INDEX. (continued 2)

Heavysege, Charles, the gifted author of “Saul,” was born in Liverpool, England, May 2nd, 1816. On his arrival in Canada in 1853, he took up his residence in Montreal, where for a time he worked as a machinist, earning by hard labour a modest subsistence for himself and his family. Afterwards he became a local reporter on the staff of the Montreal Daily Witness; but, as has been the case with many another son of genius, his life was one long struggle with poverty. Through all his earlier years of toil and harassing cares, he devoted himself to study and poetical composition, but published nothing till he was nearly forty years of age. A poem in blank verse saw the light in 1854. This production, crude, no doubt, and immature, met with a chilling reception, even from his friends. Some time afterwards appeared a collection of fifty sonnets, many of them vigorous and even lofty in tone, but almost all of them defective in execution, owing to the author’s want of early culture. “Saul,” his greatest work, was published in 1857, and fortunately fell into the hands of Hawthorne, then a resident of Liverpool, who had it favourably noticed in the North British Review. Longfellow and Emerson, too, spoke highly of its excellence, the former pronouncing it to be “the best tragedy written since the days of Shakespeare.” Canadians then discovered that Heavysege was a genius, and made partial atonement for their neglect; but even to the end the poet’s struggle with fortune was a bitter one. In 1857, he published “Saul: A scriptural tragedy.” “Count Flippo or, The Unequal Marriage:” a drama in five acts (1860). This production is inferior to “Saul,” not only because it does not possess the epic sublimity of the sacred drama, but because in it there is too much straining after effect, the characterization is defective, and the criticism of life displayed is not of the highest quality. “Jephthah’s Daughter,” (1865): a drama which follows closely the scriptural narrative, and, so far as concerns artistic execution, is superior to “Saul.” The lines flow with greater smoothness; there are fewer commonplace expressions, and the author has gained a firmer mastery over the rhetorical aids of figures of speech. His mind, however, shows no increase in strength, and we miss the rugged grandeur and terrible delineations of his earliest drama. “The Advocate:” a novel (1865). Besides these works, Heavysege produced many shorter pieces, one of the finest of which, “The Dark Huntsman,” was sent to the Canadian Monthly just before his death. To Art Heavysege, so his critics say, owed little. Even his most elaborate productions are defaced by unmusical lines, prosaic phrases and sentences, and faults of taste and judgment. But he owed much to Nature; for he was endowed with real and fervid, though unequal and irregular, genius. To the circumstances of his life, as much as to the character of his mind, may be attributed the pathetic sadness that pervades his works. Occasionally, it is true, there is a faint gleam of humour; but it is grim humour, which never glows with geniality or concentrates into wit. Irony and quaint sarcasm, too, display themselves in some of the Spirit scenes in “Saul.” But for sublimity of conception and power of evoking images of horror and dread, Heavysege was unsurpassed except by the masters of our literature. He possessed also, an intimate knowledge of the workings of the human heart; his delineations of character were powerful and distinct; and his pictures of impassioned emotion are wonderful in their epic grandeur. Every page of his dramas betrays an ardent study of the Bible, Milton, and Shakespeare, both in the reproduction of images and thoughts, and in the prevailing accent of his style. But he had an originality of his own; for many of his sentences are remarkable for their genuine power, and keen and concentrated energy. Here and there, too, we meet with exquisite pieces of description, and some of the lyrics in “Saul” are full of rich fancy and musical cadence. Without early culture, and amid the toilsome and uncongenial labours of his daily life, Heavysege has established his right to a foremost place in the Canadian Temple of Fame: what might he not have done for himself and his adopted country, had he been favoured by circumstances as he was by Nature! His death took place at Montreal, in August, 1876.

Torrance, Rev. Robert, D.D., Guelph, Ontario, was born at Markethill, county of Armagh, Ireland, on the 23rd of May, 1825, and was the youngest of seven sons. His ancestor on his father’s side—M. Torrance—left Ayrshire, Scotland, during the times of the persecution, and settled in the north of Ireland, and their descendants have lived there, in the same locality, ever since. Robert Torrance, the subject of this sketch, went to school at an early age in his native village, and remained under the same tutor until he was ten years old, when he began the study of the Latin and Greek languages. In 1837, his parents removed to Glenluce, Wigtonshire, Scotland, and here Robert entered the school in this place, and continued the studies he had already begun before leaving Ireland, and began others preparatory to the life-work selected for him by his parents. In 1839, he was enrolled as a student in the Royal Academical Institution, Belfast, then or shortly afterwards affiliated with the London University; then he studied Greek and logic, and belles-lettres; mental and moral philosophy under Dr. Robert Wilson; mathematics under Prof. Young; natural philosophy, including astronomy and optics, and Hebrew under Professor Harte, assistant to Dr. Hincks, who was then an old man, and confined his attention to the senior class. This Dr. Hincks, was the father of the celebrated Oriental scholar, Dr. Hincks, and of the late Sir Francis Hincks, whose name is well known in Canada. After the completion of his art course and passing the usual examination by the Presbytery in whose bounds he resided, he entered on the study of divinity, in the halls of the United Secession Church in Scotland. His first session was spent in Glasgow, and the subsequent ones in Edinburgh. His course was completed in 1845, with the exception of one session, and, as there was great want at that time for missionaries to go out to Canada, he offered his services, and was accepted, it being agreed, under the circumstances, to exempt him from attending the last or fifth session on his furnishing testimonials as to fitness for the field and work. These having been produced to the satisfaction of the Committee on Foreign Missions, of which Dr. John McKerrow was convener, the Presbytery of Kinross was instructed to take him on trials for license, with a view to his proceeding to Canada. According to appointment, these trials were delivered in the church at Inverkeithing, a village in Fifeshire, about four miles south from Dunfermline. Having passed the Presbytery and been licensed, he preached two Sabbath days in Scotland, one for Rev. Dr. MacKelvie, in Balgedie, in whose family he had been tutor for three seasons; and the other for Rev. Mr. Puller, in Glenluce, where he had spent his boyhood. He then at once left for Liverpool, taking his parents with him, and from that port sailed, in a few days, for New York, which was reached safely after a voyage of four weeks. Without delay, he proceeded to Toronto, and there occupied the pulpit of Rev. Mr. Jennings for a few Sabbaths, Mr. Jennings being at the time in Scotland recruiting his health. Mr. Torrance spent one year as a probationer, travelling through the western section of Canada, from Toronto to Goderich and Detroit, as he had determined not to settle down in a charge till he had gone over a good part of the mission field, and given as much supply as in his power. Travelling in those days was far from possessing the conveniences and comforts now enjoyed. There were no railways; in several of the districts there were no stage coaches. The probationer was thus under the necessity of purchasing a horse, and making his journeys on horseback. In winter he was exposed at times to intense cold, and in summer to prostrating heat. He had to clothe himself for such changes of temperature. Roads were sometimes obstructed with snow, and he had to wait till parties turned out and made them passable, or opened up a way through adjoining fields; in spring and fall there was deep mud and often the horse had difficulty in getting through, and some of the stations were difficult of access from other causes, such as their recent formation. Accommodation when he reached his destination, was not always such as he had been accustomed to in the fatherland. But the people were uniformly kind and courteous; they gave the best they had ungrudgingly, often wishing it were better; and extended a cordial welcome. Many an event then befell him which interested him at the time and still lingers in his recollection. After receiving and declining calls from three or four congregations, he accepted a call from a congregation in Guelph, and was ordained and inducted on the 11th of November, 1846. He remained in this charge till January, 1882, when his resignation was placed in the hands of the Presbytery, and its acceptance pressed. Towards the close of the same month the pastoral relationship to his congregation was dissolved, the General Assembly giving permission to retain his name on the Roll of Presbytery. Since that time he has not had a stated charge, but has been frequently employed as moderator of sessions of vacant congregations in the bounds, and doing other work of a ministerial character. Shortly after his settlement in Guelph, he was appointed a trustee on the High School Board, and filled that position for a number of years. He succeeded for a time to the superintendence of the Common (now called Public) schools, in the south riding of the county, having the oversight of the townships of Erin, Eramosa, Guelph and Puslinch. Finding the labours too onerous in connection with his pastoral work, he resigned the position after two years occupancy to the hands of the County council. Previous to this, however, in 1855, he had been chosen by the Guelph Board of Trustees superintendent of the schools in the town, then only three or four in number. This situation he has since filled without interruption, and has seen the progress made up to this date, the number of schools having increased to twenty-six, and a class of buildings provided unsurpassed by any in Ontario. Shortly after the Rev. Mr. Torrance’s settlement in Guelph, a new presbytery was formed, called the Presbytery of Wellington, and of this he was chosen clerk, and this office he filled till the union of the churches, which took place in 1861, when Mr., now Rev. Dr. Middlemiss, who had been clerk of the Free Church Presbytery, was chosen clerk of the united one. In 1870, Mr. Middlemiss resigned, and was succeeded by Mr. Torrance, who still occupies the office. The church with which he was connected was known in his early days as the “United Secession,” a name afterwards changed to “United Presbyterian,” when the union between the Relief and Secession churches was effected. For some years he filled the position of convener of their committee on statistics, and also of their committee on the supply of vacancies and distribution of probationers. In 1874, his name appears for the first time as convener of the committee of the united church on statistics, and he was continued in the office at the farther union, which took place in 1875, and still occupies it. For some time the supply of vacancies and allocation of probationers were under the charge of the Home Mission committee, but they chose a sub-committee for the purpose, and for a few years the burden of the work fell to him with the other members. Ultimately a distinct committee was appointed by the General Assembly, to whom this service was assigned, and he was chosen convener. In 1880 he was chosen moderator of the Synod of Toronto and Kingston, which met in St. James’ Square Church, Toronto, and occupied the office for the usual period of one year. In 1883, he tendered his resignation, when Rev. Mr. Laidlaw of St. Paul’s Church, Hamilton, was chosen to succeed him. The scheme fell out of use, and it was considered unnecessary to continue the committee after 1884, till 1886, when the want of it having made itself felt, a new committee was appointed under a revised scheme, of which Rev. Mr. Laidlaw was appointed convener by the Assembly, and Mr. Torrance clerk by the committee, Mr. Laidlaw feeling that he could not carry on the work of the committee in connection with the weight and responsibility of his labours as the minister of an important city charge. In 1884, Mr. Torrance was chosen a life member of the British Association for the Advancement of Science at its meeting in Montreal. In 1885, he was installed as a member of the Canadian Postal College of the natural sciences, and in September of the same year, he was constituted a life member of the Canadian Short-Hand Society. For several years he has been a member, by the appointment of the General Assembly of the Board of Examiners of Knox College, Toronto, and the senate of that institute conferred upon him, in 1885, the honorary degree of D.D. In 1851, he revisited Scotland, for the restoration of his health, which had become impaired through the labours that had been undergone; and again in 1881 he visited the old country, accompanied by his wife. On this occasion he travelled over the greater part of Scotland, visited Ireland and its chief cities, with the lakes of Killarney, and crossed over to Paris, where a week was spent amid the scenes of that gay and enchanting city. Rev. Mr. Torrance’s religious views are Presbyterian; these he says he acquired from his parents and is satisfied with their scriptural character, and has not changed his mind since boyhood. Rev. Mr. Torrance may now be considered as having retired from very active duties. In 1857, he purchased ten acres of fine land in the neighbourhood of Guelph, and having built thereon for himself a comfortable house, he resides there and devotes his spare time to gardening and the cultivation of flowers, having gone to the expense of importing from Scotland, and even China, some very rare flower seeds. In August, 1854, he was married to Bessie Dryden, of Eramosa, whose father and mother had come from the neighbourhood of Jedburgh, in Scotland, and took up land in that township soon after it was thrown open to settlers. Four children, two sons and two daughters, were born, all of them now grown up; two of them married, one of the latter, a daughter, having gone with her husband to China, under an engagement for four years at the close of which they have returned.

