INDEX
Reading edition
A B C D E F G
H I J K L M N
O P R S T V W
A
Abstract and general ideas in lower culture, 99-102, 163-4;
personified, 168
Actor and Wizard, 272-3
Adaptation, 30, 67
Affection for the dead, 179
Aggressiveness, 43
Agriculture, neolithic, 50;
as affecting natural selection, 64
Allen, Grant, on plant-spirits, 167
Analogy, 97-8
Animals give Omens, 236
Animatism, 120, 149, 151, 157
Animism, 35;
evil effects of, 67;
good effects, 69;
Chap. V. (145-86), see Contents;
and Magic and Common-sense, 110;
extended to plants and lifeless things, 150-3;
development of, 183-4;
deception in, 185;
how related to Magic, Chap. VI. (187-284), see Contents;
political advantage over Magic, 255;
and Totemism, 319-25;
and Science, 341;
and Fine Art, 341;
and Philosophy, 342
Anthropoids, habitat of, 5;
mentality and habits, 31-2;
skull capacity, 50;
character, 61
Apperceptive mass of Science and Common-sense, 81;
of Magic and Animism, 82, 126
Arbitrary Magic, 133, 142;
taboos, 133;
myths, 168
Archer, W., Masks and Faces, 273 n.
Asia, southern, probable locus of Man’s origin, 23-4
Astrology, 239, 242, 335
Atkinson, J. J., on Primal Law, 38, 306
Avebury on making fire, 11;
baking clay, 13;
omens and Magic, 233 n.
B
Baboons, 58
Belief, Chap. III. (71-107), see Contents
Belt, Th., on hairless dogs, 15;
habits of monkeys sleeping, 17
Berkeley on causality, 191
Black Magic, 107, 125, 129, 135-6, 139, 196, 211, 255, 287
Boas, Franz, on savage language, 100;
on Totemism, 298
Bogoras on the Shaman, 285
Book of Daniel, 219
Brain development in Man, 7, 26, 50;
in child and savage, 91
Brehm on baboons, 58
Bryant, E. T., on South African diviners, neurotic, 274
Buddhist karma, 175
Burton, R., on Moslem corpse, 170
Burton’s Anatomy of Melancholy on drugs, 329
Butler, J., on Conscience, 64
C
Callaway on chiefs and diviners, 254
Cannibalism, 18
Canteleu, C. de, on wolves, 42
Casalis on Bassoutos, 251
Cats in the Oligocene, etc., 26
Causation tacitly assumed by savages, 101;
confused with coincidence, 101, 122;
implied in Magic, 113;
how the idea affected by Animism and Magic, 123;
origin of idea, 188-92;
its slow development, 338
Causes of belief, 80-4
Chadwick on treatment of Teutonic gods, 278
Charms, 111, 113, 130-1, 198
Chaucer on the Doctour of Phisik, 329
Cheiromancy, 239
Chief’s taboo, 132
Chronology of geologic ages, 3, 49
Cicero on the Delphic Oracle, 242;
on the Augurs, 248
Coddrington on savage thought, 89;
in Banks Islands, 149;
on buto, 322
Coincidence confused with causation, 101;
source of belief in Magic, 116-8, 124, 136, 193;
in Omens, 231-2;
confirms Wizard’s pretensions, 290-1
Common-sense, 67;
its limitations, 69, 292;
unlike superstition, 72, 110;
makes sceptics, 281-2, 291;
forced upon Wizard, 282-3;
relation to Magic and Science, 327, 337
Comparative Method, 304
Comte on early hunting life of Man, 4 n.;
on stages of culture, 108-9
Confucius on attitude toward spirits, 196
Conkling, E. S., on superstitious beliefs among students, 115 n.
Conscience, growth of, 62-4
Constructive impulse in anthropoids and men, 53
Contra-suggestibility, 84
Co-operation, in hunting, 8;
the ground of language, 9;
amongst wolves, 45
Criticism of beliefs hindered by relative dissociation, 90
Crystal a Magic source, 245, 263 n.
Cushing, T. H., on dramaturgic Magic, 142 n.
