EVERY DEPARTMENT OF LITERATURE (continued 3)

Shall I be forgiven for such minuteness of detail? So strongly did this simple and interesting people excite my affectionate solicitude, that not even their slightest concerns seemed unworthy of attention. By merchants of the distant town, who were in habits of traffic with them, I was afterwards informed that they were distinguished for integrity and uprightness, and that the simple affirmation of these "Bible and Liturgy men," as they were styled, possessed the sacredness of an oath. The lay-reader remarked to me, that he had never known among his people, a single instance of either intemperance or profanity.

"Our young men have no temptations, and the old set an uniformly sober example. Still, I cannot but think our freedom from vice is chiefly owing to a sense of religious obligation, cherished by God's blessing upon our humble worship."

"Are there no quarrels or strifes among you?"

"For what should we contend? We have no prospect of wealth, nor motive of ambition. We are too busy to dispute about words. Are not these the sources of most of the 'wars and fightings' among mankind? Beside, we are all of one blood. Seldom does any variance arise, which the force of brotherhood may not quell. Strict obedience is early taught in families. Children who learn thoroughly the Bible-lesson to obey and honor their parents, are not apt to be contentious in society, or irreverent to their Father in Heaven. Laws so simple would be inefficient in a mixed and turbulent community. Neither could they be effectual here, without the aid of that gospel which speaketh peace, and prayer for his assistance, who 'turneth the hearts of the disobedient to the wisdom of the just.'"

Is it surprising that I should take my leave, with an overflowing heart, of the pious Patriarch and his posterity?—that I should earnestly desire another opportunity of visiting their isolated domain?

Soon after this period, a circumstance took place, which they numbered among the most interesting eras of their history. A small chapel was erected in the village nearest to their settlement. Though at the distance of many miles, they anticipated its completion with delight. At its consecration by the late Bishop Ravenscroft, as many of the colonists as found it possible to leave home, determined to be present. Few of the younger ones had ever entered a building set apart solely for the worship of God; and the days were anxiously counted, until they should receive permission to tread his courts.

The appointed period arrived. Just before the commencement of the sacred services of dedication, a procession of singular aspect was seen to wind along amid interposing shades. It consisted of persons of both sexes, and of every age, clad in a primitive style, and advancing with solemn order. I recognized my hermit friends, and hastened onward to meet them. Scarcely could the ancient Jews, when from distant regions they made pilgrimage to their glorious hill of Zion, have testified more touching emotion, than these guileless worshippers, in passing the threshold of this humble temple to Jehovah. When the sweet tones of a small organ, mingling with the voices of a select choir, gave "glory to the Father, to the Son, and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end," the young children of the forest started from their seats in wondering joy, while the changing color, or quivering lip of the elders, evinced that the hallowed music awoke the cherished echoes of memory.

But with what breathless attention did they hang on every word of Bishop Ravenscroft, as with his own peculiar combination of zeal and tenderness, he illustrated the inspired passage which he had chosen, or with a sudden rush of strong and stormy eloquence broke up the fountains of the soul! Listening and weeping, they gathered up the manna, which an audience satiated with the bread of heaven, and prodigal of angels' food, might have suffered to perish. With the hoary Patriarch, a throng of his descendants, who had been duly prepared for that holy vow and profession, knelt around the altar, in commemoration of their crucified Redeemer.

At the close of the communion service, when about to depart to his home, the white-haired man drew near to the Bishop. Gratitude for the high privileges in which he had participated; reverence for the father in God, whom he had that day for the first time beheld; conviction that his aged eyes could but a little longer look on the things of time; consciousness that he might scarcely expect again to stand amid these his children, to "behold the fair beauty of the Lord, and to inquire in his temple," overwhelmed his spirit. Pressing the hand of the Bishop, and raising his eyes heavenward, he said,—"Lord! now lettest thou thy servant depart in peace, for mine eyes have seen thy salvation."

Bishop Ravenscroft fixed on him one of those piercing glances which seemed to read the soul; and then tears, like large rain-drops stood upon his cheeks. Recovering from his emotion, he pronounced, with affectionate dignity, the benediction, "the Lord bless thee and keep thee; the Lord make his face to shine upon thee, and be gracious unto thee; the Lord lift up his countenance upon thee, and give thee peace."

The Patriarch, bowing down a head, heavy with the snows of more than fourscore winters, breathed a thanksgiving to God, and turned homeward, followed by all his kindred. Summer had glided away ere it was in my power again to visit the "lodge in the wilderness." As I was taking in the autumn twilight my lonely walk for meditation, a boy of rustic appearance, approaching with hasty steps, accosted me.

"Our white-haired father, the father of us all, lies stretched upon his bed. He takes no bread or water, and he asks for you. Man of God, will you come to him?"

Scarcely had I signified assent, ere he vanished. With the light of the early morning, I commenced my journey. Autumn had infused chillness into the atmosphere, and somewhat of tender melancholy into the heart. Nature seems to regard with sadness the passing away of the glories of summer, and to robe herself as if for humiliation.

As the sun increased in power, more of cheerfulness overspread the landscape. The pines were busily disseminating their winged seeds. Like insects, with a floating motion, they spread around for miles. Large droves of swine made their repast upon this half ethereal food. How mindful is Nature of even her humblest pensioners!

As I approached the cluster of cottages, which now assumed the appearance of a village, the eldest son advanced to meet me. His head declined like one struggling with a grief which he would fain subdue. Taking my hand in both of his, he raised it to his lips. Neither of us spoke a word. It was written clearly on his countenance, "Come quickly, ere he die."

Together we entered the apartment of the good Patriarch. One glance convinced me that he was not long to be of our company. His posterity were gathered around him in sorrow;

"For drooping,—sickening,—dying, they began, Whom they ador'd as God, to mourn as man."

He was fearfully emaciated, but as I spake of the Saviour, who "went not up to joy, until he first suffered pain," his brow again lighted with the calmness of one, whose "way to eternal joy was to suffer with Christ, whose door to eternal life gladly to die with him."

Greatly comforted by prayer, he desired that the holy communion might be once more administered to him, and his children. There was a separation around his bed. Those who had been accustomed to partake with him, drew near, and knelt around the dying. Fixing his eye on the others, he said, with an energy of tone which we thought had forsaken him,—"Will ye thus be divided, at the last day?" A burst of wailing grief was the reply.

Never will that scene be effaced from my remembrance: the expressive features, and thrilling responses of the Patriarch, into whose expiring body the soul returned with power, that it might leave this last testimony of faith and hope to those whom he loved, are among the unfading imagery of my existence. The spirit seemed to rekindle more and more, in its last lingerings around the threshold of time. In a tone, whose clearness and emphasis surprised us, the departing saint breathed forth a blessing on those who surrounded him, "in the name of that God, whose peace passeth all understanding."

There was an interval, during which he seemed to slumber. Whispers of hope were heard around his couch, that he might wake and be refreshed. At length, his eyes slowly unclosed. They were glazed and deeply sunken in their sockets. Their glance was long and kind upon those who hung over his pillow. His lips moved, but not audibly. Bowing my ear more closely, I found that he was speaking of Him who is the "resurrection and the life." A slight shuddering passed over his frame, and he was at rest, for ever.

A voice of weeping arose from among the children, who had been summoned to the bed of death. Ere I had attempted consolation, the lay-reader with an unfaltering tone pronounced, "the Lord gave, and the Lord hath taken away: blessed be the name of the Lord."

Deep silence ensued. It seemed as if every heart was installing him who spake, in the place of the father and the governor who had departed. It was a spontaneous acknowledgment of the right of primogeniture, which no politician could condemn. He stood among them, in the simple majesty of his birthright, a ruler and priest to guide his people in the way everlasting. It was as if the mantle of an arisen prophet had descended upon him, as if those ashen lips had broken the seal of death to utter "behold my servant whom I have chosen." Every eye fixed upon him its expression of fealty and love. Gradually the families retired to their respective habitations. Each individual paused at the pillow of the Patriarch, to take a silent farewell; and some of the little ones climbed up to kiss the marble face.

I was left alone with the lay-reader, and with the dead. The enthusiasm of the scene had fled, and the feelings of a son triumphed. Past years rushed like a tide over his memory. The distant, but undimmed impressions of infancy and childhood,—the planting of that once wild waste,—the changes of those years which had sprinkled his temples with gray hairs,—all, with their sorrows and their joys, came back, associated with the lifeless image of his beloved sire. In the bitterness of bereavement, he covered his face, and wept. That iron frame which had borne the hardening of more than half a century, shook, like the breast of an infant, when it sobbed out its sorrows. I waited until the first shock of grief had subsided. Then, passing my arm gently within his, I repeated, "I heard a voice from heaven saying,—Write, from henceforth, blessed are the dead, who die in the Lord." Instantly raising himself upright, he responded in a voice whose deep inflections sank into my soul, "Even so, saith the spirit, for they rest from their labors, and their works do follow them."

I remained to attend the funeral obsequies of the Patriarch. In the heart of their territory was a shady dell, sacred to the dead. It was surrounded by a neat enclosure, and planted with trees. The drooping branches of a willow, swept the grave of the mother of the colony. Near her, slumbered her youngest son. Several other mounds swelled around them, most of which, by their small size, told of the smitten flowers of infancy. To this goodly company, we bore him, who had been revered as the father and exemplar of all. With solemn steps, his descendants, two and two, followed the corpse. I heard a convulsive and suppressed breathing, among the more tender of the train; but when the burial service commenced, all was hushed. And never have I more fully realised its surpassing pathos and power, than when from the centre of that deep solitude, on the brink of that waiting grave, it poured forth its consolation.