Moore, Paul Robinson, M.D., Sackville, New Brunswick, was born on the 30th of March, 1835, in Hopewell, Westmoreland county, New Brunswick. (Since the county was divided, Hopewell is in Albert county). His father, Thomas Benjamin Moore was a lawyer in Albert and Westmoreland counties, and died in Moncton, Westmoreland county, April, 1875, aged sixty-eight years. His mother’s maiden name was Apphia Robinson, daughter of Deacon Paul C. Robinson, of Hopewell. She bore thirteen children, six sons and seven daughters, of whom three sons and four daughters still survive, the subject of this sketch being the third child. His paternal grand-father was John W. Moore, sergeant of the 1st battalion of Royal Artillery, and died a pensioner in Ballymena, Ireland, at eighty-five years of age. His paternal ancestors resided in the north of Ireland, and it is a family tradition that at the siege of Londonderry there were seven brothers Moore, engaged in the fighting, five of whom were slain in one attack. The remaining two survived the perils of the siege, and their descendants are still for the most part settled in the north of Ireland. His father was five years old when he came to this country in 1813, when the regiment to which his grand-father belonged was ordered out to defend Fort Cumberland. Paul Robinson Moore received a mathematical and classical education at the Mount Allison Institution, in Sackville, New Brunswick, up to the age of fifteen, when on account of ill health his studies were abandoned. Three years later, having regained his health, he commenced the study of medicine with Dr. Wm. T. Taylor, of Philadelphia, U.S., but had to give it up at the end of the first year, on account of another serious attack of illness which threatened to end in phthisis. He then returned to New Brunswick, and after recruiting his health, took a clerkship at the Albert mines in Hillsborough, New Brunswick, for eighteen months, and afterwards he was employed as bookkeeper and pay-master of the Boudreau stone quarries in Westmoreland county for a year. His health being then perfectly restored, he went to New York, and resumed his medical studies at the university of the city of New York, receiving private instruction at the same time from Dr. Gaillard Thomas. He graduated in March, 1859, and was appointed house physician and surgeon of Brooklyn City Hospital the following May, which position he held till May, 1860, when he returned to Albert county, New Brunswick, and commenced the practice of his profession. In January, 1875, he removed to Sackville, and entered into a professional co-partnership with Dr. Alexander Fleming, which continued till April, 1881, when Dr. Fleming removed to Brandon, North-West Territory, since which time Dr. Moore has been attending closely to his professional duties in Sackville. He was appointed coroner for Albert county in 1866, and magistrate for the same county in 1873. The doctor has taken an interest in various companies, and is at present a stockholder in the Moncton Cotton Company, the Sackville Music Hall Company, and the Baptist Publishing Company. He joined the Howard lodge of Free Masons in 1867, and Sackville division of the Sons of Temperance in 1875; became honorary member of the Glasgow Southern Medical Society in 1880, and president of the New Brunswick Medical Society in 1885. He is also a member of the Medical Council. He has never taken an active part in politics, but supports a Liberal government, and is an uncompromising Prohibitionist. He has travelled in England, Ireland, France, Scotland, and the United States. He has been a member of the Baptist church since 1865. On the 12th of December, 1866, he was married to Rebecca, eldest daughter of John Weldon, of Dorchester, Westmoreland county, by whom he has had nine children, four boys and five girls, of whom one boy and five girls survive.

Archambault, Urgel-Eugène, Principal of the Catholic Commercial Academy, Montreal, was born at L’Assomption, on the 27th of May, 1834. His parents were Louis Archambault, farmer, and Marie-Angélique Prud’homme, belonging to a very old family of the province of Quebec. The Archambault family came from France and settled on the Isle of Montreal about the year 1650, thence off-shoots established themselves in different parts of the province of Quebec, especially at L’Assomption, from which place three or four members of this family were, at various times, elected to the Canadian parliament. Urgel-Eugène having attended school at Saint-Jacques de l’Achigan and at L’Assomption, became a teacher at the age of seventeen years (1851), taught during six years at Saint-Ambroise de Kildare, L’Assomption, Chateauguay, and finally completed his own studies at the Jacques-Cartier Normal School, from which institution he received an academic diploma. In 1858, he taught at Saint-Constant, and the following year he became head-master of the Catholic Commercial Academy of Montreal, the principal work of his life, and which he still directs. This school, established in Coté street, was transferred to the Plateau in 1871; it has become one of the principal educational institutions of the city, and even of the province of Quebec. In 1873, Mr. Archambault was named local superintendent of all the schools controlled by the Catholic Board of School Commissioners. The interior plans of the Plateau, Belmont and Olier schools are the work of his hands. This same year, 1873, he laboured successfully to bring about the foundation of an institution destined to form civil, mining, and industrial engineers. This was the Polytechnic School of Montreal, founded by the Catholic school commissioners and the Honorable Gedéon Ouimet, superintendent of education for the province of Quebec. Intended principally for Catholics, it was annexed to the Laval University in January, 1887. The university, which retains Mr. Archambault as principal of the Polytechnic School, has named him titular professor of the arts faculty. Much of the success attending the Jacques-Cartier Normal School conventions has been due to the active interest which he has taken in them. He is the author of the Teachers’ Pension Fund Bill, which became law in 1880, and was amended in 1886. In 1870, Mr. Archambault visited Boston, New York, Philadelphia, Baltimore, Washington, Richmond (Virginia), and became acquainted with the best educators in the United States. Since then he has kept himself informed of their methods of teaching and management. With the same object in view, he visited the Centennial Exhibition at Philadelphia, in 1876. In 1878, Mr. Archambault was sent to the Paris Exhibition, to represent the Educational department of the province of Quebec; and while in France he was named member of the International Educational Jury, and was the first Canadian ever decorated with the Palmes Académiques, and honored with the title of Officier d’Académie. On this occasion he was commissioned, by the Minister of Public Instruction in France, to deliver the Palmes Académiques to Dr. J. B. Meilleur, and to the Honourable P. J. O. Chauveau and G. Ouimet, who, each in turn, had directed the Educational department of the province. To allow him to fulfil his mission at the Paris Exhibition, he was granted a seven months’ leave of absence, during which time he gathered an ample store of pedagogic ideas, which he has since utilized for the benefit of his country. In 1883-4, he made a second trip to Europe and to Northern Africa, during a six months’ leave of absence granted to him on account of his health. These voyages brought him into communication with several eminent persons, and with different societies. Already a member of the Saint-Jean-Baptiste and of the Historical Society of Montreal, he became a member of the Geographical Society of Paris; in 1882, he received the title of Knight of the Sacred and Military Order of the Holy Sepulchre, and in 1886 he was named honorary member of the first degree of the Universal Humane Society of Knight-Saviors. In 1860, Mr. Archambault married Marie-Phélonise Azilda, daughter of Dr. Robitaille, of Saint-Roch de l’Achigan. Of the eleven children born to them, six, a son and five daughters, are still living (1887).

