MICHAEL ANGELO’S LAST JUDGMENT.

Lanzi says, “In the succeeding pontificates (to that of Julius II.) Michael Angelo, always occupied in sculpture and architecture, almost wholly abandoned painting, till he was induced by Paul III. to resume the pencil. Clement VII. had conceived the design of employing him in the Sistine chapel, on two other grand historical pictures—the Fall of the Angels, over the gate; and the Last Judgment, in the opposite façade, over the altar. Michael Angelo had composed designs for the Last Judgment, and Paul III. being aware of this, commanded, or rather entreated, him to commence the work; for he went to his house, accompanied by ten Cardinals,—an honor, except in this instance, unknown in the annals of the art.” This sublime work was finished by Michael Angelo in eight years, and was exhibited in 1541. Vasari says that at the suggestion of Fra Sebastiano del Piombo, the Pope desired that it should be painted in oil; but Michael Angelo positively declined to undertake it, except in fresco, saying “that oil painting was an employment only fit for women, or idlers of mean capacity.” Varchio in his funeral oration says, “Such was the delicacy of his taste that no artist could please him; and as in sculpture, every pincer, file, and chisel which he used, was the work of his own hands, so in painting, he prepared his own colors, and did not commit the mixing and other necessary manipulations to mechanics and boys.”

Lanzi says that Michael Angelo must be acknowledged supreme in that peculiar branch of the profession (the nude), at which he aimed in all his works, especially in his Last Judgment. “The subject appeared rather created than selected by him. To a genius so comprehensive, and so skilled in drawing the human figure, no subject could be better adapted than the Resurrection; and to an artist who delighted in the awful, no story more suitable than the day of supernal terrors. He saw Raffaelle preëminent in every other department of the art; he foresaw that in this alone could he expect to be triumphant; and perhaps he indulged the hope that posterity would adjudge the palm to him who excelled all others in the most arduous walk of art.”

“The Last Judgment,” says Lanzi, “was filled with such a profusion of nudity that it was in great danger of being destroyed, from a regard to the decency of the sanctuary. Paul IV. proposed to whitewash it, and was hardly appeased with the correction of its most glaring indelicacies, by some drapery introduced here and there by Daniello da Volterra, on whom the facetious Romans, from this circumstance, conferred the nickname of the Breeches-maker.” Other corrections were proposed by different critics, and some alterations made. Angelo was censured for mixing sacred with profane history; for introducing the angels of revelation with the Stygian ferryman; Christ sitting in judgment, and Minos assigning his proper station to each of the damned. To this profanity, he added satire; in Minos, he portrayed the features of the Master of Ceremonies, who in the hearing of the pope, had pronounced this picture more suitable for a Bagnio than a church; and an officious Cardinal, he placed among the damned, with a fiend dragging him by the testes down to hell.