Volume 3 / Book 6 — CHAP. IV. Pass the River Gomara—Remarkable Accident there—Arrive at Dara—Visit the great Cataract of Alata—Leave Dara, and resume our Journey.
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On the 20th of May, between six and seven in the morning, as Adigo was not arrived, I sent the baggage and tents that we had with us forward with Strates, a Greek, who was an avowed enemy to all learned inquiries or botanical researches. My orders were to encamp at Dara, in some convenient place near the house of Negadé Ras Mahomet. In the mean time I staid expecting Ayto Adigo’s arrival; he came near eleven o’clock. As a temporary shelter from the sun, a cloak upon cross sticks was set up, instead of a tent, to save time. We sat down together to such fare as Adigo had brought along with him; it was a soldier’s dinner, coarse and plentiful. Adigo told me Kasmati Ayabdar, an uncle of Gusho, had left his house the night before, accompanied by the men of Foggora, the country where we then were of which he was governor, and had taken the high road to join the forces of Begemder.
Netcho, a near relation of the old queen, arrived from Kuara just as we were sitting down to dinner. He had about 50 horse and 200 foot, all bad troops, and ill armed; he was, however, a respectable, tried veteran, who having had many opportunities of becoming rich, gave the whole to his soldiers, and those of his dependents that lived with him; on which account he was extremely beloved, and it was hoped that, if the issue of this campaign was favourable, Ras Michael would make him governor of Kuara, in room of Coque Abou Barea, a man of a very different character, who had intruded himself into that province by the power of Fasil, and after maintained himself in it by open rebellion.
The mules that had hitherto carried my quadrant and telescopes being bad, I had luckily kept them behind, in hopes that either Adigo or Netcho would supply me with better; and I had now placed them upon the fresh mules I had obtained, and had not sent them on with the servants, and we were then taking a friendly glass. It was, I suppose, about noon, when we saw our servants coming back, and Strates also among the rest, stript of every thing that he had, except a cotton night-cap, which he wore on his head. The servants swam over the Gomara immediately, nor was Strates interrupted, but passed at the ford. They told us that Gusho and Powussen were in rebellion against the king, and confederated with Fasil, that they were advancing fast to cut off the Ras’s retreat to Gondar, and that Guebra Mehedin, and Confu, Powussen’s Fit-Auraris, had fallen in with our servants; and plundered them, as belonging to the king and the Ras.
I was, for some minutes, in the utmost astonishment at this torrent of bad news. Whether the others knew more than I, it is impossible to say; dissimulation, in all ranks of these people, is as natural as breathing. Guebra Mehedin and Confu were the Iteghé’s two nephews, sons of Basha Eusebius her brother, a worthless man, and his sons no better. They were young men, however, whom I saw continually at the queen’s palace, and to whom I should have gone immediately without fear, if I had known their houses had been in my way, and they happened to be near Lebec at the hot wells; notwithstanding their rank, they were of such dissipated manners, that they were of no account, but treated as castaways in the house of the queen their aunt, and never, as far as I knew, had entered into the presence of the king. I had often ate and drank with them, however, in the house of Ayto Engedan, their cousin-german, who was gone off with Welleta Israel his aunt, at the passage of the Nile as before mentioned. They had beat Strates, who was their intimate acquaintance, violently; as also two others of my servants, to make them confess in what package the gold was. They had taken from them also a large blunderbuss, given me by the Swedish consul, Brander, at Algiers; a pair of pistols, a double-barrelled gun, and a Turkish sword mounted with silver, which, as there was then no prospect of their being immediately needed, were sent forward with the baggage.
Netcho and Adigo, and all present, agreed that the whole was a fiction, and that, supposing the account to be true that Begemder and Amhara were in rebellion, young, wild, and worthless people, like Guebra Mehedin and Confu, could never be those pitched upon for the respectable office of Fit-Auraris. The worst that could be, as they conceived, was, that some misunderstanding might subsist between Ras Michael and the governors above named, but Fasil was undoubtedly the enemy of them all. They imagined therefore that this disgust, if any, would be soon got over, and concluded that it was highly absurd, in any case, to attack me, as they certainly knew that the queen, Powussen, and Gusho, would be full as ill-pleased with it as the king or Ras Michael. It therefore appeared to them, as it also did to me, that these wild, young men, had taken the first surmise of a rebellion, as a pretence for robbing all that came in their way, and that I, unfortunately, had been the first.