Stewart, Rev. Wm. James, Minister of the Baptist Church, Portland city, St. John county, New Brunswick, was born at Second Falls, St. George, Charlotte county, New Brunswick, on the 22nd of April, 1850. His parents, David and Agnes Stewart, were born in Newtownards, county Down, Ireland. They came to America with their parents, and were married in St. Andrews, New Brunswick, soon after their arrival. Shortly after this event they removed to Second Falls, where they lived happily together and raised a family of eleven children, William being the youngest. In February, 1857, his mother was removed from her family by death, and laid to rest by loving hands in the village church-yard. His father married again, his second wife being a Mrs. Manzer, a widow lady, who still survives him. He had no issue by this wife. In July, 1876, his father was called to his reward, and buried beside his first wife. Both were consistent members of the Baptist church. William James Stewart, the subject of this sketch, was not a very rugged boy, and was therefore kept constantly at school from his earliest boyhood. At the age of sixteen he finished the studies in the primary schools, and as there was no high school near his home, he was allowed to drop his studies for a few years. In the meantime he went on a visit to his brother and sister, both of whom were married and lived in the State of Minnesota, and after a year and a half he returned home a young man of twenty years, with no very definite idea of life or what he should do in the future. Not long after this, however, there came a change into his life which decided the future for him. The sermons of Rev. Edward Hickson, then pastor of the Baptist church in his native place, made a very deep impression on his mind. His father was a deacon of that church, and a very godly man, his life and influence being in perfect accord with the truth preached from the pulpit; and so after a good deal of anxiety of mind and earnest prayer to God, William was led to give his heart to the Saviour, and experience in his life that “peace which passeth all understanding.” On the 16th of June, 1872, he was immersed in the name of the Trinity by the Rev. E. Hickson, and received into the fellowship of the Second Falls Baptist church. He at once felt a desire in his heart to do something for Him who had done so much for the world, and his first work was to organize a Sunday school in connection with the church of which he was then a member. He also resolved to take up his long neglected studies and prepare himself for a life of usefulness, in the world. In October, 1872, he entered the Baptist Collegiate School in Wolfville, Nova Scotia. He did not at that time have the ministry in view, but not long afterward it was pressed upon him with such weight that he could not rest day or night until he yielded to the voice of God in his soul, and began to shape his course with this in view. On 21st May, 1874, he received a license from the church of which he was a member, signed by George Allen, clerk, to preach the gospel according to the faith and practice of the Baptist church. He spent the vacations of each year of his student life in preaching the word as opportunity offered. The vacation of 1876 he spent at Musquash, near St. John, New Brunswick, and God poured out His Holy Spirit wonderfully upon the people and many precious souls were saved. There was no minister near to baptize, and he consented to be ordained, although he was but a student. His ordination took place on the 23rd day of May, 1876, in the Carleton Baptist church. In May, 1877, he finished his studies at Acadia College, and received a unanimous call to the churches at St. George and Second Falls, the latter of which he was a member. He at once entered upon his work, and was greatly blessed in his labours among his own people. On 1st July, 1878, he was married to Lillie S. Hanson, daughter of Vernon and Helen Hanson, in the city of Boston, by the Rev. Dr. Lorimer. After a pastorate of about four years in his native place, he received and accepted a call to the Baptist church in Parrsborough, Nova Scotia. He spent one year with this church, and then received and accepted a call to the Baptist church in Portland city, St. John county, N.B., and on 1st June, 1882, he entered upon his duties in the church of which he is at present (1887) the pastor. About two hundred souls have been added to this church since he took up the work, and God is now very graciously blessing it. The church edifice has been improved at a cost of about fifteen hundred dollars, and a fine parsonage purchased since he began his ministry in it. The outlook for the future is very hopeful. To God be all the praise. Rev. Mr. Stewart has had two children, a boy and a girl. The eldest is now a bright boy of seven years. The little girl, too sweet and pure for earth, was taken at the age of four by Him who said, “Suffer little children to come unto me, and forbid them not, for of such is the kingdom of heaven.”

Bayly, Richard, B.A., Q.C., Barrister-at-law, London, Ontario, was born in Dublin, Ireland, on the 25th of May, 1834. He is the son of Rev. Benjamin Bayly, and Cassandra Henrietta Bayly, who, previous to coming to Canada, resided in Dublin, Mr. Bayly’s ancestors having resided in or near that city for over three hundred years. The Rev. Mr. Bayly occupied the important position of principal of the London Grammar school (afterwards the London Collegiate Institute) for over thirty-five years, until the 17th January, 1879, when he died, greatly respected by all who had the honour of his acquaintance. Richard received his education at the London Grammar school, in London, and at the University of Toronto, where he graduated with the degree of B.A. He then studied law in the office of the Hon. John Wilson (afterwards Justice John Wilson), and became a barrister and solicitor in 1857, and has successfully practised his profession in London ever since. He occupied a seat on the London Board of Education from 1876 to 1885 inclusive, and was chairman of the board for one year, and chairman of the School Management Committee for four years. For nine years Mr. Bayly was a warden of St. Paul’s Episcopal church, and for several years a delegate to the Diocesan and Provincial synods. In politics, he belongs to the Liberal-Conservative party, and for many years has taken an active interest in political issues. He was brought up in the Episcopal fold, and has seen no reason to change his religious belief. On the 22nd June, 1864, he was married to Eliza, eldest daughter of the late Dr. Chas. G. Moore, of London, and the issue of this marriage has been ten children, eight of whom survive—five boys and three girls.

Mowatt, Rev. Andrew Joseph, Pastor of St. Paul’s (Presbyterian) Church, Fredericton, New Brunswick, is a native-born Canadian, having first seen the light on the 11th of February, 1838, in the town of Woodstock, Carleton county, N.B. His father, Thomas Mowatt, and mother, Elizabeth Scott Moffatt, emigrated from Great Britain to New Brunswick, and settled in Woodstock in 1837, where they remained for about two years, and then moved to Harvey, York county, where Andrew, the subject of our sketch, was brought up, and whose early recollections of the place is a little log hut in the forest, and a small log school-house where he received a common school education. After leaving this school, he went for two winters to the Collegiate school in Fredericton, then in charge of Dr. George Roberts, and afterwards he spent three terms at the Presbyterian college at Truro, Nova Scotia, taking the regular arts course there. He then studied theology under Rev. Dr. King, at Gerrish Theological Hall, Halifax, N.S., and completed his studies in 1866. On the 2nd of May of the same year, he received a license to preach the gospel from the Presbytery of Pictou, was called to the new congregation of Sharon church, Albion Mines, now Stellarton, and was ordained pastor on the 5th of June following. The Rev. Mr. Mowatt retained the charge of this church for seven years, and then left on receiving a call from St. John’s church, Windsor, N.S., and was inducted its pastor by the Presbytery of Halifax on the 8th of July, 1873. Here he laboured in the Lord’s vineyard for six and a half years. He then was called to the pastorate of St. Paul’s church in Fredericton, and was inducted into this charge on the 8th of January, 1880, by the Presbytery of St. John; and here he has laboured ever since. This church has greatly prospered under Mr. Mowatt’s able ministration, and, on the 10th of January, 1886, the congregation abandoned their old church edifice and moved into a fine stone building, which is an ornament to the town. Rev. Mr. Mowatt was brought up in the faith as taught by the Presbyterian church, and has so far seen no reason to change his opinion with regard to it. He has spent his life in his Master’s service, and he has the satisfaction of knowing that he has done something to advance His kingdom in this world, and, under God’s grace, fitted many a poor soul to enter the Father’s home of many mansions. He was married to Louisa Jane Annand, of Gay’s River, Colchester county, N.S., on the 30th of June, 1868. Her brother, the Rev. Joseph Annand, is a missionary on the island of Espiritu Santo, in the New Hebrides. Rev. Mr. Mowatt has a family of nine children.

Mitchell, Hon. James, St. Stephen, New Brunswick, was born at the Scottish Settlement, York county, N.B., on the 16th March, 1843. His father, William Mitchell, was a native of Inverkip, Renfrewshire, Scotland, and came to America in 1827, settling in York county, N.B. His mother, Ann Dobie, was a native of Dumfries, in Scotland. James Mitchell received his education first in the public school, then in the Collegiate Institute, and latterly in the University of New Brunswick, at Fredericton, where, in 1867, he graduated with the degrees of B.A., and M.A. He afterwards studied law, and was called to the bar in October, 1870, and has since practised his profession at St. Stephen, Charlotte county, where he now resides. Mr. Mitchell was inspector of schools for Charlotte county from 1872 to 1875, and from 1877 to 1879, and during these years exercised a very material influence on the educational affairs of his town and county. He occupied the position of Census commissioner in 1881. He is at present a member of the Senate of the University of New Brunswick, and a member of the Alumni Society; also a member of the Lunatic Asylum Commission and of the Board of Education of the province of New Brunswick. At the general election in 1882 his fellow-citizens of Charlotte county chose him to represent them in the New Brunswick parliament; and, on the 3rd of March, 1883, he was appointed a member of the Executive Council, and surveyor-general of the province. On his presenting himself for re-election, he was returned by acclamation. He was again elected at the general election in 1886. Hon. Mr. Mitchell is a Liberal-Conservative in politics, having always identified himself with the party of progress in the country, and is an active promoter of railways, manufactures, and other public works. As a barrister he stands high at the bar of his native province. He is a past-master of the Free and Accepted Masons, and past-principal Z of the Royal Arch Chapter. He has followed in the footsteps of his parents, and is a consistent adherent of the Presbyterian church. On the 17th December, 1873, he was married to Miss Ryder, of St. Stephen.

