of his corage. And ayeinward, alle fortune is blisful to a man by the agreabletee or by the egalitee of him that suffreth it. 85 What man is that, that is so weleful, that nolde changen his estat whan he hath lost pacience? The swetnesse of mannes welefulnesse is sprayned with many biternesses; the whiche welefulnesse, al-though it seme swete and ioyful to hem that useth it, yit may it nat ben with-holden that it ne goth away whan it wole. 90 Thanne is it wel sene, how wrecched is the blisfulnesse of mortal thinges, that neither it dureth perpetuel with hem that every fortune receiven agreablely or egaly, ne it delyteth nat in al to hem that ben anguissous. O ye mortal folk, what seke ye thanne blisfulnesse out of your-self, whiche that is put in your-self? 95 Errour and folye confoundeth yow. I shal shewe thee shortely the poynt of sovereyne blisfulnesse. Is ther any-thing more precious to thee than thy-self? Thou wolt answere, "nay." Thanne, yif it so be that thou art mighty over thy-self, that is to seyn, by tranquillitee of thy sowle, than hast 100 thou thing in thy power that thou noldest never lesen, ne Fortune ne may nat beneme it thee. And that thou mayst knowe that blisfulnesse ne may nat standen in thinges that ben fortunous and temporel, now understonde and gader it to-gidere thus: Yif blisfulnesse be the sovereyn good of nature that liveth by 105 resoun, ne thilke thing nis nat sovereyn good that may be taken awey in any wyse, (for more worthy thing and more digne is thilke thing that may nat ben taken awey); than sheweth it wel, that the unstablenesse of fortune may nat atayne to receiven verray blisfulnesse. And yit more-over: what man that this 110 toumbling welefulnesse ledeth, either he woot that it is chaungeable, or elles he woot it nat. And yif he woot it nat, what blisful fortune may ther be in the blindnesse of ignorance? And yif he woot that it is chaungeable, he moot alwey ben adrad that he ne lese that thing that he ne doubteth nat but that he may lesen it; 115 as who seith, he mot ben alwey agast, lest he lese that he wot wel he may lese it. For which, the continuel dreed that he hath ne suffreth him nat to ben weleful. Or yif he lese it, he weneth to be dispysed and forleten. Certes eek, that is a ful litel good that is born with evene herte whan it is lost; that is to seyn, that men 120 do no more fors of the lost than of the havinge. And for as moche as thou thy-self art he, to whom it hath ben shewed and proved by ful manye demonstraciouns, as I wot wel, that the sowles of men ne mowe nat deyen in no wyse; and eek sin it is cleer and certein, that fortunous welefulnesse endeth by the deeth of the 125 body; it may nat ben douted that, yif that deeth may take awey blisfulnesse, that alle the kinde of mortal thinges ne descendeth in-to wrecchednesse by the ende of the deeth. And sin we knowen wel, that many a man hath sought the fruit of blisfulnesse nat only with suffringe of deeth, but eek with suffringe of peynes and 130 tormentes; how mighte than this present lyf maken men blisful, sin that, whan thilke selve lyf is ended, it ne maketh folk no wrecches?

What maner man, stable and war, that wole founden him a perdurable sete, and ne wole nat ben cast down with the loude blastes of the wind Eurus; and wole despyse the see, manasinge with flodes; lat him eschewen to bilde on the cop of the mountaigne 5 or in the moiste sandes. For the felle wind Auster tormenteth the cop of the mountaigne with all his strengthes; and the lause sandes refusen to beren the hevy wighte. And forthy, if thou wolt fleen the perilous aventure, that is to seyn, of the worlde; have minde certeinly to ficchen thyn hous of 10 a merye site in a lowe stoon. For al-though the wind, troubling the see, thondre with over-throwinges, thou that art put in quiete, and weleful by strengthe of thy palis, shalt leden a cleer age, scorninge the woodnesses and the ires of the eyr.