We were in the middle of this conversation when the parties appeared. They had, perhaps, an hundred horse, and were scattered about a large plain, skirmishing, playing, pursuing one another, shrieking and hooping like so many frantic people. They stopt, however, upon coming nearer, seeing the respectable figure that we made, just ready to pass the ford, which alone divided us. Our servants had neither seen Netcho nor Adigo, when they went in the morning, though they knew Adigo was expected, and these marauders hoped to have intercepted me, thinly accompanied, as they had done my baggage.
Guebra Mehedin and his brother approached nearer the banks than the rest, and a servant was sent from them, who crossed the river to us, upbraiding Ayto Adigo with protecting a Frank proscribed by the laws of their country, and also with marching to the assistance of Ras Michael, the murderer of his sovereign, offering at the same time to divide the spoil with him if he would surrender me and mine to him. Servants here, who carry messages in time of war between the contending parties, are held sacred like heralds. They are sent even with insults and defiances; but it is constantly understood that their errand protects them from suffering any harm, whether on the road, or when in words they perform these foolish, useless commissions.
Adigo and Netcho were above observing this punctilio with robbers. Some were for cutting the servant’s ears off, and some for carrying him bound to Ras Michael; I begged they would let him go: and Netcho sent word by him to Guebra Mehedin to get the goods and mules he had robbed us of together, for he was coming over to share them with him. The servants having given the messenger a severe drubbing with sticks, torn the cloth from about his middle, and twisted it about his neck like a cord, in that plight sent him back to Guebra Mehedin, and we all prepared to take the ford across the river. Guebra Mehedin, who saw his servant thus disgraced returning towards him, and a considerable motion among the troops, advanced a few steps with two or three more of his company, stretching forth his hand and crying out, but still at a distance that we could not hear. He was distinguished by a red sash of silk twisted about his head. I, with my servants and attendants, first passed the river at the ford, and I had no sooner got up the bank, and stood upon firm ground, than I fired two shots at him; the one, from a Turkish rifle, seemed to have given him great apprehensions, or else to have wounded him, for, after four or five of his people had flocked about him, they galloped all off across the plain of Foggora towards Lebec.
Netcho had passed the Gomara close after me, crying upon me to let him go first, but Adigo declared his resolution to go no farther. He hated Ras Michael; was a companion of Powussen and Gusho, as well as a neighbour, and wished for a revolution with all his heart. He, therefore, returned to Emfras and Karoota, and with him I sent five of my servants, desiring him to escort my quadrant, clock, and telescopes into the island of Mitraha, and deliver them to Tecla Georgis, the king’s servant, governor of that island. Adigo, being left alone by the servants, could not be persuaded but some great treasure was hid in those boxes. He, therefore, carried them to his house, and used the servants well, but opened and examined every one of the packages. Surprised to find nothing but iron and rusty brass, he closed them again, and delivered them safely to Tecla Georgis, there to be kept for that campaign.
Delivered now from the embarrassment of my baggage by the industry of Guebra Mehedin, and of my cases and boxes by my own inclination, we set out with Netcho to take up our quarters with Negadè Ras Mahomet at Dara, where we arrived in the afternoon, having picked up one of our mules in the way, with a couple of carpets and some kitchen furniture upon it, all the rest being carried off.
The object which now first presented itself, and called our attention, was Strates in a night-cap, in other respects perfectly naked, with a long gun upon his shoulder, without powder or shot, but prancing and capering about in a great passion, and swearing a number of Greek oaths, which nobody there understood a word of but myself. This spectacle was rather diverting for some minutes; at last Netcho, though I believe he was not over-well provided, gave him an upper cloak to wrap round him. It was not then warm, indeed, but it was not very cold. After recovering the mule, he got on between the panniers, and I advised him to put the smallest carpet about him, which he soon after did; he had not yet spoke a word to me from sullenness.
“Strates, said I, my good friend, lay aside that long gun, for you will fall and break it, besides, it hath not been charged since it was fired at Guebra Mehedin. If you carry it to strike terror, it is altogether unnecessary; for, if we had dressed you as you are now accoutred, when we sent you forward with the baggage to Dara, there is not a thief in all Begemder would have ventured to come near you.” He looked at me with a countenance full of anger and contempt, though he said nothing; but, in Greek, pronounced anathemas against the father of Guebra Mehedin, according to the Greek form of cursing. “Curse himself and his brother, said I, and not his father, for he has been dead these twenty years.”—“I will curse whom I please, says he, in a great passion, I curse his father, himself, and his brother, the Ras, and the king, and everybody that has brought me into such a scrape as I have been to-day. I have been stripped naked, and within an inch of having my throat cut, besides being gelded; and well may you laugh now at the figure I make. If you had seen those damned crooked knives, with their black hands, all begging, as if it had been for charity, to be allowed to do my business, you would have been glad for my making no worse figure to-night than I do with this carpet upon my head.”