MacFarlane, Foster, M.D., Fairville, St. John, New Brunswick, was born in the parish of Studholm, Kings county, N.B., on the 12th December, 1834. His father, Matthew MacFarlane, was born in the parish of Dramore, county of Tyrone, Ireland, and was a descendant of a family of that name, who, with others, sought refuge from the persecution then prevailing in the Highlands of Scotland. The record of the family dates back to the beginning of the thirteenth century. The family name of “MacFarlane” took its origin from a grandson of the Earl of Lennox, named Bartholomew, the Gaelic of which is “Pharlan,” whose son was named MacFarlane (or son of Bartholomew). The seat of the Earl of Lennox was Dumbarton castle, which was held by his descendants the MacFarlanes, at intervals, and for six centuries they held possession of their original lands, the principal seat of which was Arrochar, at the head of Lochlong. The MacFarlane clan fought, and distinguished themselves, in the battle of Langside, May 13th, 1565, their valour mainly contributing to decide the fortunes of the day, and the defeat of Mary, Queen of Scots. For their bravery they received from the Regent their crest and motto which has ever since been inscribed on their family escutcheon, “This I’ll defend.” Chief among the descendants of this ancient family may be mentioned Walter MacFarlane, of MacFarlane, who is justly celebrated as the indefatigable collector of the ancient records of his country, and whose historical writings, according to Mr. Skeen, “form the best monuments to his memory; and as long as the existence of the ancient records of the country, or a knowledge of its ancient history remains an object of interest to any Scotchman, the name of MacFarlane will be handed down as one of its benefactors, which monument will be found more enduring than the barbaric splendour of his warlike countrymen, which has long since faded away, thus showing that it is not the destroyer but the benefactor of his fellow-creatures who is secure of immortality.” In 1815, when but a lad of twelve years of age, Matthew MacFarlane, accompanied his father, James MacFarlane, and other members of the family, to America, and on their arrival settled at Rockland, in Kingston, Kings county, N.B. Some years afterwards, and when the family had grown up, Mr. MacFarlane, sr., left his eldest son, Charles, on the homestead, and removed, with Matthew and his other sons and daughters, to Studholm, in the same county. About the year 1827, being amongst the pioneer settlers of that part of the country, Matthew MacFarlane married Sarah Foster, whose father, Ezekiel Foster, came from New England during the American war. One of his brothers fought at the battle of Lexington, and died in defending what he considered his rights, having espoused the cause of the colonists. Foster MacFarlane, the subject of our sketch, was the fifth child of this marriage, and first saw the light in a log cabin, the common abode of the pioneer farmers of those days. His earliest education was received in the parish school, and was limited to the rudiments of an ordinary English education. At the age of twenty, having passed the required examination before the local board then existing, he received a license to teach in the public school. After teaching for a time, he entered upon a course of study at the Baptist Seminary, Fredericton, and afterwards took a special course for a time at the University of New Brunswick. After leaving the university, he pursued a course in medicine at Harvard University, Cambridge, United States, and was privileged to sit at the feet of such men as Professor Agassiz, Jeffries Wyman, Oliver Wendell Holmes, and E. Brown-Sequard, of Paris, graduating in 1868. He first practised medicine in his native parish for two years and a half. During this time he was appointed by the government a coroner for Kings county. He then removed to Fairville, St. John, N.B., where he has ever since practised his profession. He has been a member of the Senate of the University of New Brunswick since the spring of 1883, and a director of the Union Baptist Education Society since its incorporation. He was one of the promoters of the Dominion Safety Fund Life Association, filling for a number of years the position of director, and is now its medical superintendent. He united about thirty years ago with the Sons of Temperance, and has since belonged to other temperance organizations, being now a member of the Independent Order of Good Templars. He was brought up in connection with the Methodists, but in the year 1858 his views underwent a change, and he united with the Baptists, and is at present a member of the Fairville Baptist church. On July 20, 1868, he was married to Elizabeth A. Babbitt, daughter of Samuel Perry and Phœbe Babbitt, of St. John, N.B. He has five children—one son and four daughters.

Burns, Rev. Robert Ferrier, D.D., Pastor of the Fort Massey Presbyterian church, Halifax, Nova Scotia. This popular minister was born in Paisley, Scotland, on the 23rd of December, 1826. His father was Robert Burns, D.D., and his mother, Janet Orr, daughter of the first provost of Paisley. His mother’s sister, Susan, was mother of Sir Archibald Orr Ewing, baronet, M.P. for Dumbarton. His father had three brothers in the ministry of the Church of Scotland,—namely, Rev. James Burns, who for forty years was minister of the parish of Brechin; Rev. William H. Burns, D.D., Kilsyth; and Rev. George Burns, D.D., first Presbyterian minister of St. John, New Brunswick, afterwards of Tweedsmuir and Corstorphine, Scotland,—and two uncles in the service of their Sovereign—Major-General Islay Ferrier, the last governor of Dumbarton castle, and Sir William Hamilton, baronet, who commanded the marines that pulled the guns up to the Plains of Abraham, in 1759, at the taking of Quebec. Miss Ferrier, author, and friend of Sir Walter Scott, was a second cousin. Rev. Dr. Burns, sr., was pastor for thirty-three years of Dr. Witherspoon’s church (Laigh Kirk and St. George’s), Paisley, and moved to Toronto in 1845, and became the first pastor of Knox’s Church in that city, and professor in Knox’s College. He died at Toronto on the 19th of August, 1869; and his widow on the 22nd of August, 1882. Rev. Dr. Robert Ferrier Burns received his early education at the High school of Paisley, and then entered the University of Glasgow, where he remained four years, taking honours in Latin, Greek, logic, and moral philosophy. He studied theology in the New College (Free Church), Edinburgh, and Knox’s College, Toronto. In April, 1847, he was licensed to preach by the Presbytery of Toronto, and on the 1st of July following he was ordained pastor of Chalmer’s Presbyterian church, Kingston, Ontario. He was Presbyterian chaplain in the 71st Highland Light Infantry for a year. He remained in this charge for eight years, and, during his ministry there, succeeded in having built for his congregation a handsome church edifice. In July, 1855, he moved to St. Catharines, and was settled over Knox Presbyterian church of that place. A fine building was erected by his people for him. Here he ministered until March, 1867, when he accepted a call from the Scotch Presbyterian church in Chicago, United States, to become its first pastor, and, during his residence there of three years, a church was built. In 1866, the degree of D.D. was conferred upon him by Hamilton College, New York. In April, 1870, he was translated to Côté Street Presbyterian church (now Crescent street), Montreal, as successor to Principal MacVicar, where he did good work. On the 18th of March, 1875, he became pastor of Fort Massey Presbyterian church in Halifax, as successor to the Rev. J. K. Smith, M.A., now of Galt, who for two years had been first pastor of this influential congregation. In 1873, Dr. Burns occupied the position of moderator of the Synod of Montreal, and in 1883 he was moderator of the Synod of the Maritime provinces. During his residence in Montreal he was chairman of the Presbyterian College Board; and, for the past twelve years, has acted as chairman of the Halifax College Board. In 1880 he was sent as a delegate to the Raikes’ centenary celebration in London, and during the same year he represented the Assembly of the Presbyterian Church of Canada in the Presbyterian Council at Philadelphia. In 1884 he was a delegate from the same church to the council held in Belfast, Ireland, where he read one of the papers presented to that body, and was appointed one of its executive committee. This year (1887) the doctor has been nominated for the moderatorship of the General Assembly of the Presbyterian Church, which meets in Winnipeg, Manitoba, in June next. Rev. Dr. Burns takes a great interest in Sunday-school work, and was one of the first to advocate the establishment of Sunday-school conventions in Canada, which have done so much of late years to advance this branch of Christian work. As a platform speaker he stands high, and has often spoken on subjects, professional and otherwise, before large audiences. At present he is lecturer on theological themes in the Presbyterian College at Halifax. As a book-writer, too, he has done his share. His life of his father, a volume of nearly five hundred pages, published in Toronto in 1873, soon went through three editions. His other writings, “Sketch of Abraham Lincoln,” “The Presbyterian Church,” “Modern Babylon,” “The Maine Law,” “Christian Liberality,” “Confession and Absolution,” and a variety of sermons and tracts—have all been favourably received, and commanded a good sale. He has also contributed largely to the columns of the newspaper press and our periodicals. Dr. Burns has travelled a good deal, and has visited Great Britain, Ireland, France, Germany, and various other places in Europe, and is very familiar with Canada and the United States. He was married on the 1st of July, 1852, at Belleville, Ontario, to Elizabeth, second daughter of Rufus Holden, M.D., a much esteemed physician, and elder of the Presbyterian church, in Belleville. Dr. Burns has eight children—four sons and four daughters.

Bullock, Joseph, Oil Merchant, St. John, New Brunswick, is a native of Springfield, Ohio, and was born on September 6th, 1833. His father was William Bullock, a native of Staffordshire, England, who came to the United States a few years prior to the birth of Joseph. His mother’s maiden name was Ann Clark Peacock, she being of the Yorkshire family of that ilk. His mother’s parents came out to Ohio about the same time as Mr. Bullock, sr. Mr. Peacock went there to accept the position of engineer for the state of Ohio. Joseph Bullock’s parents removed to Hamilton, Ontario, in the spring of 1834, he then being only a few months old. Two years later they removed to what is now known as Bullock’s Corners, near Dundas, the place taking its name from his father. It was here Mr. Bullock spent his boyhood, and got what education could in those days be procured in the public school of the vicinity. On leaving school he helped his father in his business, which, by the way, was that of lumberman. During the time he was so engaged, he married when in his 25th year, Elizabeth, daughter of Isaac Duffield, a farmer of the township of Glanford, South Wentworth. Two years after his marriage, the lumber business declining, he commenced business as general store-keeper at Bullock’s Corners, which he continued for about three years. After this he settled upon a farm he owned in West Flamboro’, and worked it for two years. His father having died in the meantime, he left West Flamboro’ and took up his residence at the old homestead. Here he remained about three years, travelling occasionally for his brothers-in-law, Duffield Bros., of London, oil refiners. In the year 1869, Confederation being an accomplished fact, Mr. Bullock removed to St. John, New Brunswick, to engage in the oil business, which has now assumed such large proportions. His original intention was to handle Canadian oil exclusively, but as the years rolled on, American products had also to be handled, and he is now the largest dealer in oils in the maritime provinces. In politics, Mr. Bullock is thoroughly independent, voting more on the character of the man than from purely party motives. It is, however, in the religious world that Mr. Bullock is most conspicuous. As a boy he was identified more particularly with the Church of England, but at the age of about twenty years he became a member of the Methodist church, of which he is a consistent and earnest member. Prior to the great fire of 1877, Mr. Bullock was a trustee of the old German Street Methodist Church, the oldest church in the city, and after its destruction by that fire, was chairman of the building committee of the present Queen Square Methodist Church, and of which he still continues a trustee. It was largely to his energy and liberality that the erection of this church was due. He is also a member of the quarterly board of his church, and is one of the board of directors of the British and Foreign Bible Society for the city of St. John. He is a total abstainer, and has been for the most of his life, and is pronounced in favour of the prohibition of the liquor traffic. When Gen. Booth visited St. John, he was the guest of Mr. Bullock. Mr. Bullock has had a family of three children, one of whom is deceased, and the remaining ones, two sons, are associated with him in business.