But for as moche as the norisshinges of my resouns descenden now in-to thee, I trowe it were tyme to usen a litel strenger medicynes. Now understond heer, al were it so that the yiftes of Fortune ne were nat brutel ne transitorie, what is ther in hem 5 that may be thyn in any tyme, or elles that it nis foul, yif that it be considered and loked perfitly? Richesses, ben they precious by the nature of hem-self, or elles by the nature of thee? What is most worth of richesses? Is it nat gold or might of moneye assembled? Certes, thilke gold and thilke moneye shyneth and 10 yeveth betere renoun to hem that despenden it thanne to thilke folk that mokeren it; for avarice maketh alwey mokereres to ben hated, and largesse maketh folk cleer of renoun. For sin that swich thing as is transferred fram o man to another ne may nat dwellen with no man; certes, thanne is thilke moneye precious 15 whan it is translated into other folk and stenteth to ben had, by usage of large yevinge of him that hath yeven it. And also: yif that al the moneye that is over-al in the worlde were gadered toward o man, it sholde maken alle other men to ben nedy as of that. And certes a voys al hool, that is to seyn, with-oute amenusinge, 20 fulfilleth to-gidere the hering of moche folk; but certes, youre richesses ne mowen nat passen in-to moche folke with-oute amenusinge. And whan they ben apassed, nedes they maken hem pore that for-gon the richesses. O! streite and nedy clepe I this richesse, sin that many folk 25 ne may nat han it al, ne al may it nat comen to o man with-outen povertee of alle other folk! And the shyninge of gemmes, that I clepe precious stones, draweth it nat the eyen of folk to hem-ward, that is to seyn, for the beautee? But certes, yif ther were beautee or bountee in the shyninge of stones, thilke cleernesse is 30 of the stones hem-self, and nat of men; for whiche I wondre gretly that men mervailen on swiche thinges. For-why, what thing is it, that yif it wanteth moeving and Ioynture of sowle and body, that by right mighte semen a fair creature to him that hath a sowle of resoun? For al be it so that gemmes drawen to hem-self 35 a litel of the laste beautee of the world, through the entente of hir creatour and through the distinccioun of hem-self; yit, for as mochel as they ben put under youre excellence, they ne han nat deserved by no wey that ye sholden mervailen on hem. And the beautee of feldes, delyteth it nat mochel un-to yow?' 40 Boece. 'Why sholde it nat delyten us, sin that it is a right fair porcioun of the right faire werke, that is to seyn, of this world? And right so ben we gladed som-tyme of the face of the see whan it is cleer; and also mervailen we on the hevene and on the sterres, and on the sonne and on the mone.' 45 Philosophye. 'Aperteneth,' quod she, 'any of thilke thinges to thee? Why darst thou glorifyen thee in the shyninge of any swiche thinges? Art thou distingwed and embelised by the springinge floures of the first somer sesoun, or swelleth thy plentee in the fruites of somer? Why art thou ravisshed with 50 ydel Ioyes? Why embracest thou straunge goodes as they weren thyne? Fortune ne shal never maken that swiche thinges ben thyne, that nature of thinges hath maked foreine fro thee. Sooth is that, with-outen doute, the frutes of the erthe owen to ben to the norissinge of bestes. And yif thou wolt fulfille thy nede after 55 that it suffyseth to nature, than is it no nede that thou seke after the superfluitee of fortune. For with ful fewe things and with ful litel thinges nature halt hir apayed; and yif thou wolt achoken the fulfillinge of nature with superfluitees, certes, thilke thinges that thou wolt thresten or pouren in-to nature shullen ben unioyful 60 to thee, or elles anoyous. Wenest thou eek that it be a fair thing to shyne with dyverse clothinge? Of whiche clothinge yif the beautee be agreeable to loken up-on, I wol mervailen on the nature of the matere of thilke clothes, or elles on the werkman that wroughte hem. But also a long route of meynee, maketh 65 that a blisful man? The whiche servants, yif they ben vicious of condiciouns, it is a great charge and a