VICTOR HUGO
Reading edition
Les Misérables
Victor Marie Hugo, the great French poet, dramatist, and novelist, was born at Besançon, on February 26, 1802. He wrote verses from boyhood, and after minor successes, achieved reputation with "Odes et Poésies," 1823. Hugo early became the protagonist of the romantic movement in French literature. In 1841 he was elected to the Academy. From 1845 he took an increasingly active part in politics, with the result that from 1852 to 1870 he lived in exile, first in Jersey and then in Guernsey. "Les Misérables" is not only the greatest of all Victor Hugo's productions, but is in many respects the greatest work of fiction ever conceived. An enormous range of matter is pressed into its pages--by turn historical, philosophical, lyrical, humanitarian--but running through all the change of scene is the tragedy and comedy of life at its darkest and its brightest, and of human passions at their worst and at their best. It is more than a novel. It is a magnificent plea for the outcasts of society, for those who are crushed by the mighty edifice of social order. Yet throughout it all there is the insistent note of the final triumph of goodness in the heart of man. The story appeared in 1862, when Hugo was sixty years old, and was written during his exile in Guernsey. It was translated before publication into nine languages, and published simultaneously in eight of the principal cities of the world. Hugo died on May 22, 1885. (See also Vol. XVII.)
I.--Jean Valjean, Galley-Slave
Early in October 1815, at the close of the afternoon, a man came into the little town of D----. He was on foot, and the few people about looked at him suspiciously. The traveller was of wretched appearance, though stout and robust, and in the full vigour of life. He was evidently a stranger, and tired, dusty, and wearied with a long day's tramp.
But neither of the two inns in the town would give him food or shelter, though he offered good money for payment.
He was an ex-convict--that was enough to exclude him.
In despair he went to the prison, and asked humbly for a night's lodging, but the jailer told him that was impossible unless he got arrested first.
It was a cold night and the wind was blowing from the Alps; it seemed there was no refuge open to him.
Then, as he sat down on a stone bench in the marketplace and tried to sleep, a lady coming out of the cathedral noticed him, and, learning his homeless state, bade him knock at the bishop's house, for the good bishop's charity and compassion were known in all the neighbourhood.
At the man's knock the bishop, who lived alone with his sister, Madame Magloire, and an old housekeeper, said "Come in;" and the ex-convict entered.
He told them at once that his name was Jean Valjean, that he was a galley-slave, who had spent nineteen years at the hulks, and that he had been walking for four days since his release. "It is the same wherever I go," the man went on. "They all say to me, 'Be off!' I am very tired and hungry. Will you let me stay here? I will pay."
"Madame Magloire," said the bishop, "please lay another knife and fork. Sit down, monsieur, and warm yourself. We shall have supper directly, and your bed will be got ready while we are supping."
Joy and amazement were on the man's face; he stammered his thanks as though beside himself.
The bishop, in honour of his guest, had silver forks and spoons placed on the table.
The man took his food with frightful voracity, and paid no attention to anyone till the meal was over. Then the bishop showed him his bed in an alcove, and an hour later the whole household was asleep.
Jean Valjean soon woke up again.
For nineteen years he had been at the galleys. Originally a pruner of trees, he had broken a baker's window and stolen a loaf one hard winter when there was no work to be had, and for this the sentence was five years. Time after time he had tried to escape, and had always been recaptured; and for each offence a fresh sentence was imposed.
Nineteen years for breaking a window and stealing a loaf! He had gone into prison sobbing and shuddering. He came out full of hatred and bitterness.
That night, at the bishop's house, for the first time in nineteen years, Jean Valjean had received kindness. He was moved and shaken. It seemed inexplicable.
He got up from his bed. Everyone was asleep, the house was perfectly still.
Jean Valjean seized the silver plate-basket which stood in the bishop's room, put the silver into his knapsack, and fled out of the house.
In the morning, while the bishop was breakfasting, the gendarmes brought in Jean Valjean. The sergeant explained that they had met him running away, and had arrested him, because of the silver they found on him.
"I gave you the candlesticks, too!" said the bishop; "they are silver. Why did not you take them with the rest of the plate?" Then, turning to the gendarmes, "It is a mistake."
"We are to let him go?" said the sergeant.
"Certainly," said the bishop.
The gendarmes retired.
"My friend," said the bishop to Jean Valjean, "here are your candlesticks. Take them with you." He added in a low voice, "Never forget that you have promised me to use this silver to become an honest man. My brother, you belong no longer to evil, but to good."
Jean Valjean never remembered having promised anything. He left the bishop's house and the town dazed and stupefied. It was a new world he had come into.
He walked on for miles, and then sat down by the roadside to think.
Presently a small Savoyard boy passed him, and as he passed dropped a two-franc piece on the ground.
Jean Valjean placed his foot upon it. In vain the boy prayed him for the coin. Jean Valjean sat motionless, deep in thought.
Only when the boy had gone on, in despair, did Jean Valjean wake from his reverie.
He shouted out, "Little Gervais, little Gervais!" for the boy had told him his name. The lad was out of sight and hearing, and no answer came.
The enormity of his crime came home to him, and Jean Valjean fell on the ground, and for the first time in nineteen years he wept.
II.--Father Madeleine
On a certain December night in 1815 a stranger entered the town of M----, at the very time when a great fire had just broken out in the town hall.
This man at once rushed into the flames, and at the risk of his own life saved the two children of the captain of gendarmes. In consequence of this act no one thought of asking for his passport.
The stranger settled in the town; by a happy invention he improved the manufacture of the black beads, the chief industry of M----, and in three years, from a very small capital, he became a rich man, and brought prosperity to the place.
In 1820, Father Madeleine, for so the stranger was called, was made Mayor of M---- by unanimous request, an honour he had declined the previous year. Before he came everything was languishing in the town, and now, a few years later, there was healthy life for all.
Father Madeleine employed everybody who came to him. The only condition he made was--honesty. From the men he expected good-will, from the women, purity.
Prosperity did not make Father Madeleine change his habits. He performed his duties as mayor, but lived a solitary and simple life, avoiding society. His strength, although he was a man of fifty, was enormous. It was noticed that he read more as his leisure increased, and that as the years went by his speech became gentler and more polite.
One person only in all the district looked doubtfully at the mayor, and that was Javert, inspector of police.
Javert, born in prison, was the incarnation of police duty--implacable, resolute, fanatical. He arrived in M---- when Father Madeleine was already a rich man, and he felt sure he had seen him before.
One day in 1823 the mayor interfered to prevent Javert sending a poor woman, named Fantine, to prison. Fantine had been dismissed from the factory without the knowledge of M. Madeleine; and her one hope in life was in her little girl, whom she called Cosette. Now, Cosette was boarded out at the village of Montfermeil, some leagues distance from M----, with a family grasping and dishonest, and to raise money for Cosette's keep had brought Fantine to misery and sickness.
The mayor could save Fantine from prison, he could not save her life; but before the unhappy woman died she had delivered a paper to Mr. Madeleine authorising him to take her child, and Mr. Madeleine had accepted the trust.
It was when Fantine lay dying in the hospital that Javert, who had quite decided in his own mind who M. Madeleine was, came to the mayor and asked to be dismissed from the service.
"I have denounced you, M. le Maire, to the prefect of police at Paris as Jean Valjean, an ex-convict, who has been wanted for the robbery of a little Savoyard more than five years ago."
"And what answer did you receive?"
"That I was mad, for the real Jean Valjean has been found."
"Ah!"
Javert explained that an old man had been arrested for breaking into an orchard; that on being taken to the prison he had been recognised by several people as Jean Valjean, and that he, Javert, himself recognised him. To-morrow he was to be tried at Arras, and, as he was an ex-convict, his sentence would be for life.
Terrible was the anguish of M. Madeleine that night. He had done all that man could do to obliterate the past, and now it seemed another was to be taken in his place. The torture and torment ended. In the morning M. Madeleine set out for Arras.
M. Madeleine arrived before the orchard-breaker was condemned. He proved to the court's astonishment that he, the revered and philanthropic Mayor of M----, was Jean Valjean, and that the prisoner had merely committed a trivial theft. Then he left the court, returned to M----, removed what money he had, buried it, and arranged his affairs.
A few days later Jean Valjean was sent back to the galleys at Toulon, and with his removal the prosperity of M---- speedily collapsed. This was in July 1823. In November of that year the following paragraph appeared in the Toulon paper:
"Yesterday, a convict, on his return from rescuing a sailor, fell into the sea and was drowned. His body has not been found. His name was registered as Jean Valjean."
III.--A Hunted Man
At Christmas, in the year 1823, an old man came to the village of Montfermeil, called at the inn, paid money to the rascally innkeeper, Thénardier, and carried off little Cosette to Paris.
The old man rented a large garret in an old house, and Cosette became inexpressibly happy with her doll and with the good man who loved her so tenderly.
Till then Jean Valjean had never loved anything. He had never been a father, lover, husband, or friend. When he saw Cosette, and had rescued her, he felt his heart strangely moved. All the affection he had was aroused, and went out to this child. Jean Valjean was fifty-five and Cosette eight, and all the love of his life, hitherto untouched, melted into a benevolent devotion.
Cosette, too, changed. She had been separated from her mother at such an early age that she could not remember her. And the Thénardiers had treated her harshly. In Jean Valjean she found a father, just as he found a daughter in Cosette.
Weeks passed away. These two beings led a wonderfully happy life in the old garret; Cosette would chatter, laugh, and sing all day.