Binney, Irwine Whitty, Collector of Customs, Port of Moncton, New Brunswick, was born on the 10th of July, 1841, at Halifax, Nova Scotia. He is a son of the late Stephen Binney, who for many years was a leading merchant in Halifax, and who, when the city was incorporated, was elected its first mayor. Mr. Binney, sr., acting as mayor, on the occasion of the birth of the Prince of Wales, visited England, and presented an address to Her Majesty the Queen, signed by a large number of the citizens. This gentleman was grandson of the late Hon. Hibbert N. Binney, who for a period of nearly forty years, filled the office of collector of customs and excise at Halifax, and was also a member of the Legislative Council; and great-grandson of the late Hon. Jonathan Binney, one of the first residents of Halifax, who was a member of the first Legislative Assembly (1758) of the province. He and Frederick des Barras met the Indian chiefs at Arichat, New Brunswick, in 1761, and concluded a lasting peace, and was appointed to the Legislative Council in 1768; second judge at St. John’s Island (near Prince Edward Island); and also collector of customs for the island. I. W. Binney, the subject of this sketch, is brother to William Pryor Binney, Her Britannic Majesty’s consul at Syra, Greece, and was educated at various schools, including the Sackville Academy, New Brunswick, receiving a commercial education. In his younger days he found employment as a clerk in several commercial houses; and from 1861 to 1864, he was in the old established and well known lumber firm of Gilmour, Rankin & Co., Miramichi, New Brunswick. He also carried on a wholesale business at Chatham, New Brunswick, for a few years, and afterwards engaged in mining operations in Nova Scotia and Cape Breton, in company with the late Sir A. J. Smith and others. He was appointed a clerk in Her Majesty’s customs in 1874, and promoted to the collectorship at the port of Moncton, New Brunswick, in 1883. He joined the Freemasons in 1862; was made a Royal-Arch-Mason in 1866, and Knight Templar in 1870. At present he is a past master of Keith lodge of Moncton, New Brunswick. He is an Episcopalian in his religious views. Mr. Binney’s father moved to Moncton, New Brunswick, from Halifax, in 1845, and died there in 1872. Mr. Binney is unmarried, and his mother and widowed sister reside with him.

Berthelot, Hon. Joseph Amable, Judge of the Superior Court of Montreal. This learned judge was born on the 8th of May, 1815, at St. Eustache, county of Two Mountains, by the marriage of Joseph Amable Berthelot, notary, and Dame Marie M. Hervieux. Mr. Berthelot’s father was from Quebec, where he finished his classical studies in 1796, having been the classmate of the late Hon. Judge Thomas Taschereau, the father of his eminence the Cardinal, and also that of the late Hon. Judge Vanfelson, who died in Montreal. Judge Berthelot began his Latin course in 1824, and finished it on the 9th of June, 1832, when at the age of seventeen. The course that year was suddenly terminated, on account of the cholera, the professors having deemed it prudent to send back the scholars to their families in the month of June. In the month of October of the same year he began his legal studies, being indentured with the late Hon. Sir. L. H. Lafontaine, who had married his cousin in 1830. Sir George E. Cartier, who was his classmate at college, also commenced studying law in 1832, in the office of the late Etienne E. Rodier, advocate, M.P.P. for the county of l’Assomption. After being admitted to the bar in November, 1836, he became the partner of Mr. Lafontaine, and continued to practise his profession in such partnership until July, 1853, when Mr. Lafontaine was appointed chief justice of the province of Lower Canada on the demise of the late Sir James Stuart. A few days after, Mr. Berthelot entered into partnership with his friend, the late Sir George E. Cartier, and continued this partnership until he was appointed assistant judge of the Superior Court, succeeding the late Hon. C. D. Day, who was appointed codifier in February, 1859. On Justice Day’s resignation having been accepted by the government, in 1860, Judge Berthelot was immediately appointed permanent judge of the Superior Court. On this occasion, in December, 1860, the bar of Montreal held a meeting in order to express publicly their satisfaction of the appointment of Judge Berthelot to the bench, and adopted resolutions, copies of which were transmitted to the judge, and also published in the newspapers of the day, amongst others in La Minerve. These resolutions read as follow:

At a special meeting of the members of the bar of Lower Canada section of this district, which was held on Wednesday, the 12th of December instant, it was unanimously resolved:

1. Moved by Henry Stuart, seconded by Gédéon Ouimet, M.P.P., That the bar of Montreal has seen with real pleasure the promotion of the Honourable J. A. Berthelot, whose talents, high sense of honour, integrity, conscientious work and services already rendered as assistant judge, are a sure guarantee of the faithfulness with which he will fulfil the difficult duties of the new office which he has just entered as permanent judge of the Superior Court.

2. Moved by Andrew Robertson, seconded by C. A. Leblanc, That as citizens, and with due regard to public interest, the barristers of Montreal cheerfully greet the appointment of Mr. Justice Berthelot, and as his confrères, they are highly honoured as a body by this new appointment.

3. Moved by the Honourable T. J. J. Loranger, seconded by J. C. Daly, That copies of the foregoing resolutions be transmitted by the bâtonnier and secretary to Mr. Justice Berthelot, and that the secretary be authorized to publish them in the city papers.

(Signed) Robert Mackay, Bâtonnier,

(Signed) Mederic Marchand, Secretary.

The French paper, L’Ordre, made the following comments on the foregoing resolutions:

We have already fully expressed our opinion on this subject, and to-day we are happy to see the bar of Montreal confirming our appreciation of this appointment.

During the time that Mr. Berthelot practised at the bar, his confrères elected him twice to the dignity of bâtonnier, in 1858 and 1859. Whilst he exercised his duties of judge in Montreal, in the space of fifteen years, he was called upon to perform the same duties of judge at Ste. Scholastique, district of Terrebonne. In February, 1872, he was invited by the members of the bar of that district, numbering seventeen, to a complimentary public dinner by the following resolutions, which were then published in the press:

At the meeting of the bar of the district of Terrebonne, held at Ste. Scholastique on the 7th of February, 1872, it was resolved:

1. Moved by J. H. Filion, seconded by Mr. Boisseau, that Mr. Burroughs be appointed chairman, and Mr. Rochon be requested to act as secretary.

2. Moved by Mr. Wilfrid Prévost, seconded by J. A. H. Mackay, That a public dinner be given to the Hon. J. A. Berthelot, by the bar of the district of Terrebonne, as an acknowledgment of our esteem and respect for his honour.

3. Moved by J. A. H. Mackay, seconded by J. H. Filion, That the chairman and Mr. Wilfrid Prévost be delegated to interview his honour, and express the desire of the bar to give him a dinner, and in order that he may fix the date that he will find convenient.

(Signed) C. S. Burroughs, Chairman,

(Signed) A. Rochon, Secretary.

Judge Berthelot regretted that he could not accept a demonstration which would be so creditable for himself from the bar of the district of Terrebonne, being on the eve of sailing for Europe, during a leave of absence which had been granted to him by the Government for recuperating his health, which was slightly impaired by his strict attendance to his judicial duties. Before his appointment to the bench in 1859, he had been called upon to fulfil the office of assistant judge in Montreal for six months, in 1855 and 1856, during which time the judges of the province had to act as such during the sittings of the Seignorial Court for Lower Canada. On the 28th of November, 1875, his Lordship Archbishop Bourget, intimated to Judge Berthelot that he had just received from Rome a letter from his Excellency Monsignor Roncetti, Ablegate, informing him that His Holiness Pius IX. had been pleased to appoint him Commander of the Order of St. Sylvestre, by an apostolical writ, dated the 24th of September then last, enclosed with the Ablegate’s letter, adding that His Holiness had been so kind and so generous that through the agency of His Eminence Cardinal Antonelli, he had consented to give to Mr. Berthelot himself the decoration of the Commandery of the Order of St. Sylvestre, which he had confided to the care of Mr. Harel, procurator of the archbishop. The newspaper Le Monde, of Paris, France, on the 28th of December, 1875, noticed this honour granted to Judge Berthelot in the following terms:

We do not doubt that the appointment of Judge Berthelot will be hailed with pleasure by the numerous friends that he has in France, who have had occasion to appreciate, during his several visits to our continent, how he was worthy in all respects, of the high distinction which had been conferred upon him.

His Excellency, Monsignor Roncetti, in a letter bearing date of February, 1876, wrote as follows to Judge Berthelot:

My Dear and Honoured Commander,—With your very kind letter of the 20th of January, for which I am very thankful, I have also received, through the agency of Mr. Harel, your letter for his Eminence Cardinal Antonelli, who entrusted me with his answer, which you will find herewith:—In renewing my sincere congratulations, I beg to present my homage to the most excellent lady, Madame Berthelot, to your dear children, and to accept at the same time the assurance of my most perfect esteem and profound respect. Expecting with the greatest impatience the day when I will see you in Rome, I have the honour to be, my dear and honoured Commander,

Your most humble and devoted servant,

Cesar Roncetti.