"Man, that is born of woman, hath but a short time to live, and is full of misery. He cometh up and is cut down like a flower. He fleeth as it were a shadow, and never continueth in one stay. In the midst of life, we are in death. Of whom may we seek succor but of thee, Oh Lord!—who for our sins art justly displeased? Yet, O Lord God most holy—O God most mighty,—O holy and most merciful Saviour, deliver us not into the bitter pains of eternal death. Thou knowest, Lord, the secrets of our hearts, shut not thy most merciful ears to our prayers, but spare us, O Lord most holy,—O God most mighty,—O holy and merciful Saviour,—suffer us not, at our last hour, for any pains of death to fall from thee."

Circumstances compelled me to leave this mourning community immediately after committing the dust of their pious ancestor to the earth. They accompanied me to some distance on my journey, and our parting was with mutual tears. Turning to view them, as their forms mingled with the dark green of the forest, I heard the faint echo of a clear voice. It was the lay-reader, speaking of the hope of the resurrection: "If we believe that Christ died and rose again, even so them also, that sleep in Jesus, will God bring with him."

Full of thought, I pursued my homeward way. I inquired, is Devotion never encumbered, or impeded by the splendor that surrounds her? Amid the lofty cathedral,—the throng of rich-stoled worshippers,—the melody of the solemn organ,—does that incense never spend itself upon the earth, that should rise to heaven? On the very beauty and glory of its ordinances, may not the spirit proudly rest, and go no more forth to the work of benevolence, nor spread its wing at the call of faith?

Yet surely, there is a reality in religion, though man may foolishly cheat himself with the shadow. Here I have beheld it in simplicity, disrobed of "all pomp and circumstance," yet with power to soothe the passions into harmony, to maintain the virtues in daily and vigorous exercise, and to give victory to the soul, when death vanquishes the body. So, I took the lesson to my heart, and when it has languished or grown cold, I have warmed it by the remembrance of the ever-living faith, of those "few sheep in the wilderness."

MEMORY AND HOPE.

The following beautiful apologue, copied from the New York Mirror, is from the pen of J. K. Paulding. We hope often to enrich our pages with his productions. His style is a model of simplicity, vigor and ease, which we should like to see more generally imitated by our Literary writers.

Hope is the leading-string of youth—memory the staff of age. Yet for a long time they were at variance, and scarcely ever associated together. Memory was almost always grave, nay sad and melancholy. She delighted in silence and repose, amid rocks and waterfalls; and whenever she raised her eyes from the ground it was only to look back over her shoulder. Hope was a smiling, dancing, rosy boy, with sparkling eyes, and it was impossible to look upon him without being inspired by his gay and sprightly buoyancy. Wherever he went he diffused around him gladness and joy; the eyes of the young sparkled brighter than ever at his approach; old age as it cast its dim glances at the blue vault of heaven, seemed inspired with new vigor; the flowers looked more gay, the grass more green, the birds sung more cheerily, and all nature seemed to sympathize in his gladness. Memory was of mortal birth, but Hope partook of immortality.

One day they chanced to meet, and Memory reproached Hope with being a deceiver. She charged him with deluding mankind with visionary, impracticable schemes, and exciting expectations that only led to disappointment and regret; with being the ignis fatuus of youth, and the scourge of old age. But Hope cast back upon her the charge of deceit, and maintained that the pictures of the past were as much exaggerated by Memory, as were the anticipations of Hope. He declared that she looked at objects at a great distance in the past, he in the future, and that this distance magnified every thing. "Let us make the circuit of the world," said he, "and try the experiment." Memory consented, reluctantly, and they went their way together.

The first person they met was a schoolboy, lounging lazily along, and stopping every moment to gaze around, as if unwilling to proceed on his way. By and by he sat down and burst into tears.

"Whither so fast, my good lad?" asked Hope, jeeringly.

"I am going to school," replied the lad, "to study, when I had rather a thousand times be at play; and sit on a bench with a book in my hand while I long to be sporting in the fields. But never mind, I shall be a man soon, and then I shall be free as the air." Saying this, he skipped away merrily, in the hope of soon being a man.

"It is thus you play upon the inexperience of youth," said Memory, reproachfully.

Passing onward, they met a beautiful girl, pacing slow and melancholy behind a party of gay young men and maidens, who walked arm in arm with each other, and were flirting and exchanging all those little harmless courtesies, which nature prompts on such occasions. They were all gaily dressed in silks and ribbons; but the little girl had on a simple frock, a homely apron, and clumsy thick-soled shoes.

"Why don't you join yonder group," asked Hope, "and partake in their gaiety, my pretty little girl?"

"Alas!" replied she, "they take no notice of me. They call me a child. But I shall soon be a woman, and then I shall be so happy!" Inspired by this hope, she quickened her pace, and soon was seen dancing along merrily with the rest.

In this manner they wended their way, from nation to nation, and clime to clime, until they had made the circuit of the universe. Wherever they came, they found the human race, which at this time was all young—it being not many years since the first creation of mankind—repining at the present, and looking forward to a riper age for happiness. All anticipated some future good, and Memory had scarce any thing to do but cast looks of reproach at her young companion. "Let us return home," said she, "to that delightful spot where I first drew my breath. I long to repose among its beautiful bowers; to listen to the brooks that murmured a thousand times more musically; to the birds that sung a thousand times sweeter; and to the echoes that were softer than any I have since heard. Ah! there is nothing on earth so enchanting as the scenes of my earliest youth."

Hope indulged himself in a sly, significant smile, and they proceeded on their return home. As they journeyed but slowly, many rears elapsed ere they approached the spot whence they had departed. It so happened one day they met an old man, bending under the weight of years, and walking with trembling steps, leaning on his staff. Memory at once recognized him as the youth they had seen going to school, on their first outset in the tour of the world. As they came nearer, the old man reclined on his staff, and looking at Hope, who, being immortal, was still a blithe young boy, sighed as if his heart was breaking.

"What aileth thee, old man?" asked the youth.

"What aileth me," he replied, in a feeble, faltering voice—"What should ail me, but old age. I have outlived my health and strength; I have survived all that was near and dear; I have seen all I loved, or that loved me, struck down to the earth like dead leaves in autumn, and now I stand like an old tree withering alone in the world, without roots, without branches and without verdure. I have only just enough of sensation to know that I am miserable, and the recollection of the happiness of my youthful days, when careless and full of blissful anticipation, I was a laughing, merry boy, only adds to the miseries I now endure."

"Behold!" said Memory, "the consequence of thy deceptions," and she looked reproachfully at her companion.

"Behold!" replied Hope, "the deception practised by thyself. Thou persuadest him that he was happy in his youth. Dost thou remember the boy we met when we first set out together, who was weeping on his way to school, and sighing to be a man?"

Memory cast down her eyes and was silent.

A little way onward, they came to a miserable cottage, at the door of which was an aged woman, meanly clad, and shaking with palsy. She sat all alone, her head resting on her bosom, and as the pair approached, vainly tried to raise it up to look at them.

"Good-morrow, old lady—and all happiness to you," cried Hope, gaily, and the old woman thought it was a long time since she had heard such a cheering salutation.

"Happiness!" said she, in a voice that quivered with weakness and infirmity. "Happiness! I have not known it since I was a little girl, without care or sorrow. O, I remember those delightful days, when I thought of nothing but the present moment, nor cared for the future or the past. When I laughed and played and sung, from morning till night, and envied no one, or wished to be any other than I was. But those happy times are past, never to return. O, if I could only once more return to the days of my childhood!"

The old woman sunk back on her seat, and the tears flowed from her hollow eyes.

Memory again reproached her companion, but he only asked her if she recollected the little girl they had met a long time ago, who was so miserable because she was so young? Memory knew it well enough, and said not another word.

They now approached their home, and Memory was on tiptoe with the thought of once more enjoying the unequalled beauties of those scenes from which she had been so long separated. But, some how or other, it seemed they were sadly changed. Neither the grass was so green, the flowers so sweet and lovely, nor did the brooks murmur, the echoes answer, or the birds sing half so enchantingly, as she remembered them in long time past.

"Alas!" she exclaimed, "how changed is every thing! I alone am the same."

"Every thing is the same, and thou alone art changed," answered Hope. "Thou hast deceived thyself in the past just as much as I deceive others in the future."

"What is it you are disputing about?" asked an old man, whom they had not observed before, though he was standing close by them. "I have lived almost four-score and ten years, and my experience may perhaps enable me to decide between you."

They told him the occasion of their disagreement, and related the history of their journey round the earth. The old man smiled, and for a few moments sat buried in thought. He then said to them:

"I, too, have lived to see all the hopes of my youth turn into shadows, clouds and darkness, and vanish into nothing. I, too, have survived my fortune, my friends, my children—the hilarity of youth and the blessing of health."

"And dost thou not despair?" said Memory.

"No, I have still one hope left me."

"And what is that?"

"The hope of heaven!"