Jean Valjean was careful never to go out in the daytime, but he began to be known in the district as "the mendicant who gives away money." There was one old man who sat by some church steps, and who generally seemed to be praying, whom Jean Valjean always liked to relieve. One night when Jean Valjean had dropped a piece of money into his hand as usual, the beggar suddenly raised his eyes, stared hard at him, and then quickly dropped his head. Jean Valjean started, and went home greatly troubled. The face which he fancied he had seen was that of Javert.
A few nights later Jean Valjean found that Javert had taken lodgings in the same house where he and Cosette lived. Taking the child by the hand, he at once set out for fresh quarters. They passed through silent and empty streets, and crossed the river, and it seemed to Jean Valjean that no one was in pursuit. But soon he noticed four men plainly shadowing him, and a shudder went over him. He turned from street to street, trying to escape from the city, and at last found himself entrapped in a cul-de-sac. What was to be done?
There was no time to turn back. Javert had undoubtedly picketed every outlet. Fortunately for Jean Valjean, there was a deep shadow in the street, so that his own movements were unseen.
While he stood hesitating, a patrol of soldiers entered the street, with Javert at their head. They frequently halted. It was evident that they were exploring every hole and corner, and one might judge they would take a quarter of an hour before they reached the spot where Jean Valjean was. It was a frightful moment. Capture meant the galleys, and Cosette lost for ever. There was only one thing possible--to scale the wall which ran along a wide portion of the street. But the difficulty was Cosette; there was no thought of abandoning her.
First, Jean Valjean procured a rope from the lamppost, for the lamps had not been lit that night owing to the moonlight. This he fastened round the child, taking the other end between his teeth. Half a minute later he was on his knees on the top of the wall. Cosette watched him in silence. All at once she heard Jean Valjean saying in a very low voice, "Lean against the wall. Don't speak, and don't be afraid."
She felt herself lifted from the ground, and before she had time to think where she was she found herself on the top of the wall.
Jean Valjean grasped her, put the child on his back, and crawled along the wall till he came to a sloping roof. He could hear the thundering voice of Javert giving orders to the patrol to search the cul-de-sac to the end.
Jean Valjean slipped down the roof, still carrying Cosette, and leaped on the ground. It was a convent garden he had entered.
On the other side of the wall the clatter of muskets and the imprecations of Javert resounded; from the convent came a hymn.
Cosette and Jean Valjean fell on their knees. Presently Jean Valjean discovered that the gardener was an old man whose life he had saved at M------, and who, in his gratitude, was prepared to do anything for M. Madeleine.
It ended in Cosette entering the convent school as a pupil, and Jean Valjean being accepted as the gardener's brother. The good nuns never left the precincts of their convent, and cared nothing for the world beyond their gates.
As for Javert, he had delayed attempting an arrest, even when his suspicions had been aroused, because, after all, the papers said the convict was dead. But once convinced, he hesitated no longer.
His disappointment when Jean Valjean escaped him was midway between despair and fury. All night the search went on; but it never occurred to Javert that a steep wall of fourteen feet could be climbed by an old man with a child.
Several years passed at the convent.
Jean Valjean worked daily in the garden, and shared the hut and the name of the old gardener, M. Fauchelevent. Cosette was allowed to see him for an hour every day.
The peaceful garden, the fragrant flowers, the merry cries of the children, the grave and simple women, gradually brought happiness to Jean Valjean; and his heart melted into gratitude for the security he had found.
IV.--Something Higher than Duty
For six years Cosette and Jean Valjean stayed at the convent; and then, on the death of the old gardener, Jean Valjean, now bearing the name of Fauchelevent, decided that as Cosette was not going to be a nun, and as recognition was no longer to be feared, it would be well to remove into the city.
So a house was taken in the Rue Plumet, and here, with a faithful servant, the old man dwelt with his adopted child. But Jean Valjean took other rooms in Paris, in case of accidents.
Cosette was growing up. She was conscious of her good looks, and she was in love with a well-connected youth named Marius, the son of Baron Pontmercy.
Jean Valjean learnt of this secret love-making with dismay. The idea of parting from Cosette was intolerable to him.
Then, in June 1832, came desperate street fighting in Paris, and Marius was in command of one of the revolutionary barricades.
At this barricade Javert had been captured as a spy, and Jean Valjean, who was known to the revolutionaries, found his old, implacable enemy tied to a post, waiting to be shot. Jean Valjean requested to be allowed to blow out Javert's brains himself, and permission was given.
Holding a pistol in his hand, Jean Valjean led Javert, who was still bound, to a lane out of sight of the barricade, and there with his knife cut the ropes from the wrists and feet of his prisoner.
"You are free," he said. "Go; and if by chance I leave this place alive, I am to be found under the name of Fauchelevent, in the Rue de l'Homme-Armé, No. 7."
Javert walked a few steps, and then turned back, and cried, "You worry me. I would rather you killed me!"
"Go!" was the only answer from Jean Valjean.
Javert moved slowly away; and when he had disappeared Jean Valjean discharged his pistol in the air.
Soon the last stand of the insurgents was at an end, and the barricade destroyed. Jean Valjean, who had taken no part in the struggle, beyond exposing himself to the bullets of the soldiers, was unhurt; but Marius lay wounded and insensible in his arms.
The soldiers were shooting down all who tried to escape. The situation was terrible.
There was only one chance for life--underground. An iron grating, which led to the sewers, was at his feet. Jean Valjean tore it open, and disappeared with Marius on his shoulders.
He emerged, after a horrible passage through a grating by the bank of the river, only to find there the implacable Javert!
Jean Valjean was quite calm.
"Inspector Javert," he said, "help me to carry this man home; then do with me what you please."
A cab was waiting for the inspector. He ordered the man to drive to the address Jean Valjean gave him. Marius, still unconscious, was taken to his grandfather's house.
"Inspector Javert," said Jean Valjean, "grant me one thing more. Let me go home for a minute; then you may take me where you will."
Javert told the driver to go to Rue de l'Homme-Armé, No. 7.
When they reached the house, Javert said, "Go up; I will wait here for you!"
But before Jean Valjean reached his rooms Javert had gone, and the street was empty.
Javert had not been at ease since his life had been spared. He was now in horrible uncertainty. To owe his life to an ex-convict, to accept this debt, and then to repay him by sending him back to the galleys was impossible. To let a malefactor go free while he, Inspector Javert, took his pay from the government, was equally impossible. It seemed there was something higher and above his code of duty, something he had not come into collision with before. The uncertainty of the right thing to be done destroyed Javert, to whom life had hitherto been perfectly plain. He could not live recognising Jean Valjean as his saviour, and he could not bring himself to arrest Jean Valjean.
Inspector Javert made his last report at the police-station, and then, unable to face the new conditions of life, walked slowly to the river and plunged into the Seine, where the water rolls round and round in an endless whirlpool.
Marius recovered, and married Cosette; and Jean Valjean lived alone. He had told Marius who he was--Jean Valjean, an escaped convict; and Marius and Cosette gradually saw less and less of the old man.
But before Jean Valjean died Marius learnt the whole truth of the heroic life of the old man who had rescued him from the lost barricade. For the first time he realised that Jean Valjean had come to the barricade only to save him, knowing him to be in love with Cosette.
He hastened with Cosette to Jean Valjean's room; but the old man's last hour had come.
"Come closer, come closer, both of you," he cried. "I love you so much. It is good to die like this! You love me too, my Cosette. I know you've always had a fondness for the poor old man. And you, M. Pontmercy, will always make Cosette happy. There were several things I wanted to say, but they don't matter now. Come nearer, my children. I am happy in dying!"
Cosette and Marius fell on their knees, and covered his hands with kisses.
Jean Valjean was dead!
Notre Dame de Paris
Victor Hugo was already eminent as one of the greatest dramatic poets of his day before he gave to the world, in 1831, his great tragic romance, "Notre Dame de Paris," of which the original title was "The Hunchback of Notre Dame." Hugo has said that the story was suggested to him by the Greek word anagke (Fate), which one day he discovered carved on one of the towers of the famous cathedral. "These Greek characters," he says, "black with age and cut deep into the stone with the peculiarities of form and arrangement common to the Gothic caligraphy that marked them the work of some hand in the Middle Ages, and above all the sad and mournful meaning which they expressed, forcibly impressed me." In "Notre Dame" there is all the tenderness for sorrow and sympathy for the afflicted, which found even fuller and deeper expression thirty years later in "Les Misérables"; while as a study of the life of Paris of the Middle Ages, and of the great church after which the romance is called, the book is still unrivalled.
I.--The Hunchback of Notre Dame
It was January 6, 1482, and all Paris was keeping the double festival of Epiphany and the Feast of Fools.
The Lord of Misrule was to be elected, and all who were competing for the post came in turn and made a grimace at a broken window in the great hall of the Palace of Justice. The ugliest face was to be acclaimed victor by the populace, and shouts of laughter greeted the grotesque appearances.
The vote was unanimous in favour of the hunchback of Notre Dame. He had but stood at the window, and at once had been elected. The square nose, the horseshoe shaped mouth, the one eye, overhung by a bushy red eyebrow, the forked chin, and the strange expression of amazement, malice, and melancholy--who had seen such a grimace?
It was only when the crowd had carried away the Lord of Misrule in triumph that they understood that the grimace was the hunchback's natural face. In fact, the entire man was a grimace. Humpbacked, an enormous head, with bristles of red hair; broad feet, huge hands, crooked legs; and, with all this deformity, a wonderful vigour, agility, and courage. Such was the newly chosen Lord of Misrule--a giant broken to pieces and badly mended.
He was recognised by the crowd in the streets, and shouts went up.