distruccioun to the hous, and a greet enemy to the lord him-self. And yif they ben goode men, how shal straunge or foreine goodnesse ben put in the noumbre of thy richesse? So that, by all these forseide thinges, 70 it is clearly y-shewed, that never oon of thilke thinges that thou acountedest for thyne goodes nas nat thy good. In the whiche thinges, yif ther be no beautee to ben desyred, why sholdest thou ben sory yif thou lese hem, or why sholdest thou reioysen thee to holden hem? For yif they ben faire of hir owne kinde, what 75 aperteneth that to thee? For al so wel sholden they han ben faire by hem-selve, though they weren departed fram alle thyne richesses. Forwhy faire ne precious ne weren they nat, for that they comen among thy richesses; but, for they semeden faire and precious, ther-for thou haddest lever rekne hem amonges thy 80 richesses. But what desirest thou of Fortune with so grete a noise, and with so grete a fare? I trowe thou seke to dryve awey nede with habundaunce of thinges; but certes, it torneth to you al in the contrarie. Forwhy certes, it nedeth of ful manye helpinges to 85 kepen the diversitee of precious ostelments. And sooth it is, that of manye thinges han they nede that manye thinges han; and ayeinward, of litel nedeth hem that mesuren hir fille after the nede of kinde, and nat after the outrage of coveityse. Is it thanne so, that ye men ne han no proper good y-set in you, for which 90 ye moten seken outward youre goodes in foreine and subgit thinges? So is thanne the condicioun of thinges torned up-so-down, that a man, that is a devyne beest by merite of his resoun, thinketh that him-self nis neither faire ne noble, but-yif it be thorugh possessioun of ostelments that ne han no sowles. And 95 certes, al other thinges ben apayed of hir owne beautee; but ye men, that ben semblable to god by your resonable thought, desiren to aparailen your excellent kinde of the lowest thinges; ne ye understonden nat how greet a wrong ye don to your creatour. For he wolde that mankinde were most worthy and 100 noble of any othre erthely thinges; and ye threste adoun your dignitees benethe the lowest thinges. For yif that al the good of every thinge be more precious than is thilke thing whos that the good is: sin ye demen that the fouleste thinges ben youre goodes, thanne submitten ye and putten your-selven under tho 105 fouleste thinges by your estimacioun; and certes, this tydeth nat with-oute youre desertes. For certes, swiche is the condicioun of alle mankinde, that only whan it hath knowinge of it-selve, than passeth it in noblesse alle other thinges; and whan it forleteth the knowinge of it-self, than is it brought binethen alle beestes. For-why 110 al other livinge beestes han of kinde to knowe nat hem-self; but whan that men leten the knowinge of hemself, it cometh hem of vice. But how brode sheweth the errour and the folye of yow men, that wenen that any thing may ben aparailed with straunge aparailements! But for sothe that may nat ben doon. For yif 115 a wight shyneth with thinges that ben put to him, as thus, if thilke thinges shynen with which a man is aparailed, certes, thilke thinges ben comended and preysed with which he is aparailed; but natheles, the thing that is covered and wrapped under that dwelleth in his filthe. 120 And I denye that thilke thing be good that anoyeth him that hath it. Gabbe I of this?. Thou wolt seye "nay." Certes, richesses han anoyed ful ofte hem that han tho richesses; sin that every wikked shrewe, (and for his wikkednesse the more gredy after other folkes richesses, wher-so ever it be in any place, be it 125 gold or precious stones), weneth him only most worthy that hath hem. Thou thanne, that so bisy dredest now the swerd and now the spere, yif thou haddest entred in the path of this lyf a voide wayferinge man, than woldest thou singe beforn the theef; as who seith, a pore man, that berth no richesse on him by the weye, 130 may boldely singe biforn theves, for he hath nat wherof to ben robbed. O precious and right cleer is the blisfulnesse of mortal richesses, that, whan thou hast geten it, than hast thou lorn thy sikernesse!