Czaplicka, A. M., on Siberian shaman, 270, 272, 274
D
Darwin, C., on teeth and jaws of Man, 7;
on sexual selection as cause of naked skin, 14;
on vermin as possible cause, 16;
on growth of moral sense, 63
De Divinatione, 227, 232
Deniker on races of Men, 20
Desire as cause of belief, 83
Diderot on actors, 273
Diet of Primates and hunters, 2
Differentiation of Man began in the Oligocene, 3, and note;
of Omens from other Magic, 232-3
Diviners, 234, 238, 240, 241, 247, 249
Dogs, naked varieties, 16;
primitive, 25;
likeness to Man, 40, 43, 44, 46, 57, 64
Dorsey, J. O., on Dakotas, 138, 149;
on Omaha, 146
Dramatic Magic, 134-5
Dreams and ghosts, 153-6, 159;
and Omens, 237, 245 n.
Durkheim on Totem divinities, 319
E
Edda, 183
Ellis, W., on spirit-food, 162;
on Religion in Raiatea, 206, 220;
the idol-maker, 280
Emotion as cause of belief, 83, 86;
in religion, 185, 186
Emulation within the pack, 44;
in games, business, etc., 59
Endogamy, 307
Eoanthropus, 49, 55, 66, 67
Eoliths, 50, 53
Epictetus on divination, 248
Erect gait of Man, 5
Evil eye, 128
Exemplary Magic, 140-2, 336
Exogamy and Totems and Marriage Classes, 295, 305, 307-11
External soul, 173
F
Fate and Magic, 223;
and Omens, 235, 249;
and Causation, 249-50
Fear a cause of superstition, 83;
gives power to ghosts, 123;
of the dead, 178-9
Feeling as cause of belief, 83
Fetichism, 108
Fire, how first made, 11
Force, idea of, 100-1, 119-22, 163;
force and ghosts, 197-8;
in Magic and Science, 326-7
Forms of thought in primitive mind, 94, 95
Fowler, Ward, on Iguvian Magic, 202, 203;
on Roman prayers, 205, 221
Fraud, in what sense attributed to Wizards, 284
Frazer, J. G., on Magic and Animism, 109;
on driving out ghosts, 179 n.;
on Magic and Religion, 193, 195;
on power of Wizard, 284;
on Totemism, 293, 299, 304;
first Hypothesis on Totemism, 313;
on Grass-seed Rites, 317;
second Hypothesis on Totemism, 317;
on Zoolatry, 324
Free-will and Animism, 223
Freud on Totem und Tabu, 38
Funerary rites, extravagance and economy, 180;
and Religion, 320
G
Galton, F., on dog and man, 40;
moroseness of savages, 46
Garner, R. L., on speech of chimpanzee, 9;
on polygamy of apes, 32 n.
General ideas at savage level, Chap. III. § 7;
present though unnamed, 100
Generic consciousness of Primates, 30
Gesture, 54, 100, 121;
and Magic, 129
Ghosts and spirits alike, 169;
how imagined, 169, 173;
and corpse, 170;
may die or be killed, 176;
their way of life, 177, 183;
easily deceived, 181;
and Magic, 199
Ghost-theory, 163-7;
extended to animals, 157-60;
and soul-stuff, 161-4;
and spirits, 164-9
Gibbon on fanatics, 287
Gods from tools, etc., 152;
from plants and meteors, 166-7;
from abstract ideas, 168;
subject to death, 176;
act by Magic, 213-5;
controlled by Magic, 219-23;
teach Magic, 309, 310;
from ancestors, 69, 255;
and Totems, 321-4
Gregariousness, 8, 34, 42
Grimm, J., on divine power, 215
H
Haddon, A. C., on Magic in Torres Straits, 127, 141, 150, 256;
on treatment of Wizard, 265;
Totemism, 299
Hallucination, 89, 92, 155
Hartland, E. S., 121 n.
Hartmann, R., on character of anthropoids, 61
Hegel on sorcery, 194 n.