“My dear Strates, said I, it is the fortune of war, and many princes and great men, who, at this moment I am speaking to you, live in the enjoyment of every thing they can desire, before a month expires, perhaps, will be stretched on the cold ground, a prey to the birds and wild beasts of the field, without so much as a carpet to cover them such as you have. You as yet are only frightened; though, it is true, a man may be as well killed as frightened to death.” “Sir, says he, in a violent rage, that I deny, it is not the same? a man that is killed feels no more, but he that is frightened to death, as I have been to-day, suffers ten thousand times more than if he had been killed outright.”—“Well, said I, Strates, I will not dispute with you; I believe they suffer much the same after they are dead; but you, I thank God, have only lost your cloaths, and you are now most comfortably, though not ornamentally, wrapped up in my carpet; as soon as we get to Dara, you shall be dressed from head to foot, by Negadé Ras Mahomet, at the expence of the king, in better cloaths than you ever wore in your life, at least since I knew you; only give me your gun till your passion is allayed; you know it is a valuable one; which I never quit.”
He then gave me the gun sullenly enough; and I continued, “I will this very night present you with one of the handsomest Turkish sashes that Mahomet has to sell. I saw him in the king’s house, with many new ones that he had procured, a little before I went to Emfras.” I cannot pretend to say whether his visage cleared up, for he was still perfectly hid with the carpet, as it began to grow cool as well as dark; but the sight of the lights in the houses of Dara, and the promise of the new cloaths and the sash, had very much softened his voice and expressions.
“Sir, says he, bringing his mule close up to mine, now, you are not in a passion, one may speak to you. Do you not think that it is tempting Providence to come so far from your own country to seek these d—n’d weeds and flowers, at the risk of having your throat cut every hour of the day, and, what is worse, my throat cut too, and of being gelded into the bargain? Are there no weeds, and bogs, and rivers in your own country? what have you to do with that d—n’d Nile, where he rises, or whether he rises at all, or not? What will all those trees and branches do for you when these horrid blacks have done your business, as they were near doing mine? He then made a sign towards his girdle with his fingers, which made me understand what he meant—“Nile, says he, curse upon his father’s head the day that he was born.”
“Strates, replied I gravely, he has no father, and was never born. Fertur sine teste creatus, says the poet.”—“There’s your Latin again; the poet is an ass and a blockhead, let him be who he will, continued Strates; and I do maintain, whether you be angry or not, that at Stanchio and Scio there are finer trees than ever you saw, or will see in Abyssinia. There is a tree, says he, that fifty men like you, spreading all your hands round about, would not be able to grasp it. Nay, it is not a tree, it is but half a tree; it is as old, I believe, as Methuselah: Did you ever see it?”—“I tell you, friend Strates, said I, I never was at Scio in my life, and, therefore, could not see it.”—“Nor at Stanchio?”—Yes, I have been at Stanchio, and have seen the large plane-tree there. I believe it may be about eighteen or twenty feet in circumference.”—“Galen and Hippocrates lived, adds he, there together, 2000 years before our Saviour: Did you ever hear that?”—“I have read, said I, Strates, that, about 500 years before Christ, Hippocrates did live there; but Galen was not born till 200 years after Christ. I do not recollect if he was ever at Stanchio; but, surely, never lived there with Hippocrates.”
Strates was in the middle of a declaration, that those were all falsehoods of Latins and Papists; and we were ascending, composedly enough, through a narrow, rocky road, thick-covered with high trees and bushes, when, just before our entrance into the village of Dara, a gun was fired, and the ball distinctly heard passing through the leaves among the branches. This occasioned a great alarm to our disputant, who immediately supposed that Guebra Mehedin, and all his robbers, were there expressly waiting for us; nor was he the only person that felt uneasily. Netcho, myself, and the generality of his officers, thought this was more than probable; we all therefore dismounted, loaded our fire-arms, halted till all our stragglers came up, and consulted what we were to do.