Blisful was the first age of men! They helden hem apayed with the metes that the trewe feldes broughten forth. They ne distroyede nor deceivede nat hem-self with outrage. They weren wont lightly to slaken hir hunger at even with acornes 5 of okes. They ne coude nat medly the yifte of Bachus to the cleer hony; that is to seyn, they coude make no piment nor clarree; ne they coude nat medle the brighte fleeses of the contree of Seriens with the venim of Tyrie; this is to seyn, they coude nat deyen whyte fleeses of Serien contree with the blode of a maner 10 shelfisshe that men finden in Tyrie, with whiche blood men deyen purpur. They slepen hoolsom slepes up-on the gras, and dronken of the renninge wateres; and layen under the shadwes of the heye pyn-trees. Ne no gest ne straungere ne carf yit the heye see with ores or with shippes; ne they ne hadde seyn 15 yit none newe strondes, to leden marchaundyse in-to dyverse contrees. Tho weren the cruel clariouns ful hust and ful stille, ne blood y-shad by egre hate ne hadde nat deyed yit armures. For wher-to or which woodnesse of enemys wolde first moeven armes, whan they seyen cruel woundes, ne none medes be of 20 blood y-shad? I wolde that oure tymes sholde torne ayein to the olde maneres! But the anguissous love of havinge brenneth in folk more cruely than the fyr of the mountaigne Ethna, that ay brenneth. Allas! what was he that first dalf up the gobetes or the weightes 25 of gold covered under erthe, and the precious stones that wolden han ben hid? He dalf up precious perils. That is to seyn, that he that hem first up dalf, he dalf up a precious peril; for-why for the preciousnesse of swiche thinge, hath many man ben in peril.

But what shal I seye of dignitees and of powers, the whiche ye men, that neither knowen verray dignitee ne verray power, areysen hem as heye as the hevene? The whiche dignitees and powers, yif they comen to any wikked man, they don as grete 5 damages and destrucciouns as doth the flaumbe of the mountaigne Ethna, whan the flaumbe walweth up; ne no deluge ne doth so cruel harmes. Certes, thee remembreth wel, as I trowe, that thilke dignitee that men clepen the imperie of consulers, the whiche that whylom was biginninge of fredom, youre eldres 10 coveiteden to han don away that dignitee, for the pryde of the consulers. And right for the same pryde your eldres, biforn that tyme, hadden don awey, out of the citee of Rome, the kinges name; that is to seyn, they nolde han no lenger no king. But now, yif so be that dignitees and powers be yeven to goode men, 15 the whiche thing is ful selde, what agreable thing is ther in tho dignitees or powers but only the goodnesse of folkes that usen hem? And therfor it is thus, that honour ne comth nat to vertu for cause of dignitee, but ayeinward honour comth to dignitee for cause of vertu. But whiche is thilke youre dereworthe power, 20 that is so cleer and so requerable? O ye ertheliche bestes, considere ye nat over which thinge that it semeth that ye han power? Now yif thou saye a mous amonges other mys, that chalaunged to him-self-ward right and power over alle other mys, how greet scorn woldest thou han of it! Glosa. So fareth it by 25 men; the body hath power over the body. For yif thou loke wel up-on the body of a wight, what thing shall thou finde more freele than is mankinde; the whiche men wel ofte ben slayn with bytinge of smale flyes, or elles with the entringe of crepinge wormes in-to the privetees of mannes body? But wher shal man 30 finden any man that may exercen or haunten any right up-on another man, but only up-on his body, or elles up-on thinges that ben lowere than the body, the whiche I clepe fortunous possessiouns? Mayst thou ever have any comaundement over a free corage? Mayst thou remuen fro the estat of his propre 35 reste a thought that is clyvinge to-gidere in him-self by stedefast resoun? As whylom a tyraunt wende to confounde a free man of corage, and wende to constreyne him by torment, to maken him discoveren and acusen folk that wisten of a coniuracioun, which I clepe a confederacie, that was cast ayeins this tyraunt; 40 but this free man boot of his owne tonge and caste it in the visage of thilke wode tyraunt; so that the torments that this tyraunt wende to han maked