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Village Folk-Tales of Ceylon, Volume 3 (of 3)

The Five Lies quite like Truth1

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The Five Lies quite like Truth1

A certain King sent for his Minister and informed him that if he could not tell him next morning five lies so closely resembling the truth that he would believe them, he should be beheaded.

The Minister went home with a sorrowful heart; he refused to eat or drink, and threw himself on his bed. His wife came and inquired the reason for such behaviour. “What has a dying man to do with eating and drinking?” he replied, “to-morrow morning I must die;” and then he told her what the King had said.

His wife answered, “Don’t be afraid; I will tell you what to say to the King;” and she persuaded him to take his food as usual.

She then related to him this story:—In a certain country there were four friends, a carpenter, a goldsmith, an areka-nut seller, and a dried-fish seller. The three latter persons decided to go and trade, and for that purpose they requested the carpenter to build them a ship. The carpenter did so; and understanding that large profits were to be made in other countries, he also decided to join them.

The four men then wished to engage a servant to cook for them on board the ship, but they had considerable difficulty in finding one. At last they met with a youth who lived with an old woman named Hokkī, who had adopted him as her son. The youth was willing to go, and as there was no one at home to take charge of the old woman after he left, it was settled that she should accompany them.

Then they all sailed away, the goldsmith taking a number of hair-pins (koṇḍa-kūru) for sale, and the other traders taking areka-nuts (puwak) and sun-dried fish (karawala). After going some distance the ship ran on a rock and was totally wrecked, and all the party were drowned.

In his next life the carpenter became a Barbet, which bores holes in trees, looking for a good tree with which to build a ship.

The goldsmith became a Mosquito, which always comes to the ears and asks for the hair-pins (kūru-kūru) that he lost.

The dried-fish seller became a Darter, and constantly searches for his dried-fish in the water.

The areka-nut seller became a Water-hen (Gallinula phœnicura), and every morning calls out, “Areka-nuts [amounting] to a ship [-load], areka-nuts!” (a good imitation of the cry of the bird, Kapparakaṭa puwak′, puwak′).

And the cook became a Jackal, who still always cries for his mother, “Seek for Hokkī, seek” (Hokkī hoyā, hoyā, the beginning of the Jackal’s howl).

Next morning the Minister told the story to the King, who fully believed the whole of it. The Minister then explained that it was pure fiction, whereupon the King instead of cutting off his head gave him presents of great value.

Mātara, Southern Province.

I met with a story of this kind among the Mandiṅkō of the Gambia, in West Africa, and as it is unpublished I give it here. It was related in the Mandiṅkā language, and translated by the clerk on the Government river steamer, the Mansa Kīlah.

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