THE STICKIT MINISTER'S WOOING (continued 2)

Then when she heard the rat-tat-tat of Gibby's ash-plant on the panels of the door, she caught her hand to her heart and stood still among her plants.

There was a bell, but Gibby was always in too great a hurry to ring it.

"Perhaps he has come to——" She did not finish the sentence, but the blood, rising hotly to her poor withered cheeks, finished it for her.

"Oh, Miss Jemima!" cried Gibby, bursting in; "I came up to tell you first. I owe it all to you—every bit of it. They are going to call me to be colleague—and—and—we can botanise any amount. Isn't it glorious?"

He held her hand while he was speaking; and Jemima had been looking with hope into his frank, enkindled, boyish eyes. Her eyelids fell at his announcement.

"Yes," she faltered after a pause, "we can botanise!"

"And they wanted to know if I would like to have the manse—as if I would turn you out, who have been my best friend here ever since I came to Rescobie! Not very likely!"

Gilbert had an honest liking for Jemima Girnigo, a feeling, however, which was not in the least akin to love. Indeed, he would as soon have thought of marrying his grandmother or any other of the relationships in the table of prohibited degrees printed at the beginning of the Authorised Version, which he sometimes looked at furtively when Dr. Girnigo was developing his "fourteenthly."

"You are happy where you are?" said Jemima, smiling a little wistfully.

"Oh, yes," cried Gibby enthusiastically; "my landlady makes me perfectly comfortable. She thinks I am a lost soul, I am afraid, but in the meantime she comforts me with apples—first-rate they are in dumplings, too, I can tell you!"

While he spoke Jemima Girnigo was much absorbed over a plant in a remote corner, and more than one drop of an alien dew glistened upon its leaves ere she turned again to the window. Gibby's enthusiasm was a little damped by her seeming indifference.

"Are you not glad?" he asked anxiously; "I came to tell you first. I thought what good times we should have. We must go up Barstobrick Hill for the parsley fern before it gets too late."

"Oh, yes," said Jemima Girnigo, holding out her hand, "I am very glad. No one is as glad as I—I want you to believe that!"

"Of course I do!" cried Gibby; "you always were a good fellow, Jemima! We'll go up to Barstobrick to-morrow. Mind you are ready by nine. I have to be back for a meeting in the afternoon early. It is a hungry place. Put some 'prog' in the vasculum!"

And as from the parlour window she watched him down the gravel, he turned around and wrote "9 A.M." in large letters on the gravel with his ash-plant, tossed his hand up at her in a gay salute, and was gone.

* * * * *

But Gilbert Denholm and Jemima Girnigo did not climb Barstobrick for parsley fern on the morrow, and the "9 A.M." stood long plain upon the gravel as a monument of the frail and futile intents of man.

For before the morrow's morn had dawned there had fallen upon Rescobie the dreaded scourge of all paper-making villages. Virulent small-pox had broken out. There were already four undoubted cases, all emanating from the rag-house of Coxon's mills.

About the streets and close-mouths stood awe-struck groups of girls, uncertain whether to go on with their work or return home. There was none of the usual horse-play among the lads of the day-shift as they went soberly mill-ward with their cans. Grave elders, machinemen and engineers, shook their heads and recalled the date at which (a fortnight before) a large consignment of Russian rags had been received and immediately put in hand.

It was whispered, on what authority did not appear, that the disease was of the malignant "black" variety, and that all smitten must surely die. Fear ran swift and chilly up each outside staircase and entered unbidden every "land" in Rescobie. It was the first time such a terror had been in the village, and those who had opposed the settlement of the mills, staid praisers of ancient quiet, lifted their hands with something of jubilation mixed with their fear. "Verily, the judgment of God has fallen," they said, "even as in a night it fell on Babylon—as in fire and brimstone it came upon the Cities of the Plain."

Dr. Girnigo retired to his study, feeling that if the Session had allowed him his own way, things would not have been as they were. He had a sermon to write. So he mended a quill pen, took out his sermon-paper (small quarto ruled in blue), and set to work to improve the occasion. He said to himself that since the parish had now a young and active minister, it was good for Gilbert Denholm to bear the yoke in his youth.

And, indeed, none was readier for the work than that same Gilbert. He was shaving when his landlady, the doctor's widow, cried in the information through the panels of his closed door.

"Thank God," murmured Gibby, "that I have none to mourn for me if I don't get through this!"

Then he thought of his father, but, as he well knew, that fine old Spartan was too staunch a fighter in the wars of grace to discourage his son from any duty, however dangerous. He thought next of—well, one or two girls he had known—and was glad now that it had gone no further.

He did not know yet what was involved in the outbreak or what might be demanded of him. Gilbert Denholm may have had few of the peculiar graces of spiritual religion, but he was a fine, manly, upstanding young fellow, and he resolved that he would do his duty as if he had been heading a rush of boarders or standing in the deadly imminent breach. More exactly, perhaps, he did not resolve at all. It never occurred to him that he could do anything else.

As soon as he had snatched a hasty breakfast and thrown on his coat, he hurried up to the house of Dr. Durie. A plain blunt man was John Durie—slim, pale, with keen dark eyes, and a pointed black beard slightly touched with gray. The doctor was not at home. He had not been in all night and the maid did not know where he was to be found.

To the right-about went Gilbert, asking all and sundry as he went where and when they had seen the doctor. Thomas Kyle, with his back against the angle of the Railway Inn, averred that he had seen him "an 'oor syne gangin' gye fast into Betty McGrath's—but they say Betty is deid or this!" he added, somewhat irrelevantly. Chairles Simson, tilting his bonnet over his brows in order to scratch his head in a new and attractive spot, deponed that about ten minutes before he had noticed "the tails o' the doctor's coat gaun roond the Mill-lands' corner like stoor on a windy day."

Gibby tried Betty McGrath's first. Yes, Dr. Durie had ordered everybody out except the sick woman, who was tossing on her truckle bed, calling on the Virgin and all the saints in a shrill Galway dialect, and her daughter Bridget, a heavy-featured girl of twenty, who stood disconsolately looking out at the window as if hope had wholly forsaken her heart.

Gibby inquired if the doctor had been there recently.

"Oh, yes," said Bridget; "as ye may see if ye'll be troubled lookin' in the corner. He tore down all thim curtains off the box-bed. It'll break the ould woman's heart, that it will, if ever the craitur gets over this."

At the door Gibby met Father Phil Kavannah, a tall young man with honest peasant's eyes and a humorous mouth.

"You and I, surr, will have to see this through between us," said Father Phil, grasping his hand.

"It is a bad business," responded Gilbert; "I fear it will run through the mills."

"Worse than ye think," said the priest very gravely, "ten times worse—three-fourths of the workers have no relatives here, and there will be no one to nurse them. They've talked lashin's about the new village hospital, and raised all Tipperary about where it is to stand and what it is to cost, but that's all that's done about it yet."

Gilbert whistled a bar of "Annie Laurie," which he kept for emergencies.

"Well," he said slowly, "it will be like serving a Sunday-school picnic with half a loaf and one jar of marmalade—but we'll just need to see how far we can make ourselves go round!"

"Right!" said Father Phil with a wave of his hand as he stood with his fingers on the latch of Betty McGrath's door.

Gilbert found the doctor in the great "saal" at the mills. He had his coat off and was scraping at bared arms for dear life. At each door stood a pair of stalwart sentinels, and several hundred mill workers were grouped about talking in low-voiced clusters. Only here and there one more diligent than the rest, or with quieter nerves, deftly passed sheets of white paper from hand to hand as if performing a conjuring trick.

The doctor spied Gilbert as he entered. They were excellent friends. "Man," he cried across the great room, looking down again instantly to his work, "run up to the surgery for another tube of vaccine like this. It is in B cabinet, shelf 6. And as you come back, wire for half-a-dozen more. You know where I get them!"

And Gilbert sped upon his first errand. After that he deserted his own lodgings, and he and Dr. Durie took hasty and informal meals when they could snatch a moment from work. Sundry cold edibles stood permanently on the doctor's oaken sideboard, and of these Gilbert and his host partook without sitting down. Then on a couch, or more often on a few rugs thrown on the floor, one or the other would snatch a hurried sleep.

There were twenty-six cases on Saturday—fifty-eight by the middle of the following week. Within the same period nine had terminated fatally, and there were others who could not possibly recover. Nurses came in from the great city hospitals, as they could be spared, but the demand far exceeded the supply, and Gilbert was indefatigable. Yet his laugh was cheery as ever, and even the delirious would start into some faint consciousness of pleasure at the sound of his voice.

But one day the young minister awoke with a racking head, a burning body, a dry throat, and the chill of ice in his bones.

"This is nothing—I will work it off," said Gibby; and, getting up, he dressed with haste and went out without touching food. The thought of eating was abhorrent to him. Nevertheless, he did his work all the forenoon, and went here and there with medicine and necessaries. He relieved a nurse who had been two nights on duty, while she slept for six hours. Then after that he set off home to catch Dr. Durie before he could be out again. For he had heard his host come in and throw himself down on the couch while he was dressing.

As he passed the front of Rescobie Manse, he looked up to wave a hand to Jemima, as he never forgot to do. Her father was still "indisposed," and Miss Girnigo was understood to be taking care of him. Yes, there she was among her flowers, and Gibby, hardly knowing what he did—being light-headed and racked with pain—openly kissed his hand to her within sight of half-a-score of Rescobie windows.

