VOLUME II. (continued 5)

ANNA.

New-York, Aug. 18, 1796.

ANECDOTE OF DR. JOHNSON.

You knew Mr. Capel, Dr. Johnson?---“Yes, Sir; I have seen him at Garrick’s.” And what think you of his abilities? “They are just sufficient, Sir, to enable him to select the black hairs from the white ones, for the use of the periwig-makers. Were he and I to count the grains in a bushel of wheat for a wager, he would certainly prove the winner.”

UNACCOUNTABLE THIRST FOR FAME.

A Grecian named Erostratus being ambitious of a name, and finding he could not obtain it by any laudable enterprize, resolved to do it by an act of the highest villainy, and therefore destroyed by fire the famous temple of Diana at Ephesus, in the year 398, from the foundation of Rome. A pile of building that for the excellency of it, was reckoned among the wonders of the universe. His confessing his design in being the incendiary, was to render his name immortal: The Ephesians, by a law forbid the citizens from ever naming him, to disappoint him of the glory he sought after; but were mistaken in their politics, for the record continued what they endeavoured to abolish.

NEW-YORK.

MARRIED,

A few days since in this city, Mr. H. de Bernard, jun. late of the island of St. Lucie, in the West-Indies, to the widow Tronson, of this city.

METEOROLOGICAL OBSERVATIONS.

From the 14th to the 20th inst.

Days of the Month. Thermometer observed at 8, A.M. 1, P.M. 6, P.M. Prevailing winds. OBSERVATIONS on the WEATHER.

deg.100 deg.100 deg.100 8.1.6. 8. 1. 6.

Aug 14 75 8375 80 sw.w.do. clear, lt. wind,do.do.

15 67 73 68 w.do.se. cloudy,lt. wind,clear,

16 67 74 68 se.do.do. clear, lt. wind,do.do.

17 64 70 67 se.do.do. clear, lt. wind,do.do.

18 67 73 70 se.do.do. cloudy,lt. wind,clear.

19 73 78 75 se.do.do. cloudy,lt. wind,rain

20 73 79 78 se.do.do. cloudy,lt. wind,clear

For the New-York Weekly Magazine.

ANTICIPATION.

For the New-York Weekly Magazine.

THE SETTING SUN.

(Written at the request of a young Lady.)

LINES ON THE CELEBRATED SHAKESPEARE.

TO ELIZA.

ON VICISSITUDE.

NEW-YORK: Printed by JOHN BULL, No. 115, Cherry-Street, where every Kind of Printing work is executed with the utmost Accuracy and Dispatch.—Subscriptions for this Magazine (at 2s. per month) are taken in at the Printing-Office, and by E. MITCHELL, Bookseller, No. 9, Maiden-Lane.

UTILE DULCI.

The New-York Weekly Magazine; OR, MISCELLANEOUS REPOSITORY.

Vol. II.] WEDNESDAY, August 31, 1796. [No. 61.

Rules for judging the beauties of painting, music, and poetry; founded on a new examination of the word thought, as applied to the fine arts.

Thoughts are, generally speaking, all ideas sufficiently distinct to be conveyed by signs. When speaking with a particular reference to the belles lettres and polite arts, we mean, by thoughts, the ideas which the artist attempts to raise by his performance, in contradistinction to the manner in which they are raised or expressed.

In works of art, thoughts are what remain of a performance, when stripped of its embellishments. Thus, a poet’s thoughts are what remains of his poems, independently of the verification and of some ideas, merely serving for its decoration and improvement.

Thoughts, therefore, are the materials proposed and applied by art to its purposes. The dress in which they appear, or the form into which they are moulded by the artist, is merely accidental; consequently, they are the first object of attention in every work of art; the spirit, the soul of a performance, which, if its thoughts are indifferent, is but of little value, and may be compared to a palace of ice, raised in the most regular form of an habitable structure, but, from the nature of its materials, totally useless.

While, therefore, you are contemplating an historical picture, try to forget that it is a picture; forget the painter, whose magic art has, by lights and shades, created bodies where there are none. Fancy to yourself that you are looking at men, and then attend to their actions. Observe whether they are interesting; whether the persons express thoughts and sentiments in their faces, attitudes, and motions; whether you may understand the language of their airs and gestures; and whether they tell you something remarkable. If you find it not worth your while to attend to the persons thus realised by your fancy, the painter has thought to little purpose.

