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Vasari on technique

Chapter XVIII · (XXXII.)

Louisa S. Maclehose translation

On Painting Glass Windows and how they are put together with Leads and supported with Irons so as not to interfere with the view of the figures.

§ 101. Stained Glass Windows; their Origin and History.

Formerly the ancients were in the habit of filling in their windows, but only in the houses of great men, or of those at least of some importance, in such a manner as to prevent the wind or cold from entering, while not excluding the light. This plan was adopted only in their baths and sweating rooms, vapour baths and other retiring rooms, and the apertures and vacant places of these were closed with transparent stones, such as onyx marbles,[264] alabasters, and other delicate marbles that are variegated or that incline towards a yellowish tint. But the moderns, who have had glass furnaces in much greater abundance, have made the windows of glass, either of bull’s-eyes[265] 266or of panes, similar to or in imitation of those that the ancients made of stone; and they have fastened them together and bound them with strips of lead, grooved on both sides, and furnished them and secured them with irons let into the walls for this purpose, or indeed into wooden frames,[266] as we shall relate. Whereas at first the windows used to be made simply of clear bull’s-eyes with white or coloured corners, afterwards the artists thought of making a mosaic of the shapes of these glasses differently coloured and joined after the manner of a picture.[267] And so refined has the skill in this art become, that in our days glass windows are seen carried to the same perfection that is arrived at in fine pictures upon panel, with all their harmony of colour and finish of execution, and this we shall amply show in the Life of the Frenchman Guglielmo da Marcilla.[268]

267In this art the Flemings and the French have succeeded better than the other nations, seeing that they, with their cunning researches into pigments and the action on them of fire, have managed to burn in the colours that are put on the glass, so that wind, air, and rain may do them no injury, whereas formerly it was customary to paint windows in colours coated with gum and other temperas that wasted away through time and were carried off by the winds, mists, and rains, till nothing was left but the mere colour of the glass. In the present age, we see this art brought to that high grade beyond which one can hardly desire further perfection of fineness and beauty and of every quality which contributes thereto. It supplies a delicate loveliness not less beneficial to health, through securing the rooms from wind and foul airs, than useful and convenient on account of the clear and unimpeded light that by its means is offered to us.

In order to produce such windows, three things are necessary, namely, luminous transparency in the glasses chosen,[269] beautiful arrangement in that which is worked out with them, and clear colour without any confusion. Transparency is secured by knowing how to choose glasses 268that are clear in themselves, and in this respect French, Flemish, and English glasses are better than the Venetian,[270] because the Flemish are very clear and the Venetian much charged with colour. In clear glasses when shaded with darker tints the light is not totally lost, they are transparent even in their shadows, but the Venetian, being obscure in their nature and darker still in their shadow, lose all transparency. Again many delight in having the glasses loaded with colours artificially laid on so that when the air and sun strike upon them, they exhibit I cannot tell how much more beauty than do the natural colours; nevertheless, it is better to have the glasses clear in their own substance, rather than obscure, so that when heavily coloured they may not be left too dim.

§ 102. The Technique of the Stained Glass Window.[271]

For painting on glass, we must first have a cartoon on which are drawn the outlines of the figures and of the folds of the drapery. These show where the pieces of glass have to be joined; then the bits of red, yellow, blue, and white glass must be picked out and divided according to the design for the flesh parts and for the draperies, as occasion demands. To bring each piece of glass to the dimensions traced on the cartoon, the said pieces are laid on the cartoon and the outline marked with a brush dipped 269in white lead, and to each piece is assigned its number in order to find it easily when joining them together; when the work is finished the numbers are rubbed off. When this is done, in order to cut the pieces to measure, the workman, having first drawn an emery point over the upper surface of the glass along the outline, which he damps with saliva, takes a red-hot pointed tool and proceeds to pass the point along the outlines, keeping a little within them; as he gradually moves the tool, the glass cracks and snaps off from the sheet. Then with the emery point he trims the said pieces, removing the superfluous part, and with a tool called ‘grisatoio’ or ‘topo’ (grozing iron) which nibbles the traced edges, he makes them exact and ready to be joined all round.