"It is Quasimodo, the bell-ringer! Quasimodo, the hunchback of Notre Dame!"
A pasteboard tiara and imitation robes were placed on him, and Quasimodo submitted with a sort of proud docility. Then he was seated upon a painted barrow, and twelve men raised it to their shoulders; and the procession, which included all the vagrants and rascals of Paris, set out to parade the city.
There was a certain rapture in this journey for Quasimodo. For the first time in his life he felt a thrill of vanity. Hitherto humiliation and contempt had been his portion; and now, though he was deaf, he could enjoy the plaudits of the mob--mob which he hated because he felt that it hated him.
Suddenly, as Quasimodo passed triumphantly along the streets, the spectators saw a man, dressed like a priest, dart out and snatch away the gilded crosier from the mock pope.
A cry of terror rose. The terrible Quasimodo threw himself from his barrow, and everyone expected to see him tear the priest limb from limb. Instead, he fell on his knees before the priest, and submitted to have his tiara torn from him and his crosier broken.
The fraternity of fools determined to defend their pope so abruptly dethroned; but Quasimodo placed himself in front of the priest, put his fists up, and glared at his assailants, so that the crowd melted before him.
Then, at the grave beckoning of the priest, Quasimodo followed, and the two disappeared down a narrow side street.
The one human being whom Quasimodo loved was this priest, Claude Frollo, Archbishop of Paris. And this was quite natural. For it was Claude Frollo who had found the hunchback--a deserted, forsaken child left in a sack at the entrance to Notre Dame, and, in spite of his deformities, had taken him, fed him, adopted him, and brought him up. Claude Frollo taught him to speak, to read, and to write, and had made him bell-ringer at Notre Dame.
Quasimodo grew up in Notre Dame. Cut off from the world by his deformities, the church became his universe, and his gratitude was boundless when he was made bell-ringer.
The bells had made him deaf, but he could understand by signs Claude Frollo's wishes, and so the archdeacon became the only human being with whom Quasimodo could hold any communication. Notre Dame and Claude Frollo were the only two things in the world for Quasimodo, and to both he was the most faithful watchman and servant. In the year 1482 Quasimodo was about twenty, and Claude Frollo thirty-six. The former had grown up, the latter had grown old.
II.--Esmeralda
On that same January 6, 1482, a young girl was dancing in an open space near a great bonfire in Paris. She was not tall but seemed to be, so erect was her figure. She danced and twirled upon an old piece of Persian carpet, and every eye in the crowd was riveted upon her. In her grace and beauty this gypsy girl seemed more than mortal.
One man in the crowd stood more absorbed than the rest in watching the dancer. It was Claude Frollo, the archdeacon: and though his hair was grey and scanty, in his deep-set eyes the fire and spirit of youth still sparkled.
When the young girl stopped at last, breathless, the people applauded eagerly.
"Djali," said the gypsy, "it's your turn now." And a pretty little white goat got up from a corner of the carpet.
"Djali, what month in the year is this?"
The goat raised his forefoot and struck once upon the tambourine held out to him.
The crowd applauded.
"Djali, what day of the month is it?"
The goat struck the tambourine six times.
The people thought it was wonderful.
"There is sorcery in this!" said a forbidding voice in the crowd. It was the voice of the priest Claude Frolic.
Then the gypsy began to take up a collection in her tambourine, and presently the crowd dispersed.
Later in the day, when darkness had fallen, as the gypsy and her goat were proceeding to their lodgings, Quasimodo seized hold of the girl and ran off with her.
"Murder! Murder!" shrieked the unfortunate gypsy.
"Halt! Let the girl go, you ruffian!" exclaimed, in a voice of thunder, a horseman who appeared suddenly from a cross street. It was a captain of the King's Archers, armed from head to foot, and sword in hand.
He tore the gypsy girl from the arms of the astonished Quasimodo, and placed her across his saddle. Before the hunchback could recover from his surprise, a squadron of royal troops, going on duty as extra watchmen, surrounded him, and he was seized and bound.
The gypsy girl sat gracefully upon the officer's saddle, placing both hands upon the young man's shoulders, and gazing at him fixedly. Then breaking the silence, she said tenderly, "What is your name, M. l'Officier?"
"Captain Phaebus de Châteaupers, at your service, my pretty maid!" said the officer, drawing himself up.
"Thank you."
And while Captain Phaebus twirled his mustache, she slipped from his horse and vanished like a flash of lightning.
"The bird has flown, but the bat remains, captain," said one of the troopers, tightening Quasimodo's bonds.
Quasimodo being deaf, understood nothing of the proceedings in the court next day, when he was charged with creating a disturbance, and of rebellion and disloyalty to the King's Archers.
The chief magistrate, also being deaf and at the same time anxious to conceal his infirmity, understood nothing that Quasimodo said.
The hunchback was sentenced to be taken to the pillory in the Grève, to be beaten, and to be kept there for two hours.
Quasimodo remained utterly impassive, while the crowd which yesterday had hailed him as Lord of Misrule now greeted him with hooting and derision.
The pillory was a simple cube of masonry, some ten feet high, and hollow within. A horizontal wheel of oak was at the top, and to this the victim was bound in a kneeling posture. A very steep flight of stone steps led to the wheel.
All the people laughed merrily when Quasimodo was seen in the pillory; and when he had been beaten by the public executioner, they added to the wretched sufferer's misery by insults, and, occasionally, stones. There was hardly a spectator in the crowd that had not some grudge, real or imagined, against the hunchback bell-ringer of Notre Dame.
Quasimodo had endured the torturer's whip with patience, but he rebelled against the stones, and struggled in his fetters till the old pillory-wheel creaked on its timbers. Then, as he could accomplish nothing by his struggles, his face became quiet again.
For a moment the cloud was lightened when the poor victim saw a priest seated on a mule approach in the roadway. A strange smile came on the face of Quasimodo as he glanced at the priest; yet when the mule was near enough to the pillory for his rider to recognise the prisoner, the priest cast down his eyes, turned back hastily, as if in a hurry to avoid humiliating appeals, and not at all anxious to be greeted by a poor wretch in the pillory.
The priest was the archdeacon, Claude Frollo. The smile on Quasimodo's face became bitter and profoundly sad.
Time passed. He had been there at least an hour and a half, wounded, incessantly mocked, and almost stoned to death.
Suddenly he again struggled in his chains with renewed despair, and breaking the silence which he had kept so stubbornly, he cried in a hoarse and furious voice, "Water!"
The exclamation of distress, far from exciting compassion, only increased the amusement of the Paris mob. Not a voice was raised, except to mock at his thirst.
Quasimodo cast a despairing look upon the crowd, and repeated in a heartrending voice, "Water!"
Everyone laughed. A woman aimed a stone at his head, saying, "That will teach you to wake us at night with your cursed chimes!"
"Here's a cup to drink out of!" said a man, throwing a broken jug at his breast.
"Water!" repeated Quasimodo for the third time.
At this moment he saw the gypsy girl and her goat come through the crowd. His eye gleamed. He did not doubt that she, too, came to be avenged, and to take her turn at him with the rest. He watched her nimbly climb the ladder. Rage and spite choked him. He longed to destroy the pillory; and had the lightning of his eye had power to blast, the gypsy girl would have been reduced to ashes long before she reached the platform. Without a word she approached the sufferer, loosened a gourd from her girdle, and raised it gently to the parched lips of the miserable man. Then from his eye a great tear trickled, and rolled slowly down the misshapen face, so long convulsed with despair.
The gypsy girl smilingly pressed the neck of the gourd to Quasimodo's jagged mouth.
He drank long draughts; his thirst was feverish. When he had done, the poor wretch put out his black lips to kiss the hand which had helped him. But the girl, remembering the violent attempt of the previous night, and not quite free from distrust, withdrew her hand quickly.
Quasimodo fixed upon her a look of reproach and unspeakable sorrow.
The sight of this beautiful girl succouring a man in the pillory so deformed and wretched seemed sublime, and the people were immediately affected by it. They clapped their hands, and shouted, "Noël! Noël!"
Esmeralda--for that was the name of the gypsy girl--came down from the pillory, and a mad woman called out, "Come down! Come down! You will go up again!"
Presently Quasimodo was released, and the mob thereupon dispersed.
III.--The Archdeacon's Passion
In spite of the austerity of Claude Frollo's life, pious people suspected him of magic. His silence and secretiveness encouraged this feeling. He was known to be at work in the long hours of the night in his cell in Notre Dame, and he wandered about the streets like a spectre.
Whenever the gypsy girl placed her carpet within sight of Claude Frollo's cell and began to dance the priest turned from his books and, resting his head in his hands, gazed at her. Then he would go down into the public thoroughfares, lured on by some burning passion within.
Quasimodo, too, would desist from his bell-ringing to look at the dancing girl.
The hotter the fire of passion burned within the priest the farther Esmeralda moved from him. He discovered that she was in love with Captain Phoebus, her rescuer, and this knowledge added fuel to the flames.
One purpose now was clear to him. He would give up all for the dancing girl, and she should be his. But if Esmeralda refused to come to him, then the archdeacon resolved that she should die before she married anyone else. At any time he could have her arrested on the charge of sorcery, and the goat's tricks would easily procure a conviction.
Captain Phoebus, having invited Esmeralda to meet him at a wineshop, the priest followed the couple, and when the captain, to whom the girl was the merest diversion, began to make love, Claude Frollo, unable to contain himself, rushed in unobserved and stabbed him.