Whilst listening to a musical performance, try to forget that you are hearing sounds of an inanimate instrument, produced only by great and habitual dexterity of lips or fingers. Fancy to yourself, that you hear a man speaking some unknown language, and observe whether his sounds express some sentiments; whether they denote tranquility or disturbance of mind, soft or violent, joyful or grievous affections; whether they express any character of the speaker; and whether the dialect be noble or mean. If you cannot discover any of these requisites, then pity the virtuoso for having left so much ingenuity destitute of thought.

In the same manner we must judge of poems, especially of the lyric kind. That ode is valuable, which, when deprived of its poetical dress, still affords pleasing thoughts or images to the mind. Its real merit may be best discovered by transposing it into simple prose, and depriving it of its poetical colouring. If nothing remains, that a man of sense and reflection would approve, the ode, with the most charming harmony, and the most splendid colouring, is but a fine dress hung round a man of straw. How greatly then are those mistaken, who consider an exuberant fancy, and a delicate ear, as sufficient qualifications for a lyric poet!

It is only, after having examined the thoughts of a performance in their unadorned state, that we can pronounce whether the attire, in which they have been dressed by art, fits, and becomes well or ill. A thought whose value and merit cannot be estimated, but from its dress, is, in effect, as futile and insignificant as a man who affects to display his merit by external pomp.

Original (English translation): A General Theory of the Polite Arts, delivered in single Articles, and digested according to the Alphabetical Order of their technical Terms. By John George Sulzer, Fellow of the Royal Academy of Sciences at Berlin.

Possible sources: 1774: The Critical review: or, Annals of literature, Volume 38, ed. Tobias George Smollett. 1774: The Monthly Miscellany, 1774. 1790: The New magazine of knowledge concerning Heaven and Hell, Vol. I. This seems the most likely direct source.

ACTIVITY.

An ACTIVE life increases not only the powers of the body, but also those of the mind; while indolence is the destruction of both. If a man love his neighbour in a certain degree, and take the first opportunity of putting that love into ACTION, he will then love his neighbour better than he did before, or in a higher degree; and will therefore be more ready to serve him on a future occasion, than if he had omitted the first ACT of benevolence. This is an invariable truth, provided the ACT proceed from disinterested motives; the reason of which is grounded in this immutable law, that all influx is proportioned to efflux; or in other words, That in proportion as man puts forth himself into ACTUAL uses, in the same proportion the life which flows into him from the Lord, becomes fixed within him, and forms a plane for the reception of more life. A life of ACTIVITY, therefore, when under the direction of genuine wisdom, enlarges every faculty of the human soul, and at the same time capacitates man for the most noble and exquisite enjoyments.

INTERESTING HISTORY OF THE PRINCESS DE PONTHIEU.

Translated from the French.

(Continued from page 59.)

These assurances entirely satisfied the Queen, and they consulted together on measures by which they might be at liberty to entertain the illustrious slaves the next day. The Sultan’s coming in, put an end to their conversation for this time. This Prince, who had no other defect than his being a Saracen, accosted her with that joy, which his having had it in his power to oblige her, gave him---“Well madam,” said he, “can you doubt of my love!---may I flatter myself, that what I have done will dispel the grief and melancholy that has so long possessed you?”---“I owe you every thing, my lord,” said she, “and my whole endeavours shall be to express my gratitude.” The Sultan, charmed to find her in so good a humour, entertained her a little longer, and then told her (for he was just come from council) that it was resolved to oppose vigorously an irruption that a neighbouring prince had made into his dominions, and that war was going to be declared immediately.

This news inspired the Queen with a thought, which succeeded to her wish; and being willing to take advantage of the disposition she found the Sultan in, of granting her every thing; “Heaven,” said she, “favours me in an extraordinary manner, in giving me an opportunity of acknowledging your goodness. One of the captives, my lord, whom you have given me, is the most valiant man of his time, nor is his conduct in war inferior to his courage, which the wonders he has done evinces. I am almost assured you will have the victory, if you permit him to combat the enemy.” The Sultan remonstrated to her the difference of their religions, and the little assurance he could have in the faith of a Christian. “I’ll be the pledge of his fidelity; and the better to assure you, I’ll keep the two other captives, who are, I know, very dear to him, as hostages.” The Sultan seemed satisfied with these words, and granted her request, leaving her absolute mistress to act in this affair as she pleased; and retired to his apartment, much more affected with the joy of obliging her, than disturbed at the success of the war.