In this manner then the bits of glass fitted together are spread on a flat table above the cartoon, and the artist begins to paint in the shadows over the draperies, using for this the ground scales of iron and of another rust[272] found in iron pits, which is red, or else hard red haematite finely ground, and with these pigments he shades the flesh, using alternately black and red, according to need. To produce the flesh tints it is necessary to glaze all the glasses with this red, and the draperies with the black, the colours being tempered with gum,[273] and so gradually to paint and shade the glasses to correspond with the tints on the cartoon. When this process is finished, the worker, desiring to put in the brightest lights, takes a short thin brush of hog’s bristles and with it scratches the glass over the light, and removes some of that coat of the first colour that had been given all over, and with 270the handle of the brush picks out the lights on the hair, the beard, the drapery, the buildings, and the landscapes as he sees fit. There are great difficulties however in this work; and he who delights in it may put various colours on the glass, for example, if he trace a leaf or other minute object over a red colour, intending it to come out in the fire a different tint, he removes from the glass a scale the size of the leaf, with the point of a tool that pares away the upper surface of the glass. This must be the first layer and not more; by so doing, the glass remains white[274] and can be tinged afterwards with that red[275] made of many mixtures, which when fused by heat becomes yellow. This can be done with all the colours, but the yellow succeeds better on white than on other colours; when blue is used to paint in the ground, it becomes green in the firing, because yellow and blue mixed make a green colour. This yellow is never used unless at the back of the glass where it is not painted,[276] because if it were on the face it would mingle and run, so as to spoil and mix itself with the painting; when fired however the whole of the red remains on the surface, this, when scraped away by a tool leaves the yellow visible.[277]

271After the glasses are painted they must be put into an iron muffle with a layer of sifted cinders mixed with burnt lime, and arranged evenly, layer by layer, each layer covered with these ashes; they are then put into the furnace, in which at a slow fire they are gradually heated through till both cinders and glasses begin to glow, when the colours thereon become red hot and run and are incorporated with the glass. In this firing the greatest care must be taken, because a too violent heat would make the glasses crack and too little would not fix the colours. Nor must they be taken out till the pan, or muffle, in which they are placed is seen to be red hot, as well as the ashes, with some samples laid on the top to show when the pigment is liquefied.

After this the leads are cast in certain moulds of stone or iron. The leads have two grooves; that is one on either side, within which the glass is fitted and pressed tight.[278] The leads are then flattened and made straight and fastened together on a table. Bit by bit all the work is leaded in many squares and all the joinings of the lead soldered by means of tin soldering irons. Across it in parts are iron rods bearing copper wires leaded in to support and bind the work, which has an armature of irons that do not run straight across the figures, but are twisted according to the lines of the joinings, so as not to interrupt the view of the figures. These are rivetted into the irons that support the whole, and they are made not square but round that they may interfere less with the view. They are put on to the outside of the windows and leaded into holes in the walls, and are strongly bound together with copper wires, that are soldered by means of fire into the leads of the windows. And in order that boys and other nuisances should not spoil the windows, a fine network of copper-wire is placed 272behind them. These works, if it were not for the too fragile material, would last in the world an infinite time. But for all this it cannot be said that the art is not difficult, artistic, and most beautiful.

273

Notes in this chapter

Note 1 · ‘The onyx marbles of Algeria, Mexico, and California (which are of the same nature as the Oriental alabasters) can be cut and ground sufficiNote 2 · The ‘occhi’ of Vasari correspond to the old-fashioned ‘bull’s-eyes’ which are still to be seen surviving in cottage windows. The ‘bull’s eyeNote 3 · The ‘telajo di legno’ is a window frame of wood such as we are familiar with in modern days, only in olden times these were often made detacNote 4 · See Note on ‘The Stained Glass Window’ at the close of this ‘Introduction,’ postea, p. 308.Note 5 · Vasari wrote the life of this artist, who had been his own teacher in early years at Arezzo (Opere, IV, 417). Gaye, Carteggio, II, 449, giveNote 6 · The significance of Vasari’s demand for transparency in glass is explained in the Note, postea, p. 308.Note 7 · It is somewhat remarkable that the Venetians, who practised the art of glass mosaic from about the ninth century, and in the thirteenth begaNote 8 · For the most part this description, with the exception of the part about scaling-off glass in order to introduce a variety in colour, corresNote 9 · The ‘scaglia’ is the thin scale that comes off heated iron when cooling under the hammer, and is collected from the floors of smithies. VasaNote 10 · The pigments or pastes that are to be fused on to the coloured glass, to modify its hue or to indicate details, are powdered and mixed with Note 11 · It will be understood that the glass subjected to this treatment is not coloured in the mass, or what is called ‘pot-metal,’ but has a film Note 12 · The composition, which when fused stains the glass yellow, may before fusion be of a red hue. As a rule the yellow stain on glass is produceNote 13 · The red film is what Vasari understands by the ‘painting.’ This might fuse and run with the heat required to fuse the yellow.Note 14 · That is, the space where the yellow leaf is to come may be cleared of the red film after the yellow leaf has been painted on the back, as weNote 15 · In Theophilus’s time these convenient leads grooved on both sides, which are still in use, were not invented. He directs the worker to bind
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