Then, his feet somehow tangling themselves and his knees failing him, he fell all his length in the hot dust of the highway.

* * * * *

When Gilbert Denholm came to himself he found a white-capped nurse sitting by the window of a room he had never before seen. There was a smell of disinfectants all about, which somehow seemed to have followed him through all the boundless interstellar spaces across which he had been wandering.

"Where am I?" said Gibby, as the nurse came toward the bed. "I have not seen Betty McGrath this morning, and I promised Father Phil that I would."

"You must not ask questions," said the nurse quietly. "Dr. Durie will soon be here."

And after that with a curious readiness Gibby slipped back into a drowsy dream of gathering flowers with Jemima Girnigo; but somehow it was another Jemima—so young she seemed, so fair. Crisp curls glanced beneath her hat brim. Young blood mantled in changeful blushes on her cheeks. Her pale eyes, which had always been a little watery, were now blue and bright as a mountain tarn on a day without clouds. He had never seen so fair and joyous a thing.

"Jemima," he said, or seemed to himself to say, "what is the matter with you? You are different somehow."

"It is all because you love me, Gilbert," she answered, and smiled up at him. "Ever since you told me that, I have grown younger every hour; and, do you know, I have found the Grass of Parnassus at last. It grows by the Gate into the Upper Garden?"

* * * * *

"Hello, Denholm, clothed and in your right mind, eh? That's right!"

It was the cheerful voice of his friend, Dr. Durie, as he stood by Gibby's bedside.

"What has been the matter with me, Durie?" said Gilbert, though in his heart he knew.

"You have had bad small-pox, my boy; and have had a hot chance to find out whether you have been speaking the truth in your sermons."

Gibby could hardly bring his lips to frame the next question. He was far from vain, but to a young man the thought was a terrible one.

"Shall I be much disfigured?"

"Oh, a dimple or two—nothing to mar you on your marriage day. You have been well looked after."

"You have saved my life, doctor."

And Gibby strove to reach a feeble hand outward, which, however, the doctor did not seem to see.

"Not I—you owe that to some one else."

"The nurse who went out just now?" queried Gibby.

"No, she has just been here a few clays, after all danger had passed."

Gilbert strove to rise on his elbow and the red flushed his poor face.

The doctor restrained him with a strong and gentle hand.

"Lie back," he said, "or I will go away and tell you nothing."

He sat down by the bedside, and with a soft sponge touched the convalescent's brow. As he did so he spoke in a low and meditative tone as though he had been talking to himself.

"There was once a foolish young man who thought that he could take twenty shillings out of a purse into which he had only put half a sovereign. He fell down one day on the street. A woman carried him in and nursed him through a fortnight's delirium. A woman caught him as he ran, with only a blanket about him, to drown himself in the Black Pool of Rescobie Water. Night and day she watched him, sleepless, without weariness, without murmuring——"

"And this woman—who saved my life—what was—her name?"

Gibby's voice was very hoarse.

"Jemima Girnigo!" said the doctor, sinking his voice also to a whisper.

"Where is she—I want to see her—I want to thank her?" cried Gibby. He was actually upon his elbow now.

Dr. Dune forced him gently back upon the pillows.

"Yes, yes," he said soothingly, "so you shall—if all tales be true; but for that you must wait."

"Why—why?" cried impatient Gibby. "Why cannot I see her now? She has done more for me than ever I deserved——"

"That is the way of women," said the doctor, "but you cannot thank her now. She is dead."

"Dead—dead!" gasped Gilbert, stricken to the heart; "then she gave her life for me!"

"Something like it," said the doctor, a trifle grimly. For though he was a wise man, the ways of women were dark to him. He thought that Gilbert, though a fine lad, was not worth all this.

"Dead," muttered Gibby, "and I cannot even tell her—make it up to her——"

"She left you a message," said the doctor very quietly.

"What was it?" cried Gibby, eagerly.

"Oh, nothing much," said Dr. Durie; "there was no hope from the first, and she knew it. Her mind was clear all the three days, almost to the last. She may have wandered a little then, for she told me to tell you——"

"What—what—oh, what? Tell me quickly. I cannot wait."

"That the flowers were blooming in the Upper Garden, and that she would meet you at the Gate!"

* * * * *

The Reverend Gilbert Denholm never married. He bears a scar or two on his open face—a face well beloved among his people. There is a grave in Rescobie kirkyard that he tends with his own hands. None else must touch it.

It is the resting-place of a woman whom love made young and beautiful, and about whose feet the flowers of Paradise are blooming, as, alone but not impatient, she waits his coming by the Gate.

THE TROUBLER OF ISRAEL

Unless you happen to have made one of a group of five or six young men who every Sunday morning turned their steps towards the little meeting-house in Lady Nixon's Wynd, it is safe to say that you did not know either it or the Doctor of Divinity. That is to say, not unless you were born in the Purple and expert of the mysteries of the Kirk of the Covenants.

The denomination was a small one, smaller even and poorer than is the wont of Scottish sects. By the eternal process of splitting off, produced by the very faithfulness of the faithful, and the remorseless way in which they carried out their own logic, by individual pretestings and testifyings, by the yet sadder losses inflicted by the mammon of unrighteousness, when some, allured by social wealth and position, turned aside to worship in some richer or more popular Zion, the Kirk of the Covenants worshipping in Lady Nixon's Wynd had become but the shadow of its former self.

Still, however, by two infallible signs you might know the faithful. They spoke of the "Boady" and of the "Coavenants" with a lengthening of that O which in itself constituted a shibboleth, and their faces—grim and set mostly—lit up when you spoke of the "Doctor."

But one—they had but one—Dr. Marcus Lawton of Lady Nixon's Wynd. He was their joy, their pride, their poetry; the kitchen to their sour controversial bread, the mellow glory of their denomination. (Again you must broaden the a indefinitely.) He had once been a professor, but by the noblest of self-denying ordinances he had extruded himself from his post for conscience sake.

There was but one fly in their apothecary's ointment-pot when my father grew too stiff to attend the Kirk of the Covenants even once a year, and that was that the Doctor, unable to live and bring up a family on a sadly dwindling stipend (though every man and woman in the little kirk did almost beyond their possible to increase it), had been compelled to bind himself to spend part of the day in a secular pursuit.

At least to the average mind his employment could hardly be called "secular," being nothing more than the Secretaryship of the Association for the Propagation of Gospel Literature; but to the true covenant man this sonorous society was composed of mere Erastians, or what was little better, ex-Erastians and common Voluntaries. They all dated from 1689, and the mark of the beast was on their forehead—that is to say, the seal of the third William, the Dutchman, the revolutionary Gallio. Yet their Doctor, with his silver hair, his faithful tongue, his reverence, wisdom, and weight of indubitable learning, had to sit silent in the company of such men, to take his orders from them, and even to record their profane inanities in black and white. The Doctor's office was at the corner of Victoria Street as you turn down towards the Grassmarket. And when any of his flock met him coming or going thither, they turned away their heads—that is, if he had passed the entrance to Lady Nixon's Wynd when they met him. So far it was understood that he might be going to write his sermon in the quiet of the vestry. After that, there was no escape from the damning conclusion that he was on his way to the shrine of Baal—and other Erastian divinities. So upon George Fourth Bridge the Covenant folk turned away their heads and did not see their minister.

Now this is hardly a story—certainly not a tale. Only my heart being heavy, I knew it would do me good to turn it upon the Doctor. Dr. Marcus Lawton was the son of Dr. Marcus Lawton. When first he succeeded his father, which happened when he was little more than a boy, and long before I was born, he was called "young Maister Lawton." Then it was that he lectured on "The Revelation" on Sabbath evenings, his father sitting proudly behind him. Then the guttering candles of Lady Nixon's looked down on such an array as had never been seen before within her borders. College professors were there, ministers whose day's work was over—as it had been, Cretes and Arabians, heathen men and publicans. Edward Irving himself came once, in the weariful days before the great darkness. The little kirk was packed every night, floor and loft, aisle and pulpit stairs, entrance hall and window-sill, with such a crowd of stern, grave-visaged men as had never been gathered into any kirk in the town of Edinburgh, since a certain little fair man called Rutherford preached there on his way to his place of exile in Aberdeen.

So my father has often told me, and you may be sure he was there more than once, having made it a duty to do his business with my lord's factor at a time when his soul also might have dealings with the most approven factors of Another Lord.

These were great days, and my father (Alexander McQuhirr of Drumwhat), still kindles when he tells of them. No need of dubious secretaryships then, or of the turning away of faithful heads at the angle of the Candlemaker-row. No young family to be provided for, Doctorate coming at the Session's close from his own university, Professorship on the horizon, a united Body of the devout to minister to! And up there in the pulpit a slim young man with drawing power in the eyes of him, and a voice which even then was mellow as a blackbird's flute, laying down the law of his Master like unto the great of old who testified from Cairntable even unto Pentland, and from the Session Stane at Shalloch-on-Minnoch to where the lion of Loudon Hill looks defiant across the green flowe of Drumclog.

But when I began to attend Lady Nixon's regularly, things were sorely otherwise. The kirk was dwindled and dwindling—-in membership, in influence, most of all in finance. But not at all in devotion, not in enthusiasm, not in the sense of privilege that those who remained were thought worthy to sit under such faithful ministrations as those of the Doctor. There was no more any "young Maister Lawton." Nor was a comparison pointed disparagingly by a reference to "the Auld Doctor, young Dr. Marcus's faither, ye ken."

