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The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700

Volume 41 — Chapter IV

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By sentence of the royal Audiencia, the province of Zambales is restored to its first conquistadors, the discalced Augustinian Recollect fathers.

4. The malicious Calignao, after having wounded the father, went to Balacbac, and made an effort to enter the convent in order to kill the servants of father Fray Domingo. The servants barred the doors on the inside until the wounded father arrived, and during all the three days while the latter lived, the murderer remained in the village, without anyone daring to raise a hand against him. During that time Calignao assaulted the convent several times, but could effect nothing, because of the vigilance of Father Rois. The commandant of the fort desired to go in person to punish the treachery, but he was prevented from it by the other religious, for the reason that if he were killed the fort was in danger; and, if that presidio were captured by the Zambals, there would not be a father or a Spaniard in Playahonda who would not be sacrificed to their fury. He sent indeed a detachment of men, with orders to arrest or kill Calignao; but they were unable to do so, as all the village was interested in his liberty. They were present at the funeral, which took place in the church on the following day, with all possible propriety. A year and a half later the father’s bones were moved to the church of his convent at Manila.

8. Even though the religious of his province had represented to those natives that they would return to their ancient administration, one could not argue from that that any injury to the propagation of the faith, or to the credit of so holy an order [i.e., the Dominican] would follow, as the memorial declared—in formal prejudice to his own order [i.e., the Recollect] (in regard to which that order was protesting, in order to demand whatever was proper for its side). The proposed hopes of the restoration, however, would hinder the flight of the natives, which, it was known, proceeded from other reasons, through a great part of the villages of Zambales having been depopulated. That they had been living in idolatry from their first conversion, besides being an implicatory proposition, did not appear from the sentence of a competent tribunal, nor was it credible of all. And it was no new thing, that after some years, a few superstitions should be discovered [among the Indians], as was usually the case, and happened at every step; for it was not an easy thing to reduce mountain infidels to a civilized life, in which task the ministers must acquire thorough knowledge of their customs. Consequently, it had been impossible to eradicate their barbarous ferocity in committing murders, as they had done to a religious of the Order of St. Dominic. And because his province had shirked no labor for the service of God and the king, in the welfare of souls, especially in the administration of the Zambals during the space of sixty years, it desired to reap the fruit [of the harvest] that had been commenced; wherefore in furtherance of its claim he prayed his Lordship to order and command that the pleadings which had been presented be referred to the royal Audiencia, to the end that whatever should be ruled therein be considered as law. The decree enacted (with the opinion of the assessor) was, that the cognizance of the entire matter be referred to the royal Audiencia, so that the parties to the suit might there plead their claims in equity, and in fulfilment of the decree of the supreme Council of the Indias. The Recollect procurator general having been notified, appeared before the royal Audiencia with his claim together with the rest of the papers annexed, which, having been presented, were considered as referred to that tribunal for official action therein. Notice of that decision having been given to father Fray Juan Peguero, he said that he heard it, and pleaded that the papers be given him for his reply as was done. But I shall not give his answer here, because of the irregularity of his pleadings, his rashness of speech, his boldness of opinion, and his disrespect for the royal power, since his Majesty does not allow causes to be conducted in rude fashion, especially when they do not bear on the case in point, while personal defects of ecclesiastics were not under consideration in the present case, nor in the cause which was being prosecuted, as it concerned ministries only.

9. In conclusion his reply was that while maintaining the contrary of what was advanced by the Recollect fathers, as their province was not a party [to the suit]; he petitions and prays that his Highness deign to issue a citation on the party [of the Recollects], to the end that an investigation be made of all the aforesaid, as was necessary, and becoming, etc. The ruling was that the decree be communicated to the father procurator of the Recollects, who answered as follows, namely, that he acknowledged the indecorous manner in which, in view of the sovereignty of the royal Audiencia, the good name of his side and his subjects was injured. But that although he could answer point by point, he would avoid doing so, as it was a matter in which, leaving aside the requirements of law, which were to be complied with, the subject matter was getting to be a bone of contention, and a partisanship dispute—a matter which ought to be held in abhorrence by religious, who are placed as models for all in these regions, and because law enjoins the manner in which one ought to speak in the royal courts of justice, where it is expressly forbidden to bring forward incriminating libels in place of actions of laws; for these wound not only the sacredness of the religious orders, but even the sovereignty of such a tribunal, to which is due the highest respect. On that account they ought to order the withdrawal of the two allegations presented by Father Peguero as being indecorous, and notice ought to be given to the said father to answer as was fitting, by representing the authority that his province had in the administration of Zambales; in default of which, the court was to record them as having been duly pleaded. To this motion, the gentlemen [of the Audiencia] agreed that the decree should issue, and the clerk of the assembly summoned the said Father Peguero in due form for the examination, who thereupon refused such style of procedure until he had presented his grounds for opposing such action [i.e., the above decision of the Audiencia].