Memory turned towards Hope, threw herself into his arms, which opened to receive her, and burst into tears, exclaiming—"Forgive me, I have done thee injustice. Let us never again separate from each other."

"With all my heart," said Hope, and they continued for ever after to travel together hand and hand, through the world.

The publisher has received the prospectus of the "Southern Magazine, or Journal of Literature, Arts and Sciences," to be published at Charleston, S. Carolina, and edited by James Haig. This work "will consist entirely of original matter in prose and verse, embracing all subjects of general interest, and exclusive of controversial divinity and party politics, accompanied with criticisms upon the productions of the day, and notices of the most important passing events." It is strongly recommended to public patronage by the Literary and Philosophical Society of South Carolina—and subscriptions to it will be cheerfully received at the office of the "Southern Literary Messenger." The South is awakening!

SOUTHERN LITERARY MESSENGER.

VOL. I.] RICHMOND, OCTOBER 15, 1834. [NO. 2.

T. W. WHITE, PRINTER AND PROPRIETOR. FIVE DOLLARS PER ANNUM.

TO THE PUBLIC,

AND ESPECIALLY THE PEOPLE OF THE SOUTHERN STATES.

The favorable reception of the first number of the Messenger has been a source of no small gratification. Letters have been received by the publisher from various quarters, approving the plan of the publication, and strongly commendatory of the work. The appeal to the citizens of the south for support of a substantial kind, was not in vain. Already enough have come forward as subscribers, to defray the necessary expense of publication; and contributions to the columns of the paper have been liberally offered from different quarters. The publisher doubts not that with his present support, he will be enabled to furnish a periodical replete with matter of an acceptable kind. The useful and agreeable—the grave and gay—will be mingled in each number, so as to give it a pleasing variety, and enable every reader to find something to his taste. Thus will the paper become a source of innocent amusement, and at the same time a vehicle of valuable information.

That such a paper is to be desired in the southern states no one will controvert, and all must be sensible that an increase of public patronage will furnish the most effectual means of having what is wanted. An enlarged subscription list would put it in the power of the publisher to cater in the literary world on a more liberal scale; and the extended circulation of the paper, which would be a consequence of that subscription, would furnish a yet stronger inducement to many to make valuable contributions.

The publisher also makes his grateful acknowledgements for the friendly and liberal support received from various gentlemen residing in the states north of the Potomac. Many in that quarter, of literary and professional distinction, have kindly extended their patronage.

Already the number of contributions received, has greatly exceeded the most sanguine expectations of the publisher. Still he would earnestly invite the gifted pens of the country to repeat their favors, and unite in extending the INFLUENCE OF LITERATURE.

LETTER FROM MR. WIRT TO A LAW STUDENT.

The countrymen of WILLIAM WIRT hold his memory in respect, not more for his mental powers than for his pure morality. Every thing which comes to light in regard to him, tends to show that his character has not been too highly appreciated. The letter which occupies a portion of this number, and which is now for the first time published, exhibits him in a way strongly calculated to arrest attention. A young gentleman who is about to leave the walls of a university, and looks to the law as his profession, who is not related to or connected with Mr. Wirt, nor even acquainted with him, and knows him only as an ornament to his profession and his country, is induced by the high estimate which he has formed of his character, and the great confidence that might be reposed in any advice that he would give, to ask at his hands some instruction as to the course of study best to be pursued. Mr. Wirt, with constant occupation even at ordinary times, is, at the period when this letter is received, busily employed in preparing for the supreme court of the confederacy, then shortly to commence its session. Yet notwithstanding the extent of his engagements, he hastily prepares a long letter replete with advice, and of a nature to excite the student to reach, if possible, the very pinnacle of his profession. What can be better calculated to increase our esteem for those who have attained the highest distinction themselves, than to see them submit to personal trouble and inconvenience, for the purpose of encouraging the young to come forward and cope with them? It would seem as if there were something in the profession of the law which tends to produce such liberality of feeling. We find strong evidence of this, if we look to the course of the two men who are generally regarded as at the head of the Virginia bar. How utterly destitute are they of that close and narrow feeling which, in other pursuits of life, not unfrequently leads the successful man to depress others that his own advantages may with greater certainty be retained.

A few remarks will now be made upon the contents of the letter. The student, says Mr. Wirt, must cultivate most assiduously the habits of reading, observing, above all of thinking: must make himself a master in every branch of the science that belongs to the profession; acquire a mastery of his own language, and when he comes to the bar speak to the purpose and to the point. He is not merely to make himself a great lawyer. General science must not be overlooked. History and politics, statistics and political economy, are all to receive a share of attention.

Much of this advice may well be followed by minds of every description, but some portion of it seems better fitted for an intellect of the highest order than for the great mass of those who come to the bar. Lord Mansfield could be a statesman and a jurist, an orator of persuasive eloquence and acute reasoning, and a judge "whose opinions may be studied as models." And Sir William Jones has shown that it was possible for the same individual to be a most extensive linguist, an historian of great research, a person of information upon matters the most varied, an author in poetry as well as prose, and a writer of equal elegance upon legal and miscellaneous subjects.

But these were men whose extraordinary endowments have caused the world to admire their strength of understanding and their great attainments. Mr. Wirt seems to think it best to open a field the whole extent of which could only be reached by such minds as these, and excite others to occupy as large a portion of it as practicable, by inculcating the belief that "to unceasing diligence there is scarcely any thing impossible."

That much may be effected by labor and perseverance, no one will controvert. Mr. Butler is an example. He states, in his reminiscences, that he was enabled to accomplish what he did, by never allowing himself to be unemployed for a moment; rising early; dividing his time systematically; and abstaining in a great degree from company and other amusements. Yet while the student is exhorted thus to persevere, some caution may be requisite lest his time be lost amid the variety of subjects that are laid before him in the extensive course which Mr. Wirt has prescribed.

Generally speaking, the student of law will fail to attain the highest point in his profession, unless the principal portion of his time be given to that profession. While travelling the road to professional distinction, he may, without greatly impeding his course, for the sake of variety, occasionally wander to the right or to the left, provided he will speedily return to his proper track. But if he open to himself a variety of paths, walking alternately in them, and spending in one as much time as in another, he will find that he can never travel far in any. In England the lawyer commonly devotes himself with great constancy to his profession, and suffers his attention to be diverted from it by nothing else. In our country, and especially in the southern states, more politicians than lawyers are to be found at the bar.—Hence the English lawyers are generally, as lawyers, more able and more learned than those of our country. There, as well as here, the lawyer who devotes a large portion of his life to politics, will become less fit for his peculiar vocation.

Lord Brougham is mentioned by Mr. Wirt, but he constitutes no exception to this remark. He was, it is true, at the same time an extensive practitioner at the bar, and a leading member of the House of Commons. He kept pace with the literature of the day, and contributed largely to the periodical press. The wonder was how he could do all this and go into society so much as he did; how he could do it, when so many able men found the profession of the law as much as they could master. But his fellow practitioners could, to some extent, solve the problem. The truth was, that Lord Brougham was more remarkable as an ingenious advocate than as an able lawyer, and made a much better leader of the opposition than he has since made a Lord Chancellor. There are many abler lawyers now presiding at his bar, and the decrees of his master of the rolls are more respected than his own.

In our country every one must, to some extent, be informed on the subject of politics, that he may be enabled to discharge his duty as a citizen; and history and general literature should certainly receive from all a due share of attention. But if the student of law remember what has oft been said of his profession, that the studies of even twenty years will leave much behind that is yet to be grappled with and mastered, he will perceive the necessity, if he desire to become a profound jurist, of making all general studies ancillary and subordinate to that which is his especial object. If he would know to what extent his attention may be divided, he may take Mr. Wirt himself as an example. In him extensive legal attainments were happily blended with general knowledge; powers of argument and eloquence were well combined; and in the forcible speaker was seen the accomplished gentleman. His good taste and sense of propriety would never allow him to descend to that low personality which has now become so common a fault among the debaters of the day.

A word to the gentleman who forwarded the letter. His reasons for transmitting it are not inserted, because it is believed that no relative or friend of Mr. Wirt can possibly object to the publication of such a letter.

C.

BALTIMORE, DECEMBER 20, 1833.