Hepatoscopy, 239
Herd-life, the character it develops, 48
Herodotus on the army of Xerxes, 51;
on Egyptian prediction, 193;
on Persian law, 219;
on Omens, 225, 232;
on Dreams, 237, 241, 242
Hirn, Yrjö, on sympathetic Magic, 138;
Magic and Religion, 253
History of Human Marriage, 308-9
Hodson, T. C., on a Tanghul sceptic, 281
Hose and McDougall on Pagan tribes of Borneo, 124
Howitt, A. W., prowess in kidney-fat, 245;
on Medicine Man, 271;
to cure headache, 332
Hudson, W. H., on wolves, 44;
on dogs, 45
Humanity, growth of the sentiments, 61-2
Hume, J., Natural History of Religion, 108;
on future life, 177;
on causation, 190, 191
Hunting-life, influence of, 1, 2, Chap. I. §§ 2, 3 (see Contents), 33, 35, 37, 39, Chap. II. § 4 (see Contents);
on intelligence, 47, 66
Hunting-pack, its organisation, 36, 41, 45;
organisation lost, 68, 69
Hutton, J. J. H., on Leopard men, 214 n.
Hyperphysical Animism, 145, 150
I
Iliad, 183, 279
Images or mental pictures, 73;
vivid in savages and children, 89
Imagination, Chap. III. § 4 (see Contents);
as unverifiable representation, 74
Imagination-beliefs, 67, 76;
mimic perception-beliefs, 103;
their power overrated, 103-4;
allied to play-belief, 104-6, 148;
often inconsistent, 181-2
Indirect Magic, 129, Chap. IV. §§ 6, 7 (see Contents)
Industry and Magic, 143
Initiation of Wizard, 203, 211, 263-5 n.;
and disillusion, 277
Intelligence of Man, how developed, 10, 47-8;
of Anthropoids, 31-2;
its influence on morals, 65
Intichiuma, 129, 316
Intuition, 235
J
Jevons, F. B., on Totemism, 299
Jounod, H. A., on taboos, 133;
on photograph-soul, 138;
on divination, 249;
on Magician’s power, 263 n.
K
Kalevala, 208, 262
Kant on free-will, 223
Keith, A., on epoch of Man’s differentiation, 3 n.;
on length of intestine, 13;
on the genealogical tree of the Primates, 49;
capacity of skulls, 50;
on Neanderthal species, 52;
on speech-organs of Pithecanthropus and Eoanthropus, 56, 66-7
Kingsley, Mary, on soul-doctors, 155;
on four souls, 172
L
Lamentation and weeping, 61
Lang, A., on ghosts, 114;
on Animism, 147, 148;
on Totemism, 299, 304-7
Laughter, 60
Laws of Association of Ideas, 137
Lecky on Belief, 174
Leibnitz, 174
Leuba, J. H., 142
Levy-Bruhl on the primitive mind, 85-6
Livingstone on South African game, 27;
on South African doctors, 260
Love of the chase, 41
Lyall, Alfred, Asiatic Studies, 222
Lycopithecus, 8, 18;
his stature, 25, 26, 29
M
MacBride, E. W., on specialisation of Man, 4 n.
McDougall, W., on self-abasement, 44, 124. See also Hose and McDougall
Magic, 35, Chap. IV., see Contents;
relation to government, 68-69, 253-4;
relation to Animism, Chap. VI., see Contents;
to Fine Art, 262;
to Religion, 194-7, 254-5;
to Omens, 227-34;
its equivalent for inspiration, 245;
relation to Totemism, 314-8;
to science, 111, Chap. X. §§ 1, 2, 3, see Contents;
to Medicine, 260, 328-31
Major premise of primitive reasoning, 94, 95, 98
Mana, 121, 122, 193
Marett, R. R., on Animatism, 120, 149
Marriage, seasonal, 13;
and Totemism, 307-11
Mathew, J., on source of magical power, 263 n.