10. The said father procurator pleaded before his Highness that Doctor Calderon, the senior auditor, during his week had refused to sign a paper in which he [i.e., the Recollect procurator-general], pleaded in regard to the pending article; and having been ordered to present himself in the royal Audiencia, he did this by means of two religious at a time when the said doctor was the only member present in the Audiencia, because of the illness of his associate judges. There a decree was entered which ordered that the writ and other papers pertaining to this matter be presented by a procurator of the royal Audiencia, who could be punished in default for his negligence. And in view of the fact that he considered this measure burdensome and harmful to his order and person, as he was condemned before sentence was passed on the point, and the order was prevented from prosecuting this or any other cause in the royal courts, because of their well-known poverty, he prayed his Highness to deign to repeal the said act, and to allow his province the liberty of having it prosecuted by its own prosecutors. A decree to that effect was passed and the trial set for the first day, when the said Doctor Don Diego Calderon should be present.

11. The auditor, in order to justify his act in the royal Audiencia, related that Father Peguero had brought a paper to his house for him to fill out to the effect that the petition, which as he declared, he was going to present to the royal courts, should come before him, the said auditor, during his week; and that in consideration of the fact that it was a matter that concerned priests against priests, of religious missionaries against religious of the same institute, it could not set forth allegations that were wanting in fraternal charity and profound humility. This he signed without reading it, while charging the father procurator to present it in the royal courts, as was done on the day when his Lordship was the only member present [in the Audiencia]. The petition was granted and an order issued to have the papers served on the Recollect father procurator, who was bid to file his answer thereto; furthermore, in order to determine this point, the abovesaid auditor ordered that the case so far as concerned the examination of the same be laid before him. Peguero, not content with what was done, presented another petition in regard to the same cause, that it might be signed officially and passed. But having glanced over it, he found that this should not be done, as it contained other unbecoming expressions based on the one that had been presented previously, and therein at variance with the laws and ordinances of the royal Audiencia, wherefore he told the said father procurator to hand his petition back and present it when all the members [of the Audiencia] were assembled. The result was that their illness still continuing, two lay-brethren, religious of the Order of Preachers, entered the chamber and requested that the petition that they presented be granted, which was the same as had been presented by the father procurator Peguero, in which his Highness was able to recognize the irregularity of the statements, and his inability to sanction such proceedings, through his desire for public peace, and to the end that such holy orders be not embarrassed with injurious writs. Consequently, in order to prevent disrespectful petitions from being presented in those tribunals, his Highness had to decree what was most in consonance with loyalty to both their Majesties, and the public peace.

15. The parties being notified, and a report of the proceedings having been proclaimed, sentence was then given as follows: “In the city of Manila, October twenty-two, one thousand seven hundred and twelve: The president and auditors of the royal Audiencia and Chancilleria of these islands assembled in the royal courts thereof, having examined in relation the proceedings prosecuted on the part of the Recollect province and religious of San Nicolas de Tolentino of these islands, against the province of Santo Rosario and the religious of St. Dominic in regard to the restitution of the spiritual administration of the natives of the province of Zambales, hereupon declared that they ought to restore—and they hereby have restored—to the said Recollect province, and religious of San Nicolas of these islands the spiritual administration of the natives of Zambales, in the same manner as they held it at the time when the very reverend and devout father provincial of the said order, Fray Joseph de San Nicolas de Tolentino, resigned, handed over, and separated them from his administration in the former year one thousand six hundred and seventy-nine. In consequence whereof they moreover ordered—and they have so ordered—that there be made out in due form for the party of the said Order of San Nicolas a warrant to that effect. Thus was it decreed, ordered, and subscribed to in the presence of his Majesty’s fiscal.

Doctor Torralva Licentiate Villa The Fiscal”