From the alert, keen-faced, loyal-hearted precentor (no hireling he) to the grave and dignified "kirk-officer" there were not two minds in all that little body of the faithful.

You remember MacHaffie-a steadfast man Haffie—no more of his name ever used. Indeed, it was but lately that I even knew he owned the prefatory Mac. He would give you a helpful hint oftentimes (after you had passed the plate), "It's no himsel' the day!" Or more warningly and particularly, "It's a student." Then Haffie would cover your retreat, sometimes going the length of making a pretence of conversation with you as far as the door, or on urgent occasions (as when the Doctor was so far left to himself as to exchange with a certain "popular preacher") even taking you downstairs and letting you out secretly by a postern door which led, in the approven manner of romances, into a side street down which, all unseen, you could escape from your fate. But Haffie always kept an eye on you to see that you did not abstract your penny from the plate. That was the payment he exacted for his good offices; and as I could not afford two pennies on one Sunday morning, Haffie's "private information" usually drove me to Arthur's Seat, or down to Granton for a smell of the salt water; and I can only hope that this is set down to Haffie's account in the books of the recording angel.

But all this was before the advent of Gullibrand. You have heard of him, I doubt not—Gullibrand of Barker, Barker, & Gullibrand, provision merchants, with branches all over the three kingdoms. His name is on every blank wall.

Gullibrand was not an Edinburgh man. He came, they say, from Leicester or some Midland English town, and brought a great reputation with him. He had been Mayor of his own city, a philanthropist almost by profession, and the light and law-giver of his own particular sect always. I have often wondered what brought him to Lady Nixon's Wynd. Perhaps he was attracted by the smallness of our numbers, and by the thought that, in default of any congregation of his own peculiar sect in the northern metropolis, he could "boss" the Kirk of the Covenants as he had of a long season "bossed" the Company of Apocalyptic Believers.

It was said, with I know not what truth, that the first time Mr. Gullibrand came to the Kirk of the Covenants, the Doctor was lecturing in his ordinary way upon Daniel's Beast with Ten Horns. And, if that be so, our angelical Doctor had reason to rue to the end of his life that the discourse had been so faithful and soul-searching. Though Gullibrand thought his interpretation of the ninth horn very deficient, and told him so. But he was so far satisfied that he intimated his intention of "sending in his lines" next week.

At first it was thought to be a great thing that the Kirk of the Covenants in Lady Nixon's Wynd should receive so wealthy and distinguished an adherent.

"Quite an acquisition, my dear," said the hard-pressed treasurer, thinking of the ever increasing difficulty of collecting the stipend, and of the church expenses, which had a way of totalling up beyond all expectation.

"Bide a wee, Henry," said his more cautious wife; "to see the colour o' the man's siller is no to ken the colour o' his heart."

And to this she added a thoughtful rider.

"And after a', what does a bursen Englishy craitur like yon ken aboot the Kirk o' the Co-a-venants?"

And as good Mistress Walker prophesied as she took her douce way homeward with her husband (honorary treasurer and unpaid precentor) down the Middle Meadow Walk, even so in the fulness of time it fell out.

Mr. Jacob Gullibrand gave liberally, at which the kindly heart of the treasurer was elate within him. Mr. Jacob Gullibrand got a vacant seat in the front of the gallery which had once belonged to a great family from which, the faithful dying out, the refuse had declined upon a certain Sadducean opinon calling itself Episcopacy; and from this highest seat in the synagogue Mr. Jacob blinked with a pair of fishy eyes at the Doctor.

Then in the fulness of time Mr. Jacob became a "manager," because it was considered right that he should have a say in the disposition of the temporalities of which he provided so great a part. Entry to the Session was more difficult. For the Session is a select and conservative body—an inner court, a defenced place set about with thorns and not to be lightly approached; but to such a man as Gullibrand all doors in the religious world open too easily. Whence cometh upon the Church of God mockings and scorn, the strife of tongues—and after the vials have been poured out, at the door One with the sharp sword in His hand, the sword that hath two edges.

So after presiding at many Revival meetings and heading the lists of many subscriptions, Jacob Gullibrand became an elder in the Kirk of the Covenants and a power in Lady Nixon's Wynd.

He had for some time been a leading Director of the Association for the Propagation of Gospel Literature; and so in both capacities he was the Doctor's master. Then, having gathered to him a party, recruited chiefly from the busybodies in other men's matters and other women's characters, Jacob Gullibrand turned him about, and set himself to drive the minister and folk of the Kirk of the Covenant as he had been wont to drive his clerks and shop-assistants.

He went every Sabbath into the vestry after service to reprove and instruct Dr. Marcus Lawton. His sermons (so he told him) were too old-fashioned. They did not "grip the people." They did not "take hold of the man on the street." They were not "in line with the present great movement." In short, they "lacked modernity."

Dr. Marcus answered meekly. Man more modest than our dear Doctor there was not in all the churches—no, nor outside of them.

"I am conscious of my many imperfections," he said; "my heart is heavy for the weakness and unworthiness of the messenger in presence of the greatness of the message; but, sir, I do the best I can, and I can only ask Him who hath the power, to give the increase."

"But how," asked Jacob Gullibrand, "can you expect any increase when I never see you preaching in the market-place, proclaiming at the street-corners, denouncing upon a hundred platforms the sins of the times? You should speak to the times, my good sir, you should speak to the times."

"As worthy Dr. Leighton, that root out of a dry ground, sayeth," murmured our Doctor with a sweet smile, "there be so many that are speaking to the times, you might surely allow one poor man to speak for eternity."

But the quotation was thrown away upon Jacob Gullibrand.

"I do not know this Leighton—and I think I am acquainted with all the ministers who have the root of the matter in them in this and in other cities of the kingdom. And I call upon you, sir, to stir us up with rousing evangelical addresses instead of set sermons. We are asleep, and we need awakening."

"I am all too conscious of it," said the Doctor; "but it is not my talent."

"Then if you do know it, if your conscience tells you of your failure, why not get in some such preachers as Boanerges Simpson of Maitland, or even throw open your pulpit to some earnest merchant-evangelist such as—well, as myself?"

But Mr. Gullibrand had gone a step too far. The Doctor could be a Boanerges also upon occasion, though he walked always in quiet ways and preferred the howe of life to the mountain tops.

"No, sir," he said firmly; "no unqualified or unlicensed man shall ever preach in my pulpit so long as I am minister and teaching elder of a Covenant-keeping Kirk!"

"We'll see about that!" said Jacob Gullibrand, thrusting out his under lip over his upper half-way to his nose. Then, seizing his tall hat and unrolled umbrella, he stalked angrily out.

* * * * *

And he kept his word. He did see about it. In Lady Nixon's Wynd there was division. On the one side were ranged the heads of families generally, the folk staid and set in the old ways—"gospel-hardened" the Gullibrandites called them. With the Doctor were the old standards of the Kirk, getting a little dried, maybe, with standing so long in their post-holes, but, so far as in them lay, faithful unto death.

But the younger folk mostly followed the new light. There were any number of Societies, Gospel Bands, Armies of the Blue Ribbon, and of the White—all well and better than well in their places. But being mostly imported wholesale from England, and all without exception begun, carried on, and ended in Gullibrand, they were out of keeping with the plain-song psalms of the Kirk of the Martyrs. There were teas also at "Mount Delectable," the residence of Gullibrand, where, after the singing of many hymns and the superior blandishments of the Misses Gullibrand, it was openly said that if the Kirk in Lady Nixon's Wynd was to be preserved, the Doctor must "go." He was in the way. He was a fossil. He had no modern light. He took no interest in the "Work." He would neither conduct a campaign of street-preaching nor allow an unordained evangelist into his pulpit. The Doctor must go. Mr. Gullibrand was sure that a majority of the congregation was with him. But there were qualms in many hearts which even three cups of Gullibrand's Coffee Essence warm could not cure.

After all, the Doctor was the Doctor—and he had baptised the most part of those present. Besides, they minded that time when Death came into their houses—and also that Noble Presence, that saintly prayer, that uplifted hand of blessing; but in the psychological moment, with meet introduction from the host, uprose the persecuted evangelist.

"If he was unworthy to enter the pulpits of Laodicean ministers, men neither cold nor hot, whom every earnest evangelist should" (here he continued the quotation and illustrated it with an appropriate gesture) "he at least thanked God that he was no Doctor of Divinity. Nor yet of those who would permit themselves to be dictated to by self-appointed and self-styled ministers."

And so on, and so on. The type does not vary.

The petition or declaration already in Gullibrand's breast pocket was then produced, adopted, and many signatures of members and adherents were appended under the influence of that stirring appeal. Great was Gullibrand. The morning light brought counsel—but it was too late. Gullibrand would erase no name.

"You signed the document, did you not? Of your own free will? That is your handwriting? Very well then!"

* * * * *

The blow fell on the Sabbath before the summer communion, always a great time in the little Zion in Lady Nixon's Wynd.

A deputation of two, one being Jacob Gullibrand, elder, waited on Dr. Marcus Lawton after the first diet of worship. They gave him a paper to read in which he was tepidly complimented upon his long and faithful services, and informed that the undersigned felt so great an anxiety for his health that they besought him to retire to a well-earned leisure, and to permit a younger and more vigorous man to bear the burden and the heat of the day. (The choice of language was Gullibrand's.) No mention was made of any retiring allowance, nor yet of the manse, in which his father before him had lived all his life, and in which he himself had been born. But these things were clearly enough understood.

