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The Philippine Islands, 1493-1898: Volume 32, 1640

Volume 32 / Book 2 — Chapter XVII

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The election as provincial of father Fray Miguel Ruiz, and events in the province at this time

One of those who were most grieved by this disastrous uprising was father Fray Pedro de Sancto Thomas, for he had dwelt for a long time among this tribe, and had been the vicar and superior of those churches, and loved each one of the insurgents as his spiritual son. Hence this misfortune hurt his soul, and he determined to strive to remedy this great evil as completely as he could, without shrinking from any danger or effort for the purpose. The places where the insurgents had betaken themselves had been selected as particularly strong and secure, and were in the midst of mountains so high and so craggy that they might be defended from the Spaniards, if the latter should try to bring them back or to punish them. Hence the journey to them was long and excessively difficult. Yet in spite of this, without hesitating at the hardships of the road, and at the great danger which he ran by passing through villages of other Indians—with whom he was not acquainted, and who were generally looking out for an opportunity to cut off some head without running any risk—he made his way through everything, went among them alone, and tried to arrange for bringing them back, and made agreements with them. No Spaniard dared appear among them, for they were certain to kill him, but father Fray Pedro was admitted and entertained; and in the following year, 1622, he brought back in peace with him some three hundred households of those who had rebelled. These had gone with the body of insurgents from the villages of Pilitan and Bolo. Most of them had been compelled to do so, as has been said, and they were accordingly brought back as a result of the earnest efforts and the courageous boldness of father Fray Pedro. Returning to a pacified region, they were settled at the mouth of the river of Maquila. After this was accomplished, he went further up the river of Balisi, where it was most difficult, with the alcade-mayor and the troops who were advancing against the rebels. He went before, trusting in God, to speak with the enemy; and he was so confident that he was able to say, like St. Martin among the highwaymen, that he had never had less fear in all his life, because fear had been taken from him by the Lord, for whose sake he had placed himself in this situation. The leader of the revolted enemy, Don Gabriel Dayag, came to him and kissed his scapular with great reverence, and embraced him. Repenting for what he had done, Don Gabriel planned to return; and although at that time he did not carry out this project, he finally came down in peace later, and revealed to the father some ambuscades on the road in some dangerous passes where the Indians intended to kill the Spanish soldiers, which danger was avoided by his information. At that time this father was vicar-provincial, and, that he might be able to have more time to attend to these necessary and arduous labors, the provincial relieved him from the office—to the great satisfaction of father Fray Pedro, who esteemed most highly that which was most laborious and least honorable. He paid little attention to his bodily health, all his solicitude being given to the spiritual health of himself and his fellow-men. He treated himself very ill, and would take no comfort even when he needed it. He never complained when he was suffering from illness, until the increase of the disease obliged him to keep his bed, in a condition of such infirmity that, even when in bed, he was unable to move. The hardships which he endured at this time by going (always on foot) over very difficult paths were most trying. The heat of the sun was terrible; he was obliged to be awake much; and he had but little food, and that bad—so that nothing could be looked for except a severe illness or death. He was reduced to skin and bones, and yet he strove to give himself spirit to return to that destroyed vineyard, that he might restore it to its ancient beauty and verdure; but his exhausted strength was insufficient to resist so severe a disease, and they accordingly had him carried down to be cared for in the city of Nueva Segovia. The medicines, however, came so late that he was no longer susceptible to them. Being nothing but skin and bone, he was like a living image of death. He was greatly grieved by his sickness, and his grief was greater since the disease immediately exhibited its deadly malice; yet it was not a rapid one, and hence he had time for preparation for the dreadful journey. He received the holy sacraments very calmly, and he made his confession quite at leisure. Since it was the last one, and there were now no stumbles to be feared, he declared that he went from this world in the virginal purity with which he had entered it. He died on the day of St. Peter the Apostle; on that day he assumed the religious habit; and finally, on that day he ended this miserable life, in the hope of going to eternal felicity by the aid of that same holy apostle, to whom he had always been devoted. This father was a son of the convent of Villaescusa, and, after a life in España in which he had a special reputation for virtue, he continued the same course in this province, with great spiritual progress, for more than twenty years. He was always beloved by all, and always distinguished in his labors for the spiritual good of his fellow-men—not only in Yrraya, but wherever he lived. This was especially true in the district of Malagueg, where another uprising occurred, and where, though he was in great danger of being slain by the insurgents, he showed great courage and readiness to die for the holy gospel. But here the Lord delivered him for more labors, greater merits, and higher glory. In the provincial chapter which followed, the following record was entered on the minutes: “In the convent of our father St. Dominic at Nueva Segovia, died the reverend father Fray Pedro de Sancto Thomas, an aged priest and father, vicar of Yrraya. He was beloved by God and man, and most observant of the rules of the order; and, although he suffered from disease, yet he underwent the greatest hardships for the conversion of the Indians and for sustaining them in the faith.”

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