Notes in this chapter

Note 1 · Following is a translation of the title-page of this work: “General history of the discalced religious of the Order of the hermits of the grNote 2 · A sidenote at this point in the original is as follows: ”Historia de la Provincia del Santo Rosario, volume ii, book ii, chapter xv.” The reNote 3 · A sidenote in the original refers to volume iii of the Recollect History by Santa Theresa, Decade vii, book i, chapter iv, section vii, foliNote 4 · Juan Polanco (not Palanco), was a native of the Burgos mountain region, and professed in the Dominican convent of Valladolid, July 13, 1639.Note 5 · A sidenote in the original at this point refers to the Chronicas of San Antonio, i, book i, chapter xvii.Note 6 · A sidenote of the original reads: “All this appears from Father Fray Juan Francisco de San Antonio, ut supra, book ii, chapter xviii, folio Note 7 · A sidenote of the original refers to San Antonio, i, book i, chapter lv, folio 220, and chapter lvii, folio 224.Note 8 · So called perhaps from the long robe probably worn by women who were allowed to take partial vows.Note 9 · A sidenote at this point refers to Father Nieremberg’s Oculta y curiosa philosophia, last treatise, folio 431. This book is rightly named CuNote 10 · Sidenotes at this point in the original refer as follows: “Volume i of this History [i.e., the volume by Andrés de San Nicolas, for extract Note 11 · There is a a sidenote reference here in the original to Santa Cruz’s Historia, part ii, book i, chapter xxiii.Note 12 · A sidenote of the original refers here to Santa Theresa’s Historia, marginal numbers 649 and 651.Note 13 · See Vol. XL, p. 179, note 78.Note 14 · A sidenote here refers to Santa Theresa’s Historia, no. 259 ff.Note 15 · The references in the margin at this point are to San Andrés’s Historia, folios 451, 452; Luis de Jesús’s Historia, folios 39, 40, 44, 45, 7Note 16 · Subhastación: literally, sale of goods at public auction.Note 17 · Our author also refers in sidenotes at this place to Luis de Jesús’s Historia, folios 45, 167 ff., 284–295, and 353; and to Santa Theresa’s Note 18 · A sidenote reference at this point reads: “See Volume iii of this Historia [i.e., Santa Theresa’s], marginal numbers 737–742.”Note 19 · The reference is to volume i of the series of histories of the Recollect order, the volume by Andrés de San Nicolás, decade 2, chapter vi frNote 20 · A reference here in the original is to Santa Cruz’s Historia, folio 499.Note 21 · A sidenote refers to San Antonio’s Chronicas, i, book i, chapter 39, no. 407, folio 139.Note 22 · A sidenote refers at this point to Santa Theresa, nos. 239 ff., and 737 ff.Note 23 · See Vol. XL, p. 123, note 46.Note 24 · Mindoro has an area of 3,851 square miles, according to the estimate of the Census of the Philippines, i, pp. 65, 66. It has a maximum lengtNote 25 · Of “yonote” Colin (Labor evangélica, p. 29) says: “They [i.e., the inhabitants of Mindoro] pay their tribute in yonote, which is a kind of bNote 26 · San Antonio, i, p. 102, notes that the island of Mindoro was formerly called Maìt. Its Chinese name was Ka-may-en (see Vol. XXXIV, p. 187, nNote 27 · Our author refers in a sidenote to San Agustin’s Conquistas, book ii, chapter i, pp. 216, 250. The first page makes no mention of the “simplNote 28 · The sidenote reference to San Antonio is to his Chronicas, volume i, p. 103.Note 29 · A sidenote reference is to San Agustin’s Conquistas, pp. 216, 224, 292.Note 30 · See Vol. II, p. 59, note 22.Note 31 · Sidenote reference: San Agustin, ut supra, p. 292.Note 32 · Sidenote reference: San Agustin, p. 250.Note 33 · Sidenote references: Father Fray Marcelo de Ribadeneyra, in his Historia, folio 84; father Fray Juan Francisco de San Antonio in his ChronicNote 34 · Murillo Velarde (folio 123 verso, no. 306) records that two Jesuits were sent to Mindoro to work in the field of the seculars in 1640. Juan Note 35 · A sidenote reference is to nos. 400, 715, ante.Note 36 · Our author refers in a sidenote to San Antonio, i, p. 207.Note 37 · A sidenote reference is to folio 80 of Joseph Sicardo’s Christiandad del Japon, ... Memorias sacras de los martyres de las ilustres religionNote 38 · A sidenote refers to Santa Theresa, no. 740 ff.Note 39 · A sidenote refers to San Antonio, i, p. 207. The present total population of Mindoro (according to the Census of the Philippines ii, p. 407)Note 40 · See ante, note 47. See also the Census of the Philippines (i, pp. 472, 473, 547, 548), which says that the Mangyans are probably a mixture oNote 41 · The reference is to I Corinthians iii, 6.Note 42 · A sidenote here refers to nos. 32–38 ante.Note 43 · The original refers at this point to Luis de Jesús, folios 36, 42 ff.Note 44 · A sidenote reference is to Santa Theresa, no. 740 ff.Note 45 · A sidenote reference is to San Antonio, i, p. 215.Note 46 · The present population of the island of Romblón is 9,347, all civilized. This must be differentiated from the province of Romblón, which conNote 47 · A sidenote refers to Santa Theresa, no. 1228.Note 48 · Tomás Antonio Manrique de la Cerda, conde de Paredes, marqués de la Laguna, and knight of the Order of Alcantára, took office as viceroy of Note 49 · The island of Masbate has an area of 1,236 square miles. It is