Captain Phoebus was taken up for dead, and the priest vanished as silently as he had come. The soldiers of the watch found Esmeralda, and said, "This is the sorceress who has stabbed our captain." So Esmeralda was brought to trial on the charge of witchcraft, and every day the priest from Notre Dame came into court.
It was a tedious process, for not only was the girl on trial, but the goat also, in accordance with the custom of the times, was under arrest.
All that Esmeralda wanted to know was whether Phoebus was still alive, and she was told by the judges he was dying.
The indictment against her was "that with her accomplice, the bewitched goat, she did murder and stab, in league with the powers of darkness, by the aid of charms and spells, a captain of the king's troops, one Phoebus de Châteaupers." And it was vain that the girl denied vehemently her guilt.
"How do you explain the charge brought against you?" said the president.
"I have told you already I do not know," said Esmeralda, in a broken voice. "It was a priest--a priest who is always pursuing me"
"That's it," said the president; "it is a goblin monk."
The goat having performed his simple tricks in the presence of the court, and Esmeralda still refusing to admit her guilt, the president ordered her to be put to the question.
She was placed on the rack, and at the first turn of the screw promised to confess everything. Then the lawyers put a number of questions to her, and Esmeralda answered "Yes" in every case. It was plain that her spirit was utterly broken.
Then the court having read the confession, sentence was pronounced. She was to be taken to the Grève, where the pillory stood, and, in atonement for the crimes confessed, there hanged and strangled on the city gibbet, "and likewise this your goat."
"It must be a dream," the girl murmured, when she heard the sentence.
But, if Esmeralda had yielded at the first turn of the rack, nothing would make her yield to Claude Frollo when he came to see her in prison. In vain he promised her life and liberty if she would only agree to love him. In vain he reproached her with having brought disturbance and disquiet into his soul. All that Esmeralda could say was, "Have pity on me!--have pity on me!" But she would not give up Phoebus. And when the priest declared Phoebus was dead, she turned upon him and called him "monster and assassin!" Claude Frollo, unable to move her, decided to let her die, and the day of execution arrived. As for Captain Phoebus, he recovered; but, as he was about to be engaged to a young lady of wealth, he thought it better to say nothing about the gypsy girl.
But Esmeralda was not hanged that day. Just as the hangman's assistants were about to do their work, Quasimodo, who had been watching everything from his gallery in Notre Dame, slid down by a rope to the ground, rushed at the two executioners, flung them to the earth with his huge fists, seized the gypsy girl, as a child might a doll, and with one bound was in the church, holding her above his head, and shouting in a tremendous voice, "Sanctuary!"
"Sanctuary! Sanctuary!" The mob took up the cry, and ten thousand hands clapped approval.
The hangman stood stupefied. Within the precincts of Notre Dame the prisoner was secure; the cathedral was a sure refuge, all human justice ended at its threshold.
IV.--The Attack on Notre Dame
Quasimodo did not stop running and shouting "Sanctuary!" till he reached a cell built over the aisles in Notre Dame. Here he deposited Esmeralda carefully, untied the ropes which bruised her arms, and spread a mattress on the floor; then he left her, and returned with a basket of provisions.
The girl lifted her eyes to thank him, but could not utter a word, so frightful was he to look at. Quasimodo only said, "I frighten you because I am ugly. Do not look at me, then, but listen. All day you must stay here, at night you can walk anywhere about the church. But, day or night, do not leave the church, or you will be lost. They would kill you, and I should die." Then he vanished, but when she awoke next morning she saw him at the window of her cell.
"Don't be frightened," he said. "I am your friend. I only came to see if you were asleep. I am deaf, you did not know that? I never realised how ugly I was till now. I seem to you like some awful beast, eh? And you--you are a sunbeam!"
As the days went by calm returned to Esmeralda's soul, and with calm had come the sense of security, and with security hope.
Two forces were now at work to remove her from Notre Dame.
The archdeacon, leaving Paris to avoid her execution, had returned--to learn where Esmeralda was situated. From his cell in Notre Dame he observed her movements, and, in his madness, jealous of Quasimodo's service to her, resolved to have her removed. If she still refused him he would give her up to justice.
Esmeralda's friends, all the gypsies, vagrants, cutthroats, and pick-pockets of Paris, to the number of six thousand, also resolved that they would forcibly rescue her from Notre Dame, lest some evil should overtake her. Paris at that time had neither police nor adequate city watchmen.
At midnight the monstrous army of vagrants set out, and it was not until they were outside the church that they lit their torches. Quasimodo, every night on the watch, at once supposed that the invaders had some foul purpose against Esmeralda, and determined to defend the church at all cost.
The battle raged furiously at the great west doors. Hammers, pincers, and crow-bars were at work outside. Quasimodo retaliated by heaving first a great beam of wood, and then stones and other missiles on the besiegers. Finally, when they had reared a tall ladder to the first gallery, and had crowded it with men, Quasimodo, by sheer force, pushed the ladder away, and it tottered and fell right back. The battle only ended on the arrival of a large company of King's Archers, when the vagrants, defeated by Quasimodo, retired fighting.
While the battle raged Claude Frollo, with the aid of a disreputable young student of his acquaintance, persuaded Esmeralda to leave the church by a secret door at the back, and to escape by the river. The priest was so hidden in his cloak that the girl did not recognise him till they were alone in the city. In the Grève, at the foot of the public scaffold where the gallows stood, Claude Frollo made his last appeal.
"Listen!" he said. "I have saved you, and I can save you altogether, if you choose. Choose between me and the gibbet!"
There was silence, and then Esmeralda said, "It is less horrible to me than you are."
He poured out his soul passionately, telling her that his life was nothing without her love, but the girl never moved.
It was daylight now.
"For the last time, will you be mine?"
She answered emphatically, "No!"
Then he called out as loud as he could, and presently a body of armed men appeared. Soon the public hangman was aroused, and the execution which had been interrupted by Quasimodo's heroic rescue was carried out.
Meantime, what of Quasimodo?
He had rushed to her cell when the king's troops, having beaten off the vagrants, entered the church, and it was empty! Then he had explored every nook and cranny of Notre Dame, and again and again gone the round of the church. For an hour he sat in despair, his body convulsed by sobs.
Suddenly he remembered that Claude Frollo had a secret key, and decided that the priest must have carried her off.
At that very moment Claude returned to Notre Dame, after handing over Esmeralda to the hangman. Quasimodo watched him ascend to the balustrade at the top of the tower, and then followed him; the priest's attention was too absorbed to hear the hunchback's step.
Claude rested his arms on the balustrade, and gazed intently at the gallows in the Grève. Quasimodo tried to make out what it was the priest stared at, and then he recognised Esmeralda in the hangman's arms on the ladder, and in another second the hangman had done his work.
A demoniac laugh broke from the livid lips of Claude Frollo; Quasimodo could not hear this laughter, but he saw it.
He rushed furiously upon the archdeacon, and with his great fists he hurled Claude Frollo into the abyss over which he leaned.
The archdeacon caught at a gutter, and hung suspended for a few minutes, and then fell--more than two hundred feet.
Quasimodo raised his eyes to the gypsy, whose body still swung from the gibbet; and then lowered them to the shapeless mass on the pavement beneath. "And these were all I have ever loved!" he said, sobbing.
He was never seen again in Notre Dame.
Some two years later, when there were certain clearances in the vault where the body of Esmeralda had been deposited, the skeleton of a man, deformed and twisted, was found in close embrace with the skeleton of a woman. A little silk bag which Esmeralda had always worn was around the neck of the skeleton of the woman.
The Toilers of the Sea
Victor Hugo's third great romance, "The Toilers of the Sea" ("Les Travailleurs de la Mer"), published in 1866, was written during his exile in Guernsey. Of all Hugo's romances, both in prose and in verse, none surpasses this for sheer splendour of imagination and diction, for eloquence and sublimity of truth. It is, in short, an idyll of passion, adventure, and self-sacrifice. The description of the moods and mysteries of the sea is well-nigh incomparable; and not even in the whole of Hugo's works can there be found anything more vivid than Gilliatt's battle with the devil-fish. The scene of the story is laid in the Channel Islands, and the book itself is dedicated to the "Isle of Guernsey, severe yet gentle, my present asylum, my probable tomb." The story was immensely successful on its appearance, and was at once translated into several European languages.
I.--A Lonely Man
A Guernseyman named Gilliatt, who was avoided by his neighbours on account of lonely habits, and a certain love of nature which the suspicious people regarded as indicating some connection with the devil, was one day returning on a rising tide from his fishing, when he fancied he saw in a certain projection of the cliff a shadow of a man.
The place probably attracted Gilliatt's gaze because it was a favourite sojourn of his--a natural seat cut in the great cliffs, and affording a magnificent view of the sea. It was a place to which some uninitiated traveller would climb with delight from the shore and sit entranced by the scene before him, all oblivious of the rising ocean till he was completely cut off from escape. No shout would reach the ear of man from that desolate giant's chair in the rock.
Gilliatt steered his ship nearer to the cliff, and saw that the shadow was a man. The sea was already high. The rock was encircled. Gilliatt drew nearer. The man was asleep.
He was attired in black, and looked like a priest. Gilliatt had never seen him before. The fisherman wore off, skirted the rock wall, and, approaching so close to the dangerous cliff that by standing on the gunwale of his sloop he could touch the foot of the sleeper, succeeded in arousing him.
The man roused, and muttered, "I was looking about."
Gilliatt bade him jump into the boat. When he had landed this young priest, who had a somewhat feminine cast of features, a clear eye, and a grave manner, Gilliatt perceived that he was holding out a sovereign in a very white hand. Gilliatt moved the hand gently away. There was a pause. Then the young man bowed, and left him.
