Chapter II
Reading edition
Of his fresh strugglings with sin; its victories; and the cause of them, and God’s goodness with respect to this trial.
1.FINDING my enemies had gained great advantage over me, by the security into which I was fallen, though I was unwilling to fight, yet upon their appearance I tried what weapons would be most successful. I objected to them, that now I was engaged to the Lord; I reasoned with them: I prayed against them. Nor could I then see, whence it was that they prevailed: but God hath since shewn me several reasons of it. I laid too much stress on the grace I had already received; I was not sufficiently watchful: the enemy put me on vain work; where the sin lay not in the thing itself, but in the degree of it, there he set me upon renouncing it in the gross, and rooting out what was in itself lawful. Of this I had many instances with respect to my passions, and worldly employments, and converse with sinful people. I still neglected some means of God’s appointment, under pretence of difficulties and inconveniences, and so prevented his blessing upon the rest. I was sometimes not single in my aims: I wanted a victory which would ease me of the trouble of watchfulness, I was weary of a fighting life, and desired to conquer, that I might be at rest. Lastly, when I was not quickly heard, I did not persevere in prayer, for grace to help in time of need.
2. Yet was God even then exceeding merciful to me: he kept me from giving quite over: when I had many times gone furthest into temptations, yet he came in with seasonable help; and frequently, when I was hard prest, he so cleared up to me my own sincerity, as emboldened me to appeal to him, which left me at liberty, under this new encouragement, vigorously to oppose all my enemies.
3. And God has since let me see, what gracious designs he carried on by these trials. Hereby he taught me, that all Christians must be soldiers; that our security as to future temptations does not lie in grace already received, but in having our way open to the throne of grace; that God deals it out in the proper seasons, whereof he alone is able to judge;¹ that the covenant of grace doth not promise entire freedom from sins of infirmity, nor even from wilful sins, otherwise than in the constant, as well as careful use, of all the means which he hath appointed. Hereby too he let me see, how displeased he was for my cleaving to sin so long. The sins that now frequently cast me down were those I sought to spare before. God cried often to me, to part with them, and I would not hear; and now God would not hear when I cried against them. Hereby also he discovered the riches of that forgiveness that is with him, that it reaches sins of all sorts, multiplied relapses not excepted. He that requires us to forgive seventy times seven, will not do less himself. And finally, he fitted me hereby to compassionate, and to comfort others also who were tempted.
¹ See the preface.
4. During all this time, besides sins of infirmity, my corruptions did sometimes bear me down to relapses, both into omissions of duties, and commission of known sins. And these being sins against light, love, and all sorts of engagements, lay heavy upon my conscience. I was much perplexed about them, my bones were broken, my spirit wounded exceedingly.
5. At some times, indeed, I was for a while hardened by the deceitfulness of sin, and senseless; at other times my heart instantly smote me, and I was immediately after my fall stirred up to the exercise of repentance. But sooner or later God set my sins in order before me, either by some outward or inward affliction (often so remarkably chosen, that the sin was wrote upon the punishment) or by his word, or his holy Spirit in his ordinances, which told me all that I had done.
6. Then was my soul troubled with fear and shame, and a sense of his anger, by which Satan often sought to drive me to despair. But God graciously brake the force of this temptation, sometimes by distant discoveries of forgiveness; sometimes by reminding me of his former kindness, or shewing me the fatal issue of casting away my confidence. *And when the temptation was most violently urged, I thought it no time to dispute, but allowed the worst the tempter could suggest, and then laid my case, in all its aggravations, to the extensive promises of the covenant. “Be it granted, said I, that I am but an hypocrite: that I never obtained pardon: that I am the chief of sinners; that my sins have such aggravations as the sins of no other man ever had;” yet the blood of Christ cleanseth from all sin, and he came to save the chief of sinners.
*7. When I had got thus far, I got up again as I could, and sought him in all the duties of his appointment. Nor was it long (if I humbly and patiently continued in this way) before I found him, as at the first. He set my sin, in all its aggravations, before me; he led me up to original sin, the source of all: he cut off all excuses, and left me self-convicted, owning that any punishment on this side hell would be mercy. Then he stepped in, and made a gracious discovery of the fountain opened for sin, and for uncleanness. He drew my soul to close with, and with trembling to lay stress upon it. Having by this look drawn my eyes to look at him again, while I looked, my soul melted into tears; my heart, before bound up, was loosed; and my lips, before closed, were opened. While he thus answered me, and I could scarce believe the news, he created peace by the fruit of his lips, and as it were forced it upon my soul, and shed abroad his love in my heart.