mountainous, the mean elevation ranging from 2,000 to 2,500 feet. Its presentNote 50 · Ticao belongs to the present province of Masbate. It is very small, containing an area of only 121 square miles. In shape it is long and narNote 51 · The same general description as that of Ticao fits Burías. Like that island, it also belongs to the province of Masbate. Its area is 197 squNote 52 · Sidenotes at this point refer to San Agustin’s Conquistas, book ii, chapter i, p. 215; book iii, chapter xxv, pp. 515, 516, 529.Note 53 · A sidenote refers to San Antonio, i, folio 219.Note 54 · A sidenote reference is to Santa Theresa, no. 740 ff.Note 55 · A sidenote refers to ut supra, no. 739.Note 56 · Miguel Poblete was archbishop of Manila from 1653 to 1668.Note 57 · Bolinao is now located on the northeastern end of the Zambal Peninsula. Before being moved by the Dominicans, it must have been located on tNote 58 · Today located on the coast. Its present population is 6,139. See Census of Philippines, ii, p. 244.Note 59 · Masinloc (see ut supra) has a present population of 3,230.Note 60 · Iba, now the capital of the province of Zambales, is located on a river a very short distance from the coast. Its present population is 4,48Note 61 · The modern Cabangán is located on the coast road a few miles south of Iba. Its present population (see ut supra) is 3,015.Note 62 · The village of Subic is located on the northern side of the bay of the same name, and its present population (see ut supra) is 2,525. Subic Note 63 · See the Dominican account of their missions among the Zambals, as given by Salazar, in Vol. XLIII.Note 64 · i.e., Incense, or storax. The word is spelt ”camangyian” in the Tagálog dictionary of Noceda and Sanlucar.Note 65 · The port and village of San Jacinto are located on the east coast of Ticao Island toward the north. The village has a present population of Note 66 · Mobo is an inland village in the northeastern part of Masbate, located on a river a short distance from the capital village called Masbate. Note 67 · Domingo Pérez was born in Santa Justa near Santander, in 1636. Entering the convent at Santillana, he professed as a Dominican there, OctobeNote 68 · Juan Rois (Roes, Ruiz) was a Galician, and professed in the Dominican convent of Lugo, September 2, 1679. Arriving at the Philippines that sNote 69 · Possibly the agos-os, or Ficus pungens, which is used occasionally in house construction. See Official Handbook of Philippines, p. 341; and Note 70 · See Salazar’s Historia, pp. 275–313, for the Dominican account of the missions of Zambales, the incidents of Calignao, and the life of FatheNote 71 · Juan Peguero, O.P., was born in Estremadura, and professed in the Seville convent, November 1, 1659. After arriving in the Philippines, he wNote 72 · Doubtless the Recopilación de las Leyes de los Reynos de las Indias, first published at Madrid, 1681.Note 73 · Traslado: The reference or act of delivering written judicial proceedings to the other party, in order that on examination of them he may prNote 74 · Raimundo Berart, O.P., was a native of Cataluña, and professed in the convent of Santa Catalina Virgén y Martir, in Barcelona, at that time Note 75 · This date cannot be reconciled with the dates that follow. It may be an error for 1685.Note 76 · Domingo de Escalera was a native of Andalucia, and professed in the Dominican order at Madrid, September 10, 1665. He was a deacon at his arNote 77 · Pedro Mejorada, O.P., professed in the convent at Salamanca, and on going to the Philippines was assigned to the Tagálog district. He ministNote 78 · Domingo Collantes, the author of the fourth part of the Dominican history of the Philippines, was a native of Villa de Herrin de Campos, in Note 79 · 1. The Zambal Indians, of an intractable disposition, people of wild customs, and little or not at all content, were furious with the DominiNote 80 · 2. Calignao had an extensive and strong kindred. Because they did not flee with him, father Fray Domingo endeavored to win them over. He askNote 81 · 3. He spurred on his horse, which ran until the father perceived that sight was failing him. Then he alighted, stretched himself at the footNote 82 · 5. It is said that God honored the place of his death or where he was wounded, by marvelous occurrences. For instance the large river on whoNote 83 · 6. The Augustinian Recollect fathers, who had not left that administration [of Zambales] voluntarily, although they could not resist the chaNote 84 · 7. He did so, and presented himself with the copy authorized in public form, of the proceedings of the royal and supreme Council of the IndiNote 85 · 12. This decree was as follows: “Decision of the royal court this day, September eleven, one thousand seven hundred and five.75 The measure Note 86 · 13. The decree so enacted had the effect that the office of procurator-general of the province of Santissimo Rosario was changed and given tNote 87 · 14. Thus this matter [expediente] rested until the year one thousand seven hundred and ten, when the alférez, Nicolas Guerrero, one of the oNote 88 · In the presence of Antonio de Yepes y Arce, notary-public. Their decision was heard and obeyed promptly by the party to the suit, and proper
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