In the same month of February, 1876, Judge Berthelot was in receipt of a letter from his Eminence, Cardinal Antonelli, in Italian, which read as follows:

Illustrissime Signor,—I have presented, with great pleasure, to the Holy Father the expressions of gratitude which your illustrissime lordship has given me in his letter of the 20th of January last, because our Holy Father had conferred upon you the Commandership of St. Sylvestre, which you acknowledged to be entirely due to the apostolic benevolence. His Holiness was raptured when he saw these expressions of veneration and love for his venerable person, and could not refrain from answering to them by words of gratitude, and by giving you, from the bottom of his heart, his apostolic benediction. Having thus accomplished the wishes which you expressed to me, I have the honour to be, your illustrissime lordship,

Yours,

Sec. Giacomo Antonelli.

The following particulars about the knighthood are found in the supplement of “Bouillet’s Dictionary,” page 42:

ORDER OF THE GOLDEN SPUR.

A Roman order founded by Paul III., in 1554, or by Pius IV. in 1559, has been established, according to some writers, by Constantinus, as far back as 312, to commemorate his victory over Maxencius, and approved since then by the Pope St. Sylvestre. Its object was to reward civil merit, admitting only noblemen; it could also be conferred on foreigners. Some princely families of Rome and a few high dignitaries could confer the order, which soon occasioned serious errors. Gregory XVI. reformed the order in 1841, and gave the name of St. Sylvestre, or the Reformed Golden Spur. The knights wore a golden cross with eight points, and white enamelled, showing the portrait of St. Sylvestre. It is worn with a ribbon striped red and black; between, the branches of the cross hangs a golden spur. Before the Reformation, when England was Catholic, and when the relations of that country with the court of Rome were uninterrupted, as soon as a chief justice of the Court of King’s Bench, was appointed, the writ of commandership of the order of St. Sylvestre was forwarded to him by the Pope, and he wore on his chain of office the letters S. S. Since England has become Protestant, the writ is not sent to that country; nevertheless, when a new chief justice is appointed, and when he orders at the court goldsmith the chain of office which he wears on his neck, he receives it still with the same initials S.S., as in olden times.

This fact is warranted by photographs of Chief Justices Bovill and Campbell, which Judge Berthelot has in his possession, and which were given him by his friend, Judge Mackay. In a legal review, entitled Albany Law Journal for 1874, in the issue of the 8th of August, we find an article headed, “Article on Campbell’s Lives of Chief Justices,” with the following comments:

And while there were among the wearers of the collar of S. S., men whose lives are neither helpful nor inspiring, there were many of whom it is good to read.

In Canada the first person who received a writ of commandership of St. Sylvestre, was the late Sir L. H. Lafontaine, chief justice, in the year 1853. Judge Berthelot was appointed in 1875, as above mentioned. In 1876, after eighteen years of judicial services, he asked and obtained his superannuation, and on this occasion the Montreal Gazette, of the 28th of August, 1876, published the following:

The Ottawa Government has at last come to a determination which enables it to accept the resignation of Mr. Justice Berthelot. Nearly a year has elapsed since it was generally understood that Mr. Justice Berthelot desired to obtain that relaxation from judicial duties to which twenty years service had fairly entitled him, but as our readers are aware, ministers were seriously embarrassed in the disposal of this piece of patronage, and the learned judge was requested to defer his proposed relinquishment of official duties. Before reference is made to his successor, it is but justice to say a word or two respecting Hon. Judge Berthelot. If the hon. judge has not obtained the first rank of judicial fame, no one will venture to deny that he has occupied a most honourable position on the bench of this province, or that his services have been of a highly beneficial character. It were scant justice to say that his character has been constantly honourable, his impartiality unchallenged, and his intelligence of the most vigorous type. Laborious without complaining, diligent without ostentation, Mr. Justice Berthelot has never proved unequal to the arduous demands of his position. His knowledge of real estate and insurance law, extensive and profound, and his decisions upon these, as well as many other branches of the law, were received with the utmost respect and confidence. In determination of cases in which juries are more or less liable to be influenced by sympathy for the sufferers, he did not hesitate to adhere to those leading principles which have been consecrated by time and experience, in preference to yielding to impulses which might create a dangerous precedent. In fine, Mr. Justice Berthelot’s judicial career has been conscientious, able and upright, and entitles him to the gratitude of his countrymen.

Le Nouveau-Monde, on 29th of August, 1876, reprinting the above article from the Gazette, accompanied it with the following remarks:

This testimony is corroborated by all those who had occasion to appreciate personally the talents, the carefulness, the integrity, and the knowledge displayed by this hon. judge in the exercise of his judicial duties. Some of his decisions in cases of the highest importance fully demonstrated the fact, that he was imbued with a sound judgment and a knowledge of jurisprudence and statutory laws sufficient to make his reputation and authority cope with that of the most distinguished judges who have illustrated our Canadian bench. Liberated from the toils and fatigues of the important position which he has just vacated, Judge Berthelot, we hope, will not withdraw entirely from public life, and the population of this province could still benefit by his great experience, his serious studies, and his deep knowledge of men and things, which he has acquired during more than twenty years on the bench.

Judge Berthelot has since remained in private life, without an occasion to make himself useful to his country. Whilst he was practising at the bar, he had been often requested to enter parliament by several counties of the district of Montreal, and in 1858, when the division of Alma was to elect its first representative in the Legislative Council, he had been requested to be a candidate by a great number of the citizens of the division, one of the two candidates at that time being willing to withdraw in his favour if he accepted the candidature. But Mr. Berthelot had always refused, in order that his partners and friends, Sir L. H. Lafontaine and Sir George E. Cartier, be not deprived of the services he was rendering them, while these statesmen were engaged in political life, with so much credit to themselves and satisfaction for the country. Mr. Berthelot since that time has travelled several times in England, France and Italy, where he has made several friends, with whom he still keeps an active correspondence. In conclusion, we may say that during the second rebellion, in November, 1838, Mr. Berthelot was arrested and sent to gaol without cause or warrant, with many of the best citizens of Montreal, viz., Messieurs Lafontaine, the two Messieurs Viger, M. Papineau, a brother of the speaker, Dr. Lusignan, Mr. Fabre, Mr. DeBoucherville, sr., Amable Badeaux, his cousin, and his young friend Dr. Perreault. The latter was soon let free to attend his young wife. Mr. Berthelot, having inquired, by a letter addressed to Colonel Goldie, secretary of his Excellency the Governor, Sir John Colborne, for the cause of his arrest, expressing by his letter his readiness to be brought to trial, received no written answer, but a few days after was invited to leave the gaol and go to his home. At the same time he had also written to the late Andrew Stuart, solicitor-general, residing at Montreal, with whom he was well acquainted, representing in proper terms against his unjust detention, and always thought that he owed much to the interest of Mr. Stuart for his immediate release. Of Mr. Stuart, the solicitor-general, much can be said; that he was at least equal, if not superior to his brother, the late Sir James Stuart, chief justice of Quebec.

MacLeod, Rev. John M., Presbyterian minister of Zion church, Charlottetown, Prince Edward Island. This greatly respected divine was born at the West River of Pictou, in the province of Nova Scotia, on the 25th of August, 1827. His father, Ebenezer MacLeod, was also a native of the West River of Pictou. He was a man of fair education, of sound judgment, of extensive information, and of deep and fervent piety. He was for many years an elder in the congregation of Salem, Green Hill, and was secretary of what is claimed to have been the first temperance society in this Dominion. His parents were from Scotland. He was married to Barbara Benvie, daughter of James Benvie, of Musquodoboit, and died in the 82nd year of his age. The subject of this brief sketch, having received a good English education in the common schools of the country, entered a printing office in the town of Pictou, and served a regular apprenticeship to the printing business. He, however, in compliance with the earnest wish of his parents, resumed his studies with a view to the ministry. He entered the Pictou Academy, where for two years he studied Latin, Greek, natural philosophy, and mathematics, under Professors Bell and Hay. About this time the Presbyterian church of Nova Scotia, for the purpose of training a native ministry, opened what was known as the West River Seminary, the head teacher of which was the Rev. James Ross, D.D., afterwards principal of Dalhousie College, Halifax. Mr. MacLeod was one of twelve students who entered the first year this institution was opened. Here he took the regular arts course of four years, and studied theology three years under Rev. John Keir, D.D., and Rev. James Smith, D.D. He was licensed in the spring of 1853, was called to the congregation of Richmond Bay during the following summer, and after taking another term in the Theological Hall, was ordained and inducted into the pastoral charge of the above named congregation on the 9th Nov., 1854, where he laboured with much success for nearly seven years. During the fourth year of his ministry he was married to Amelia Parker, daughter of Francis R. Parker, of Nova Scotia, who for many years was a member of the Provincial legislature. He was married to his present wife, Mrs. L. G. Taylor, in 1879. In 1860 Rev. Mr. MacLeod accepted a call to Newport, Hants county, Nova Scotia, where he continued to labour with acceptance and success for ten years. While in Newport he declined a call to Boston, Massachusetts, and in 1870 accepted one to New Glasgow, Pictou, Nova Scotia. But there being at this time four Presbyterian congregations in the small town of New Glasgow, and Rev. Mr. MacLeod, believing that his labours were more required elsewhere, accepted a call to his present charge, into which he was inducted on the 19th of July, 1871. His labours in this field have been crowned with a fair measure of success. On two different occasions additions of over one hundred and twenty, mostly young persons, were made to the communion roll. Mr. MacLeod is at present clerk of the presbytery. He has held that position for twenty-one years in the Presbytery of Prince Edward Island, and for seven years in the Presbytery of Halifax, Nova Scotia.