"What need has he of a manse or of an allowance either?" said Gullibrand. "His family are mostly doing for themselves, and he has no doubt made considerable savings. Besides which, he holds a comfortable appointment with a large salary, as I have good reason to know."

"But," he added to himself, "he may not hold that very long either. I will teach any man living to cross Jacob Gullibrand!"

* * * * *

The Doctor sat in the little vestry with the tall blue scroll spread out before him. The light of the day suddenly seemed to have grown dim, and somehow he could hardly see to smooth out the curled edges.

"It is surely raining without," said the Doctor, and lighted the gas with a shaking hand. He looked down the list of names of members and adherents appended to the request that he should retire. The written letters danced a little before his eyes, and he adjusted his glasses more firmly.

"William Gilmour, elder," he murmured; "ah, his father was at school with me; I mind that I baptised William the year I was ordained. He was a boy at my Bible-class, a clever boy, too. I married him; and he came in here and grat like a bairn when his first wife died, sitting on that chair. I called on the Lord to help William Gilmour—and now—he wants me away."

"Jacob Gullibrand, elder."

The Doctor passed the name of his persecutor without a comment.

"Christopher Begbie, manager. He was kind to me the year the bairns died."

(Such was Christopher's testimony. The year before I went to Edinburgh the Doctor had lost a well-beloved wife and two children, within a week of each other. He preached the Sabbath after on the text, "All thy waves have gone over me!" Christopher Begbie, manager, had been kind then. Pass, Christopher!)

"Robert Armstrong, manager. Mine own familiar friend in whom I trusted," said the Doctor, and stared at the lozenges of the window till coloured spots danced before his kind old eyes. "Robert Armstrong, for whose soul I wrestled even as Jacob with his Maker; Robert Armstrong that walked with me through the years together, and with whom I have had so much sweet communion, even Robert also does not think me longer fit to break the bread of life among these people!"

Pass, Robert! There is that on the blue foolscap which the Doctor hastened to wipe away with his sleeve. But it is doubtful if such drops are ever wholly wiped away.

"John Malcolm—ah, John, I do not wonder. Perhaps I was over faithful with thee, John. But it was for thy soul's good. Yet I did not think that the son of thy father would bear malice!"

"Margaret Fountainhall, Elizabeth Fountainhall—the children of many prayers. Their mother was a godly woman indeed; and you, too, Margaret and Elizabeth, would sit under a younger man. I mind when I prepared you together for your first communion!"

The Doctor sighed and bent his head lower upon the paper. "Ebenezer Redpath, James Bannatyne, Samuel Gardiner"—he passed the names rapidly, till he came to one—"Isobel Swan."

The Doctor smiled at the woman's name. It was the first time he had smiled since they gave him the paper and he realised what was written there.

"Ah, Isobel," he murmured, "once in a far-off day you did not think as now you think!"

And he saw himself, a slim stripling in his father's pew, and across the aisle a girl who worshipped him with her eyes. And so the Doctor passed from the name of Isobel Swan, still smiling—but kindly and graciously, for our Doctor had it not in him to be anything else.

He glanced his eye up and down the list. He seemed to miss something.

"Henry Walker, treasurer—I do not see thy name, Henry. Many is the hard battle I have had with thee in the Session, Henry. Dost thou not want thine old adversary out of thy path once and for all? And Mary, thy wife? Tart is thy tongue, Mary, but sweet as a hazel-nut in the front of October thy true heart!"

"Thomas Baillie—where art thou, true Thomas? I crossed thee in the matter of the giving out of the eleventh paraphrase, Thomas. Yet I do not see thy name. Is it possible that thou hast forgotten the nearer ill and looked back on the days of old when Allan Symington with Gilbert his brother, and thou and I, Thomas Baillie, went to the house of God in company? No, these things are not forgotten. I thank God for that. The name of Thomas Baillie is not here."

And the Doctor folded up the blue crackling paper and placed it carefully between the "leds" of the great pulpit Bible.

"It is the beginning of the week of Communion," he said; "it is not meet that I should mingle secular thoughts with the memory of the broken body and the shed blood. On your knees, Marcus Lawton, and ask forgiveness for your repining and discriminating among the sheep of the flock whom it is yours to feed on a coming Lord's day; and are they not all yours—your responsibility, your care, aye, Marcus—even—even Jacob Gullibrand?"

* * * * *

It was the Sabbath of High Communion in the Kirk of the Covenants. Nixon's Wynd, ordinarily so grim and bare, so gritty underfoot and so narrow overhead, now seemed to many a spacious way to heaven, down which walked the elect of the Lord in a way literally narrow, and literally steep, and literally closed with a gate at which few, very few, went in.

A full hour too soon they began to arrive, strange quaint figures some of them, gathered from the nooks and corners of the old town. They arrived in twos and threes—the children's children of the young plants of grace who saw Claverhouse ride down the West Bow on his way to Killiecrankie. As far as Leith walk you might know them, bent a little, mostly coopers in the Trongate, wrights in the Kirk Wynd, ships' carpenters at the Port. They had their little "King's Printer" Bibles in the long tails of their blue coats—for black had not yet come in to make uniform all the congregations of every creed. But the mistress, walking a little behind, carried her Bible decently wrapped in a white napkin along with a sprig of southern-wood.

All that Sabbath day there hung, palpable and almost visible, about Nixon's Wynd a sweet savour as of "Naphtali," and the Persecutions, and Last Testimonies in the Grassmarket; but in the shrine itself there was nothing grim, but only graciousness and consolation and the sense of the living presence of the Hope of Israel. For our Doctor was there sitting throned among his elders. The sun shone through the narrow windows, and just over the wall, it it were your good fortune to be near those on the left-hand side, you could see the top of the Martyrs' monument in the kirkyard of Old Greyfriars.

It was great to see the Doctor on such days, great to hear him. Beneath, the white cloths glimmered fair on the scarred bookboards, bleached clean in honour of the breaking of holy bread. The silver cups, ancient as Drumclog and Shalloch, so they said, shone on the table of communion, and we all looked at them when the Doctor said the solemn and mysterious words, "wine on the lees well refined."

For there are no High Churchmen so truly high as the men of the little protesting covenanting remnants of the Reformation Kirk of Scotland; none so jealous in guarding the sacraments; none that can weave about them such a mantle of awe and reverence.

The Doctor was concluding his after-table address. Very reverend and noble he looked, his white hair falling down on his shoulders, his hands ever and anon wavering to a blessing, his voice now rising sonorous as a trumpet, but mostly of flute-like sweetness, in keeping with his words. He never spoke of any subject but one on such a day. That was, the love of Christ.

"Fifty-one summer communions have I been with you in this place," so he concluded, "breaking the bread and speaking the word. Fifty-one years to-day is it since my father took me by the hand and led me up yonder to sit by his side. Few there be here in the flesh this day who saw that. But there are some. Of such I see around me three—Henry Walker, and Robert Armstrong, and John Malcolm. It is fitting that those who saw the beginning should see the end."

At these words a kind of sough passed over the folk. You have seen the wind passing over a field of ripe barley. Well, it was like that. From my place in the gallery I could see set faces whiten, shoulders suddenly stoop, as the whole congregation bent forward to catch every word. A woman sobbed. It was Isobel Swan. The white faces turned angrily as if to chide a troublesome child.

"It has come upon me suddenly, dear friends," the Doctor went on, "even as I hope that Death itself will. Sudden as any death it hath been, and more bitter. For myself I was not conscious of failing energies, of natural strength abated. But you, dear friends, have seen clearer than I the needs of the Kirk of the Covenants. One hundred and six years Marcus Lawtons have ministered in this place. From to-day they shall serve tables no more. Once—and not so long ago, it seems, looking back—I had a son of my body, a plant reared amid hopes and prayers and watered with tears. The Lord gave. The Lord took. Blessed be the name of the Lord."

There ensued a silence, deep, still—yet somehow also throbbing, expectant. Isobel Swan did not sob again. She had hidden her face.

"And now my last word. After fifty-one years of service in this place, it is hard to come to the end of the hindmost furrow, to drop the hand from the plough, never more to go forth in the morning as the sower sowing precious seed."

"No—no—no!"

It was not only Isobel Swan now, but the whole congregation. Here and there, back and forth subdued, repressed, ashamed, but irresistible, the murmur ran; but the doctor's voice did not shake.

"Fifty-one years of unworthy service, my friends—what of that?—a moment in the eternity of God. Never again shall I meet you here as your minister; but I charge you that when we meet in That Day you will bear me witness whe her I have loved houses or lands, or father or mother or wife or children better than you! And now, fare you well. The memory of bygone communions, of hours of refreshment and prayer in this sacred place, of death-beds blessed and unforgotten in your homes shall abide with me as they shall abide with you. The Lord send among you a worthier servant than Marcus Lawton, your fellow-labourer and sometime minister. Again, and for the last time, fare you well!"

* * * * *

It was a strange communion. The silver cups still stood on the table, battered, but glistening. The plates of bread that had been blessed were beside them. The elders sat around. A low inarticulate murmur of agony travelled about the little kirk as the Doctor sat down and covered his face with his hands, as was his custom after pronouncing the benediction.

Then in the strange hush uprose the tall angular form of William Gilmour from the midst of the Session, his bushy eye-brows working and twitching.