matere of crueltee, this wyse man maked it matere of vertu. But what thing is it that a man may don to another man, that 45 he ne may receyven the same thing of othre folk in him-self: or thus, what may a man don to folk, that folk ne may don him the same? I have herd told of Busirides, that was wont to sleen his gestes that herberweden in his hous; and he was sleyn him-self of Ercules that was his gest. Regulus hadde taken in bataile 50 many men of Affrike and cast hem in-to feteres; but sone after he moste yeve his handes to ben bounde with the cheynes of hem that he hadde whylom overcomen. Wenest thou thanne that he be mighty, that hath no power to don a thing, that othre ne may don in him that he doth in othre? And yit more-over, 55 yif it so were that thise dignitees or poweres hadden any propre or natural goodnesse in hem-self, never nolden they comen to shrewes. For contrarious thinges ne ben nat wont to ben y-felawshiped to-gidere. Nature refuseth that contrarious thinges ben y-ioigned. And so, as I am in certein that right wikked folk 60 han dignitees ofte tyme, than sheweth it wel that dignitees and powers ne ben nat goode of hir owne kinde; sin that they suffren hem-self to cleven or ioinen hem to shrewes. And certes, the same thing may I most digneliche iugen and seyn of alle the yiftes of fortune that most plentevously comen to shrewes; of 65 the whiche yiftes, I trowe that it oughte ben considered, that no man douteth that he nis strong in whom he seeth strengthe; and in whom that swiftnesse is, sooth it is that he is swift. Also musike maketh musiciens, and phisike maketh phisiciens, and rethorike rethoriens. For-why the nature of every thing maketh 70 his propretee, ne it is nat entremedled with the effects of the contrarious thinges; and, as of wil, it chaseth out thinges that ben to it contrarie. But certes, richesse may not restreyne avarice unstaunched; ne power ne maketh nat a man mighty over him-self, whiche that vicious lustes holden destreyned with 75 cheynes that ne mowen nat be unbounden. And dignitees that ben yeven to shrewede folk nat only ne maketh hem nat digne, but it sheweth rather al openly that they ben unworthy and undigne. And why is it thus? Certes, for ye han Ioye to clepen thinges with false names that beren hem alle in the contrarie; 80 the whiche names ben ful ofte reproeved by the effecte of the same thinges; so that thise ilke richesses ne oughten nat by right to ben cleped richesses; ne swich power ne oughte nat ben cleped power; ne swich dignitee ne oughte nat ben cleped dignitee. 85 And at the laste, I may conclude the same thing of alle the yiftes of Fortune, in which ther nis nothing to ben desired, ne that hath in him-self naturel bountee, as it is ful wel y-sene. For neither they ne ioignen hem nat alwey to goode men, ne maken hem alwey goode to whom that they ben y-ioigned.

We han wel knowen how many grete harmes and destrucciouns weren don by the emperor Nero. He leet brenne the citee of Rome, and made sleen the senatoures. And he, cruel, whylom slew his brother; and he was maked moist with the blood of 5 his moder; that is to seyn, he leet sleen and slitten the body of his moder, to seen wher he was conceived; and he loked on every halve up-on her colde dede body, ne no tere ne wette his face, but he was so hard-herted that he mighte ben domes-man or Iuge of hir dede beautee. And natheles, yit governede this Nero by 10 ceptre alle the poeples that Phebus the sonne may seen, cominge from his outereste arysinge til he hyde his bemes under the wawes; that is to seyn, he governed alle the poeples by ceptre imperial that the sonne goth aboute, from est to west. And eek this Nero governed by ceptre alle the poeples that ben under the 15 colde sterres that highten "septem triones"; this is to seyn, he governede alle the poeples that ben under the party of the north. And eek Nero governed alle the poeples that the violent wind Nothus scorkleth, and baketh the brenning sandes by his drye hete; that is to seyn, alle the poeples in the south. But yit ne 20 mighte nat al his hye power torne the woodnesse of this wikked Nero. Allas! it is a grevous fortune, as ofte as wikked swerd is ioigned to cruel venim; that is to seyn, venimous crueltee to lordshippe.'