Gilliatt had forgotten all about this stranger, when a voice hailed him. It was one of the inhabitants, driving by quickly.
"There is news, Gilliatt--at the Bravées."
"What is it?"
"I am too hurried to tell you the story. Go up to the house, and you will learn."
The Bravées was the residence of a man named Lethierry. He had raised himself to a position of wealth by starting the first steamboat between Guernsey and the coast of Normandy; he called this vessel La Durande; the natives, who prophesied evil of such a frightful invention, called it the Devil's Boat. But the Durande went to and fro without disaster, and Lethierry's gold increased. There was nothing in all the universe he loved so much as this marvellous ship worked by steam. Next to the Durande, he most loved his pretty niece Dérouchette, who kept house for him.
One day as Gilliatt was walking over the snow-covered roads, Dérouchette, who was ahead of him, had stopped for a moment, and stooping down, had written something with her finger in the snow. When the fisherman reached the place, he found that the mischievous little creature had written his name there. Ever since that hour, in the almost unbroken solitude of his life, Gilliatt had thought about Dérouchette.
Now that he heard of news at the Bravées, the lonely man made his way to Lethierry's house, which was the nest of Dérouchette.
The news was soon told. The Durande was lost! Presently, amid the details of the story--the Durande had been wrecked in a fog on the terrible rocks known as the Douvres--one thing emerged: the engines were intact. To rescue the Durande was impossible; but the machinery might still be saved. These engines were unique. To construct others like them, money was wanting; but to find the artificer would have been still more difficult. The constructor was dead. The machinery had cost two thousand pounds. As long as these engines existed, it might almost be said that there was no shipwreck. The loss of the engines alone was irreparable.
Now, if ever a dream had appeared wild and impracticable, it was that of saving the engines then embedded between the Douvres. The idea of sending a crew to work upon those rocks was absurd. It was the season of heavy seas. Besides, on the narrow ledge of the highest part of the rock there was scarcely room for one person. To save the engines, therefore, it would be necessary for a man to go to the Douvres, to be alone in that sea, alone at five leagues from the coast, alone in that region of terrors, for entire weeks, in the presence of dangers foreseen and unforeseen--without supplies in the face of hunger and nakedness, without companionship save that of death.
A pilot present in the room delivered judgment.
"No; it is all over. The man does not exist who could go there and rescue the machinery of the Durande."
"If I don't go," said the engineer of the lost ship, who loved those engines, "it is because nobody could do it"
"If he existed----" continued the pilot.
Dérouchette turned her head impulsively, and interrupted.
"I would marry him," she said innocently.
There was a pause. A man made his way out of the crowd, and standing before her, pale and anxious, said, "You would marry him, Miss Dérouchette?"
It was Gilliatt. All eyes were turned towards him. Lethierry had just before stood upright and gazed about him. His eyes glittered with a strange light. He took off his sailor's cap, and threw it on the ground; then looked solemnly before him, and without seeing any of the persons present, said Dérouchette should be his. "I pledge myself to it in God's name!"
II.--The Prey of the Rocks
The two perpendicular forms called the Douvres held fast between them, like an architrave between two pillars, the wreck of the Durande. The spectacle thus presented was a vast portal in the midst of the sea. It might have been a titanic cromlech planted there in mid-ocean by hands accustomed to proportion their labours to the great deep. Its wild outline stood well defined against the clear sky when Gilliatt approached in his sloop.
The rocks, thus holding fast and exhibiting their prey, were terrible to behold. There was a menace in the attitude of the rocks. They seemed to be biding their time. Nothing could be more suggestive of haughtiness and arrogance: the conquered vessel, the triumphant abyss. The two rocks, still streaming with the tempest of the day before, were like two wrestlers sweating from a recent struggle. Up to a certain height they were completely bearded with seaweed; above this their steep haunches glittered at points like polished armour. They seemed ready to begin the strife again. The imagination might have pictured them as two monstrous arms, reaching upwards from the gulf, and exhibiting to the tempest the lifeless body of the ship. If Gilliatt had known how she came to be there, he might have been more awed by the tremendous spectacle. The cause was an accident, and yet a purposed act.
Clubin, the captain, as smug a hypocrite as ever scuttled a ship, had intended to run the Durande on the Hanways. His belt contained three thousand pounds. He meant to lose the ship on the Hanways, a mile from shore, and when the passengers had rowed away, pretending that he would go down with the ship, Clubin purposed to swim to land, get on board a pirate ship, and be off to the East. His little drama had been acted out; the boats had rowed away, everybody praising Captain Clubin, who would not abandon his ship. But when the fog cleared--horror of horrors!--Clubin found himself not on the Hanways, but on the Douvres; not one mile from shore, but five miles!
Clubin saw a ship in the distance. He determined to swim to a rock from which he could be seen, and make signals of distress. He undressed, leaving his clothing on deck. He retained nothing but his leather belt, and then, precipitating himself head first, plunged into the sea. As he dived from a height, he plunged heavily. He sank deep in the water, touched the bottom, skirted for a moment the submarine rocks, then struck out to regain the surface. At that moment he felt himself seized by one foot.
But of all this Gilliatt, arriving at the Douvres, knew nothing. He was absorbed by the spectacle of the ship held in mid-air. And what did he find? The machinery was saved, but it was lost. The ocean saved it, only to demolish it at leisure--like a cat playing with her prey. Its fate was to suffer there, and to be dismembered day by day. It was to be the plaything of the savage amusements of the sea. For what could be done? That this vast block of mechanism and gear, at once massive and delicate, condemned to fixity by its weight, delivered up in that solitude to the destructive elements, could, under the frown of that implacable spot, escape from slow destruction seemed a madness even to imagine.
Gilliatt looked about him.
When he had made a lodging for himself, and had suffered the misfortune of losing the basket containing his provisions, Gilliatt considered his difficulties.
In order to raise the engine of the Durande from the wreck in which it was three-fourths buried, with any chance of success--in order to accomplish a salvage in such a place and such a season, it seemed almost necessary to be a legion of men. Gilliatt was alone. A complete apparatus of carpenter's and engineer's tools and implements were wanted. Gilliatt had a saw, a hatchet, a chisel, and a hammer. He wanted both a good workshop and a good shed; Gilliatt had not a roof to cover him. Provisions, too, were necessary on that bare rock, but he had not even bread.
Anyone who could have seen Gilliatt working on the rock during all that first week might have been puzzled to determine the nature of his operations. He seemed to be no longer thinking of the Durande or the two Douvres. He was busy only among the breakers. He seemed absorbed in saving the smaller parts of the shipwreck. He took advantage of every high tide to strip the reefs of everything that the ship-wreck had distributed among them. He went from rock to rock, picking up whatever the sea had scattered--tatters of sail-cloth, pieces of iron, splinters of panels, shattered planking, broken yards; here a beam, there a chain, there a pulley.
He lived upon limpets, hermit-crabs, and rain-water. He was surrounded by a screaming garrison of gulls, cormorants, and sea-mews. The deep boom of the waves among the caves and reefs was never out of his ears. By day he was roasted in the terrific heat which beat with pitiless force on this exposed pinnacle; at night he was chilled to the marrow by the cold of the open sea. And for ever he was hungry, thirsty--famished.
One day, in exploring for salvage some of the grottoes of his rock, Gilliatt came upon a cave within a cave, so beautiful with sea-flowers that it seemed the retreat of a sea-goddess. The shells were like jewels; the water held eternal moonlight. Some of the flowers were like sapphires. Standing in this dripping grotto, with his feet on the edge of a probably bottomless pool, Gilliatt suddenly became aware in the transparence of that water of the approach of some mystic form. A species of long, ragged band was moving amid the oscillation of the waves. It did not float, but darted about at its own will. It had an object; was advancing somewhere rapidly. The thing had something of the form of a jester's bauble with points, which hung flabby and undulating. It seemed covered with a dust incapable of being washed away by the water. It was more than horrible; it was foul. It seemed to be seeking the darker portion of the cavern, where at last it vanished.
Gilliatt returned to his work. He had a notion. Since the time of the carpenter-mason of Salbris, who, in the sixteenth century, without other helper than a child, his son, with ill-fashioned tools, in the chamber of the great clock at La Charité-sur-Loire, resolved at one stroke five or six problems in statics and dynamics inextricably intervolved--since the time of that grand and marvellous achievement of the poor workman, who found means, without breaking a single piece of wire, without throwing one of the teeth of the wheels out of gear, to lower in one piece, by a marvellous simplification, from the second story of the clock tower to the first, that massive clock, large as a room, nothing that could be compared with the project which Gilliatt was meditating had ever been attempted.
After incredible exertions, the machinery was ready for lowering into the sloop. Gilliatt had constructed tackle, a regulating gear, and made all sure. The long labour was finished; the first act had been the simplest of all. He could put to sea. To-morrow he would be in Guernsey.
But no. He had waited for the tide to lift the sloop as near to the suspended engines as possible, and now the funnel, which he had lowered with the paddle-boxes, prevented the sloop from getting out of the little gorge. It was necessary to wait for the tide to fall. Gilliatt drew his sheepskin about him, pulled his cap over his eyes, and lying down beside the engine, was soon asleep.
When he woke, it was to feel the coming of a storm. A fresh task was forced upon this famished man. It was necessary to build a breakwater in the gorge. He flew to this task. Nails driven into the cracks of the rocks, beams lashed together with cordage, cat-heads from the Durande, binding strakes, pulley-sheaves, chains--with these materials the haggard dweller of the rock built his barrier against the wrath of God.