"Oh, sir," he said, in forceful jerks of speech, "dinna leave us. I signed the paper under a misapprehension. The Lord forgive me! I withdraw my name. Jacob Gullibrand may dischairge me if he likes!"

He sat down as abruptly as he had risen.

Then there was a kind of commotion all over the congregation. One after another rose and spoke after their kind, some vehemently, some with shamed faces.

"And I!" "And I!" "And I!" cried a dozen at a time. "Bide with us, Doctor! We cannot want you! Pray for us!"

Then Henry Walker, the white-haired, sharp-featured treasurer and precentor of Nixon's Wynd, stretched out his hand. The Doctor had been speaking, as is the custom, not from the pulpit, but from the communion table about which the elders sat. He had held the Gullibrand manifesto in his hand; but ere he lifted them up in his final blessing he had dropped it.

Henry Walker took it and stood up.

"Is it your will that I tear this paper? Those contrary keep their seats—those agreeable STAND UP!"

As one man the whole congregation stood up.

All, that is, save Jacob Gullibrand. He sat a moment, and then amid a silence which could be felt, he rose and staggered out like a man suddenly smitten with sore sickness. He never set foot in Nixon's Wynd again.

Henry Walker waited till the door had closed upon the Troubler of Israel, the paper still in his hand. Then very solemnly he tore it into shreds and trampled them under foot.

He waited a moment for the Doctor to speak, but he did not.

"And you, also, will withdraw your resignation and stay with us?" he said.

The Doctor could not answer in words; but he nodded his head. It was, indeed, the desire of his heart. Then in a loud and surprising voice—jubilant, and yet with a kind of godly anger in it, Henry Walker gave out the closing psalm.

"All people that on earth do dwell,

Sing to the Lord with cheerful voice;

Him serve with mirth, His praise forthtell,

Come ye before Him and rejoice!"

CARNATION'S MORNING JOY

This is the story of the little white-washed cottage at the top of the brae a mile or so before you come into Cairn Edward. It is a love story, a simple and uneventful one, quickly told.

The cottage is not now what it was—I fear to say how many years ago—when I was wont to drive in to the Cameronian Kirk on summer Sabbaths in the red farm cart. Then not only I, but every one used to watch from far for the blue waft of reek going up as we sighted the white gable-end far away.

"Carnation's Cottage!" we used to call it, and even my father, Cameronian elder as he was, smiled when he passed it.

It was so named because a girl once lived there whose fame for worth and beauty had travelled very far. Her name was Carnation Maybold, a combination which at once tells its tale of no countryside origin. Carnation's father was a railroad engineer who had come from England and married a farmer's daughter in a neighbouring parish. Then when Carnation's mother died in childbirth, he had called his one daughter by the name of his wife's favourite flower.

"What for do ye no caa' her Jessie like her mither?" said the ancient dame who had come to keep his house.

"Because I never want to hear that name again!" Engineer Maybold had said. For he had been wrapped up in his wife.

Carnation Maybold lost her father, the imaginative man and second-rate engineer, when she was thirteen, a tall slim slip of a girl, with a face like a flower and a cheek that already had upon it the blush of her name. Old Tibbie Lockhart dwelt with her, and defenced the orphan maid about more securely than a city set with walls. The girl went a mile to the Cairn Edward Academy, where she was already in the first girls' class, and John Charles Morrison carried the green bag which held her books. In addition to this, being strongly built, he thrashed any boy who laughed at him for doing so. John Charles was three years older than his girl friend, and had the distinct beginnings of a moustache in days when Carnation still wore her hair in a long plaited tail down her back—for in those days Gretchen braids were the fashion.

It is curious to remember that, while all the other girls were Megs and Katies, Madges and Jennies, Carnation Maybold's first name knew no diminutive. She was, and has remained, just Carnation. That is enough. She was fifteen when John Charles was sent to college. After that she carried her own books both ways. She had offers from several would-be successors to the honourable service, but she accepted none. Besides, she was thinking of putting her hair up.

When John Charles came home in the windy close of the following March, the first thing he did was to put the little box which contained his class medal into his vest pocket, and hasten down the road to meet Carnation. His father was at market. His mother (a peevish, complaining, prettyish woman) was in bed with sick headache, and not to be disturbed. But there remained Carnation. The returned scholar asked no better.

The heart of John Charles beat as he kept the wider side of the turns of the road that he might the sooner spy her in front of him. She was only a slip of a school girl and he a penniless student—but nevertheless his heart beat.

Did he love her? No, he knew that he had never uttered the word in her hearing, and that if he had, she was too young to know its meaning. She was just Carnation—and—and, how his heart beat!

But still the wintry trees stood gaunt and spectral on either hand. He passed them as in a dream, his soul bent on the next twist of the red-gray sandy ribbon of road, that was flung so unscientifically about among the copses and pastures.

There she was at last—taller, lissomer than ever, her green bag swinging in her hand and a gay lilt of a tune upon her lips.

"Carnation!"

She did not answer him by any word. Instead, she stood silent with the song stilled mid-flight upon her lips. She smiled happily, however, as he came near.

"Carnation!" he cried again. And there was something shining in the lad's eyes which she had never seen there before.

She held out the green bag. Then she turned her elbow towards him with a certain defensive instinct.

"Here, take my books, John Charles!" she said, as if he had never been away; and with no more than that they began to walk homeward together.

"Are you not glad to see me?" he asked presently.

"Oh, yes, indeed—very glad!" she answered, looking at the ground; "you will be able to carry my books again, you see!"

"Who has carried them while I have been away?"

"Carried them myself!"

"For true?"

"Honour!"

John Charles breathed so long a breath that it was almost a sigh. Carnation looked at him curiously.

"Why, you have grown a moustache," she said, smiling a quick, radiant smile.

"And you—you are different too. What is it?" he returned, gazing openly at her, as indeed he had been doing ever since they met. She turned her face piquantly towards him. It was like a flower. A faint perfume seemed to breathe about the boy, making his brain whirl.

"Not grown a moustache, anyway," Carnation said, tauntingly.

And she roguishly twirled imaginary tips between her finger and thumb.

"Let me see!" said John Charles, drawing nearer as if to examine into the facts.

"Oh, no," said Carnation hastily, fending him off with a glance, "I'm grown up now, and it's different! Besides——"

And she glanced behind her along the red-gray ribbon of dusty road, along which for lack of company the March dust was dancing little jigs of its own.

"Why different?" began John Charles, thrusting his hands deep into his pockets.

"Well, don't you see, stupid?" she gave her head a pretty coquettish turn, "I've got my hair up!"

* * * * *

After this they walked somewhat moodily along a while. Or, at least the young man was moody and silent, while Carnation only smiled sedately, and something, perhaps a certain bitter easting in the wind, made her cheeks more fiowerlike and reminiscent of her name than ever.

"Carnation," he said at last, "why are we not to be friends any more? Why have you grown away from me? You are three years younger—and yet—you seem older somehow to-day—years and years older."

"Well, what more do you want—aren't you carrying my bag?"

"Tell me about yourself—what have you been doing?" He changed the subject.

"Going to school—let me see, six twenties are a hundred and twenty. Coming back another hundred and twenty times. Two hundred and forty trudges, and the bag growing heavier all the time! It is quite time you came back, John Charles!"

"Carnation, dear," with trepidation he ventured the adjective, "I have something to show you that nobody has seen—what will you give me if I show it you?"

"I shan't give you anything; but you can show me and see," was the somewhat inconsequent reply.

"Come here then, by the end of the house."

They had arrived at Carnation's cottage, and the consciousness of the eye of Tibbie Lockhart out of the kitchen window was upon the youth.

"I shan't—show it to me here!" said Carnation, swinging the bag of books through the open front door in a casual and school-girlish manner.

"I can't. I don't want Tibbie to know about it—nobody but you must see it!"

"Are you sure nobody has seen it—no girl in Edinburgh—nobody in Cairn Edward?"

"No one at all—not even my mother, not since I got it. I kept it for you, Carnation."

"Is it very pretty?"

"Yes, very pretty! Come in here; you will be sorry if you don't!"

"Well, I will come—just for a moment!"

They went round to the gable of the cottage where, being sheltered from the wind, a couple of sentinel Irish yews grew tall and erect. Between them there was a little bower. John Charles took the little flat box out of his pocket and opened it.

A gold class medal lay within, not fitting very well on account of a thin blue ribbon which the proprietor had strung through a clasp at the top.

"Oh," said Carnation with a gasp, "it is lovely. Is it gold? Why, it has your name on. It is the medal of the class. How proud your father and mother will be!"

And she clasped her hands and gazed, but did not offer to take it in her fingers.

"No, indeed, that they won't," said John Charles grimly; "they won't ever know, and if they did they wouldn't care. I am not going to tell them or any one. I won it for you. All the time I was working I kept saying to myself, 'If I win the medal I shall give it to Carnation to wear round her neck on a blue ribbon—because blue is her colour——'"

"Oh, but I could not!" cried the girl, going back a step or two, "I dare not! Any one might see and read—what is written on it."

"You needn't wear it outside, Carnation," he pleaded, in a low tone; "see, I put the ribbon through it that you might."

"It is pretty"—her face had a kind of inner shining upon it, and her eyes glittered darkly—"it was very nice of you to think about me—not that I believe for a moment you really did. But, indeed, indeed, I can't take it——"

The face of John Charles Morrison fell. His jaw, a singularly determined one, began to square itself.