My dear sir:

Your letter, dated "University of ——, December 12," was received on yesterday morning—and although it finds me extremely busy in preparing for the Supreme Court of the United States, I am so much pleased with its spirit, that I cannot reconcile it to myself to let it pass unanswered. If I were ever so well qualified to advise you, to which I do not pretend, but little good could be done by a single letter, and I have not time for more. Knowing nothing of the peculiarities of your mental character, I can give no advice adapted to your peculiar case. I am persuaded that education may be so directed by a sagacious and skilful teacher, as to prune and repress those faculties of the pupil which are too prone to luxuriance, and to train and invigorate those which are disproportionately weak or slow; so as to create a just balance among the powers, and enable the mind to act with the highest effect of which it is capable. But it requires a previous acquaintance with the student, to ascertain the natural condition of his various powers, in order to know which requires the spur and which the rein. In some minds, imagination overpowers and smothers all the other faculties: in others, reason, like a sturdy oak, throws all the rest into a sickly shade. Some men have a morbid passion for the study of poetry—others, of mathematics, &c. &c. All this may be corrected by discipline, so far as it may be judicious to correct it. But the physician must understand the disease, and become acquainted with all the idiosyncracies of the patient, before he can prescribe. I have no advantage of this kind with regard to you; and to prescribe by conjecture, would require me to conjecture every possible case that may be yours, and to prescribe for each, which would call for a ponderous volume, instead of a letter. I believe that in all sound minds, the germ of all the faculties exists, and may, by skilful management, be wooed into expansion: but they exist, naturally, in different degrees of health and strength, and as this matter is generally left to the impulses of nature in each individual, the healthiest and strongest germs get the start—give impulse and direction to the efforts of each mind—stamp its character and shape its destiny. As education, therefore, now stands among us, each man must be his own preceptor in this respect, and by turning in his eyes upon himself, and descrying the comparative action of his own powers, discover which of them requires more tone—which, if any, less. We must take care, however, not to make an erroneous estimate of the relative value of the faculties, and thus commit the sad mistake of cultivating the showy at the expense of the solid. With these preliminary remarks, by way of explaining why I cannot be more particular in regard to your case, permit me, instead of chalking out a course of study by furnishing you with lists of books and the order in which they should be read, (and no list of books and course of study would be equally proper for all minds,) to close this letter with a few general remarks.

If your spirit be as stout and pure as your letter indicates, you require little advice beyond that which you will find within the walls of your University. A brave and pure spirit is more than "half the battle," not only in preparing for life, but in all its conflicts. Take it for granted, that there is no excellence without great labor. No mere aspirations for eminence, however ardent, will do the business. Wishing, and sighing, and imagining, and dreaming of greatness, will never make you great. If you would get to the mountain's top on which the temple of fame stands, it will not do to stand still, looking, admiring, and wishing you were there. You must gird up your loins, and go to work with all the indomitable energy of Hannibal scaling the Alps. Laborious study, and diligent observation of the world, are both indispensable to the attainment of eminence. By the former, you must make yourself master of all that is known of science and letters; by the latter, you must know man, at large, and particularly the character and genius of your own countrymen. You must cultivate assiduously the habits of reading, thinking, and observing. Understand your own language grammatically, critically, thoroughly: learn its origin, or rather its various origins, which you may learn from Johnson's and Webster's prefaces to their large dictionaries. Learn all that is delicate and beautiful, as well as strong, in the language, and master all its stores of opulence. You will find a rich mine of instruction in the splendid language of Burke. His diction is frequently magnificent; sometimes too gorgeous, I think, for a chaste and correct taste; but he will show you all the wealth of your language. You must, by ardent study and practice, acquire for yourself a mastery of the language, and be able both to speak and to write it, promptly, easily, elegantly, and with that variety of style which different subjects, different hearers, and different readers are continually requiring. You must have such a command of it as to be able to adapt yourself, with intuitive quickness and ease, to every situation in which you may chance to be placed—and you will find no great difficulty in this, if you have the copia verborum and a correct taste. With this study of the language you must take care to unite the habits already mentioned—the diligent observation of all that is passing around you; and active, close and useful thinking. If you have access to Franklin's works, read them carefully, particularly his third volume, and you will know what I mean by the habits of observing and thinking. We cannot all be Franklins, it is true; but, by imitating his mental habits and unwearied industry, we may reach an eminence we should never otherwise attain. Nor would he have been the Franklin he was, if he had permitted himself to be discouraged by the reflection that we cannot all be Newtons. It is our business to make the most of our own talents and opportunities, and instead of discouraging ourselves by comparisons and imaginary impossibilities, to believe all things possible—as indeed almost all things are, to a spirit bravely and firmly resolved. Franklin was a fine model of a practical man as contradistinguished from a visionary theorist, as men of genius are very apt to be. He was great in that greatest of all good qualities, sound, strong, common sense. A mere book-worm is a miserable driveller; and a mere genius, a thing of gossamer fit only for the winds to sport with. Direct your intellectual efforts, principally, to the cultivation of the strong, masculine qualities of the mind. Learn (I repeat it) to think—to think deeply, comprehensibly, powerfully—and learn the simple, nervous language which is appropriate to that kind of thinking. Read the legal and political arguments of Chief Justice Marshall, and those of Alexander Hamilton, which are coming out. Read them, study them; and observe with what an omnipotent sweep of thought they range over the whole field of every subject they take in hand—and that with a scythe so ample, and so keen, that not a straw is left standing behind them. Brace yourself up to these great efforts. Strike for this giant character of mind, and leave prettiness and frivolity for triflers. There is nothing in your letter that suggests the necessity of this admonition; I make it merely with reference to that tendency to efflorescence which I have occasionally heard charged to southern genius. It is perfectly consistent with these herculean habits of thinking, to be a laborious student, and to know all that books can teach. This extensive acquisition is necessary, not only to teach you how far science has advanced in every direction, and where the terra incognita begins, into which genius is to direct its future discoveries, but to teach you also the strength and the weakness of the human intellect—how far it is permitted us to go, and where the penetration of man is forced, by its own impotence and the nature of the subject, to give up the pursuit;—and when you have mastered all the past conquests of science, you will understand what Socrates meant by saying, that he knew only enough to be sure that he knew nothing—nothing, compared with that illimitable tract that lies beyond the reach of our faculties. You must never be satisfied with the surface of things: probe them to the bottom, and let nothing go 'till you understand it as thoroughly as your powers will enable you. Seize the moment of excited curiosity on any subject to solve your doubts; for if you let it pass, the desire may never return, and you may remain in ignorance. The habits which I have been recommending are not merely for college, but for life. Franklin's habits of constant and deep excogitation clung to him to his latest hour. Form these habits now: learn all that may be learned at your University, and bring all your acquisitions and your habits to the study of the law, which you say is to be your profession;—and when you come to this study, come resolved to master it—not to play in its shallows, but to sound all its depths. There is no knowing what a mind greatly and firmly resolved, may achieve in this department of science, as well as every other. Resolve to be the first lawyer of your age, in the depth, extent, variety and accuracy of your legal learning. Master the science of pleading—master Coke upon Littleton—and Coke's and Plowden's Reports—master Fearne on Contingent Remainders and Executory Devises, 'till you can sport and play familiarly with its most subtle distinctions. Lay your foundation deep, and broad, and strong, and you will find the superstructure comparatively light work. It is not by shrinking from the difficult parts of the science, but by courting them, grappling with them, and overcoming them, that a man rises to professional greatness. There is a great deal of law learning that is dry, dark, cold, revolting—but it is an old feudal castle, in perfect preservation, which the legal architect, who aspires to the first honors of his profession, will delight to explore, and learn all the uses to which its various parts used to be put: and he will the better understand, enjoy and relish the progressive improvements of the science in modern times. You must be a master in every branch of the science that belongs to your profession—the law of nature and of nations, the civil law, the law merchant, the maritime law, &c. the chart and outline of all which you will see in Blackstone's Commentaries. Thus covered with the panoply of professional learning, a master of the pleadings, practice and cases, and at the same time a great constitutional and philosophic lawyer, you must keep way, also, with the march of general science. Do you think this requiring too much? Look at Brougham, and see what man can do if well armed and well resolved. With a load of professional duties that would, of themselves, have been appalling to the most of our countrymen, he stood, nevertheless, at the head of his party in the House of Commons, and, at the same time, set in motion and superintended various primary schools and various periodical works, the most instructive and useful that ever issued from the British press, to which he furnished, with his own pen, some of the most masterly contributions, and yet found time not only to keep pace with the progress of the arts and sciences, but to keep at the head of those whose peculiar and exclusive occupations these arts and sciences were. There is a model of industry and usefulness worthy of all your emulation. You must, indeed, be a great lawyer; but it will not do to be a mere lawyer—more especially as you are very properly turning your mind, also, to the political service of your country, and to the study and practice of eloquence. You must, therefore, be a political lawyer and historian; thoroughly versed in the constitution and laws of your country, and fully acquainted with all its statistics, and the history of all the leading measures which have distinguished the several administrations. You must study the debates in congress, and observe what have been the actual effects upon the country of the various measures that have been most strenuously contested in their origin. You must be a master of the science of political economy, and especially of financiering, of which so few of our young countrymen know any thing. The habit of observing all that is passing, and thinking closely and deeply upon them, demands pre-eminently an attention to the political course of your country. But it is time to close this letter. You ask for instructions adapted to improvement in eloquence. This is a subject for a treatise, not for a letter. Cicero, however, has summed up the whole art in a few words: it is—"apte—distincte—ornate dicere"—to speak to the purpose—to speak clearly and distinctly—to speak gracefully:—to be able to speak to the purpose, you must understand your subject and all that belongs to it:—and then your thoughts and method must be clear in themselves and clearly and distinctly enunciated:—and lastly, your voice, style, delivery and gesture, must be graceful and delightfully impressive. In relation to this subject, I would strenuously advise you to two things: Compose much, and often, and carefully, with reference to this same rule of apte, distincte, ornate; and let your conversation have reference to the same objects. I do not mean that you should be elaborate and formal in your ordinary conversation. Let it be perfectly simple and natural, but always, in good time, (to speak as the musician) and well enunciated.