The beautiful Queen passed the night in very different emotions; love had renewed his forces in her soul, nature that did for a while revolt at the remembrance of the cruelty inflicted on her, returned to its obedience, and was wholly taken up with the fear of not being loved, and remembered enough to be acknowledged, when discovered, with the joy she wished.——The Counts of Ponthieu and St. Paul spent not their hours more quietly. Thibault found himself agitated with the perturbations of a dawning passion; he accused himself of it as a crime. The Count was no less embarrassed about his, tho’ he was very well assured they proceeded not from love, but the prodigious resemblance he found between his daughter and this lovely Queen, reminded him of the barbarity he had been guilty of.——He could not imagine there had been a possibility of saving that unhappy princess; but the tenderness with which the Sultaness had inspired him, was so near that he felt for his daughter, that it gave him an astonishment not to be conceived.

Day appearing, they rose, and set themselves about preparing the fruit, as Sayda had ordered them; which done, they were not long before they received a command to bring it to the Queen. Nothing could be more pleasing than this commission; both found an undescribable impatience to see her again, and followed the faithful slave ’till they came into her presence. They found her dressed with an incredible magnificence, resplendent with an infinite number of diamonds; she was reclined on a sofa, and after having looked a moment on them, “Well,” said she, “are you ready to satisfy me?---I will not give you the pains of relating your names and qualities, neither are unknown to me; only tell me by what strange adventure you arrived at this place.---Count de Ponthieu, it is to you in particular I address.”

The Count was in a surprize which cannot be expressed, to hear himself named, and finding there was indeed no room for dissimulation, told his story with sincerity; but when he came to that part which concerned his daughter, his sighs made many interruptions in his discourse, yet did he forget no circumstance, but confessed the crime he had been guilty of, in putting her to death: “But alas!” added he, “with what remorse has my soul been torn since that fatal day!---my tenderness for her revived with fresh vigour, and the torments I have endured, have been such, that if her spirit has any knowledge of what is transacted in this lower world, she must believe my punishment at least equal to my guilt.”---Then he told her of their vow, their voyage to Jerusalem, the tempest, and their slavery and condemnation.---“This, madam,” said he, “is a faithful account of our misfortunes; and though they are of a nature beyond the common rank of woes, yet they receive no inconsiderable alleviation, by the concern your excessive goodness makes you take in them.”---And, indeed, the fair Sultaness, during the latter part of his relation, had seemed drowned in tears, and was some time before she could recover herself enough to speak; but at last---“I own,” said she, “that what you have told me, very much touches me.—I extremely pity the Princess of Ponthieu, she was young, her reason might have returned to her; the generous proceeding of her husband, would doubtless have reclaimed her in time: but Heaven has punished you for your cruelty, you must not therefore be any more reproached with it. But to prove your penitence sincere, what reception would you give that Princess if by any miracle, which I cannot at present conceive, she should have escaped that destiny your rashness exposed her to?” “Ah madam!” cried the Count, “were there a possibility of such a blessing, my whole life should be employed in rendering hers fortunate!” “And you,” said she to Thibault, who she saw overwhelmed in tears, “would your wife be dear to you? Could you forgive her distracted behaviour? Could you restore her to your heart, as fond, as tender as ever?—in short, could you still love her?”—“Question it not, madam,” answered he, with a voice interrupted with sighs, “nothing but her presence can ever make me happy.”—“Receive her, then,” cried she, casting aside her veil, and throwing herself into his arms, “I am that unfortunate wife—I am that daughter,” added she, running to her father, “that has cost you so many melancholy hours. Own her, my lord; take her to your breast, my dear Thibault, nor let the sight of her dissipate the tenderness you expressed for her when unknown.”

Who can describe the joy and astonishment of these illustrious persons! their eyes were now opened, the secret emotions they had felt, were now easy to be accounted for.---She was acknowledged for the wife, blessed as the daughter, with a torrent of inexpressible delight. Thibault threw himself at her feet, bathing her hands in tears of joy; while the Count held her in his arms, without being able to utter more than---my daughter---my dear---my long lost daughter.---The young Prince kissed her robe; and Sayda, only witness of this moving scene, dissolved in tears of tenderness and joy.---At length the first surprise being over, this mute language was succeeded by all the fond endearing things that nature, wit, and love had the power of inspiring. The beautiful Queen had now time to return the caresses of the young Prince her brother, who, though she knew no otherwise than by her father’s account, his youth and beauty had very much affected her from the first time she saw him.---After having a little indulged their transports, “It is time,” said she, “to inform you of my adventures. The Sultan is taken up with making preparations for a war he is obliged to enter into, so that we may have the liberty of conversing, without the apprehension of being interrupted.”——Then having seated themselves, and Sayda being placed on the outside of the cabinet, to give them notice if any suspicious person should appear, the charming Sultaness addressing herself to the Count, began her discourse in this manner:

“I will not repeat,” said she, “the cause of your designing my death, you are but too sensible of it, and the loss of my reason is too well known to you for me to go about to renew the affliction it occasioned you: I shall only say, that it was excess of love which caused my distraction, and being prepossessed with an idea of being no longer worthy of my husband’s affection, imagining that I saw him reproaching me with my misfortune, and endeavouring to get rid of me; I was so abandoned by my senses, as to wish his death, as the only thing that could restore me to my repose. This thought so wholly engrossed my soul, that I looked on the sentence you inflicted on me, as caused by him; my frenzy prevented the horror of my fate from making any impression on me; and you may remember, Sir, that I neither endeavoured by intreaties or strugglings to avert it, being rather in a state of insensibility than any thing else. Which course my little vessel steered, or how long I continued in it, I know not---all I can tell, is, that I found myself in a real ship, in the midst of a great many unknown persons, busily employed in bringing me to myself; but what is most surprising, I recovered my sight, memory and reason, at the same instant; whether it was owing to the common effect which the fear of death has, or to the property of the sea, or, to judge better, the work of heaven: but all I had said, or done, or thought, came into my mind, and I found myself so guilty against you and my husband, that the first sign of life that my deliverers perceived in me, was by shedding an excessive shower of tears; which was the more violent, because I had never wept since that fatal adventure in the forest: and indeed I thought, as did all about me, that they would have suffocated me; but so much care was taken of me, that without putting an end to my affliction, my life was out of danger.

(To be continued.)

ANECDOTES OF DR. GOLDSMITH.

As Goldsmith wrote for the book-sellers, he was looked on by many of them as a literary drudge equal to the task of compiling and translating, but little capable of original, and still less of poetical composition: he nevertheless wrote one of the finest poems of the lyric kind that our language has to boast of; the ballad, “Turn gentle Hermit of the Dale;” and surprised his friends with “The Traveller,” a poem that contains some particulars of his own history. Johnson was supposed to have assisted him; but he contributed to the perfection of it only four lines; his opinion of it was, that it was the best written poem since the time of Pope. The favourable reception which the essay of his poetical talent met with, soon after tempted Goldsmith to the publication of his “Deserted Village,” the merits whereof, consist in beautiful descriptions of rural manners; are sufficiently known.

His poems are replete with fine moral sentiments, and bespeak a great dignity of mind; yet he had no sense of the shame, nor dread of the evils of poverty.

He was buried in the Poet’s Corner, in Westminster Abbey, and the inscription on his monument was written by Johnson.

The Doctor used to say he could play on the German flute as well as most men; at other times, as well as any man living: but, in truth, he understood not the character in which music is written, and played on that instrument, as many of the vulgar do, merely by air. Roubiliac, the sculptor, a merry fellow, once heard him play; and minding to put a trick on him, pretended to be charmed with his performance; as, also, that himself was skilled in the art, and entreated him to repeat the air, that he might write it down. Goldsmith readily consenting, Roubiliac called for paper, and scored thereon a few five-lined staves, which having done, Goldsmith proceeded to play, and Roubiliac to write; but his writing was only such random notes on the lines and spaces, as any one might set down who had ever inspected a page of music. When they had both done, Roubiliac shewed the paper to Goldsmith, who looking it over with great seeming attention, said it was very correct, and that if he had not seen him do it, he never could have believed his friend capable of writing music after him.

For the New-York Weekly Magazine.

CONSCIENCE.

The loss of fortune, dignity, glory, and all the pageantry of earthly grandeur, is comparatively trifling when put in competition to that of virtue: when the human mind first stoops to debasement, and wanders in the paths of impiety, its progress to misery, although gradual, is too fatally inevitable, the smallest crimes by becoming habitual increase in time to the crimson tints of attrocity; then O conscience! thou most incessant and excruciating torturer, thou never failing monitor, ’tis then thine admonitions wound with remorse the breast of conscious vice; thou establishest thine awful tribunal on the ruins of neglected virtue, there to inflict a punishment far more severe than aught invented by the ingenuity of man.

When lulled in apparent security, and revelling in the round of transitory pleasure, thine awful presence intrudes itself upon the harrassed imagination, and bids the lofty sinner reflect on the acts of injustice of which he has been guilty. The veil of oblivion, which with all the precaution of vice, he has endeavoured to cast over his crimes, thou canst in one unguarded moment cause himself to remove; his deeds of darkness, so cautiously enveloped with the specious garb of dissimulation and hypocrisy, are frequently by thee laid open to the scrutinizing eye of justice. His most secret recesses thou canst penetrate, his every joy embitter, and render him who was once hardened in iniquity, susceptible to the slightest emotions of fear. The man who once was callous to the tender plaints of misery and injured innocence, will, when under thy powerful influence, start at a shadow, tremble at an “unreal mockery,” and imagine the most trivial sound a solemn summons of retribution.—Such, O conscience! is the form in which thou visitest the child of iniquity; such the shape in which thou approachest the votary of vice; how happy then the man, who void of guile, dreads not thy reproaches: who, supported by the consciousness of unspotted innocence, enjoys uninterrupted serenity and peace of mind; whose slumbers are undisturbed by the phantoms of a disordered imagination, and who looks forward with the ardour of hope and expectation to the time when the virtues and vices of mankind shall receive their just reward.