Sifton, Hon. John Wright, Brandon, Manitoba, was born in the township of London, county of Middlesex, Ontario, on the 10th August, 1833. He is the youngest son of Bamlet and Mary Sifton, who came from the county of Tipperary, Ireland, in 1832, and settled in London township. His ancestors on both sides were English. He received his education in the public and grammar schools of London. Up until 1860 he devoted his time to farming and other business, when he removed to Oil Springs, in Lambton county, and engaged in the oil business as producer and refiner. Here he purchased a large tract of oil lands immediately surrounding the famous gum beds, and afterwards sold them to an American company. This was the first foreign company that invested in Canadian oil property, and they continued to develop the resources of their territory until the enormous yield of oil at Petrolia made it impossible for them to successfully compete with this more productive locality. In 1870, Mr. Sifton removed to Paris, Brant county, with the object of having his children educated at the grammar school there; and in 1872, in company with his brother, contracted for and built forty miles of the track of the Canada Southern Railway. In 1873, he moved to London, and was appointed secretary of the Oil Association, and this office he held until the association ceased operations. In 1874, in company with two other gentlemen, whose interests he soon after bought out, he was awarded the contract for building and maintaining for five years a telegraph line from the city of Winnipeg to Fort Pelley, and clearing the track a hundred feet wide, for a distance of about three hundred miles, for the then contemplated Canadian Pacific Railway. Although this contract, when it was entered into, appeared to be one likely to give a fair profit, yet it afterwards turned out the opposite way. The fearful wet seasons of 1876, ’77, and ’78, flooded the country for forty miles east of Lake Manitoba, and sixty miles west along the line to, in some places, a depth of six feet, making it impossible to keep the line up, and as the Government refused to make any allowance for this, the loss was very great. Some idea may be formed of the difficulty of performing work in this country at that time, when we state that, one winter, provisions having ran out at one of Mr. Sifton’s camps, he had to send supplies by dog-trains 160 miles, and then have it carried on men’s backs, 60 miles further, making it to cost twelve cents per pound freight from Winnipeg to the camp, and at no time during the best part of the season could he deliver the same goods at their destination for less than five cents per pound freight. In 1875, the firm of Sifton, Ward & Co. were awarded the contracts for sections thirteen and fourteen of the Canadian Pacific Railway, and Mr. Sifton, the senior member of the firm, undertook charge of section fourteen, which commenced at Red River, and extended a distance of seventy-seven miles to Cross Lake. During this time he removed to Manitoba, settling at Selkirk, and here he remained until the completion of his telegraph and railroad contracts. The money involved in these two operations amounted to about a million and a half dollars. In 1879, he took up his abode in Winnipeg, where he purchased some real estate outside the city limits, and erected for himself a fine residence. Taking advantage of the “boom of 1881,” he sold out this property and moved to Brandon, where he now resides. Here he has invested a considerable sum of money in farming lands, and for four years succeeded in raising in each year from 10,000 to 18,000 bushels of grain. But the years of frost (1883, ’84, ’85) having made the raising of wheat or grain in large quantities a risky business, and the collapse in values of all kinds of property, especially real estate, have forced Mr. Sifton to suspend business operations in this direction for the present. However, from his experience of over twelve years in the North-West country, and a thorough practical knowledge of farming, he thinks that although extensive farming has been in the past, and may prove in the future from certain causes, a failure, when compared with Ontario, yet he is impressed with the idea that it cannot be equalled on this continent for fertility; always providing, however, that the present hindrances to its prosperity be removed. What Mr. Sifton wants for his country is fair competition in freights; the abolition of all monopoly; readjustment of our present tariff, so that it may have the same chance as Ontario; a reasonable homestead law that will not be changed every year, and pre-emptions at such a price that the settler can meet it in a reasonable time. If these concessions were made, he thinks the North-West would make such strides onward that the most sanguine of us would fail to realize. Mr. Sifton, during his busy life, has devoted time to other things besides purely business matters. In 1852, he became a member of the Order of the Sons of Temperance, and in 1854, he also joined the Good Templars, and has kept up his connection with these active temperance organizations to the present time. In 1867, he became one of the United Templars, and from 1876 to 1883 he acted in the capacity of president of their Grand Lodge in Manitoba. He was grand worthy chief templar of the Grand Lodge of Manitoba of the Independent Order of Good Templars in 1884, and is at present president of the Manitoban Branch of the Dominion Alliance for the suppression of the liquor traffic, and has been since its formation in 1879. He took the leading part in the contest for the Scott Act, when it was passed in the counties of Lisgar and Marquette. These counties extend over about three quarters of the old province of Manitoba. The act was carried by very large majorities,—more than two to one voting in its favour; but on account of the vagueness of the meaning of some of its provisions in reference to counties in Manitoba, and the impossibility of getting it amended, it still remains a dead letter. In politics, Mr. Sifton is a Liberal. In 1878, he received the unanimous nomination of the Liberal party for the Commons for the county of Lisgar, and organized and carried on the campaign up to the memorable day, the 17th of September, 1878. The 18th being nomination day in Manitoba, and the news reaching there of the defeat of the Mackenzie government, his committee had a hurried meeting on the morning before nomination, and decided that it would be better for the county if he would withdraw, and allow a supporter of the Macdonald government to be elected by acclamation, and this he consented to do. In the fall of the same year he received the nomination for the Local House for the electoral division of St. Clemens, and was elected by a large majority, and on the assembling of the house he was elected speaker. During the sitting of this parliament a redistribution bill was passed, giving the new settlers something like fair representation, which they had not hitherto enjoyed. At the next general election he ran for one of the new electoral divisions, and was defeated. In 1881, when the province was enlarged, he ran for the division of Brandon and was elected. In the general election of 1883 he was defeated; and again at the last general election for the division of West Brandon he met the same fate by a small majority. Mr. Sifton was reeve of Oil Springs and a member of the County council of Lambton during the years 1867, ’68 and ’69. He was chairman of the school board of same place in 1868-69, and was reeve of the municipality of Cornwallis for 1885-86, but declined the nomination in 1887. He has been a justice of the peace for the province since 1875. He has travelled over the whole of the Dominion of Canada, and is familiar with all parts of the United States north and south, and as far west as Omaha. Mr. Sifton is a member of the Methodist church from choice. Before the union he was a Wesleyan Methodist, and since then his opinions have not changed much on religious subjects, except that he has more confidence in those who differ from him in church affairs than he had in his younger days, and now has a greater love for and confidence in the teachings and doctrines of the church of his choice. He was a member of the General conference of 1882, and a member of the committee appointed by that conference to confer with committees appointed by other branches of the Methodist church on union. He was strongly in favour of union, and was a member of the conference held in Belleville when the union was consummated. At the conference in 1882, he took the leading part in having Manitoba and the North-West set apart as a separate annual conference, which was agreed to at that conference. He was also a member of the General conference held in Toronto in 1886. He is now a member of the general board of missions of the Methodist church, and has been a member of the local board of missions in the Manitoba and the North-West conference since its formation. He has also been a member of Manitoba and North-West annual conference since the admission of laymen, and is president of the Brandon branch of the Upper Canada Bible Society. He has always been actively engaged in Sabbath school and church work, and is superintendent of the Brandon Sabbath-school. And as for temperance work, he has spent much time and labour in this direction, and has spoken in almost every section of the country on the subject. He was married 1st October, 1853, to Kate, third daughter of James and Sarah Watkins, of Parsonstown, King’s county, Ireland, and has three children living. His oldest and only daughter, Sophia, was educated at Hamilton Female College, and is married to A. N. Molesworth, civil engineer, now construction engineer for the St. Paul, Minneapolis, and Manitoba Railway Co. His oldest son, Arthur Lewis, graduated from Cobourg University in arts, studied law in Manitoba, was called to the bar in 1882, and is now practising law in Prince Albert. His youngest son, Clifford, graduated from Cobourg, and is a gold medallist; he studied law in Manitoba, was called to the bar in 1882 in his twenty-second year, and is now practising law at Brandon.

Armstrong, Rev. W. D., M.A., Ph. D., Pastor of St. Paul’s (Presbyterian) Church, Ottawa, Ontario, was born at Cavan, Durham county, Ontario, on the 28th of July, 1845, and is the son of John D. Armstrong, yeoman, of that place. After a preliminary education in the schools of his native place, he entered Upper Canada College, and soon attained to a front place in his classes. At the close of his term he carried off the Governor-General’s prize, and the classical, the mathematical, and modern language prizes. He then entered the Toronto University, and graduated from that institution in 1870, the silver medallist in metaphysics and ethics, and prizeman in Hebrew, Chaldee and Syriac. During his course in the university he also obtained a number of scholarships and prizes in various departments. After leaving Toronto University he took a course in theology in Knox (Presbyterian) College, Toronto, where he likewise distinguished himself. On the 14th of May, 1874, he was ordained pastor of his present charge, and has continued ever since (with one short break, when he was sent to Great Britain in 1883 for a few months, in the interest of the French Canadian missions), as the faithful exponent of Christ’s message of love to the world, greatly appreciated and esteemed by his congregation. In 1886, the Boston University conferred upon him the degree of Doctor of Philosophy. Rev. Dr. Armstrong has a strong liking for literature, and amidst his various arduous parish cares and duties, has found time to contribute a good many articles to the newspaper press, and publish several sermons. On the 29th of September, 1886, he married Jean W., daughter of Henry J. Johnston, of Montreal, a very accomplished lady, and one who has proved a true helper to him as minister of a large congregation.