"Very well," he said, flirting the ribbon out of the clasp and throwing the box on the ground, "do you see that pond down there? As sure as daith" (he used the old school-boy oath of asseveration) "I'll throw it in that pond if ye dinna tak' it!"

Something very like a sob came into the lad's throat.

"And I worked so hard for it. And I thought you would have liked it!"

"I do like it—I do—I do!" cried Carnation, agonised and affrayed.

"No, you don't!"

"Give it me, then—don't look!"

She turned her back upon him, and for a long moment her fingers were busy about her neck.

"Now!"

She faced about, the light of a showery April in her eyes. She was smiling and blushing at the same time. There was just a faint gleam of blue ribbon where the division of the white collar came in front of her throat.

John Charles recognised that the moment for which he had striven all through the winter had come. He stooped and kissed her where she stood. Then he turned on his heel and walked silently away, leaving her three times Carnation and a school-girl no more.

She watched him out of sight, the vivid blush slowly fading from her face, and then went demurely within.

"Where gat ye that ribbon wi' the wee guinea piece at the end o't?" said guardian Tibbie that night, suggestively.

"I know; but I promised not to tell!" quoth the witch, who indeed, twisted the shrewish-tongued old woman round her finger.

"But I think I can guess," said Tibbie shrewdly; "gin that blue ribbon wasna coft in Edinbra toon, I'se string anither gowden guinea upon it!"

But Carnation Maybold only smiled and pouted her lips, as if at a pleasant memory.

* * * * *

From sixteen to twenty-six is more than a full half of the period of life to which we give the name of girlhood. But at twenty-six Carnation Maybold was Carnation Maybold still. Yet there had been no breaking off, no failure in the steadfastness of that early affection which had sent John Charles along the dusty road to carry the school-bag of green baize.

But the medallist never returned to college. During the early falling twilight of the next Hint-o'-Hairst (or end of harvest), his father, Gawain Morrison, driving homeward from market all too mellow, brake neck-bone over the crags of the Witch's pool.

So, his mother being a feeble woman, though still young and buxom, John Charles had perforce to bide at home and shoulder the responsibilities of a farm of two thousand pastoral acres and a rent of £800, payable twice a year in Cairn Edward town.

It was a sore burden for such young shoulders, but John Charles had grit in him, and, what made his heart glad, he could do most of his work, by lea rig and pasturage, within sight of a certain cottage where dwelt the maid with a ribbon of blue about her neck.

There was no possibility of any marriage, nor, indeed, talk of any between them, and that for two good reasons: Gawain Morrison had died in debt. He was "behindhand at the Bank," and his farm and stock were left to his widow at her own disposition, unless she should marry again, in which case they were willed to his son John Charles Morrison, presently student of arts in the University of Edinburgh. The will had been made during the one winter that son had spent away from home.

John Charles' bitter hour in the bank at Cairn Edward was sweetened by the sympathy and kindliness of Henry Marchbanks, who, being one of the best judges of character in Scotland, saw cause to give this young man a chance to discharge his father's liabilities.

At twenty-five John Charles was once more a free man, and there was a substantial balance to his mother's credit in the bank of Cairn Edward. Penny of his own he had not received one for all his five years' work.

But Mrs. Morrison was that most foolish of womankind—an old woman striving to appear young. She had taken a strong dislike to the girl mistress of the white cottage at her gates, and was never tired of railing at her pretensions to beauty, at her lightheadedness, and at the suitors who stayed their horses for a word or a flower from across the cropped yew hedge of Carnation Maybold's cottage.

But John Charles, steadfast in all things, was particularly admirable in his silences. He let his mother rail on, and then, at the quiet hour of e'en stole down to the dyke-side for a "word." He never entered Carnation's dwelling, nor did he even pass the girdling hedge of yew and privet. But there was one place where the defences were worn low. Behind the well curb occurred this breach of continuity in the dead engineer's hedges, and to this place night after night through the years, that quiet steadfast lover, John Charles Morrison, came to touch the hand of his mistress.

She did not always meet him. Sometimes she had girl friends with her in the cottage, sometimes she had been carried off to a merry-making in Cairn Edward, to return under suitable escort in the evening.

But even then Carnation had a comfortable sense of safety, for ever since one unforgotten night, Carnation knew that in any danger she had only to raise her voice to bring to her rescue a certain tall broad-shouldered ghost, which with attendant collies haunted the gray hillsides.

That night was one on which a tramp, denied an alms, had seized the girl by the arm within half a mile of her home. And at the voice of her sharp crying, a different John Charles from any she had ever seen had swung himself over the hillside dyke, and descended like an avenging whirlwind upon the assailant.

Yet so secretive is the country lover, that few save an odd shepherd or two of his own suspected the comradeship which existed between these two. Carnation was in great request at concerts and church bazaars in the little neighbouring town; she even went to a local "assembly" or two every winter, under the sheltering wing of a school friend who had married early.

John Charles did not dance, so he was not asked to these. He was thought, indeed, to be rather a grave young fellow, busied with his farm and his books. No one connected his name with that of his fair and sprightly neighbour.

Yet somehow, in spite of many opportunities, Carnation Maybold did not marry. She was bright, cultivated, winsome, and certainly the prettiest girl for miles around.

"Are you waiting for a prince?" little Mrs. George Walter, her friend of the assemblies, had said to her more than once.

"Yes," smiled Carnation, "the true Prince!"

"I suppose that is why you always wear a ribbon of true blue?" retorted her friend. "Do let me see what is at the end of it—ah, you will not. I think you are very mean, Carnation. All is over between us from this moment. I'm sure I came and told you as soon as ever George spoke!"

"But perhaps," said Carnation quietly, "my George has not yet spoken!"

"Well, if he hasn't, why don't you make him," said her friend with vehemence, "or else why have eyes like those been thrown away upon you?"

"I have worn this nearly ten years!" said Carnation, a little wistfully.

"Carnation Maybold," said her friend indignantly, "you ought to be ashamed! And so it was for the sake of that school-girl's split sixpence that you refused Harry Foster, whose father has an estate of his own, and Kenneth Walker, the surveyor, as well as—oh, I have no patience with such silly sentiment!"

Carnation smiled even more quietly than usual.

"Gracie," she said, "if I am content, I don't see what difference it can make to you."

"You ought to be married—you oughtn't to live alone with only an old woman to look after you. You are wasting the best years of your life——"

"Gracie, dear," said Carnation, "you mean to be kind; but I ask you not to say any more about this. There are worse things that may happen to a woman, than that she should wait and wait—aye, even if she should die waiting!"

* * * * *

It was the evening of the August day on which Mrs. Walter had spoken thus to Carnation that John Charles came cottagewards slowly and gloomily. He had been thinking bitter thoughts, and at last had taken a resolve that was likely to cost him dear.

In the warm light of evening the girl, who stood at the farther side of the gap, seemed wondrously beautiful. The school-girl look had long since passed away. Only the fresh rose on the cheeks, the depths in the eyes (as if a cloud shadowed them), the lissom bend of the young body towards him were the same. But the hair was waved and plaited about the head in a larger and nobler fashion. The contours were a little fuller, and the lips, perfect as ever in shape, were stiller, and the smile on them at once more assured and more sedate.

"Carnation, I cannot hold you any longer to your promise!"

"And why not, John; are you tired of me?"

"I am not one of those who grow tired, dear," the young man's voice was so low none could hear it but the one listener. "I will never grow tired—you know that. But I waste the best years of your life. You are beautiful, and the time is passing. You might marry any one——"

"Have you any particular one in your mind?"

The question at once spurred and startled him. He moved his feet on the soft grass of the meadow with a certain embarrassment.

"Yes, Carnation; my mother was speaking to me to-night of Harry Foster of Carnsalloch. His father has told her of his love for you. She says I am keeping you from accepting him. I have come to release you from any promise, Carnation, spoken or implied."

"There is no promise, John—save that I love you, and will never marry any one else."

"But if I went away you might—you might change your mind. I am thinking of West Australia! I am making nothing of it here. All is as much my mother's as it was the day my father died! I can get her a good 'grieve' to take charge, and go in the spring!"

The girl winced a little, but did not speak for a while.

"Well," she said at last, "you must do as you think best. I shall wait all the same. Thank God, there is no law against a woman waiting."

"Carnation, do you mean it?"

The gap was a gap still; but both the lovers were on one side of it, and the night was dark about them. Indeed, they were so close each to the other that there was no need of light.

"If I go, I shall make a home for you!"

"However long it is, I shall be ready when you want me!"

"Carnation!"

"John!"

And so, as it was in the beginning, the old, old tale was retold beneath the breathing rustle of the orchard trees.

Yet their hearts were sore when they parted, because the springtime was so near, and the home they longed for seemed so very far.

* * * * *

Carnation slept in a little garret room with a gable window. She had chosen it, because she liked to look down on John Charles' fields and on the low place in the hedge where he always stood waiting for her.

The waning moon had risen late, and Carnation undressed without a candle. Having said her prayers, she stole into bed. But sleep would not come, and, her heart being right sore within her, the tears forced up her eyelids instead, as it is woman's safety that they should.

She lay and sobbed her heart out because John was going away. But through the tears that wet her pillow certain words she had been singing in the choir on Sunday forced themselves:—

"Weeping may endure for a night,

But joy cometh in the morning."

Nevertheless, Carnation must have sobbed herself to sleep, for it was nigh the dawn when she was awakened by something that flicked her lattice at regular intervals. It could not be a bird. It was too sharp and regular for that.