With regard to the style of eloquence that you shall adopt, that must depend very much on your own taste and genius. You are not disposed, I presume, to be an humble imitator of any man? If you are, you may bid farewell to the hope of eminence in this walk. None are mere imitators to whom nature has given original powers. The ape alone is content with mere imitation. If nature has bestowed such a portion of the spirit of oratory as can advance you to a high rank in this walk, your manner will be your own. In what style of eloquence you are best fitted to excel, you, yourself, if destined to excellence, are the best judge. I can only tell you that the florid and Asiatic style is not the taste of the age. The strong, and even the rugged and abrupt, are far more successful. Bold propositions, boldly and briefly expressed—pithy sentences—nervous common sense—strong phrases—the felicitè audax both in language and conception—well compacted periods—sudden and strong masses of light—an apt adage in English or Latin—a keen sarcasm—a merciless personality—a mortal thrust—these are the beauties and deformities that now make a speaker the most interesting. A gentleman and a christian will conform to the reigning taste so far only as his principles and habits of decorum will permit. The florid and Asiatic was never a good style either for a European or an American taste. We require that a man should speak to the purpose and come to the point—that he should instruct and convince. To do this, his mind must move with great strength and power: reason should be manifestly his master faculty—argument should predominate throughout; but these great points secured, wit and fancy may cast their lights around his path, provided the wit be courteous as well as brilliant, and the fancy chaste and modest. But they must be kept well in the back ground, for they are dangerous allies; and a man had better be without them, than to show them in front, or to show them too often.

But I am wearying you, my dear sir, as well as myself. If these few imperfect hints, on subjects so extended and diversified, can be of any service to you, I shall be gratified. They may, at least, convince you that your letter has interested me in your behalf, and that I shall be happy to hear of your future fame and prosperity. I offer you my respects, and tender the compliments of the season.

WM. WIRT.

For the Southern Literary Messenger.

MISFORTUNE AND GENIUS:

A TALE FOUNDED ON FACT.

"You have seen Sunshine and rain at once: her smiles and tears Were like a better day: Those happy smiles That play'd on her ripe lip, seem'd not to know What guests were in her eyes; which parted thence As pearls from diamonds dropp'd."—King Lear.

In a late excursion through the western districts of Virginia, having been detained at the picturesque village of F——, I took a seat in the stage coach, intending to visit some of the neighboring springs. The usually delightful temperature and clear sky of the mountain summer, had been suddenly changed into a cold misty atmosphere; and as I stept into the coach, the curtains of which had been let down for greater comfort, I found a solitary female passenger sitting in one corner of the carriage, and apparently absorbed in deep contemplation. She was plainly but genteely dressed, in a suit of mourning; and there was something in her whole appearance, which would have immediately struck the eye of the most careless observer. Her face, and such parts of her head as were unconcealed by her bonnet, seemed to me, at a single glance, to present a fine study for the disciples of Lavater and Spurzheim—or at least to furnish a model which a painter would have loved to transfer to his canvass. Her features were not what are usually termed beautiful; that is, there was not that exquisite symmetry in them, nor that brilliant contrast between the delicate white skin and raven hair, or between the coral lip and the lustrous dark eye, which with some constitute the perfection of female beauty; but there was something beyond and superior to all these:—There was a fine intellectual expression which could not be mistaken. I do not even recollect the color of her eyes: I only remember that those "windows of the soul" revealed a whole volume of thought and feeling—and that there was cast over her countenance an inexpressible veil of sadness, which instantly seized upon my sympathies. As the stage drove off, the crack of the coachman's whip, and the lumbering of the wheels, seemed to rouse her from her reverie, and I remarked a deeper tinge of melancholy pass over her features. It was to her like the sound of a funeral knell! She was about to bid adieu, perhaps forever, to the scenes of her infancy—to scenes which were endeared by the remembrance of departed joys, and even consecrated by bitter inconsolable sorrows!

After the customary salutation, I determined to engage my interesting fellow-traveller in conversation; and I at once perceived by the modest blush which suffused her cheek, and by the timid responses she made to my inquiries, that she was conscious of appearing in the somewhat embarrassing situation of an unattended and unprotected female. I studied therefore to put her mind at ease, by a delicate pledge of my protection as far as my journey extended. Words of kindness and respect seemed to fall upon her ear, as if she had been unused to them. Her countenance, which had sunk in gloom, was lighted up by a mild expression of tranquillity. I saw that I had somewhat won upon her confidence, and I determined to improve the advantage, by affording her an opportunity of narrating her story—a story which I was curious to know, and which I had already half learned in her care-worn visage, her garments of woe, and her apparently forlorn and unbefriended condition.

Such are the mysterious sympathies of our nature, that whilst the sorrowing heart experiences a transient relief in pouring its griefs into another's ear, there is a no less melancholy pleasure in listening to the tale of misfortune, and participating in the misery of its victim. My companion did not hesitate, in her own peculiar and artless manner, to relate her story. It was brief, simple and affecting.

Maria (for that was her name,) was now in her sixteenth year, and was one of several children, born not to affluence, but to comparative independence. A doating grandmother adopted her, when not two years old, with the free consent of her parents. They had other offspring to provide for; and their residence was not so remote, but that occasional visits might preserve unbroken the ties of filial and parental love. The venerable grandmother devoted her humble means to the maintenance and education of her charge. Her aged bosom rejoiced in beholding herself, as it were, perpetuated in this blooming scion from her own stock. She spared neither pains nor expense, consistent with her limited fortune, in preparing her young descendant for a life of usefulness, piety and virtue. In truth, her dutiful grandchild was so "garnered up in her heart," that she became the only worldly hope of her declining years. Maria was her earthly solace—the tie which bound her to life when all its charms had faded—the being who made it desirable to linger yet a little longer on the confines of the grave. But how fleeting and unsubstantial is human hope! Scarcely a fortnight had elapsed since this venerated lady had been called to realize another state of being. When Maria touched upon this part of her narrative, I could perceive the agony of her soul. I could see the tearful and uplifted eye as she exclaimed, "Yes, sir! it has pleased Providence to deprive me of my only earthly benefactress!"

I was troubled at the misery I had occasioned, and I hastened, if possible, to administer such consolation as seemed to me proper. "But you have parents," I replied, "who will take you to their home, and gladly receive you in their arms?" Little did I think that the wound which I thus attempted to heal, would bleed afresh at my remark. The afflicted girl appeared to be deprived, for a moment, of utterance. Her heart seemed to swell almost to bursting, with the strength and intensity of her feelings. "My friend," she at length replied, in a tone of comparative calmness, "for by that name permit me to call you, even on so short an acquaintance,—you have touched a theme upon which I would gladly have avoided explanation. The interest you have already shown, however, in my unhappy story, entitles you to still more of my confidence. You shall know the whole of my cruel fortune. Though my father and mother are both still living, they are no longer parents to me. My father might have been all which a friendless and unprotected daughter could desire; but alas! for years and years past, he has lost the 'moral image' which God originally stamped upon his nature. The DEMON OF INTEMPERANCE has long—long possessed him. His feelings and affections are no longer those of an intelligent and rational creature. He scarcely knows me as his offspring; but turns from me with sullen indifference, if not disgust. My mother!"——

At the mention of that hallowed name, the fair narrator seemed to be almost choked by the violence of her emotions. She stopped an instant as if to respire more freely.

"My mother," she continued, "cannot extend to me her arm. She is herself broken-hearted and friendless; she is wasting away under the chastening rod of Providence!"——

"Heavens!" I inwardly exclaimed, "what havoc—what torture have I not inflicted upon this innocent bosom! Why did I officiously intermeddle in things which did not concern me—things too, which I could only know by tearing open the yet unhealed wounds of an anguished heart." I was at the point of offering some atonement for the mischief I had done. I saw the whole picture of wretchedness as it was presented to Maria's mind. I even shared, or thought that I shared, in the sorrows which overwhelmed her. My imagination conjured up before me the churlish and miserable wretch who was then wallowing in the stye of brutal sensuality—and in whose bosom all holy and natural affection had been drowned by the fatal Circean cup. I beheld his pale and neglected partner, writhing under that immedicable sickness of the heart—not of hope deferred, but of dark, absolute despair. I turned to the object before me. I saw how those affections which clung around her beloved protectress, as the tendrils of the vine cling around the aged tree, were in one evil hour withered forever. She, an unprotected destitute orphan—worse than an orphan—thrown upon the wide, cold and unfeeling world—perhaps seeking an asylum in the house of some half welcoming and distant relative. What a throng of perplexing—might I not say, distracting reflections, at that moment rushed upon me! I endeavored to change the subject, but at first without success. I experienced some relief, however, by being assured, that the relative to whose house she was now hastening, had offered his aid and protection, in the spirit of kindness and sincerity.