Guthrie, Donald, Q.C., M.P.P. for South Wellington, Guelph, Ontario, was born on the 8th May, 1840, in Edinburgh, Scotland. His father was Hugh Guthrie, and his mother, Catharine Macgregor, sister of Patrick Macgregor, M.A., barrister-at-law, Toronto, a distinguished Gaelic and general scholar. Mr. Guthrie received his early education in his native city, and, when about fourteen years of age, he left his fatherland. He reached Toronto in August, 1854. Here he entered the office of the Hon. Oliver Mowat, as a junior clerk; and afterwards became managing clerk for John Helliwell, barrister. In 1859 he left Toronto and settled in Guelph as managing clerk for Fergusson & Kingsmill, barristers. The Hon. Fergusson-Blair, one of the partners of the firm, having retired in December, 1863, Mr. Guthrie was admitted into partnership, and the name of the firm was changed to Kingsmill and Guthrie. Under this style the business was carried on until Mr. Kingsmill was appointed judge of the County Court of Bruce, in January, 1867, when Mr. Guthrie became head of the firm, and has continued such ever since, the firm now being known as Guthrie and Watt. Mr. Guthrie was admitted an attorney in 1863; barrister in 1866, passing his examinations with distinction; and, in March, 1876, was created a Queen’s counsel by the Lieut.-Governor of Ontario, and by the Governor-General of Canada, October, 1885. In December, 1882, he was elected a bencher of the Law Society, and was re-elected for five years in April, 1886. Since 1863 he has been solicitor for the county of Wellington, and also for the same period he has been solicitor for the city of Guelph, and acts in this capacity for several other municipalities, banks, etc. He has been president of the Guelph Gas Company since its incorporation in 1870; is a director of the Guelph Junction Railway Company, and of the Wellington Hotel Company. He occupied the position of treasurer of the St. Andrew’s Society of Guelph, from 1862 to 1869, and in 1870 was chosen its president. Mr. Guthrie was elected a member of the House of Commons in 1876, as representative for South Wellington, and served until the general election in 1878, when he presented himself for re-election, and was returned by 303 majority. He continued in the House of Commons until the general election of 1882, when he voluntarily retired from active political life, with the view of devoting his whole attention for some years to his professional duties. However, in 1886, he once more sought parliamentary honours, and the sturdy Liberals of South Wellington sent him to the Ontario legislature as their representative on the 28th of December in the same year, by the handsome majority of 671. Mr. Guthrie was selected in February, 1877, to move the reply to the speech from the throne in the House of Commons; and on the 2nd March, 1887, he moved the reply to the Lieut.-Governor’s address in the Ontario legislature. While in the House of Commons—1876-78—Mr. Guthrie was a supporter of Mr. Mackenzie’s government, and was an active member of the special committee appointed to inquire into the affairs of the Northern Railway Company. This committee sat for several weeks, took an immense mass of evidence, and made an exhaustive report, which enabled the government to secure from the railway company a large sum in place of moneys improperly expended in elections, etc. Mr. Guthrie was also an active member of the Committee of Privileges and Elections at the time when it investigated the charges against Mr. Speaker Anglin, and other members, for alleged breaches of the Independence of Parliament Act. After the defeat of Mr. Mackenzie’s government in 1878, Mr. Guthrie, with his political friends, went into opposition. He actively opposed the new government on the tariff, the Letellier matter, the Canadian Pacific Railway contract, the disallowance of the Streams Bill, the Gerrymander Act, etc. Mr. Guthrie is a member of the Presbyterian church. On the 17th of December, 1863, he was married in Montreal to Eliza Margaret MacVicar, youngest daughter of John MacVicar, formerly of Dunglass, Argyleshire, Scotland, and latterly of Chatham, Ontario. Mrs. Guthrie is a sister of the Rev. D. H. MacVicar, D.D., LL.D., principal of the Presbyterian College, Montreal, and of the Rev. Dr. Malcolm MacVicar, professor of theology in the Toronto Baptist College (McMaster Hall), Toronto.

Hinson, Rev. Walter, Pastor of the First Baptist Church, Moncton, New Brunswick, was born at Chesham, England, on the 14th of May, 1858, and came to Canada in 1879. His father, Thomas Hinson, and mother, Mary Benwell, are both alive, and are residing in Hertfordshire, Eng.; he has a brother and sister in London. Rev. Mr. Hinson was educated at Hulme Cliff College in Derbyshire, and Harley House, East London, England. He studied for the ministry, and was ordained in 1880. He is a member of the Eastern New Brunswick Baptist Association, and the church of which he is pastor is one of the most important centres of religious activity in the district. It has a membership of between six and seven hundred, and over four hundred scholars in its Sunday-school. For general benevolence and Christian aggressiveness its record is good. Rev. Mr. Hinson has always been a total abstainer, and from early youth connected with temperance societies. He is at present a member of the Moncton Division, Sons of Temperance, and is considered one of the most aggressive of the temperance army in New Brunswick. Mr. Hinson was brought up among the Baptists, and very naturally feels greatly at home in, and is one of the leading lights of, the denomination. In the pulpit he possesses a peculiar power, his manner and matter being forcible and original, and we have no doubt there is a great future of usefulness before this young and rising divine. He was married in July, 1886, to Jennie A. Austin, of Herts, England.

Allison, Charles F.—The late Charles F. Allison, of Sackville, New Brunswick, who was born on the 25th of January, 1795, and died the 20th of November, 1858, at the age of sixty-three years, was the second son of James Allison, whose father, Joseph Allison, of Newton Limavady, county of Londonderry, Ireland, emigrated to Nova Scotia in 1769, and settled at Horton, Kings county, where he continued to reside until his death in 1794. James Allison married and settled at Cornwallis, where he lived and died at the ripe age of ninety years. Here Charles F. was born, and received his education at the Grammar school, and in 1812 moved to Parrsboro’, where he found employment as a clerk in the establishment of James Ratchford until 1817, when he went to Sackville, New Brunswick, and entered into partnership with the late Hon. William Crane, in a general mercantile business, and in this he continued until 1840. On the 4th of January, 1839, Mr. Allison addressed a letter to the chairman of the New Brunswick district of Wesleyan ministers, in which he proposed “to purchase an eligible site and erect suitable buildings in Sackville, in the county of Westmoreland, for the establishment of a school, in which not only the elementary, but the higher branches of education may be taught, and to be altogether under the management and control of the British conference in connection with the Wesleyan missionaries in these provinces;” and he proposed to give £100 ($400) per annum for ten years towards the support of the school. This generous offer having been accepted, he made arrangements to proceed with the erection of a suitable edifice for the academy—the corner-stone of which was laid on the 9th of July, 1840, and from that time to the close of his life in 1858, he devoted a large share of his time and business talent to watching over and promoting the financial interests of the educational enterprise which, under his fostering care, developed wonderfully. In addition to the $20,000 which he had given to establish the older branch of the institution, he gave $4,000 to aid in the erection of the ladies’ branch, which was opened in 1854; and in his will he left $2,000 for the academies, and $1,000 for the college whenever it should be organized. So that of the moderate fortune which he had accumulated before retiring from mercantile life in 1840, at least $30,000 were employed in founding and establishing the educational institutions which bear his name, and which stand as the enduring monument of the far-seeing wisdom and liberality of this unselfish Christian patriot. Mr. Allison was married to Milcah, daughter of John and Anne Trueman, on June 23rd, 1840. Mrs. Allison survived him, but died on the 14th of June, 1884. Mary, their only child, was born 1st Sept., 1847, and died 1st Jan., 1871. At the date of Mr. Allison’s demise, The Borderer, a local weekly paper, thus kindly alluded to him:

“Our sheet this week appears in mourning, because we are called to record the death of one whose removal is indeed a public loss, and one, too, of no ordinary magnitude. Almost every individual in our community feels the death of Charles F. Allison as a public bereavement. But far beyond the circle of personal acquaintanceship, everywhere throughout the lower British American colonies, Mr. Allison’s name has been known and his influence felt, as the most munificent public benefactor who has yet arisen in these provinces, to bless his country and benefit the world. Mr. Allison was a native of Cornwallis, Nova Scotia, but came to this place when a young man, and here carried on, in connection with his partner, the late Hon. Wm. Crane, an extensive business until 1840. In all his business transactions he was remarkable for diligence, promptitude, punctuality, and rigid honesty. He did not make haste to be rich by embarking in any rash speculation, being, doubtlessly, more inclined to the safe than to the rapid mode of acquiring wealth. He was, however, quite successful, so that when he was led, many years since, to the more earnest consideration of the fundamental doctrine of the Christian system of practical ethics, ‘Ye are not your own, but bought with a price,’ etc., he found himself in possession of a considerable amount of property, of which he evidently, thenceforward to the end of his life, considered himself but the steward; and as such he was eminently wise and faithful, so that, we doubt not, he has been greeted by his Divine Master with the commendation, ‘Well done, good and faithful servant.’ A large portion of the last eighteen or twenty years of his life was most unostentatiously employed in various works altogether unselfish. The noble educational institutions which he founded, and which he has so largely helped to build up to their present state of pre-eminent usefulness, have occupied a great deal of his time and attention, for he not only cheerfully paid six thousand pounds and upwards to ensure their establishment, but without fee or reward discharged the onerous duty of treasurer, and watched and labored with parental kindness, solicitude and devotion, to promote their prosperity. These, we believe, will long stand, monuments of the wisdom as well as of the benevolence of the Christian patriot and philanthropist. We have not room to enlarge upon the modesty, gentleness, affability, and other traits of character which so endeared him to all who had the privilege of his personal acquaintance. Nor yet can we speak of the many ways in which his quiet influence will be so much missed in our neighborhood. ‘He rests from his labors, and his works do follow him.’”

In The Provincial Wesleyan, of the same week, published at Halifax, Nova Scotia, a similar notice of Mr. Allison’s death appeared, in which the writer said:

“He was a benefactor to his race, a blessing to his country, an ornament to the age in which he lived. He lived not for himself, but for his generation and for generations yet unborn. Fortune, this world’s wealth, he sought and won; but lavished it not on personal pleasures or selfish aggrandizement. His time and his means were freely given to the noble cause of securing to the youth of these provinces a sound, liberal, and religious education. His humility equalled his munificence. He thirsted not for fame. But he has left a monument for himself more noble than sculptured stone in the institutions he has reared, and with which his worthy name must be forever associated.”