8. Before I conclude this head, I must observe, 1. That sometimes this work was wrought gradually; sometimes all at once, and in a moment. 2. Sometimes I sought peace long before I obtained it; sometimes God surprized me immediately upon my sin, before I had thought in the least what I had done, and gave me such a look as made me weep bitterly. And when it was thus, it pierced through my soul, filling me with the deepest loathing of my ♦sin, and the highest wonder at the riches, freedom, and astonishing sovereignty of his grace.
9. There was a great difference as to the continuance of these impressions, and likewise as to the degrees of them. At some times, my convictions and humiliations were deeper, and my faith and hope far clearer than at others. But amidst all these accidental differences, the substance of the work was always the same. I would observe, lastly, That the most terrible enemies are not the most dangerous. While I was attacked by plain sins, I was easily convinced and alarmed at them, which was attended with all these happy effects; whereas I have been since assaulted by less discernible evils, sins under the mask of duties; and these secretly devour the strength, and are ♦with difficulty discovered in their exceeding sinfulness.
*I must not pass over without notice, that when I first felt forgiveness of sins, I was much exercised with, and troubled for, sins of infirmity and daily incursion: of this I shall give a more distinct account. 1. When God manifested himself, his enemies fled before him: they received a stunning stroke, and vanished away at the brightness of his appearing. He, for a time bore down corruption, chained up Satan, and kept me from any, the least disturbance from them. 2. It was some time before my stronger enemies appeared again; presumptuous sins did not soon approach me; I first found the remaining power of sin only by the invasion of sins of daily infirmity, particularly deadness in prayer. 3. Hereupon I began to be much discouraged, neither understanding my present state, nor the provision made for the case in the covenant of grace, by a daily application of the blood of ♦atonement. 4. When my fond expectation was disappointed, I at first essayed to humble myself distinctly for each of these transgressions. But finding my whole time would not suffice for this, I was obliged to go with them all at once, and plunge into the fountain opened for sin, and for uncleanness. I took a view of myself defiled by innumerable evils, and under a sense of them cast myself on the glorious atonement, and relied for the cleansing me from them all on that blood which cleanseth from all sin. 5. To clear this matter yet further, I observe, that the light which first discovered this plenteous redemption, tho’ variously clouded, yet was never quite lost. A child of light is never in utter darkness. He has, indeed, a summer’s sun, that shines longer, brighter, and warmer; and his winter’s sun, which shines more faintly. He has fair and rainy days; he has a changeable intercourse of day and night: but light more or less, there is always.
10. Upon the whole, we may remark, 1. That we may heal our wounds slightly; but it is God’s prerogative to speak solid peace. 2. That considering our unbelief, and pride of heart, it is not easy to win a sinner to believe, that the forgiveness, which is with God, is able to answer all necessities. And when the soul is in some measure satisfied with this and willing to come to God daily for grace and mercy, it is not easy to keep up either a due abhorrence of sin, or a due sense of that boundless mercy. *Yea, here lies one of the greatest secrets of practical godliness, and the highest attainment in close walking with God, to come daily and wash, and yet retain as high a value for this discovery of forgiveness, as if it were only to be had once, and no more. The more we see of it, the more, doubtless, we ought to value it; whereas on the contrary, unless the utmost care be used, our hearts turn formal, and count it a common thing. I observe, ♦3. That the joy of the Lord is then only to be retained, when we walk tenderly and circumspectly: being inconsistent not only with any gross sin, but with any remissness of behaviour. And, lastly, That when I was at the lowest ebb, I have often recovered myself by thankfulness. If you ask, What I had then to be thankful for? I answer, I began thus: “What a mercy is it I am out of hell! Blessed be the Lord for this.” Again: “What a mercy is it, that he hath given me to see, and thank him for that mercy! Blessed be the Lord for this likewise.” And thus I have gone on, till he hath led me to a sense of his love, and restored comfort to my soul.