Thanne seyde I thus: 'Thou wost wel thy-self that the coveitise of mortal thinges ne hadde never lordshipe of me; but I have wel desired matere of thinges to done, as who seith, I desire to han matere of governaunce over comunalitees, for vertu, 5 stille, ne sholde nat elden;' that is to seyn, that [him] leste that, or he wex olde, his vertu, that lay now ful stille, ne should nat perisshe unexercised in governaunce of comune; for which men mighten speken or wryten of his goode governement. Philosophye. 'For sothe,' quod she, 'and that is a thing that 10 may drawen to governaunce swiche hertes as ben worthy and noble of hir nature; but natheles, it may nat drawen or tollen swiche hertes as ben y-brought to the fulle perfeccioun of vertu, that is to seyn, coveitise of glorie and renoun to han wel administred the comune thinges or don gode desertes to profit of the 15 comune. For see now and considere, how litel and how voide of alle prys is thilke glorie. Certein thing is, as thou hast lerned by the demonstracioun of astronomye, that al the environinge of the erthe aboute ne halt nat but the resoun of a prikke at regard of the greetnesse of hevene; that is to seyn, that yif ther were maked 20 comparisoun of the erthe to the greetnesse of hevene, men wolden iugen in al, that the erthe ne helde no space. Of the whiche litel regioun of this worlde, the ferthe partye is enhabited with livinge bestes that we knowen, as thou thyself hast y-lerned by Tholomee that proveth it. And yif thou haddest with-drawen and abated in 25 thy thought fro thilke ferthe partye as moche space as the see and the mareys contenen and over-goon, and as moche space as the regioun of droughte over-streccheth, that is to seyn, sandes and desertes, wel unnethe sholde ther dwellen a right streit place to the habitacioun of men. And ye thanne, that ben environed and 30 closed with-in the leste prikke of thilke prikke, thinken ye to manifesten your renoun and don youre name to ben born forth? But your glorie, that is so narwe and so streite y-throngen in-to so litel boundes, how mochel coveiteth it in largesse and in greet doinge? And also sette this there-to: that many a nacioun, 35 dyverse of tonge and of maneres and eek of resoun of hir livinge, ben enhabited in the clos of thilke litel habitacle; to the whiche naciouns, what for difficultee of weyes and what for dyversitee of langages, and what for defaute of unusage and entrecomuninge of marchaundise, nat only the names of singuler men ne may nat 40 strecchen, but eek the fame of citees ne may nat strecchen. At the laste, certes, in the tyme of Marcus Tullius, as him-self writ in his book, that the renoun of the comune of Rome ne hadde nat yit passed ne cloumben over the mountaigne that highte Caucasus; and yit was, thilke tyme, Rome wel waxen and greetly redouted of 45 the Parthes and eek of other folk enhabitinge aboute. Seestow nat thanne how streit and how compressed is thilke glorie that ye travailen aboute to shewe and to multiplye? May thanne the glorie of a singuler Romaine strecchen thider as the fame of the name of Rome may nat climben ne passen? And eek, seestow nat 50 that the maneres of dyverse folk and eek hir lawes ben discordaunt among hem-self; so that thilke thing that som men iugen worthy of preysinge, other folk iugen that it is worthy of torment? And ther-of comth it that, though a man delyte him in preysinge of his renoun, he may nat in no wyse bringen forth ne 55 spreden his name to many maner poeples. There-for every man oughte to ben apayed of his glorie that is publisshed among his owne neighbours; and thilke noble renoun shal ben restreyned within the boundes of o manere folke. But how many a man, that was ful noble in his tyme, hath the wrecched and nedy 60 foryetinge of wryteres put out of minde and don awey! Al be it so that, certes, thilke wrytinges profiten litel; the whiche wrytinges long and derk elde doth awey, bothe hem and eek hir autours. But ye men semen to geten yow a perdurabletee, whan ye thenken that, in tyme to-cominge, your fame shal lasten. But 65 natheles, yif thou wolt maken comparisoun to the endeles spaces of eternitee, what thing hast thou by whiche thou mayst reioysen thee of long