Maxim, H. S., on precedence, 45
Memory and Belief, 73, 80
Mercier, C., on paranoia, 276
Metamorphosis, 213-14, 314-15
Methodology, none for the primitive mind, 82, 117
Mill, J. S., on Comte, 108;
on induction, 117
Mimesis, principle of, 136
Minor premise not understood in primitive reasoning, 95-6
Mousterian culture, 13
Müller, Max, on Totemism, 299
N
Natural selection of best hunters, 4;
of the gregarious, 8;
of the intelligent, 11;
adapted Man to the hunting life, not to civilisation, 51;
except partially, 64;
within limits favoured the superstitious, 70, 114
Neanderthal Man, 49, 50, 52
Neolithic culture, 50, 51
Nordic Race, 19-20
O
Odour as soul-stuff, 139, 162
Oligocene supposed age of the differentiation of Hominidæ, 3, 24;
landscape, flora and fauna then, 22-8
Omen, magical or spiritual, 200, 204, Chap. VII., see Contents
Oracles, dreams and omens, 236-7;
in Greece, 241-3;
in Fiji, 243;
often obscure, 246
Origin and Development of Moral Ideas, 109, 309
P
Palæolithic Culture, 50
Panætius on Divination, 248
Participation, principle of, 136
Pausanias, 244
Pawnee chief on the good man, 64
Pekin Gazette, 222
Perception as source of belief, 79, 85;
among savages, 36, 137
Philosophy and Animism, 342
Photograph and soul, 312
Pithecanthropus, 49, 55
Pliny (the Elder) on Ancient Medicine, 329, 331
Plutarch, 242
Poet respected, 126;
inspired, 237 n.;
and wizard, 267
Polybius on Roman Religion, 248
Positivism, 108
Possession, 210-11, 212, 237, 242-3
Prayers, at first seem dangerous, 195-6;
from spells, also spontaneous, 200, 201;
become spells, 204, 205
Precedence in the hunting-pack, 44;
amongst Australians, 45
Priest, 68-9;
and sorcerer, 254-5;
and learning, 341
Primal Law, 38, 306
Property, 43, 56-8
Psychology of the hunting-pack, Chap. II. § 4 (40-8)
Psychological Animism, 145, Chap. V. § 2 (147-53)
R
Races of Men, 19
Rain-rites, 202, 335-7
Ray, S. H., on the Lifuans, 142 n., 156
Reason and imagination, 74-5;
in immature minds, Chap. III. § 6
Reflection and ghost, 154, 158
Reinach, S., on sex-taboo, 56
Reincarnation, 174
Relations in savage thought, 101
Religion, 69;
meaning of word, 184;
and Magic, 193-7;
and Totemism, 321-5
Retrogradation, Ch. VI. § 4 (203-7)
Rigveda, 152, 168, 219
Rivera, W. H. R., on suggestibility in savages, 86;
on savage thought, 89, 100;
on Totemic gods, 167, 321-2;
on Toda prayers, 205;
blindness of savages to deceit, 283;
on a custom at Mota, 301, 303
Roosevelt on dogs, 44, 45;
elephant and bear, 147
Roth, W. E., on prayer to Totem, 319
Roy, S. C., on Oraon rain-rites, 202
S
Sanderson, G. P., on Indian wild dogs, 43
Scapulomancy, 239
Schopenhauer on female beauty, 15
Scientists in barbarism, 339
Secret of the Totem, 305
Seligman on sex-taboo, 131;
on departmental experts, 257, 284
Selous, F. C., on the hunter’s joy, 41
Seneca on Omens, 249
Seton, Thompson, on Indians’ love of killing, 41;
on wolves, 42, 44, 56
Sexual selection as cause of naked skin, 14
Shadow and ghost, 154, 158
Shaman derivation of word, 274
Shamanism, 217-8, 254
Skeat and Blagden on the Semang, 149, 168;
on Malay Magic, 172, 261
Skin naked, 14-18
Skull changes in, 7;
capacity of, 50
Social life of Primates, 7, 32;
of Man, 8, 34-6, 37-8
Social Origins, 305
Societies of Wizards, 256
Sorcerer and Magician, 252;
and Priest, 254
Sorcery, 129;
defined, 189
Soul and soul-stuff, 147, 151, 154, 155, 161-3, 171;
how many, 172;