The most wonderful part of my story is yet to be told. When Maria was sufficiently composed, I resolved to divert the conversation into more agreeable channels. I was struck with the delicacy and propriety of her speech—with the simple, correct, and even elegant language which she used. Another and a quite unexpected source of admiration was yet in reserve for me. I touched upon the topic of her education—upon the books she had learned—the seminaries she had attended—and the teachers by whom she was instructed. Even here methought I might be officious and imprudent. What could be expected from a girl of sixteen—from one who had been born to humble fortune—from one who had had no one at home except an unlettered grandmother, to stir up within her the noble spirit of emulation, and to fan the divine sparks of genius and knowledge. Might she not suppose that I intended to deride the ignorance of youth, and expose the deficiency of her acquirements! Not so! At the bare mention of her books and instructers, I saw for the first time, the clouds which had gathered around her brow begin to disperse. There was evidently something like a smile which played upon her features. It looked like the rainbow of peace, which denoted that the storm of passion was passing away. Oh, how eloquently did she discourse upon the beauties and delights of learning! Next to the star of Bethlehem, which gilded her sorrowing path, and which for two years had attracted her devotional spirit,—knowledge was the luminary which she worshipped with more than Persian idolatry. The reader shall judge of my surprise and admiration, when he is informed, that this artless girl of sixteen—this youthful prodigy—had already amassed a richer intellectual treasure, than often falls to the lot of men of superior minds, even at the age of maturity. The great masters of Roman and classical antiquity she had read in their original tongue—the Georgics and Æneid of Virgil—the Commentaries of Cæsar—Selections from Horace—and the matchless orations of Tully, were as familiar to her, as household words. She was also conversant with the French, and thoroughly grounded in her own vernacular. Besides the usual elements of mathematics, she had even encountered the forbidding subtleties of algebra; and although mistress of the pleasing study of geography, there was nothing which had so filled her mind with delight as the sublime researches of astronomy. She loved to contemplate the harmony and beauty of the planetary system,—and to soar still further on the wings of thought, into that vast and illimitable firmament where each twinkling luminary is itself the centre of a similar system. She had watched too the fiery and eccentric track of the comet, "brandishing its crystal tresses in the sky;" and from all the wonderful movements and harmonious action of the heavenly bodies, she had realized the impressive sentiment of Young, that

"An undevout astronomer is mad."

From the marvellous works of creation as revealed in that most sublime of all human sciences, her soul had been transported to the Creator himself, whom she worshipped in adoring humility.

But why enumerate—why speak of her varied and almost numberless acquirements? There was scarcely a branch of learning with which she did not manifest at least some acquaintance. Even the popular and somewhat pleasing science of phrenology had not escaped her attention. In the theories and conclusions of its ardent disciples however, she was reluctant to concur. The moral and intellectual character did not, in her opinion, depend on the position of the brain, or the conformation of the skull. It squinted at the hateful doctrine of materialism; at least she thought so, and until better satisfied, she would not believe. Though closely engaged for years in her regular scholastic studies, this extraordinary female had found leisure to stray occasionally into the paths of polite and elegant literature. She had culled from the most illustrious of the British bards, some of their choicest and sweetest flowers; and the beautiful fictions of Scott were faithfully stored in her memory.

Deeply interested as I felt in this young and highly gifted girl, the hour of separation was at hand. The journey before her was comparatively long and tedious; mine would speedily terminate. When about to bid her adieu, I fancied that I saw regret painted in her countenance. Her solitude would bring back some of those gloomy reflections, which society and conversation had in some measure dissipated. I handed her a literary work which I had with me, to beguile the loneliness and misery of her journey. She accepted it with eagerness and gratitude. A new current of joy sprung up in her bosom. Commending her to the protection of heaven, I pressed her hand, and left my seat in the coach.

My sensations, when the vehicle swiftly departed, were of a mixed character. There was a strange combination of pleasure and pain. Poor Maria, I thought, we may never again meet in this world of sorrow; but if ever a pure aspiration was breathed for thy happiness, it is that which I now offer. I know that there is something within me which borders on romance; and perhaps many will suppose that my imagination has thrown over this adventure an illusive coloring. It may be so; but even after an interval of composed reflection, I have not been able to discover any thing in the foregoing sketch which does not substantially conform to truth. I have often moralized on Maria's story, and in my blind distrust of the dealings of an all wise Providence, have wished that human blessings could be sometimes more equally distributed. I have thought of the hundreds and thousands of the gay, simple, fluttering insects, dignified with the name of fashionable belles,—born and reared in the lap of luxury,—reposing in moral and intellectual sloth, and quaffing the delicious but fatal poison of adulation,—how inferior, how immeasurably inferior, most, if not all of them were, to this poor, neglected, deserted orphan. I have thought how hard was that decree, by which the light, trifling and glittering things of creation should be buoyed up to the surface by their own levity—whilst modest merit and suffering virtue were doomed to sink into obscurity, and perhaps into wretchedness. On the other hand, I have loved to look at the sunny smiles which Hope, in spite of us, will sprinkle over the chequered landscape of life. It is impossible! I have exclaimed, that one so young, yet so unfortunate—so highly improved by moral and mental culture—so worthy of admiration and esteem, should live and die unknown and unregretted. She surely was not

————"born to blush unseen, And waste her sweetness in the desert air"—

at least such is my hope, and such is doubtless the prayer of every generous reader.

H.

For the Southern Literary Messenger.

EXAMPLE IS BETTER THAN PRECEPT.

I never read Jeremy Bentham's 'Book of Fallacies:' it is known to me only through the Edinburgh Review. I am uncertain whether it gibbets the above saying, or not; but no fallacy of them all better deserves to be hung up on high, for the admonition of mankind. There is none more mischievous, in the best filled pack of the largest wholesale proverb-pedler.

"Example is better than precept!"—is the constant plea, the invariable subterfuge, of those who do not want to follow good counsel. Be the counsel ever so sage—be the propriety and expediency of following it ever so manifest—if it perchance do not square to a T with the adviser's own practice, he is twitted with this sapient apothegm; and the advised party wends his way of folly as completely self-satisfied, as if he had demonstrated it to be the way of wisdom by an argument clearly pertinent, and mathematically unanswerable. Yet how is his argument more to the purpose—how is he more rational—than if he should refuse to take a road pointed out by a sign-board, because the board itself did not run along before him? May I not correctly show to others a way, which it is not convenient or agreeable for me to travel myself?

I could fill a book with the instances I have known, of people who have deluded themselves to their own hurt, by relying upon this same proverb.

For years, I have been a little given to drinking: not to excess, 'tis true—but more than is good for me. A sprightly younker, whose thirst appeared likely to become inordinate, being counselled by me to abstain altogether from strong waters, as the only sure resource of those afflicted with that propensity—told me, "example was better than precept," and refused to heed the one, because he could not have the other also. He has since died a sot. The last three years of his existence were, to his wife, years of shame, terror, and misery, from which widowhood and the poor-house were a welcome refuge. His children are schooled and maintained by the parish.

My appetite is better than ordinary. It is, in truth, too much indulged, and not a few head-aches and nightmares have been the consequence. Venturing once, on the score of my woful experience, to admonish a young friend whom I saw entering the habit in which I was confirmed, he confuted me with the accustomed logical reply—"example," and so forth. Seven years afterwards saw him tottering on the grave's brink, with an incurable dyspepsia, the fruit of gluttony, and of gluttony's usual attendant, indolence.

When a boy, I was a famous climber. Perched in a cherry tree one day, I saw a lad, clumsier than I was, going far out upon a slender branch. I cautioned him that it would break. "Didn't I see you on it just now?" said he: "and there you are now, further out on a smaller limb! Example's better"—but before he could end the saying, his bough snapped, and he fell twenty feet, breaking a leg and dislocating a shoulder by the fall.

Another time, as I and a smaller boy were hunting, he walked over a creek upon a log, which he saw was just able to bear his weight, through rottenness. "You had better not venture," said he to me. But I said, I had always heard, example was better than precept, and following him, was soused by the breaking of the log, in six feet water. Being a good swimmer, I escaped with a ducking, (it was near Christmas,) and with wetting my gun, lock, priming, and all: so that it cost me a full hour to refit for sport.

It is not, however, commonly, either immediate or bodily harm that we incur by means of this Jack-o'lantern proverb. Our faith in it is not sufficient to lead us into instant and obvious danger: it is in general the opiate with which we lull ourselves, only when the evil we are warned against is of the moral kind, or likely to occur at a remote period.

In my youth, I read novels to a pernicious excess. They enfeebled my memory; unfixed my power of attention and my habits of thought; blunted my zest for history; dimmed my perception of reasoning; gave me the most illusory ideas of human life and character; and filled my brain with fantastic visions. A passion for learning, and the timely counsels of a sensible friend, subsequently won me so far from this career of dissipation, that I surmounted in some degree its evil effects, and acquired a moderate stock of solid knowledge: but to my dying day I shall feel its cloying, unhinging, debilitating influence upon my mental constitution. Still, even latterly, I have continued to indulge myself with the best novels, as they appeared. My weakness in this respect unluckily became known to a young girl, who seemed to be exactly treading in my footsteps; and whom I earnestly warned of the dangers besetting that path. "Now, cousin L., how can you talk so, when I have seen you devouring the Antiquary, and Guy Mannering, and Patronage, and I don't know how many besides! You need not preach to me: example is better than precept." Therefore—for the reasoning seemed to her as conclusive as Euclids—therefore she went on, with undistinguishing voracity, through all the spawn of the novel press: and there is not now a sadder instance of the effects of novel-reading. After rejecting with disdain three suitors every way her equals, (and in real merit her superiors,) because they were so unlike her favorite novel heroes—did not woo on their knees or in blank verse—and had 'such shocking, vulgar names'—she, at three and twenty, married a coxcomb, formed precisely after the model upon which her 'mind's eye' had so long dwelt. He was gaudy, flippant, and specious; knew a dozen of Moore's Melodies by rote; could softly discourse of the heart and its affections, as if he really possessed the one, and had actually felt the other; and, most irresistible of all, his name was EDWIN MORTIMER FITZGERALD. The result may be imagined. The society of such a being could not long please. Their conversation was a routine of insipid frivolity and angry disputes. With no definite principles of economy or of morals, he wasted his fortune and wrecked his health over the bottle and at cards—excitements, the usual resource of a weak, ill-cultivated understanding. She is now a widow, scantily endowed, at the age of twenty-seven. Her mind, too much engrossed by her darling pursuit to have learned, even in the impressive school of adversity, is nearly a blank as to all useful knowledge: imagination, paramount there over every other faculty, is prolific of innumerable fooleries; she can do no work beyond crimping a ruff or making a frill: and her nerves, shattered by tea, late hours, and sentimental emotion at fictitious scenes, threaten a disordered intellect and a premature grave.