Could it be——?

Impossible!

He had never come before at such a time! If it were indeed he, there must be some terrible news to tell.

Carnation rose hastily, and threw a loose cloak about her shoulders. Then she went and opened the little French lattice with the criss-cross diamond panes. The dawn was coming slowly up out of the east, and the gray fields were turning rosy beneath her.

A dark figure filled up the low place in the hedge.

"Carnation, I had something to tell you!"

"Is it bad news? I cannot bear it, if it is."

"No, the best of news! I am not going at Whitsunday to Australia. My mother told me last night that she is to be married at the New Year. He is a rich man—Harry Foster's father. She is going to live at Carnsalloch."

"Well?" said Carnation, doubtfully, not seeing all that this sudden change meant to them both.

"Why, then, dearest," the voice of John Charles Morrison shook with emotion, "we can be married as soon as we like after that. The farm and everything on it is ours—yours and mine!"

Carnation's brain reeled, and she found herself without a word to say. Only the sound of the happy singing ran in her head:

"Joy cometh in the morning—joy cometh in the morning!"

"Why don't you speak, Carnation? Are you not glad?"

The voice down at the gap was anxious now.

"I am too far away from you to say anything, but I am glad, very glad, dear John!"

"You will be ready by Whitsunday?"

"I shall be ready by Whitsunday!"

There was a pause. The light came clearer in the east. John Charles could see the girl's fresh complexion thrown up by the dark cloak, an edging of lace, white and dainty, just showing beneath.

"Carnation, I wish I could kiss you!" he said.

"Will this do instead?" she answered him, smiling through the wetness of her eyes.

And she lifted up the old worn class medal she had carried so long on its blue ribbon, and kissed it openly.

And that had perforce to "do" John Charles—at least, for that time of asking.

JAIMSIE

As I drove home the other day I saw that old lazybones Jacob Irving seated in the sun with a whole covey of boys round him. He had his pocket-knife in his hand, and was busy mending a "gird." The "gird," or wooden hoop, belonged to Will Bodden, and its precedence in medical treatment had been secured by Will's fists. There was quite a little hospital ward behind, of toys all awaiting diagnosis in strict order of primacy.

Here was Dick Dobie with a new blade to put into his shilling knife. A shilling knife, Jacob assured him, is not fitted for cutting down fishing rods. It is however, excellent as a saw when used on smaller timber. Next came Peter Cheesemonger, who was in waiting with a model schooner, the rising of which had met with an accident. And there hurrying down from the cottage on the Brae, was one of the younger Allan lasses with her mother's "wag-at-the-wa'" clock. The pendulum had wagged to such purpose that it had swung itself out of its right mind.

After I had left behind me this vision of old Jacob Irving seated on the wall of the boys' playground at the village school, I fell into a muse upon the narrowness of the line which in our Scottish parishes, divides the "Do-Everythings" from the "Do-Nothings."

I could give myself the more completely to this train of thought that I had finished my rounds for the day, and had now nothing to do except to look forward to seeing Nance, and to the excellent dinner for which the shrewd airs of the moorland were providing internal accommodation of quite a superior character.

The conditions of Scottish life are generally so strenuous, and the compulsions of "He that will not work, neither shall he eat" so absolute that we cannot afford more than one local Do-Nothing in a village or rural community. Equally certainly, however, one is necessary. The business of the commonwealth could not be carried on without him. Besides, he is needed to point the indispensable moral.

"There's that guid-for-naething Jacob Irvin' sittin' wi' a' the misleared boys o' the neighbourhood aboot him!" I can hear a douce goodwife say to her gossip. "Guid peety his puir wife and bairns! Guidman, lay ye doon that paper an awa' to your wark, or ye'll sune be nae better—wi' your Gledstane and your speeches and your smokin'! Think shame o' yersel', guidman."

As the community grows larger, however, there is less and less room for the amiable Do-Nothing. He is, indeed, only seen to perfection in a village or rural parish. In Cairn Edward, for instance which thinks itself quite a town, he does not attain the general esteem and almost affectionate reprobation which, in my native Whinnyliggate, follow Jacob Irving about like his shadow.

In a town like Cairn Edward a local Do-Nothing is apt to attach himself to a livery stable, and there to acquire a fine coppery nose and a permanent "dither" about the knees. He is spoken of curtly and even disrespectfully as "that waister Jock Bell." In cities he becomes a mere matter for the police, and the facetious reporter chronicles his two-hundredth appearance before the magistrate.

But in Whinnyliggate, in Dullarg, in Crosspatrick, and in the surrounding parishes, the conditions for the growth of the Do-Nothing approach as near perfection as anything merely mundane can be expected to do. Jacob Irving is hardly a typical specimen, for he has a trade. The genuine Do-Nothing should have none. It is true that Jacob's children might reply, like the boy when asked if his father were a Christian, "Yes, but he does not work at it much!"

Jacob is a shoe-maker—or rather shoe-mender. For I have never yet been able to trace an entire pair of Jacob's foot-gear on any human extremities. It does not fit his humour to be so utilitarian. He has, however, made an excellent toy pair for the feet of little Jessie Lockhart's doll, with soles, heels, uppers, tongues, and lacing gear all complete. He spent, to my personal knowledge, an entire morning in showing her (on the front step of her father's manse) how to take them off and put them on again. And in the future he will never meet Jessie on the King's highway without stopping and gravely asking her if any repairs are yet requisite. When such are necessary they will, without doubt, receive his best attention.

I had not, however, made a study of Jacob Irving for any considerable period without exploding the vulgar opinion that the parish Do-Nothing is an idle or a lazy man. Nay, to repeat my initial paradox, the Do-Nothing is the only genuine Do-Everything.

When on a recent occasion I gave Jacob, in return for the pleasure of his conversation, a "lift" in my doctor's gig, he talked to me very confidentially of his "rounds." At first I imagined in my ignorance that, like the tailors of the parishes round about, he went from farm to farm prosecuting his calling and cobbling the shoes of half the countryside. I was buttressed in this opinion by his expressed pity or contempt for wearers of "clogs."

"Here's anither puir body wi' a pair o' clogs on his feet," Jacob would say; "and to think that for verra little mair than the craitur paid for them, I wad fit him wi' as soond a pair o' leather-soled shoon as were ever ta'en frae amang tanners' bark!"

I had also seen him start out with a thin-bladed cobbler's knife and the statutory piece of "roset" or resin wrapped in a palm's-breadth of soft leather. But, alas, all was a vain show. The knife was to be used in delicate surgical work upon the deceased at a pig-killing, and the resin was for splicing fishing-rods.

After a while I began by severe study to get to the bottom of a Do-Nothing's philosophy. To do the appointed task for the performance of which duty calls, man waits, and money will be paid, that is work to be avoided by every means—by procrastination, by fallacious promise, by prevarication, and (sad to have to say it) by the plainest of plain lying.

Whatever brings in money in the exercise of a trade, whatever must be finished within a given time, that needs the co-operation of others or prolonged and consecutive effort on his own part, is merely anathema to the Do-Nothing.

On the other hand, no house in the parish is too distant for him to attend at the "settin' o' the yaird" (the delving must, however, be done previously). On such occasions the Do-Nothing revels in long wooden pins with string wrapped mysteriously about them. He can turn you out the neatest shaped bed of "onions" and "syboes," the straightest rows of cabbages, and potato drills so level that the whole household feels that it must walk the straight path in order not to shame them. The wayfaring man though a fool, looks over the dyke, and says: "Thae dreels are Jacob's—there's nane like them in the countryside!"

This at least is Jacob's way of it.

But though all this is by the way of introduction to the particular Do-Nothing I have in my eye, it is not of Jacob that I am going to write. Jacob is indeed an enticing subject, and from the point of view of his wife, might be treated very racily. But, though I afterwards made Margate Irving's acquaintance (and may one day put her opinions on record), I have other and higher game in my mind.

This is none other than the Reverend James Tacksman, B.A., licentiate of the Original Marrow Kirk of Scotland. In fact, a clerical Do-Nothing of the highest class.

Now, to begin with, I will aver that there is no scorn in all this. "Jaimsie" is more to me than many worthy religious publicists, beneficed, parished, churched, stipended, and sustentationed to the eyes. He was not a very great man. He was in no sense a successful man, but—he was "Jaimsie."

I admit that my zeal is that of the pervert. It was not always thus with me when "Jaimsie" was alive, and perhaps my enthusiasm is so full-bodied from a sense that it is impossible for the gentle probationer to come and quarter himself upon Nance and myself for (say) a period of three months in the winter season, a thing he was quite capable of doing when in the flesh.

In the days before I was converted to higher views of human nature as represented in the person of "Jaimsie," I was even as the vulgar with regard to him. I admit it. I even openly scoffed, and retailed to many the story of Jamie and my father, Saunders McQuhirr of Drumquhat, with which I shall conclude. I used to tell it rather well at college, the men said. At least they laughed sufficiently. But now I shall not try to add, alter, amend, or extenuate, as is the story-teller's wont with his favourites. For in sackcloth and ashes I have repented me, and am at present engaged in making my honourable amend to "Jaimsie."