Then the storm came.
III.--The Devil-Fish
When the awful rage of the storm had passed, and the barrier which he had repaired in the midst of the tempest hung like a broken arm across the gorge, Gilliatt, maddened by hunger, took advantage of the receding tide to go in search of crayfish. Half naked, and with his open knife between his teeth, he sprang from rock to rock. In hunting a crab he found himself once more in the mysterious grotto that glittered with jewel-like flowers. He noticed a fissure above the level of the water. The crab was probably there. He thrust in his hand as far as he was able, and groped about in that dusky aperture.
Suddenly he felt himself seized by the arm. A strange, indescribable horror thrilled through him.
Some living thing--thin, rough, flat, cold, slimy--had twisted itself round his naked arm. It crept upward towards his chest. Its pressure was like a tightening cord, its steady persistence like that of a screw. In less than a moment some mysterious spiral form had passed round his wrist and elbow, and had reached his shoulder. A sharp point penetrated beneath the arm-pit.
Gilliatt recoiled; but he had scarcely power to move. He was, as it were, nailed to the place. With his left hand, which was disengaged, he seized his knife, and made a desperate effort to withdraw his arm. He only succeeded in disturbing his persecutor, which wound itself still tighter. It was supple as leather, strong as steel, cold as night.
A second form--sharp, elongated, and narrow--issued out of the crevice, like a tongue out of monstrous jaws. It seemed to lick his naked body; then, suddenly stretching out, it became longer and thinner, as it crept over his skin, and wound itself round him. A terrible sense of anguish, comparable to nothing he had ever known, compelled all his muscles to contract. He felt upon his skin a number of flat, rounded points. It seemed as if innumerable suckers had fastened to his flesh, and were about to drink his blood.
A third long, undulating shape issued from the hole in the rock, felt about his body, lashed round his ribs like a cord, and fixed itself there. There was sufficient light for Gilliatt to see the repulsive forms which had entangled themselves about him. A fourth ligature, but this one swift as an arrow, darted towards his stomach.
These living things crept and glided about him; he felt the points of pressure, like sucking mouths, change their places from time to time.
Suddenly a large, round, flattened, glutinous mass shot from beneath the crevice. It was the centre! The thongs were attached to it like spokes to the nave of a wheel. In the middle of this slimy mass appeared two eyes. The eyes were fixed on Gilliatt.
He recognised the devil-fish.
Gilliatt had but one resource--his knife.
He knew that these frightful monsters are vulnerable in only one point--the head. Standing half naked in the water, his body lashed by the foul antennae of the devil-fish, Gilliatt looked at the devil-fish and the devilfish looked at Gilliatt.
With the devil-fish, as with a furious bull, there is a certain moment in the conflict which must be seized. It is the instant when the bull lowers its neck; it is the instant when the devil-fish advances its head. The movement is rapid. He who loses that moment is destroyed.
Suddenly it loosened another antenna from the rock, and darting it at him, seized him by the left arm. At the same moment it advanced its head.
Rapid as was this movement, Gilliatt, by a gigantic effort, plunged the blade of his knife into the flat, slimy substance, and with a movement like the flourish of a whip, described a circle round the eyes and wrenched off the head as a man would draw a tooth.
The four hundred suckers dropped at once from the man and the rock. The mass sank to the bottom of the water.
Nearly exhausted, Gilliatt plunged into the water to heal by friction the numberless purple swellings which were pricking all over his body. He advanced up the recess. Something caught his eye. He approached nearer. The thing was a bleached skeleton; nothing was left but the white bones. Yes, something else. A leather belt and a tobacco-tin. On the belt Gilliatt read the name of Clubin; in the tobacco-tin, which he opened with his knife, he found three thousand pounds.
When Gilliatt reached his sloop, with this belt and box in his possession, he found, to his unspeakable horror, that she had been making water fast. Had he come an hour later he would have found nothing above water but the funnel of the steamer.
He slung a tarpaulin by chains overboard and hung it over the hole. Pressure of the sea held it tight. The wound was stanched. Gilliatt began to bale for dear life. As he emptied the hole the tarpaulin bulged in, as if a fist were pushing it from outside. He ran for his clothes; brought them, and stuffed them into the wound.
He was saved--for a few moments.
Death was certain. He had succeeded in the impossible, to fail in what a shipwright might have mended in a few minutes.
Upon that solitary rock he had been subjected by turns to all the varied and cruel tortures of nature. He had conquered his isolation, conquered hunger, conquered thirst, conquered cold, conquered fever, conquered labour, conquered sleep. A dismal irony was then the end of all. Gilliatt climbed to the top of the rock and gazed wildly into space. He had no clothing. He stood naked in the midst of that immensity.
Then, overwhelmed by the sense of that unknown infinity, like one bewildered by a strange persecution, confronting the shadows of night, in the midst of the murmur of the waves, the swell, the foam, the breeze, under that vast diffusion of force, having around him and beneath him the ocean, above him the constellations, under him the great unfathomable deep, he sank, gave up the struggle, laid down upon the rock, humbled, and uplifting his joined hands towards the terrible depths, he cried aloud, "Have mercy!"
When he issued from his swoon, the sun was high in a cloudless sky. The blessed heat had saved the poor, broken, naked man upon the rock. He rose up refreshed, and filled with divine energy. A day's work sufficed to mend the gap in the sloop's side. On the following day, dressed in the tattered garments which had stuffed the rent, with a favourable breeze and a good sea, Gilliatt pushed off from the Douvres.
IV.--Fate's Last Blow
Gilliatt arrived in harbour at night. He went ashore in his rags, and hovered for a while about the darkness of Lethierry's house. Then he made his way into the garden, like an animal returning to its hole. He sat himself down and looked about him. He saw the garden, the pathways, the beds of flowers, the house, the two windows of Dérouchette's chamber. He felt it horrible to be obliged to breathe; he did what he could to prevent it.
To see those windows was almost too much happiness for Gilliatt.
Suddenly he saw her.
Dérouchette approached. She stopped. She walked back a few paces, stopped again; then returned and sat upon a wooden bench. The moon was in the trees; a few clouds floated among the pale stars; the sea murmured to the shadows in an undertone.
Gilliatt felt a thrill through him. He was the most miserable and yet the happiest of men. He knew not what to do. His delirious joy at seeing her annihilated him. He gazed upon her neck--her hair.
A noise aroused them both--her from her reverie, him from his ecstasy. Someone was walking in the garden. It was the footsteps of a man. Dérouchette raised her eyes. The footsteps drew nearer, then ceased. Accident had so placed the branches that Dérouchette could see the newcomer while Gilliatt could not. He looked at Dérouchette.
She was quite pale; her mouth was partly open, as with a suppressed cry of surprise. Her surprise was enchantment mingled with timidity. She seemed as if transfigured by that presence; as if the being whom she saw before her belonged not to this earth.
The stranger, who was to Gilliatt only a shadow, spoke. A voice issued from the trees, softer than the voice of a woman; yet it was the voice of a man. Gilliatt heard many words, then, "Mademoiselle, you are poor; since this morning I am rich. Will you have me for your husband? I love you. God made not the heart of man to be silent. He has promised him eternity with the intention that he should not be alone. There is for me but one woman on the earth; it is you. I think of you as of a prayer. My faith is in God, and my hope in you."
Gilliatt heard them talking--the woman he loved, the man whose shadow lay upon the path. Presently he heard the invisible man exclaim: "Mademoiselle! You are silent."
"What would you have me say?"
The man said, "I wait for your reply."
"God has heard it," answered Dérouchette.
Then she went forward; a moment afterwards, instead of one shadow upon the path, there were two. They mingled together, and became one. Gilliatt saw at his feet the embrace of those two shadows.
Suddenly a noise burst forth at a distance. A voice was heard crying "Help!" and the harbour bell rang out on the night air.
It was Lethierry ringing the bell furiously. He had wakened, and seen the funnel of the Durande in the harbour. The sight had driven him almost crazy. He rushed out crying "Help!" and pulling the great bell of the harbour. Suddenly he stopped abruptly. A man had just turned the corner of the quay. It was Gilliatt. Lethierry rushed at him, embraced him, hugged him, cried over him, and dragged him into the lower room of the Bravées. "Give me your word that I am not crazy!" he kept crying. "It can't be true. Not a tap, not a pin missing. It is incredible. We have only to put in a little oil. What a revolution! You are my child, my son, my Providence. Brave lad! To go and fetch my good old engine. In the open sea among those cut-throat rocks. I have seen some strange things in my life; nothing like that."
Gilliatt gave him the belt and the box containing the three thousand pounds stolen by Clubin. Again Lethierry was thrown into a wild amazement. "Did anyone ever see a man like Gilliatt?" he concluded. "I was struck down to the ground, I was a dead man. He comes and sets me up again as firm as ever. And all the while I was never thinking of him. He had gone clean out of my mind; but I recollect everything now. Poor lad! Ah, by the way, you know you are to marry Dérouchette."
Gilliatt leaned with his back against the wall, like one who staggers, and said, in a tone very low, but distinct, "No."
Lethierry started. "How, no?"
"I do not love her."
Lethierry laughed that idea to scorn. He was wild with joy. Gilliatt, his son, his preserver, should marry Dérouchette--he, and none other. Neighbours had begun to flock in, roused by the bell. The room was crowded. Dérouchette presently glided in, and was espied by Lethierry in the crowd. He seized her; told her the news. "We are rich again! And you shall marry the prodigy who has done this thing." His eye fell upon the man who had followed Dérouchette into the room; it was the young priest whom Gilliatt had rescued from the seat in the rock. "Ah, you are there, Monsieur le Curé," exclaimed the old man; "you will marry these young people for us. There's a fine fellow!" he cried, and pointed to Gilliatt.