Strates, though tired and naked, found it was better to go back under his carpet, and, if possible, overtake Ayto Adigo, than take possession of his new cloaths from Negadé Ras Mahomet, with the risk of meeting Guebra Mehedin there. In vain I remonstrated to him, that he, of all others, had nothing to lose but Netcho’s old cloak and the carpet. His fears, however, made him think otherwise, nor could he banish his apprehensions of the crooked knives, and, what he called, the operation. Netcho having ordered and conversed with his men in his own language, which I did not understand, said after, with great composure and firm tone of voice, That he had come to lodge in the market-place of Dara that night, and would not be put out of his quarters by boys of the character of Mehedin and Confu; that, in his present circumstances, with the few troops he had, he did not seek to fight, but even with this force, such as it was, if attacked, he would not decline it.—Whatever country, or whatever distance of time and place heroes live at, their hearts are always in unison, and speak the same language on similar and great occasions. There old Netcho, without having ever heard of Shakespeare, repeated the very words that, 300 years ago, our great king Henry V. did before the battle of Agincourt:—
The sum of all my answer is but this, We would not seek a battle as we are; Yet, as we are, we say we will not shun it. So tell your master—— Shakespeare.
We had not advanced but a few paces, before two of the town came to us; the noise of our approach had been heard, and all the dogs had been barking for half an hour. Soon after, arrived a son of Negadé Ras Mahomet, who assured us all was in peace; that they had been expecting us and Ayto Adigo with us; that he heard nothing of Guebra Mehedin, only that he had retreated with great precipitation homewards across the plain, as they apprehended, from fear of the approach of our party. He had, indeed, for some days, been guilty of great irregularities; had slain two men, and wounded the son of Mahomet, the Shum, or chief of Alata, in attempting to take from him the revenue due from that territory to the king; after which they had been beat back by Mahomet without their booty, and nothing more was known of them.
This brought us to Negadè Ras Mahomet’s house, who killed a cow for Netcho, or rather allowed him to kill one for himself; for it is equal to a renunciation of Christianity to eat meat when the beast is slaughtered by a Mahometan. Strates, who from his infancy, in his own country, had fared on nothing else, was not so scrupulous, though he concealed it; he therefore had a very hearty supper privately with Negadé Ras Mahomet and his family, who very willingly promised to get his new cloaths ready by the next morning.
As I was myself, however, full of thoughts upon the difficulties and dangers I was already engaged in, and of the prospect of still greater before me, I had no stomach for either of their suppers, but ordered some coffee, and went to bed. After I lay down I desired Negadè Ras Mahomet to come to me, and, when we were alone, I interrogated him if he knew any thing of the rebellion in Begemder. At first he declared he did not; he laughed at the notion of Guebra Mehedin and Confu being Fit-Auraris to Gusho and Powussen, and said, that either of these generals would hang them the first time they came into their hands. He told me, however, that Woodage Asahel had been assembling troops, and had committed some cruelties upon the king’s servants in Maitsha; but this, he imagined, was at the instigation of Fasil, for he never was known to have been connected either with Powussen or Gusho. He told me after, under the seal of secrecy, that Ras Michael had halted two days at Derdera; that, upon a message he had received from Begemder, he had broke out into violent passions against Gusho and Powussen, calling them liars and traitors, in the openest manner; that a council had been held at Derdera, in presence of the king, where it was in deliberation whether the army should not turn short into Begemder, to force that province to join them; but that it was carried, for the sake of the Agows, to send Powussen a summons to join him for the last time: that, in the mean while, they should march straight with the greatest diligence to meet Fasil, and give him battle, then return, and reduce to proper subordination both Begemder and Amhara.
This was the very worst news I could possibly receive according to the resolutions that I had then taken, for I was within about fourteen miles of the great cataract, and it was probable I never again should be so near, were it even always accessible; to pass, therefore, without seeing it, was worse, in my own thoughts, than any danger that could threaten me.
Negade Ras Mahomet was a sober plain man, of excellent understanding, and universal good character for truth and integrity; and, as such, very much in the favour both of the King and Ras Michael. I therefore opened my intentions to him without reserve, desiring his advice how to manage this excursion to the cataract. “Unless you had told me you was resolved, says he, with a grave air, though full of openness and candour, I would, in the first place, have advised you not to think of such an undertaking; these are unsettled times; all the country is bushy, wild, and uninhabited, quite to Alata; and though Mahomet, the Shum, is a good man, my friend and relation, and the king reposes trust in him, as he does in me, yet Alata itself is at any time but a bad, straggling place, there are now many strangers, and wild people there, whom Mahomet has brought to his assistance, since Guebra Mehedin made the attack upon him. If, then, any thing was to befal you, what should I answer to the king and the Iteghè? it would be said, the Turk has betrayed him; though, God knows, I was never capable of betraying your dog, and rather would be poor all my life, than the richest man of the province by doing the like wrong, even if the bad action was never to be revealed, or known, unless to my own heart.”