origin and destiny of, 174-7;
of Totem and clansman, 312, 313
Southey, R., The Curse of Kehama, 265
Species of Man, 31
Speech in apes and men, 9, 54, 55
Speisser on Animism in Ambrym, 152
Spell, 68, 111, 113, 130;
tends to personify, 152, 156;
and prayer, 200, 201
Spencer, H., Pol. Institutions, 8, 59;
on Laughter, 60;
Sociology, 108;
on Animism, 153, 165, 167, 183;
on Totemism, 298
Spencer and Gillen on savage imagination, 83;
on Guanjis, 146;
on magic stones, 120-1, 263 n.;
emotions of Australians, 244;
foreign Magic, 270;
account of a Wizard, 285;
list of Totems, 296
Spirits and ghosts, Chap. V. §§ 6-7 (164-73);
power of, 212-3;
controlled by Magic, 216-24;
and Omens, 234-8
Stages in development of Magic, 129
Stanbridge, W., on aborigines’ scepticism, 279
Standard of truth for savages, 89
Stefánson on Esquimo, 160
Stigand, G. H., on the Masai, 146
Stoics and divination, 248
Stoll, Otto, on self-suggestion, 274
Struggle over prey, 45-6
Substitution in Magic, 141
Suggestibility, 84, 275
Superstition, Chap. III., see Contents;
utility of, 69;
its dark side, 107;
innate disposition to, 114, 153
Syllogism and savage thinking, 92-7
Symbols, 139;
may fulfil Omens, 246
Sympathy, perceptive, contagious, effective in the pack, 48;
and moral sense, 63-4
T
Taboo, 68;
on persons and things, 131-2;
on words, 133;
names of dead and of spirits, 201;
on kings, 219;
connected with Totemism, 315, 316
Talisman, 68, 131, etc.
Testimony, 80, 82
Thompson, Basil, on Tongan rejection of coincidence, 291
Thurn, E. F. im, on savage belief, 116, 151, 155;
on the peaiman, 260
Torday, E., on Bahuana, 150;
dead cast no shadow, 154 n.
Totemism, 68, 151, 166, 167, 173;
Chap. IX. (293-325), see Contents
Transmigration, 171, 175
Trotter on herd-instinct, 64
Turner, G., on Samoan gods, 322
Turner (Am. B. of Ethn.) on Esquimo Angoqok, 328
Tylor, E. B., Primitive Culture, 108;
on Animism, 153, 183;
on motivation of Magic, 195;
on spell and prayer, 207
Tyndall on the Scientific Uses of the Imagination, 74
V
Ventriloquism practised by Wizard, 261
Vocation of Wizard, 267-9, 285
Volsung Saga, 213, 215 n.
Voluntary action as cause of belief, 83;
supposed source of idea of cause, 188, 192
W
Wallace, A. R., on place of Man’s origin, 4 n.;
on human brain, 11;
nakedness, 16;
the Orang, 32, 33, 47
War, 58-9
Weeks, J. H., on Congo Cannibals, 127, 131;
the Bakongo, 130, 162, 168;
specialists in Magic, 257;
on character of wizard, 260, 271;
sorcerer not honoured at home, 270;
his trickery, 282
Westermarck, E., on seasonal marriage, 13;
primitive monogamy, 56;
on moral ideas, 64;
savage classification of phenomena, 109;
on sex-taboo, 132;
on averting the evil eye, 144;
descent in female line, 306;
Totemism and marriage, 308-9;
animal worship, 323
Whiffen, Th., on chief and medicine-man, 254;
medicine-man’s unscrupulousness, 271;
sceptics, 280
Wiedemann on Religion of Ancient Egyptians, 173, 267
Williamson, R. W., on the Mafulu, 201
Wizard, 68-9, 128;
the mind of, Chap. VIII. (252-92), see Contents;
and government, 253-4;
societies, 256;
his utility, 268;
and Pharmacology, 328, 331;
Anatomy and Physiology, 332;
Psychology, 333-4;
Botany and Zoology, 334;
Astronomy, 335;
Meteorology, 337
Wollunqua, 320
Wolves, 8, 11, 25, 36, 37 and note, 41, 42, 44, 45, 52, 53, 64
Wundt, W., on Körperseele, 170, 183;
on Animism and Magic and idea of cause, 187-92;
or retrogradation, 203