Gilliatt's appearance was hideous. He was in the condition in which he had that morning set sail from the rocks--in rags, his bare elbows showing through his sleeves, his beard long, his hair rough and wild, his eyes bloodshot, his skin peeling, his hands covered with wounds, his feet naked and torn. Some of the blisters left by the devil-fish were still visible upon his arms.
"This is my son-in-law!" cried Lethierry. "How he has struggled with the sea! He is all in rags. What shoulders! What hands! There's a splendid fellow!"
But Lethierry did not know Gilliatt. The poor broken creature escaped from the room. He himself made all the arrangements for the marriage of the priest and Dérouchette; he placed the special license in their hands, secured a priest for the purpose, and secured passages for them in the ship waiting in the roads for England.
When he had done all this, he made his way to the seat in the cliff, and sat there waiting to see the ship appear round the bight and disappear on the horizon.
The ship appeared with the slowness of a phantom. Gilliatt watched it. Suddenly a touch and a sensation of cold caused him to look down. The sea had reached his feet.
He lowered his eyes, then raised them again. The ship was quite near. The rock in which the rains had hollowed out this giant's seat was so completely vertical, and there was so much water at its base, that in calm weather vessels were able to pass without danger within a few cables' length.
The ship was already abreast of the rock. Gilliatt could see the stir of life on the sunlit deck. The deck was as visible as if he had stood upon it. He saw bride and bridegroom sitting side by side, like two birds, warming themselves in the noonday sun. A celestial light was in those two faces formed by innocence. The silence was like the calm of heaven.
The vessel passed. He watched her till her masts and sails formed only a white obelisk, gradually decreasing against the horizon. He felt that the water had reached his waist. Sea-mews and cormorants flew about him restlessly, as if anxious to warn him of his danger.
The ship was rapidly growing less.
There was no foam around the rock where he sat; no wave beat against its granite sides. The water rose peacefully. It was nearly level with Gilliatt's shoulders.
The birds were hovering about him, uttering short cries. Only his head was now visible. The tide was nearly at the full. Evening was approaching.
Gilliatt's eyes continued fixed upon the vessel on the horizon. Their expression resembled nothing earthly. A strange lustre shone in their calm and tragic depths. There was in them the peace of vanished hopes, the calm but sorrowful acceptance of an end far different from his dreams. By degrees the dusk of heaven began to dawn in them, though gazing still upon the point in space. At the same moment the wide waters round the rock and the vast gathering twilight closed upon them.
At the moment when the vessel vanished on the horizon, the head of Gilliatt disappeared. Nothing now was visible but the sea.
The Man Who Laughs
"The Man Who Laughs" ("L'Homme qui Rit") was called by its author "A Romance of English History," and was written during the period Hugo spent in exile in Guernsey. Like "The Toilers of the Sea," its immediate predecessor, the main theme of the story is human heroism, confronted with the superhuman tyranny of blind chance. As a passionate cry on behalf of the tortured and deformed, and the despised and oppressed of the world, "The Man Who Laughs" is irresistible. Of it Hugo himself says in the preface: "The true title of this book should be 'Aristocracy'"--inasmuch as it was intended as an arraignment of the nobility for their vices, crimes, and selfishness. "The Man Who Laughs" was first published in 1869.
I.--The Child
Ursus and Homo were old friends. Ursus was a man, Homo a wolf. The two went about together from town to town, from country-side to country-side. Ursus lived in a small van upon wheels which Homo drew by day and guarded by night.
Ursus was a juggler, a ventriloquist, a doctor, and a misanthrope. He was also something of a poet. The wolf and he had grown old together.
One bitterly cold night in January 1690, when Ursus and his van were at Weymouth, a small vessel put off from Portland. It contained a dozen people, and it left behind on the rock, and alone, a small boy.
The people were called Comprachicos. They bought children, and understood how to mutilate and deform them, thus making them valuable for exhibition at fairs. But an act of parliament had just been passed to destroy the trade of the Comprachicos. Hence this flight from Portland, and the forsaking of the child.
The vessel was wrecked and all on board perished off the coast of France, but not before one of the passengers had inscribed on a piece of parchment the name of the child and the name of a certain English prisoner who could identify the child. This parchment was sealed in a bottle and left to the waves.
The child watched the disappearance of the boat. He was stupefied at finding himself alone; the men who had left him were the only people he had ever known, and they had failed him. He did not know where he was, but he knew that he must seek food and shelter. It was very cold and dark, and the boy was barefoot, but he made his way across Portland and the Chesil bank, and gained the mainland.
He found in the snow a footprint, and set out to follow it. Presently he heard a groan, and came to the end of the footprints. The woman, a beggar-woman who had lost her way, had uttered the groan. She had sunk down in the snow, and was dead when the boy found her. He heard a cry, and discovered a baby, wretched with cold, but still alive, clinging to its dead mother's breast.
The boy took the baby in his arms. Forsaken himself, he had heard the cry of distress, and wrapping the infant in his coat, he pursued his journey in the teeth of the freezing wind. Four hours had passed since the boat had sailed away; this baby was the first living person the boy had met.
Struggling along with his burden, the boy reached Weymouth, then a hamlet, and a suburb of the town and port of Melcombe Regis. He knocked at doors and windows; no one stirred. For one thing, everybody was asleep, and those who were awakened by the knock were afraid of opening a window, for fear of some sick vagabond being outside.
Suddenly the boy heard in the darkness a grinding of teeth and a growl. The silence was so dreadful that he was glad of the noise, and moved in the direction whence it came. He saw a carriage on wheels, with smoke coming out of the roof through a funnel, and a light within.
Something perceived his approach and growled furiously and tugged at its chain. At the same time a head was put out of a window in the van.
"Be quiet there!" said the head, and the noise ceased. "Is anyone there?" said the head again.
"Yes, I," said the child.
"You? Who are you?"
"I am very tired and cold and hungry," said the child.
"We can't all be as happy as a lord. Go away!" said the head, and the window was shut down.
The child turned away in despair. But no sooner was the window shut than the door at the top of the steps opened, and the same voice called out from within the van, "Well, why don't you come in? What sort of a fellow is this who is cold and hungry, and who stays outside?"
The boy climbed up the three steps with difficulty, carrying the baby, and hesitated for a moment at the door. On the ceiling was written in large letters:
URSUS, PHILOSOPHER
It was the house of Ursus the child had come to. Homo had been growling, Ursus speaking.
The child made out near the stove an elderly man, who, as he stood, reached the roof of the caravan.
"Come in! Put down your bundle!" said Ursus. "How wet you are, and half frozen! Take off those rags, you young villain!"
He tore off the boy's rags, clothed him in a man's shirt and a knitted jacket, rubbed the boy's limbs and feet with a woollen rag, found there was nothing frost-bitten, and gave him his own scanty supper to eat.
"I have worked all day and far into the night on an empty stomach," muttered Ursus, "and now this dreadful boy swallows up my food. However, it's all one. He shall have the bread, the potato, and the bacon, but I will have the milk."
Just then the infant began to wail. Ursus fed it with the milk by means of a small bottle, took off the tatters in which it was wrapped, and swathed it in a large piece of dry, clean linen.
When the boy had finished his supper, Ursus asked him who he was, but he could get no answer save that he had been abandoned that night.
"But you must have relations, since you have this baby sister."
"It is not my sister; it is a baby that I found."
Ursus listened to the boy's story. Then he brought out an old bearskin, laid it on a chest, placed the sleeping infant on this, and told the boy to lie down beside the baby. Ursus rolled the bearskin over the children, tucked it under their feet, and went out into the night to see if the woman could be saved.
He returned at dawn; his efforts had been fruitless. The boy had awakened at hearing Ursus, and for the first time the latter saw his face.
"What are you laughing at? You are frightful! Who did that to you?" said Ursus.
The boy answered, "I am not laughing. I have always been like this."
Ursus turned away, and muttered, "I thought that sort of work was out of date." He took down an old book, and read in Latin that, by slitting the mouth and performing other operations in childhood, the face would become a mask whose owner would be always laughing.
At that moment the infant awoke, and Ursus gave it what was left of the milk.
The baby girl was blind. Ursus had already decided that he and Homo would adopt the two children.
II.--Gwynplaine and Dea
Gwynplaine was a mountebank. As soon as he exhibited himself all who saw him laughed. His laugh created the laughter of others, though he did not laugh himself. It was his face only that laughed, and laughed always with an everlasting laugh.
Fifteen years had passed since the night when the boy came to the caravan at Weymouth, and Gwynplaine was now twenty-five. Ursus had kept the two children with him; the blind girl he called Dea. The boy said he had always been called Gwynplaine. Of course the two were in love.
Gwynplaine adored Dea, and Dea idolised Gwynplaine.
"You are beautiful," she would say to him. The crowd only saw his face; for Dea, Gwynplaine was the person who had saved her from the tomb, and who was always kind and good-tempered. "The blind see the invisible," said Ursus.
The old caravan had given way to a great van--called the Green Box--drawn by a pair of stout horses. Gwynplaine had become famous. In every fair-ground the crowd ran after him.
In 1705 the Green Box arrived in London and was established at Southwark, in the yard of the Tadcaster Inn. A placard was hung up with the following inscription, composed by Ursus:
"Here can be seen Gwynplaine, deserted, when he was ten years old, on January 29, 1690, on the coast of Portland, by the rascally Comprachicos. The boy now grown up is known as 'The Man who Laughs.'"