“Mahomet, said I, you need not dwell on these professions; I have lived twelve years with people of your religion, my life always in their power, and I am now in your house, in preference to being in a tent out of doors with Netcho and his Christians. I do not ask you whether I am to go or not, for that is resolved on; and, tho’ you are a Mahometan, and I a Christian, no religion teaches a man to do evil. We both agree in this, that God, who has protected me thus far, is capable to protect me likewise at the cataract, and farther, if he has not determined otherwise, for my good; I only ask you as a man who knows the country, to give me your best advice, how I may satisfy my curiosity in this point, with as little danger, and as much expedition as possible, leaving the rest to heaven.”—“Well, says he, I shall do so. I think, likewise, for your comfort, that, barring unforeseen accidents, you may do it at this time, without great danger. Guebra Mehedin will not come between this town and Alata, because we are all one people, and the killing two men, and wounding Mahomet’s son, makes him a dimmenia115. At Alata he knows the Shum is ready to receive him as he deserves, and he is himself afraid of Kasmati Ayabdar, with whom he is as deep in guilt as with us, and here he well knows he dare not venture for many reasons.” “Ayabdar, said I, passed the Karoota three days ago.” “Well, well, replied Mahomet, so much the better. Ayabdar has the leprosy, and goes every year once, sometimes twice, to the hot wells at Lebec; they must pass near one another, and that is the reason Guebra Mehedin has assembled all these banditti of horse about him. He is a beggar, and a spendthrift; a fortnight ago he sent to me to borrow twenty ounces of gold. You may be sure I did not lend it him; he is too much in my debt already; and I hope Ras Michael will give you his head in your hand before winter, for the shameful action he has been guilty of to you and yours this day.”
“Woodage Asahel, said I, what say you of him?”—“Why, you know, replied Mahomet, nobody can inform you about his motions, as he is perpetually on horseback, and never rests night nor day; however, he has no business on this side of the water, the rather that he must be sure Ras Michael, when he passed here, took with him all the king’s money that I had in my hands. When day-light is fairly come, for we do not know the changes a night may produce in this country, take half a dozen of your servants; I will send with you my son and four of my servants; you will call at Alata, go down and see the cataract, but do not stay, return immediately, and, Ullah Kerim, God is merciful.”
I thanked my kind landlord, and let him go; but recollecting, called him again, and asked, “What shall I do with Netcho? how shall I rejoin him? my company is too small to pass Maitsha without him.”—“Sleep in peace, says he, I will provide for that. I tell you in confidence, the king’s money is in my hands, and was not ready when the Ras passed; my son is but just arrived with the last of it this evening, tired to death; I send the money by Netcho, and my son too, with forty stout fellows well armed, who will die in your service, and not run away like those vagabond Christians, in whom you must place no confidence if danger presents itself, but immediately throw yourself among the Mahometans. Besides, there are about fifty soldiers, most of them from Tigré, Michael’s men, that have been loitering here these two days. It was one of these that fired the gun just before you came, which alarmed Netcho; so that, when you are come back in safety from the cataract, they shall be, by that time, all on their march to the passage. My son shall mount with you; I fear the Nile will be too deep, but when once you are at Tsoomwa, you may set your mind at rest, and bid defiance to Woodage Asahel, who knows his enemy always before he engages him, and at this time will not venture to interrupt your march.”
As I have mentioned the name of this person so often, it will be necessary to take notice, that he was by origin a Galla, but born in Damot, of the clan Elmana, or Densa, two tribes settled there in the time of Yasous I. that he was the most intrepid and active partizan in his time, and had an invincible hatred to Ras Michael, nor was there any love lost betwixt them. It is impossible to conceive with what velocity he moved, sometimes with 200 horse, sometimes with half that number. He was constantly falling upon some part of Michael’s army, whether marching or encamped; the blow once struck, he disappeared in a minute. When he wanted to attempt something great, he had only to summon his friends and acquaintance in the country, and he had then a little army, which dispersed as soon as the business was done. It was Ras Michael’s first question to the spies; Where was Woodage Asahel last night? a question they very seldom could answer with certainty. He was in his person too tall for a good horseman, yet he was expert in this qualification by constant practice. His face was yellow, as if he had the jaundice, and much pitted with the small-pox; his eyes staring, but fiery; his nose as it were broken, his mouth large, his chin long and turned up at the end; he spoke very fast, but not much, and had a very shy, but ill-designing look. In his character, he was avaricious, treacherous, inexorable, and cruel to a proverb; in short, he was allowed to be the most merciless robber and murderer that age had produced in all Abyssinia.