To this impertinent adage, about example and precept, is it chiefly owing that I am at this moment a bachelor, aged fifty. I used it to parry the repeated instances made me by a friendly senior bachelor, to be "up and a doing," in the journey towards matrimony. As the proverb commonly silenced him, it appeared to me at last, as it does to most people, a satisfactory answer; it was the lullaby, with which I hushed into repose every transient qualm that his expostulations excited. My friend at length, in reasonable time, took me at my word, and added example to precept: he married, well and happily. But one obstacle or other, real or imaginary, had by this time confirmed me in my inactivity. Business occupied my time: chimerical visions of female excellence, in spite of my better reason, haunted me from the regions of romance, and made me hard to be pleased, even by merits which I was obliged to confess were superior to my own: courtship, by being long in view yet long deferred, came at length to appear clothed in embarrassment and terror: a failure, resulting (as vanity whispered,) purely from the awkwardness produced by embarrassment and terror, finally crushed all matrimonial aspirations: and, as it is now absurd to hope for a love-match, (a genuine novel-reader can brook no other) I am e'en trying to resign myself to the doom of perpetual celibacy.

'Twere needless to multiply examples. These suffice to shew, not only how absurd in reasoning, but how hurtful often in practice it is, to consider advice as at all the less good, for not being enforced by the giver's example. That proverb has done as much harm in the world as the doctrine of the Pope's infallibility, or of the divine right of kings; or as the silly saying, "stuff a cold, and starve a fever;" or, as (by its perversion) that unfortunate one, "spare the rod, and spoil the child."

Yet, after all, the maxim I have been exposing is not untrue. Example IS better than precept: DOES more effectually shew the right way. But it is fallacious, and mischievous, by being misapplied. Instead of being regarded merely as a rebuke to the adviser, it is absurdly taken by the advised as a justication to himself in persisting in error. In most cases it is not even a just rebuke to the adviser: because ten to one there is some dissimilarity of situation or of circumstances, which makes it not expedient or proper for him to do what he nevertheless properly recommends to another. While I shew you your road—and shew it with perfect correctness—my own duty or pleasure may call me another way, or may bid me remain where I am. But the adage is never an apology for the advised party's neglect of advice: and whensoever he attempts to use it as such, his plea, though abstractly true, is impertinent—is nothing to the purpose.

M.

For the Southern Literary Messenger.

THE POWER OF FAITH.

"Now when Jesus was born in Bethlehem of Judea, in the "days of Herod the King, behold there came wise men from the "east to Jerusalem, saying, Where is he that is born king of the "Jews? for we have seen his star in the east and have come to "worship him."

Pleasure! thou cheat of a world's dim night, What shadows pass over thy disk of light! To follow thy flitting and quivering flame, Is to die in the depths of despair and shame; 'Tis to perish afar on a lone wild moor, Or the wreck of a ship on a hopeless shore. Come listen, ye gay! I will tell of a star Whose beaming is brighter and steadier far; It rose in the East, and the wise men came To see if its light were indeed the same Which their old books said would be seen to rest On Bethlehem's plains, in its silver vest, To point to the spot where a Saviour lay, Who would gather his flock, all gone astray; Would frighten the wolf from his helpless fold, And loosen the grasp of his demon hold; And lead them away to his pastures green, Where all is so verdant and fadeless seen, Where the river of life is a ceaseless stream, And the light of his love is the sweetest beam That ever shone out on benighted eyes, And brighter the face of those lovely skies, Than ever was seen in the softest sleep When the senses are hushed in calmness deep; And spirits are thought, with their gentle breath, To breathe on the lids of a seeming death, And whisper such things in the ear of wo, As the waking sinner must never know. Oh, what doth he ask in return for this, The light of his love, and such draughts of bliss? What doth he ask for the boon thus given?— Faith in the blood of the Son of Heaven. A cry was heard in Rama!—and so wild— 'Twas Rachel weeping for her murder'd child:— She would not be consoled—her youngest pride Was torn in terror from her sheltering side; At one dread blow her infant joy was gone To glut the rage of Herod's heart of stone; What drave the tyrant in his wrathful mood, To bathe her lovely innocents in blood? Why stoop'd the savage from his kingly throne, To fill Judea with a mother's moan?— Weak wretch! he idly sought in his alarm, To stay the purpose of Jehovah's arm; The creature, crawling on his kindred dust, Would stay the bolt, descending on his lust; The crafty counsel of his finite mind Would thwart the God, who rides upon the wind; Yea, "rides upon a Cherub," and doth fly, Scatt'ring his lightnings through the lurid sky. Vain hope! the purpose of his heart, foreknown, Ere yet the falcon swoops, the prey is flown; On Egypt's all unconscious breast is laid Another babe, like him whom erst the maid Daughter of Pharaoh on the wave espied In bark of bulrush, floating o'er the tide Where 'twas her wont her virgin limbs to lave, And snatched in pity from a watery grave; True to the chord that wakes in woman's heart, True to the pulse which bids her promptly start To shield defenceless childhood in her arms, And hush the plaining of its young alarms. Infant adored! I dare not here essay To paint the lustre of thy glorious way:— Let earth attend, while holy tongue recount Thy hallow'd lessons from the Olive Mount, While Heaven proclaims its messenger of love On Jordan's banks descending as a dove, While grateful multitudes in plaudits vie, And Zion shouts hosannah to the High! O'er famed Gethsemane, I must not tread. Sad o'er its memory let tears be shed; From bloody Calvary, the soul recoils From impious murderers, sharing in thy spoils; From thy dread agony, and bosom wrung, A world in awful darkness, sably hung, When earth was shook, the vail was rent in twain And yawning graves gave forth their dead again. From theme too great, too sad, I turn away, From strain too lofty for a feeble lay— They sought to quench in blood thy hallow'd light, To stay, the foolish ones! thy stayless flight; They did indeed thy breast of meekness wring, Which would have gathered them beneath its wing; Infuriate Jacob trampled on thy cross, Thy loved ones mourned in bitterness, thy loss, When suddenly is heard the earthquake shock, The sepulchre repels its closing rock, The grave is tenantless!—the body gone, The trembling guards in speechless terror thrown; Th' attending angel comes with lightning brow And raiment whiter than the dazzling snow, Comes to attest with his eternal breath, Our God triumphant over sin and death. Here let me pause and fix my ardent gaze— Faith is my star, whose ever-during rays Can guide my steps through life's surrounding gloom And cheer the paths which lie beyond the tomb; How was I lost in earth's bewildering vale When first I turned and saw that silver sail Above my dim horizon, breaking slow, When all of peace for me seem'd gone below; My world was sad and comfortless and drear Or cross'd by lights that glance and disappear; Look back, my soul, on scenes which long have passed, Think on the thousand phantoms I have chased; Count o'er the bubbles whose delusive dyes Have danced in emptiness before mine eyes; How were they followed,—won—and heedless clasp'd How fled their hues! evanished as I grasp'd!— That last and loveliest one, whose rainbow light Will break at times on memory so bright, How did it fleet with all its fairy fires, Fanned by the breath of young and soft desires! Caught by its tinsel shine, deceptive shed, I flew, with throbbing heart and dizzied head, A giddy round, where all beneath were flowers, Where sped, with "flying feet," the laughing hours: Dissolved the charm—dispelled the brilliant dream— Why changed to baleful shadow did it seem? What roused the madman from his trance, and left His heart a waste—of love—of joy bereft? What woke the foolish one?—unmanned his heart? Death, mid the treach'rous scene, did sudden start, And o'er my light of love his breath expires, It pales—it fades—extinguish'd are its fires! But now, how blest the change! there is a power Can foil e'en death—can rob his only hour Of half its sting—can even deck with charms The cold embrace of his sepulchral arms: 'Tis but the transient sinful passport this, To "joys unspeakable and full of bliss;" 'Tis but a short,—convulsive,—fitful thrill,— A momentary pang,—a sudden chill;— When free, the disembodied spirit flies Where, incorruptible, it never dies; To scenes the Patmos prophet, glowing paints, Where near the jasper seat adore the saints, Where bow of emerald circles round a throne In glory brighter than the sardine stone! Yet hold!—nor thus as if in scorn my soul Still break from earth and spurn its dull control; Why wilt thou bound away through paths of ether, Swift as "young roes upon thy mountains, Bether?" Turn—turn to earth, the blinded vision fails,— We must not look beyond those sapphire veils, Which mercy spreads in beauty o'er the skies, To spare the weakness of unhallow'd eyes; Oh, check the thought which soars, presumptuous man! Nor dare the heights that thou must never scan. But though shut out from that all radiant goal While "this corruptible" enchains the soul, He whom a gracious God hath given to see Yon light which burst on darkened Galilee, Will find a charm in that clear steady ray Which sweetens life and sanctifies decay; All changed the face of this dark prison, earth, It seems to spring as from a second birth; Chaos is gone,—as first it fled the sight Of Him who spake, and sudden there was light! Sweet flowers now spring upon the pris'ners path, Where once but thorns beset the child of wrath; A balm for wounds that once could rack the frame, Such monitory thoughts the fondest wish to tame. Such hope to cheer and stay the sinking breast, A prize so noble,—and so calm a rest! Such alter'd views!—new heavens!—and other skies! Some veil before was bound upon his eyes, Thus sudden loosed, as if angelic hands, Invisible, unbound his fettering bands. Where now the cold and soul revolting gloom That hung its shadows o'er the yawning tomb? Where gone the grief that with o'erwhelming load Press'd down the heart and crush'd it on its road? Lost in the hope of those prospective joys Where sorrow enters not, nor death annoys.