All Southwark came to see Gwynplaine, and soon people heard of him on the other side of London Bridge, and crowds came from the City to the Tadcaster Inn. It was not long before the fashionable world itself was drawn to the Laughing Man.
One morning a constable and an officer of the High Court summoned Gwynplaine to Southwark Gaol. Ursus watched him disappear behind the heavy door with a heavy heart.
Gwynplaine was taken down flights of stairs and dark passages till he reached the torture-chamber. A man's body lay on the ground on its back. Its four limbs, drawn to four columns by chains, were in the position of a St. Andrew's Cross. A plate of iron, with five or six large stones, was placed on the victim's chest. On a seat close by sat an old man--the sheriff of the county of Surrey.
"Come closer," said the sheriff to Gwynplaine. Then he addressed the wretched man on the floor, who for four days, in spite of torture, had kept silence.
"Speak, unhappy man. Have pity on yourself. Do what is required of you. Open your eyes, and see if you know this man."
The prisoner saw Gwynplaine. Raising his head he looked at him, and then cried out, "That's him! Yes--that's him!"
"Registrar, take down that statement," said the sheriff.
The cry of the prisoner overwhelmed Gwynplaine. He was terrified by a confession that was unintelligible to him, and began in his distress to stammer and protest his innocence. "Have pity on me, my lord. You have before you only a poor mountebank--"
"I have before me," said the sheriff, "Lord Fermain Clancharlie, Baron Clancharlie and Hunkerville, and a peer of England!"
Then the sheriff, rising, offered his seat with a bow to Gwynplaine, saying, "My lord, will you please to be seated?"
III.--The House of Lords
Before he left the prison the sheriff explained to Gwynplaine how it was he was Lord Clancharlie.
The bottle containing the documents which had been thrown into the sea in January 1690 had at last come to shore, and had been duly received at the Admiralty by a high official named Barkilphedro.
This document declared that the child abandoned by those on the sinking vessel was the only child of Lord Fermain Clancharlie, deceased. At the age of two it had been sold, disfigured, and put out of the way by order of King James II. Its parents were dead, and a man named Hardquanonne, now in prison at Chatham, had performed the mutilation, and would recognise the child, who was called Gwynplaine. Being about to die, the signatories to the document confessed their guilt in abducting the child, and could not, in the face of death, refrain from acknowledgment of their crime.
The prisoner Hardquanonne had been found at Chatham, and he had recognised Gwynplaine. Hardquanonne died of the tortures he had suffered, but just before his death he said, "I swore to keep the secret, and I have kept it as long as I could. We did it between us--the king and I. Silence is no longer any good. This is the man."
What was the reason for the hatred of James II. to the child?
This. Lord Clancharlie had taken the side of Cromwell against Charles I., and had gone into exile in Switzerland rather than acknowledge Charles II. as king. On the death of this nobleman James II. had declared his estates forfeit, and the title extinct, believing that the heir was lost beyond possible recovery. On David Dirry-Moir, an illegitimate son of Lord Clancharlie, were the peerage and estates conferred, on condition that he married a certain Duchess Josiana, an illegitimate daughter of James II.
How was it Gwynplaine was restored to his inheritance?
Anne was Queen of England when the bottle was taken to the Admiralty in 1705, and shared with the high official whose business it was to attend to all flotsam and jetsam, a cordial dislike of Duchess Josiana. It seemed to the Queen an excellent thing that Josiana should have to marry this frightful man, and as for David Dirry-Moir he could be made an admiral. Anne consulted the Lord Chancellor privately, and he strongly advised, without blaming James II., that Gwynplaine must be restored to the peerage.
Gwynplaine, without having time to return to the Green Box, was carried off by Barkilphedro to one of his country houses, near Windsor, and bidden the next day take his seat in the House of Lords. He had entered the terrible prison in Southwark expecting the iron collar of a felon, and he had placed on his head the coronet of a peer. Barkilphedro had told him that a man could not be made a peer without his own consent; that Gwynplaine, the mountebank, must make room for Lord Clancharlie, if the peerage was accepted; and he had made his decision.
On awakening the next morning he thought of Dea. Then came a royal summons to appear in the House of Lords, and Gwynplaine returned to London in a carriage provided by the queen. The secret of his face was still unknown when he entered the House of Lords, for the Lord Chancellor had not been informed of the nature of the deformation. The investiture took place on the threshold of the House, then very ill-lit, and two very old and half-blind noblemen acted as sponsors at the Lord Chancellor's request. The whole ceremony was enacted in a sort of twilight, for the Lord Chancellor was anxious to avoid any sensation.
In less than half an hour the sitting was full. Gossip was already at work about the new Lord Clancharlie. Several peers had seen the Laughing Man, and they now heard that he was already in the Upper House; but no one noticed him until he rose to speak.
His face was terrible, and the whole House looked with horror upon him.
"What does all this mean?" cried the Earl of Wharton, an old and much respected peer. "Who has brought this man into the House? Who are you? Where do you come from?"
Gwynplaine answered, "I come from the depths. I am misery. My lords, I have a message for you."
The House shuddered, but listened, and Gwynplaine continued.
"My lords, among you I am called Lord Fermain Clancharlie, but my real name is one of poverty--Gwynplaine. I have grown up in poverty; frozen by winter, and made wretched by hunger. Yesterday I was in the rags of a clown. Can you realise what misery means? Before it is too late try and understand that our system of society is a false one."
But the House rocked with uncontrollable laughter at the face of Gwynplaine. In vain he pleaded with those who sat around him not to laugh at misery.
They refused to listen, and the sitting broke up in confusion, the Lord Chancellor adjourning the House. Gwynplaine went out of the House alone.
IV.--Night and the Sea
Ursus waited for some time after seeing Gwynplaine disappear within Southwark Gaol, then he returned sadly to Tadcaster Inn. That very night the corpse of Hardquanonne was brought out from the gaol and buried in the cemetery hard by, and Ursus, who had returned to the prison gate, watched the procession, and saw the coffin carried to the grave.
"They have killed him! Gwynplaine, my son, is dead!" cried Ursus, and he burst into tears.
The following morning the sheriff's officer, accompanied by Barkliphedro, waited on Ursus, and told him he must leave Southwark, and leave England. The last hope in the soul of Ursus died when Barkilphedro said gravely that Gwynplaine was dead.
Ursus bent his head.
The sentence on Gwynplaine had been executed--death. His sentence was pronounced--exile. Nothing remained for Ursus but to obey. He felt as if in a dream.
Within two hours Ursus, Homo, and Dea were on board a Dutch vessel which was shortly to leave a wharf at London Bridge. The sheriff ordered the Tadcaster Inn to be shut up.
Gwynplaine found the vessel.
He had left the House of Lords in despair. He had made his effort, and the result was derision. The future was terrible. Dea was his wife, he had lost her, and he would be spurned by Josiana. He had lost Ursus, and gained nothing but insult. Let David take the peerage; he, Gwynplaine, would return to the Green Box. Why had he ever consented to be Lord Clancharlie?
He wandered from Westminster to Southwark, only to find the Tadcaster Inn shut up, and the yard empty. It seemed he had lost Ursus and Dea for ever. He turned and gazed into the deep waters by London Bridge. The river in its darkness offered a resting place where he might find peace.
He got ready to mount the masonry and spring over, when he felt a tongue licking his hands. He turned, and Homo was behind him. Gwynplaine uttered a cry. Homo wagged his tail. Then the wolf led the way down a narrow platform to the wharf, and Gwynplaine followed him. On the vessel alongside the wharf was the old wooden tenement, very worm-eaten and rotten now, in which Ursus lived when the boy first came to him at Weymouth. Gwynplaine listened. It was Ursus talking to Dea.
"Be calm, my child. All will come right. You do not understand what it is to rupture a blood-vessel. You must rest. To-morrow we shall be at Rotterdam."
"Father," Dea answered, "when two beings have always been together from infancy, and that state is disturbed, death must come. I am not ill, but I am going to die."
She raised herself on the mattress, crying in delirium, "He is no longer here, no longer here. How dark it is!" Gwynplaine came to her side, and Dea laid her hand on his head.
"Gwynplaine!" she cried.
And Gwynplaine received her in his arms.
"Yes, it is I, Gwynplaine. I am here. I hold you in my arms. Dea, we live. All our troubles are over. Nothing can separate us now. We will renew our old happy life. We are going to Holland. We will marry. There is nothing to fear."
"I don't understand it in the least," said Ursus. "I, who saw him carried to the grave. I am as great a fool as if I were in love myself. But, Gwynplaine, be careful with her."
The vessel started. They passed Chatham and the mouth of the Medway, and approached the sea.
Suddenly Dea got up.
"Something's the matter with me," she said. "What is wrong? You have brought life to me, my Gwynplaine, life and joy. And yet I feel as if my soul could not be contained in my body."
She flushed, then became very pale, and fell. They lifted her up, and Dea laid her head on Gwynplaine's shoulder. Then, with a sigh of inexpressible sadness, she said, "I know what this is. I am dying." Her voice grew weaker and weaker.
"An hour ago I wanted to die. Now I want to live. How happy we have been! You will remember the old Green Box, won't you, and poor blind Dea? I love you all, my father Ursus, and my brother Homo, very dearly. You are all so good. I do not understand what has happened these last two days, but now I am dying. Everything is fading away. Gwynplaine, you will think of me, won't you? Come to me as soon as you can. Do not leave me alone long. Oh! I cannot breathe! My beloved!"