Wearied with thinking, and better reconciled to my expedition, I fell into a sound sleep. I was awakened by Strates in the morning, (the 21st of May) who, from the next room, had heard all the conversation between me and Negadé Ras, and began now to think there was no safety but in the camp of the king. I will not repeat his wise expostulations against going to the cataract. We were rather late, and I paid little regard to them. After coffee, I mounted my horse, with five servants on horseback, all resolute, active, young fellows, armed with lances in the fashion of their country. I was joined that moment by a son of Mahomet, on a good horse, armed with a short gun, and pistols at his belt, with four of his servants, Mahometans, stout men, each having his gun, and pistols at his girdle, and a sword hung over his shoulder, mounted upon four good mules, swifter and stronger than ordinary horses. We galloped all the way, and were out of sight in a short time. We then pursued our journey with diligence, but not in a hurry; we went first to a hilly and rocky country, full of trees, mostly of unknown kinds, and all of the greatest beauty possible, having flowers of a hundred different colours and forms upon them, many of the trees were loaded with fruit, and many with both fruit and flowers. I was truly sorry to be obliged to pass them without more distinct notice; but we had no time, as the distance to the cataract was not absolutely certain, and the cataract then was our only object.
After passing the plain, we came to a brisk stream which rises in Begemder, passes Alata, and throws itself into the Nile below the cataract. They told me it was called Mariam Ohha; and, a little farther, on the side of a green hill, having the rock appearing in some parts of it, stands Alata, a considerable village, with several smaller, to the south and west. Mahomet, our guide, rode immediately up to the house where he knew the governor, or Shum, resided, for fear of alarming him; but we had already been seen at a considerable distance, and Mahomet and his servants known. All the people of the village surrounded the mules directly, paying each their compliments to the master and the servants; the same was immediately observed towards us; and, as I saluted the Shum in Arabic, his own language, we speedily became acquainted. Having overshot the cataract, the noise of which we had a long time distinctly heard, I resisted every entreaty that could be made to me to enter the house to refresh myself. I had imbibed part of Strates’s fears about the unsettledness of the times, and all the kind invitations were to no purpose; I was, as it were, forced to comply to refresh our horses.
I happened to be upon a very steep part of the hill full of bushes; and one of the servants, dressed in the Arabian fashion, in a burnoose, and turban striped white and green, led my horse, for fear of his slipping, till it got into the path leading to the Shum’s door. I heard the fellow exclaiming in Arabic, as he led the horse, “Good Lord! to see you here! Good God! to see you here!”—“I asked him who he was speaking of, and what reason he had to wonder to see me there.”—“What! do you not know me!” “I said I did not.”—“Why, replied he, I was several times with you at Jidda. I saw you often with Capt. Price and Capt. Scott, with the Moor Yasine, and Mahomet Gibberti. I was the man that brought your letters from Metical Aga at Mecca, and was to come over with you to Masuah, if you had gone directly there, and had not proceeded to Yemen or Arabia Felix. I was on board the Lion, with the Indian nokeda (so they call the captain of a country ship) when your little vessel, all covered with sail, passed with such briskness through the English ships, which all fired their cannon; and everybody said, there is a poor man making great haste to be assassinated among those wild people in Habesh; and so we all thought. He concluded, Drink! no force! Englishman! very good! G—d damn, drink!” We had just arrived, while my friend was uttering these exclamations, at the place where the Shum and the rest were standing. The man continued repeating the same words, crying as loud as he could, with an air of triumph, while I was reflecting how shameful it was for us to make these profligate expressions by frequent repetition, so easily acquired by strangers that knew nothing else of our language.
The Shum, and all about him, were in equal astonishment at seeing the man, to all appearance, in a passion, bawling out words they did not understand; but he, holding a horn in his hand, began louder than before, drink! very good! Englishman! shaking the horn in the Shum his master’s face. Mahomet of Alata was a very grave, composed man; “I do declare, says he, Ali is become mad: Does anybody know what he says or means?”—“That I do, said I, and will tell you bye-and-bye; he is an old acquaintance of mine, and is speaking English; let us make a hasty meal, however, with any thing you have to give us.”