S.

For the Southern Literary Messenger.

THE SWEET SPRINGS OF VIRGINIA, AND THE VALLEY WHICH CONTAINS THEM.

BY W. BYRD POWELL, M.D.

Mr. Jefferson has said, and we admit it, that a sight of the Natural Bridge is worth a trip across the Atlantic. But as this does not preclude the possibility of greater curiosities existing, we are allowed the privilege of expressing the belief, that the Sweet Springs, inclusive of the entire valley which contains them, present to a philosophical mind, a scene of incalculably greater interest. The bridge, by one mental effort, is comprehended, and speculation put at rest. Not so with this valley; but like the bridge, the first impressions produced by it create amazement, but as soon as this state of feeling is displaced by further observation, a train of thought succeeds, of unceasing interest, upon the character and variety of the causes which could have produced such a pleasing variety of effects.

In the first place, the several springs, bubbling forth immense volumes of water, highly charged with lime, carbonic acid gas, free caloric, and in some instances iron, are objects of peculiar interest to the philosopher, and so they will remain, more especially, until more facts in relation to them are discovered, and the laws of chemical affinity are better understood.

In the second place, the great fertility of the valley, even to a common observer, will be remarked as a matter of very uncommon occurrence.

In the third place, those elevations which cross the Valley, five in number, popularly known as the Beaver Dams, are marvellous matters, transcending even the Natural Bridge; and that they were constructed by beavers, cannot admit of a doubt. But then the mind is lost in amazement at the probable number of the animals that inhabited the valley, and the immensity of their labor.

The valley is bounded by high hills, perhaps mountains, and the one that terminates its lower extremity consists of slate, and is separated from the lateral ones by a stream of small magnitude above its junction with the valley branch, which is made up measurably of the mineral waters. The lateral mountains, at their lower extremity are slate; at the other, sandstone; and in the middle, limestone.

From the upper spring, or the one now in use, to the junction of its branch with the mountain stream above treated of, is three miles, and the fall in that distance was originally about one hundred and fifty feet. Then there was between these lateral hills no valley or flat land—this has been produced by the Beaver Dams which divided the original declination into five perpendicular falls, measuring each from twenty to thirty-eight feet—thus producing out of one mountain gutter, five beautiful tables of the richest soil in the world. And this too, simply by retaining the debris from the surrounding hills, as it was annually washed in, and also the lime from the mineral waters, which, since the production of the fountains has been constantly depositing. It is furthermore evident that no one of these dams was the work of one season, but of many, just as the necessity for elevation was produced by the filling up of the artificial basin.

As a description of one of those dams will serve for all, we will take the largest, and the one which bounds the lower extremity of the valley.

This dam constitutes one bank of the stream which receives the valley waters, and is about thirty-eight feet high, and half a mile in length; the elevation, however, gradually diminishes from the centre to the extremities. The mineral waters of the valley contain, as we have intimated, an immense quantity of lime, which is deposited with astonishing rapidity in the state of a simple carbonate, (especially in those places where the water has much motion,) producing those mineral forms called stalactites and stalagmites. With this knowledge it is easy to comprehend how these imperishable monuments of beaver labor and economy were produced.—For instance, these animals, according to their manner of building, felled trees across the mouth of the branch, and filled smaller interstices with brush, which would cause motion in the water and serve as nuclei for its mineral depositions. Consequently, in this dam may be seen immense incrustations of logs, brush, roots and moss. In many instances, the ligneous matter, not being able to resist the decomposing effects of time and moisture, is entirely removed, leaving petrous tubes, resembling, in the larger specimens, cannon barrels. These calcareous deposites not only cemented the timber together, but secured the entire work against the smallest percolation, prevented the escape of mountain debris, and rendered permanent a labor, which under other circumstances, would little more than have survived the duration of the timber, or the life of the industrious artificer.

The outside of the dam is stalactical in its whole length, which resulted from the beaver's keeping its summit level, and thus causing the water to flow over every point of it. This circumstance, in connexion with the stream that washes its outer base, has caused large and over hanging projections of the stalactical deposites, and cavernous excavations; attached to the roofs of which is to be seen a great variety of small and beautiful spars. At the point over which the water at present is precipitated, the dam, is a bold and interesting spectacle. Add to this a large descending column of white spray, into which the water is converted by obstacles opposing its march over the dam, and the scene is rendered truly sublime.

The soil of the several basins seems to rest on stalagmite, and the channel of the branch is worn out of it.

In many places, far above the present level of the basins or dams, may be seen large rocks of this stalagmite: thus proving incontestibly, that this water occupied a position, two hundred feet at least above what it did at the time the beavers commenced their labor, and before the deep excavation was effected between the mountains.

Finally, we deem it proper to make a few more remarks upon the first topic we introduced,—namely, the waters themselves. As to the agents concerned, and the play of affinities between them, it is useless for us to hazard an opinion, more especially as we have not made ourselves analytically acquainted with them. Let it suffice to point out the several springs, and those sensible properties and qualities which will necessarily be observed by every visiter; and first of the spring now in use.

As soon as this beautiful fountain is brought within the compass of vision, attention will be arrested by the constant and copious escape of fixed air, and the boldness of the stream. As soon as it is introduced to the mouth, its sweetish taste and warmth are discovered—and then its stimulating effect upon the system will be perceived; and finally, if the visiter will walk below the spring, five or six rods, he will discover the stalagmitic rocks of limestone which have been formed by successive depositions from this water.

The next spring below, is popularly called the Red Spring. It is characterized by a red deposite, which we regard as the carbonate of iron, by a strong sweetish calybiate taste, by its warmth, by the boldness of the stream, and by the absence of any fixed air escaping.

The two springs below this, resemble the first in every respect, so far as the unaided senses can discover. We feel called upon to add, that no one should venture a free use, as a drink, of the Red Spring water, unadvised by an intelligent physician. It is a powerful water, and can never prove an indifferent agent in any constitution.

And finally, we beg leave to advise every visiter, whose soul is warmed by a scientific love of natural phenomena, not to leave the ground till he shall have seen the major part, at least, of what we have feebly attempted to describe.

For the Southern Literary Messenger.

RECOLLECTIONS OF "CHOTANK."

Olim meminisse juvabit.—VIRGIL.

Blessed, yea thrice blessed, be the hills and flats, the "forests" and swamps of Old Chotank! Prosperous, yea doubly prosperous be their generous cultivators—worthy descendants of worthy sires—VIRGINIANS all over, in heart and feeling, soul and body. From the Paspatansy swells to the Neck levels, may they have peace and happiness in "all their borders."

How often do I turn over memory's volume and linger upon the page which tells of my first visits to "Chotank"—so full of almost unalloyed pleasure. The recollection steals upon the mind like soft strains of music over the senses, giving the same chastened satisfaction.

Can I ever forget the happy days and nights there spent: The ardent fox hunt with whoop and hallo and winding horn: And would even TEMPERANCE blush to look, after the fatigues of the chase, at the old family bowl of mint julep, with its tuft of green peering above the inspiring liquid—an emerald isle in a sea of amber—the dewy drops, cool and sparkling, standing out upon its sides—all, all balmy and inviting? And then, the morning over and the noon passed, the business of the day accomplished, the social board is spread, loaded with flesh and fowl and the products of the garden and the orchard! Come let us regale the now lively senses and satisfy the excited appetite! What care we for ragouts and fricassee's, and olla podrida's, and all the foreign flummery that fashion and folly have brought into use? The juicy ham, the rich surloin, the fat saddle, make the substantials of a VIRGINIA dinner, and "lily-livered" he, who would want a better. But when friends and strangers come—and welcome are they always! nature's watery store house is at hand, and windy must be the day indeed, when the Potomac cannot furnish a dish of chowder or crabs, to be added to the feast. How I have luxuriated at a Chotank dinner! Nor let pleasures of the table in this intellectual age be despised? Goddess of Hospitality forbid it! And well may I address thee in the feminine gender, thou dispenser of heartfelt mirth! 'Tis WOMAN'S smile enlivens the feast—'tis WOMAN'S handy care that has so well provided it—'tis WOMAN'S kind encouragement that adds a charm to all you see around you.