For almost as long as I can remember the Reverend James Tacksman, B.A., was in the habit of coming to my father's house, and the news that he was in view on the "far brae-face" used to put my mother into such a temper that "dauded" heads and cuffed ears were the order of the day. The larger fry of us cleared out promptly to the barn and stack-yard till the first burst of the storm was over. Even my father, accustomed as he was to carry all matters ecclesiastical with a high hand, found it convenient to have some harness to clean in the stable, or the lynch-pin of a cart to replace in the little joiner's shop where he passed so much of his time.

"I'll no hae the craitur aboot the hoose," my mother would cry; "I telled ye sae the last time he was here—sax weeks in harvest it was—and then had maist to be shown the door. (Haud oot o' my road, weans! Can ye no keep frae rinnin' amang my feet like sae mony collie whaulps? Tak' ye that!) Hear ye this, guidman, if ye willna speak to the man, by my faith I wull. Mary McQuhirr is no gaun to hae the bread ta'en oot o' the mooths o' her innocent bairns——(Where in the name o' fortune, Alec, are ye gaun wi' that soda bannock? Pit it doon this meenit, or I'll tak' the tings to ye!). Na, nor I will be run aff my feet to pleesure ony sic useless, guid-for-naething seefer as Jaimsie Tacksman!"

At this moment a faint rapping made itself audible at the front door, never opened except on the highest state occasions, as when the minister called, and at funerals.

My mother (I can see her now) gave a hasty "tidy" to her gray hair and adjusted her white-frilled "mutch" about her still winsome brow.

"And hoo are ye the day, Maister Tacksman, an' it's a lang, lang season since we've had the pleasure o' a veesit frae you!"

Could that indeed be my mother's voice, so lately upraised in denunciation over a stricken and cowering world? I could not understand it then, and to tell the truth I don't quite yet. I have, however, asked her to explain, and this is what she says:

"Weel, ye see, Alec, it was this way" (she is pleased when I require any points for my "scribin'," though publicly she scoffs at them and declares it will ruin my practice if the thing becomes known), "ye see I had it in my mind to the last minute to deny the craitur. But when I gaed to open the door, there stood Jaimsie wi' his wee bit shakin' hand oot an' his threadbare coatie hingin' laich aboot his peetifu' spindle shanks, and his weel-brushit hat, an' the white neck-claith that wanted doin' up. And I kenned that naebody could laundry it as weel as me. My fingers juist fair yeukit (itched) to be at the starchin' o't. And faith, maybes there was something aboot the craitur too—he was sae cruppen in upon himsel', sae wee-bookit, sae waesome and yet kindly aboot the e'en, that I juist couldna say him nay."

That is my mother's report of her feelings in the matter. She does not add that the ten minutes or quarter of an hour in which she had been able to give the fullest and most public expression to her feelings had allowed most of the steam of indignation to blow itself off. My father, who was a good judge, gave me, early in my married life, some excellent advice on this very point, which I subjoin for the edification of the general public.

"Never bottle a woman up, Alec," he said, meditatively. "What Vesuvius and Etna and thae ither volcanoes are to this worl', the legeetimate exercise o' her tongue is to a woman. It's a naitural function, Alec. Ye may bridle the ass or the mule, but—gie the tongue o' a woman (as it were) plenty o' elbow-room! Gang oot o' the hoose—like Moses to the backside o' the wilderness gin ye like, and when ye come in she will be as quaite as pussy; and if ever ye hae to contradick your mairried wife, Alec, let it be in deeds, no in words. Gang your road gin ye hae made up your mind, immovable like the sun, the mune, and the stars o' heeven in their courses—but, as ye value peace dinna be aye crying' 'Aye,' when your wife cries 'No'!"

Which things may be wisdom. But to the tale of our Jaimsie.

Sometimes, moreover, even the natural man in my kindly and long-suffering father uprose against the preacher. Jaimsie knew when he was comfortable, and no mere hint of any delicate sort would make him curtail his visit by one day. I can remember him creeping about the farm of Drumquhat all that summer, a book in his hand, contemplating the works of God as witnessed chiefly in the growth of the "grosarts." (We always blamed him—quite unjustly, I believe—for eating the "silver-gray" gooseberries on the sly.) Now he would stand half an hour and gaze up among the branches of an elm, where a cushat was tirelessly coorooring to his mate. Anon you would see him apparently deeply engaged in counting the sugar-plums in the orchard. After a little he would be found seated on the red shaft of a cart in the stackyard, jotting down in a shabby notebook ideas for the illustrations of sermons never to be written; or if written, doomed never to be preached. His hat was always curled up at the back and pulled down at the front, and till my mother made down an old pair of my father's Sunday trousers for him (and put them beside his bed while he slept), you could see in a good light the reflection of your hand on the knees of his "blacks." It is scarcely necessary to say that Jaimsie never referred to the transposition, nor, indeed, in all probability, so much as discovered it.

Jaimsie was used to conduct family worship morning and evening in the house of his sojourn, as a kind of quit-rent for his meal of meat and his prophet's chamber. To the ordinary reading of the Word he was wont to subjoin an "exposeetion" of some disputed or prophetical passage. The whole exercises never took less than an hour, if Jaimsie were left to the freedom of his own will—which, as may be inferred, was extremely awkward in a busy season when the corn was dry in the stock or when the scythes flashed rhythmically like level silver flames among the lush meadow grass.

Finally, therefore, a compromise had to be effected. My father took the morning diet of worship, but Jaimsie had his will of us in the evening. I can see them yet—those weariful sederunts, when even my father wrestled with sleep like Samson with the Philistines, while my mother periodically nodded forward with a lurch, and, recovering herself with a start, the next moment looked round haughtily to see which of us was misbehaving. Meanwhile the kitchen was all dark, save where before Jaimsie the great Bible lay open between two candles, and on the hearth the last peat of the evening glowed red.

Many is the fine game of draughts I have had with my brother Rob and Christie Wilson our herd lad, by putting the "dam-brod" behind the chimney jamb where my father and mother could not see it, and moving the pieces by the light of the red peat ash. I am ashamed to think on it now, but then it seemed the only thing to do which would keep us from sleep.

And meantime Jaimsie prosed on, his gentle sing-song working its wicked work on mother like a lullaby, and my father sending his nails into the palms of his hands that he might not be shamed before us all.

I remember particularly how Jaimsie addressed us for a whole week on his favourite text in he Psalms, "The hill of God is as the hill of Bashan—an high hill, as the hill of Bashan."

And in the pauses of crowning our men and scuffling for the next place at the draught board, we could catch strange words and phrases which come to me yet with a curious wistful thrilling of the heart. Such are "White as snow on Salmon"—"That mount Sinai in Arabia"—"Ye mountains of Gilboa, let there be no dew, neither let there be rain upon you, nor fields of offering."

And as a concluding of the whole matter we sang this verse out of Francis Roos's psalter:

"Ye mountains great, wherefore was it

That ye did skip like rams?

And wherefore was it, little hills,

That ye did leap like lambs?"

It was all double-Dutch to me then, but now I can see that Jaimsie must have been marshalling the mountains of Scripture to bear solemn witness against an evil and exceedingly somnolent generation.

Once when my mother snored audibly Jaimsie looked up, but at that very moment she awoke, and with great and remarkable presence of mind promptly cuffed Rob, who in his turn knocked the draught-board endways, just as I had his last man cornered, to our everlasting disgrace.

My mother asked us next day pointedly where we thought we were going to, and if we were of opinion that there would be any dam-brods in hell. I offered no remarks, but Rob—who was always an impudent boy—got on the other side of the dyke from my mother and answered that there would be no snorers there either.

From an early age he was a lad of singularly sound judgments, my brother Rob. He stayed out in the barn till after my mother was asleep that night.

At last, however, even my father grew tired of Jaimsie. He stayed full three months on this occasion. Autumnal harvest fields were bared of stooks, the frost began to glisten on the stiff turnip shaws, the wreathed nets were put up for the wintering sheep, and still the indefatigable Jaimsie stayed on.

I remember yet the particular morning when, at long and last, Jaimsie left us. All night almost there had been in the house the noise as of a burn running over hollow stones, with short solid interruptions like the sound of a distant mallet stricken on wood. It came from my father's and mother's room. I knew well what it meant. The sound like running water was my mother trying to persuade my father to something against his will, and the far-away mallet thuds were his mono-syllabic replies.

This time it was my mother who won.

After the harvest bustle was over, Jaimsie had resumed his practice of taking worship in the mornings, but any of us who had urgent work on hand could obtain, by proper representation, a dispensing ordinance. These were much sought after, especially when Jaimsie started to tackle the Book of Daniel "in his ordinary," as he phrased it.

But this Monday morning, to the general surprise, my father sat down in the chair of state himself and reached the Bible from the shelf.

"I will take family worship this morning, Mr. Tacksman," he said, with great sobriety.

Then we knew that something extraordinary was coming, and I was glad I had not "threeped" to my mother that I had seen some of the Nether Neuk sheep in our High Park—which would have been quite true, for I had put them there myself on purpose the night before.

It was during the prayer that the blow fell. My father had a peculiarly distinct and solemn way with him in supplication; and now the words fell distinct as hammer strokes on our ear.

He prayed for the Church of God in all covenanted lands; for all Christian peoples of every creed (here Jaimsie, faithful Abdiel, always said "Humph"); for the heathen without God and without hope; for the family now present and for those of the family afar off. Then, as was his custom, he approached the stranger (who was no stranger) within our gates.

"And do Thou, Lord, this day vouchsafe journeying mercies to Thy servant who is about to leave us. Grant him favourable weather for his departure, good speed on his way, and a safe return to his own country!"