Our horses were immediately fed; bread, honey, and butter served: Ali had no occasion to cry, drink; it went about plentifully, and I would stay no longer, but mounted my horse, thinking every minute that I tarried might be better spent at the cataract. The first thing they carried us to was the bridge, which consists of one arch of about twenty-five feet broad, the extremities of which were strongly let into, and rested on the solid rock on both sides; but fragments of the parapets remained, and the bridge itself seemed to bear the appearance of frequent repairs, and many attempts to ruin it; otherwise, in its construction, it was exceedingly commodious. The Nile here is confined between two rocks, and runs in a deep trough, with great roaring and impetuous velocity. We were told no crocodiles were ever seen so high, and were obliged to remount the stream above half a mile before we came to the cataract, through trees and bushes of the same beautiful and delightful appearance with those we had seen near Dara.
The cataract itself was the most magnificent sight that ever I beheld. The height has been rather exaggerated. The missionaries say the fall is about sixteen ells, or fifty feet. The measuring is, indeed, very difficult, but, by the position of long sticks, and poles of different lengths, at different heights of the rock, from the water’s edge, I may venture to say that it is nearer forty feet than any other measure. The river had been considerably increased by rains, and fell in one sheet of water, without any interval, above half an English mile in breadth, with a force and noise that was truly terrible, and which stunned and made me, for a time, perfectly dizzy. A thick fume, or haze, covered the fall all round, and hung over the course of the stream both above and below, marking its track, though the water was not seen. The river, though swelled with rain, preserved its natural clearness, and fell, as far as I could discern, into a deep pool, or bason, in the solid rock, which was full, and in twenty different eddies to the very foot of the precipice, the stream, when it fell, seeming part of it to run back with great fury upon the rock, as well as forward in the line of its course, raising a wave, or violent ebullition, by chaffing against each other.
Jerome Lobo pretends, that he has sat under the curve, or arch, made by the projectile force of the water rushing over the precipice. He says he sat calmly at the foot of it, and looking through the curve of the stream, as it was falling, saw a number of rainbows of inconceivable beauty in this extraordinary prism. This however I, without hesitation, aver to be a downright falsehood. A deep pool of water, as I mentioned, reaches to the very foot of the rock, and is in perpetual agitation. Now, allowing that there was a seat, or bench, which there is not, in the middle of the pool, I do believe it absolutely impossible, by any exertion of human strength, to have arrived at it. Although a very robust man, in the prime and vigour of life, and a hardy, practised, indefatigable swimmer, I am perfectly confident I could not have got to that seat from the shore through the quietest part of that bason. And, supposing the friar placed in his imaginary seat under the curve of that immense arch of water, he must have had a portion of firmness, more than falls to the share of ordinary men, and which is not likely to be acquired in a monastic life, to philosophise upon optics in such a situation, where every thing would seem to his dazzled eyes to be in motion, and the stream, in a noise like the loudest thunder, to make the solid rock (at least as to sense) shake to its very foundation, and threaten to tear every nerve to pieces, and to deprive one of other senses besides that of hearing. It was a most magnificent sight, that ages, added to the greatest length of human life, would not deface or eradicate from my memory; it struck me with a kind of stupor, and a total oblivion of where I was, and of every other sublunary concern. It was one of the most magnificent, stupendous sights in the creation, though degraded and vilified by the lies of a groveling, fanatic peasant.
I was awakened from one of the most profound reveries that ever I fell into, by Mahomet, and by my friend Drink, who now put to me a thousand impertinent questions. It was after this I measured the fall, and believe, within a few feet, it was the height I have mentioned; but I confess I could at no time in my life less promise upon precision; my reflection was suspended, or subdued, and while in sight of the fall I think I was under a temporary alienation of mind; it seemed to me as if one element had broke loose from, and become superior to all laws of subordination; that the fountains of the great deep were extraordinarily opened, and the destruction of a world was again begun by the agency of water.
It was now half an hour past one o’clock, the weather perfectly good; it had rained very little that day, but threatened a showery evening; I peremptorily refused returning back to Alata, which our landlord importuned us to. He gave us a reason that he thought would have weight with us, that he, too, had his meery, or money, to send to the king, which would be ready the next morning as early as we pleased. The mention of to-morrow morning brought all my engagements and their consequences into my mind, and made me give a flat refusal, with some degree of peevishness and ill-humour. I had soon after found, that he had otherwise made up this affair with Mahomet our guide; but being resolute, and, a moment after, taking leave of our kind Shum, we were joined by Seide his eldest son, and our English friend Drink, each upon a mule, with two servants on foot, his father, as he said, being unwilling to spare more people, as the whole inhabitants of Alata, their neighbours and friends, intended soon to surprise Guebra Mehedin, if a feasible opportunity offered.