lastinge of thy name? For yif ther were maked comparisoun of the abydinge of a moment to ten thousand winter, for as mochel as bothe the spaces ben ended, yit hath the 70 moment som porcioun of it, al-though it litel be. But natheles, thilke selve noumbre of yeres, and eek as many yeres as ther-to may be multiplyed, ne may nat, certes, ben comparisoned to the perdurabletee that is endeles; for of thinges that han ende may be maked comparisoun, but of thinges that ben with-outen 75 ende, to thinges that han ende, may be maked no comparisoun. And forthy is it that, al-though renoun, of as long tyme as ever thee list to thinken, were thought to the regard of eternitee, that is unstaunchable and infinit, it ne sholde nat only semen litel, but pleynliche right naught. But ye men, certes, ne conne don 80 nothing a-right, but-yif it be for the audience of poeple and for ydel rumours; and ye forsaken the grete worthinesse of conscience and of vertu, and ye seken your guerdouns of the smale wordes of straunge folk. Have now heer and understonde, in the lightnesse of swich 85 pryde and veine glorie, how a man scornede festivaly and merily swich vanitee. Whylom ther was a man that hadde assayed with stryvinge wordes another man, the whiche, nat for usage of verray vertu but for proud veine glorie, had taken up-on him falsly the name of a philosophre. This rather man. that I spak 90 of thoughte he wolde assaye, wher he, thilke, were a philosophre or no; that is to seyn, yif that he wolde han suffred lightly in pacience the wronges that weren don un-to him. This feynede philosophre took pacience a litel whyle, and, whan he hadde received wordes of outrage, he, as in stryvinge ayein and reioysinge 95 of him-self, seyde at the laste right thus: "understondest thou nat that I am a philosophre?" That other man answerde ayein ful bytingly, and seyde: "I hadde wel understonden it, yif thou haddest holden thy tonge stille." But what is it to thise noble worthy men (for, certes, of swiche folke speke I) that seken 100 glorie with vertu? What is it?' quod she; 'what atteyneth fame to swiche folk, whan the body is resolved by the deeth at the laste? For yif it so be that men dyen in al, that is to seyn, body and sowle, the whiche thing our resoun defendeth us to bileven, thanne is ther no glorie in no wyse. For what sholde thilke glorie 105 ben, whan he, of whom thilke glorie is seyd to be, nis right naught in no wyse? And yif the sowle, whiche that hath in it-self science of goode werkes, unbounden fro the prison of the erthe, wendeth frely to the hevene, despyseth it nat thanne alle erthely occupacioun; and, being in hevene, reioyseth that it is exempt fro alle 110 erthely thinges? As who seith, thanne rekketh the sowle of no glorie of renoun of this world.

Who-so that, with overthrowinge thought, only seketh glorie of fame, and weneth that it be sovereyn good: lat him loken up-on the brode shewinge contrees of hevene, and up-on the streite site of this erthe; and he shal ben ashamed of the encrees of his 5 name, that may nat fulfille the litel compas of the erthe. O! what coveiten proude folk to liften up hir nekkes in ydel in the dedly yok of this worlde? For al-though that renoun y-sprad, passinge to ferne poeples, goth by dyverse tonges; and al-though that grete houses or kinredes shynen with clere titles of honours; 10 yit, natheles, deeth despyseth alle heye glorie of fame: and deeth wrappeth to-gidere the heye hevedes and the lowe, and maketh egal and evene the heyeste to the loweste. Wher wonen now the bones of trewe Fabricius? What is now Brutus, or stierne Catoun? The thinne fame, yit lastinge, of hir ydel names, is 15 marked with a fewe lettres; but al-though that we han knowen the faire wordes of the fames of hem, it is nat yeven to knowe hem that ben dede and consumpte. Liggeth thanne stille, al outrely unknowable; ne fame ne maketh yow nat knowe. And yif ye wene to liven the longer for winde of your mortal name, 20 whan o cruel day shal ravisshe yow, thanne is the seconde deeth dwellinge un-to yow.' Glose. The first deeth he clepeth heer the departinge of the body and the sowle; and the seconde deeth he clepeth, as heer, the stintinge of the renoun of fame.