Though we went briskly, it was past five before we arrived at Dara. Netcho had not stirred, and had procured another cow from Mahomet, of which all the strangers, and soldiers who remained, partook. Mahomet, I believe, out of kindness to me, had convinced them of the necessity of taking along with them the Shum of Alata’s money; and Netcho well knew that those who brought any part of the revenue to Ras Michael were always received kindly; and he was not interested enough in the cause to make more haste than necessary to join the king.
Strates was completely cloathed, and received his sash upon my arrival. He feigned to be wonderfully hurt at my having left him behind in my excursion to the cataract. At supper I began to question him, for the first time, what had happened to him with Guebra Mehedin. “Sure, Strates, said I, you two were once friends; I have dined with you together many a time at Ayto Engedan’s, and often seen you with him in Gondar.”—“Gondar! says he, I have known him these fourteen years, when he was a child in his father Basha Eusebius’s house; he was always playing amongst us at his uncle Kasmati Eshté’s; he was just one of us; nay, he is not now twenty-six.”
Strates proceeded—“We were crossing the plain below Dara, and not being inclined to go into the town without you, we made to a large daroo-tree, and sat down to rest ourselves till you should come up. As the ground was somewhat elevated, we saw several horses in the bed of a torrent where there was no water running, and, when these were pulled up the bank, their masters got immediately upon them. I conceived the one with the red sash upon his head was Guebra Mehedin, and presently eight or ten naked people, armed with lances and shields, came out of the hole nearest me. I was surprised, and thought they might be robbers, and, kneeling down upon one knee, I presented the large blunderbuss at them. On this they all ran back to their hole, and fell flat on their faces; and they did well; I should have given them a confounded peppering.”—“Certainly, said I, there is little doubt of that.”—“You may laugh, continued Strates, but the first thing I saw near me was Confu and Guebra Mehedin, the one with a red, the other a kind of white fillet tied round his forehead. O ho! friend, says Guebra Mehedin, where are you going? and held out his hand to me as kindly, familiarly, and chearfully as possible. I immediately laid down my blunderbuss, and went to kiss his hand. You know they are the good old queen’s nephews; and I thought if their house was near we should have good entertainment, and some merriment that night. I then saw one of their servants lift the blunderbuss from the ground, but apparently with fear, and the rest took possession of the mules and baggage. I began to ask Guebra Mehedin what this meant? and said accidentally, ente you! instead of speaking it entow, as you know they pronounce it to great people. Without further provocation he gave me a lash with his whip across the eyes, another behind took hold of your sword that was flung upon my shoulders, and would have strangled me with the cord if I had not fallen backwards; they all began then to strip me. I was naked in a minute as I was the hour I was born, having only this night-cap; when one of them, a tall black fellow, drew a crooked knife, and proposed to pay me a compliment that has made me shudder every time I have since thought of it. I don’t know what would have been the end of it, if Confu had not said, Poh! he is a white man, and not worth the scarifying: Let us seek his master, says Guebra Mehedin, he will by this have passed the Gomara; he has always plenty of gold both from the king and Iteghé, and is a real Frank, on which account it would be a sin to spare him. On this away they went skirmishing about the plain. Horsemen came to join them from all parts, and every one that passed me gave me a blow of some kind or other. None of them hurt me very much, but, no matter; I may have my turn: we shall see what figure he will make before the Iteghé some of these days, or, what is better, before Ras Michael.”
“That you shall never see, says Negadé Ras Mahomet, who entered the room in the instant, for there is a man now without who informs us that Guebra Mehedin is either dead or just a-dying. A shot fired at him, by one of you at the Gomara, cut off part of his cheek-bone; the next morning he heard that Kasmati Ayabdar was going to the hot waters at Lebec with servants only, and the devil to whom he belonged would not quit him; he would persist, ill as he was, to attack Ayabdar, who having, unknown to him, brought a number of stout fellows along with him, without difficulty cut his servants to pieces. In the fray, Tecla Georgis, a servant who takes care of Ayabdar’s horse, coming up with Guebra Mehedin himself, hurt as he was, struck him over the skull with a large crooked knife like a hatchet, and left him mortally wounded on the field, whence he was carried to a church, where he is now lying a miserable spectacle, and can never recover.” Strates could hold no longer. He got up and danced as if he had been frantic, sometimes singing Greek songs, at another time pronouncing ten thousand curses, which he wished might overtake him in the other world. For my part, I felt very differently, for I had much rather, considering whose nephew he was, that he should have lived, than to have it said that he received his first wound, not a mortal one, but intended as such, from my hand.