'But for as mochel as thou shalt nat wenen', quod she, 'that I bere untretable bataile ayeins fortune, yit som-tyme it bifalleth that she, deceyvable, deserveth to han right good thank of men; and that is, whan she hir-self opneth, and whan she descovereth hir 5 frount, and sheweth hir maneres. Peraventure yit understondest thou nat that I shal seye. It is a wonder that I desire to telle, and forthy unnethe may I unpleyten my sentence with wordes; for I deme that contrarious Fortune profiteth more to men than Fortune debonaire. For alwey, whan Fortune semeth debonaire, 10 than she lyeth falsly in bihetinge the hope of welefulnesse; but forsothe contrarious Fortune is alwey soothfast, whan she sheweth hir-self unstable thorugh hir chaunginge. The amiable Fortune deceyveth folk; the contrarie Fortune techeth. The amiable Fortune bindeth with the beautee of false goodes the hertes of 15 folk that usen hem; the contrarie Fortune unbindeth hem by the knowinge of freele welefulnesse. The amiable Fortune mayst thou seen alwey windinge and flowinge, and ever misknowinge of hir-self; the contrarie Fortune is atempre and restreyned, and wys thorugh exercise of hir adversitee. At the laste, amiable Fortune 20 with hir flateringes draweth miswandringe men fro the sovereyne good; the contrarious Fortune ledeth ofte folk ayein to soothfast goodes, and haleth hem ayein as with an hooke. Wenest thou thanne that thou oughtest to leten this a litel thing, that this aspre and horrible Fortune hath discovered to thee the thoughtes of thy 25 trewe freendes? For-why this ilke Fortune hath departed and uncovered to thee bothe the certein visages and eek the doutous visages of thy felawes. Whan she departed awey fro thee, she took awey hir freendes, and lafte thee thyne freendes. Now whan thou were riche and weleful, as thee semede, with how mochel 30 woldest thou han bought the fulle knowinge of this, that is to seyn, the knowinge of thy verray freendes? Now pleyne thee nat thanne of richesse y-lorn, sin thou hast founden the moste precious kinde of richesses, that is to seyn, thy verray freendes.

That the world with stable feith varieth acordable chaunginges; that the contrarious qualitee of elements holden among hem-self aliaunce perdurable; that Phebus the sonne with his goldene chariet bringeth forth the rosene day; that the mone hath commaundement 5 over the nightes, which nightes Hesperus the eve-sterre hath brought; that the see, greedy to flowen, constreyneth with a certein ende hise flodes, so that it is nat leveful to strecche hise brode termes or boundes up-on the erthes, that is to seyn, to covere al the erthe:—al this acordaunce of thinges is bounden with 10 Love, that governeth erthe and see, and hath also commaundements to the hevenes. And yif this Love slakede the brydeles, alle thinges that now loven hem to-gederes wolden maken a bataile continuely, and stryven to fordoon the fasoun of this worlde, the whiche they now leden in acordable feith by faire moevinges. 15 This Love halt to-gideres poeples ioigned with an holy bond, and knitteth sacrement of mariages of chaste loves; and Love endyteth lawes to trewe felawes. O! weleful were mankinde, yif thilke Love that governeth hevene governed youre corages!'