ALEXIS.

New-York, Aug. 22, 1796.

EXTRAORDINARY EFFECT OF JEALOUSY.

Justina was esteemed the finest woman in Rome, but had the misfortune to marry a jealous headed husband, who had no other cause of suspicion, but that she was very beautiful. His disease increasing, for want of prudence he grew desperate, and seeing her stoop at a certain time to pull off her shoe, showed her wonderful white neck, and a fit of jealousy seizing him, he drew his sword and at one blow cut off her head from her body.

For the New-York Weekly Magazine.

CHARACTER OF A RICH MAN.

Gito has a florid complexion, full-blown cheeks, a fixed bold eye, is high-chested, and his gait is steady and deliberate; he speaks with confidence, and pays but little regard to what others say; he spits at a great distance from him, and sneezes very loud; at table and when walking, he takes up more room than another man; when taking a walk with his equals, he places himself in the center of them, he interrupts and corrects those who are speaking, but he himself will not be interrupted, and all listen to him so long as he thinks proper to talk; when seating himself, he sinks into a large easy chair, and then knits his brows, afterwards pulls his hat over his eyes, that he may not see any one, then pushes back again his hat, in order to discover his haughty and audacious front. He is sometimes jocose, laughs aloud, is impatient, presumptuous, choleric, loose; he is of a political turn, and mysterious with regard to the present times; he fancies himself possessed of talents and genius——he is rich . . .

New-York, Aug. 26, 1796.

THE COURT OF LOVE.

This was a society formed by those high-priests of gallantry, the early poets, or Troubadours of Provence. It was shortly imitated by similar establishments in Gascony, Languedoc, Poictou, and Dauphiny. Picardy, the constant rival of Provence, had also its Plaids et Gieux sous l’Ormel, an institution differing from the former only in name.

These establishments consisted of knights and ladies of the highest rank, exercised and approved in courtesy, who assumed an absolute judicial power in matters of the most delicate nature; trying, with the most consummate ceremony, all cases in love brought before their tribunals. Nor did their decrees receive effect from the voluntary submission only of their members; the general courtesy of the times stamped them with unquestionable authority, nor did the legislature itself disdain to sanction their decisions.

Of this a remarkable instance is recorded, which took place in France in the year 1206; when application was made to the queen to reverse a sentence deemed unjust by the party, and which had been pronounced in the love pleas of one of these courts, in which the Countess of Champagne presided. It was deemed, however, that decrees of this nature admitted of no appeal; and her majesty declared, that she did not choose to interpose in a matter of such consequence, nor to scrutinize the decrees of a court whose power was absolute, and whose decisions were final; adding, “God forbid that I should presume to contradict the sentence of the Countess of Champagne.”—So far may the manners, and even prejudices, of an age, sometimes have a tendency to correct the haughtiness even of despotic power!

THE VICTIM OF MAGICAL DELUSION. OR, INTERESTING MEMOIRS OF MIGUEL, DUKE DE CA*I*A.

UNFOLDING MANY CURIOUS UNKNOWN HISTORICAL FACTS.

Translated from the German of Tschink.

(Continued from page 62.)

“Who has authorised you to try me?”

“Who has authorised me to save you from the waves?”

“Why this question instead of an answer?”

“To tell you that every body is authorised to be useful to another person, without his knowledge and permission.”

“I hope you will not make me believe that you have deceived me in order to promote my happiness!”

“If delusions are leading to truth, then they are undoubtedly means of promoting happiness.”

“Indeed! According to my notions, real happiness never can be founded upon delusion, as truth can never originate from error. Delusions and errors are obstacles on the road to happiness and truth, but never will be the means of promoting them.”

“Then you must blame nature for acting after a plan entirely opposite to your notions. Has she not made imagination, that mother of illusion, the source of unspeakable pleasures. It is imagination alone that can afford what reality never can give---never satiated enjoyment. Imagination preserves, renews and improves every pleasure of the senses—What else but imagination is the source of the purest and most sublime raptures of love? Or do you perhaps think, that the perceptions which we receive through our senses are free of illusion, that we are never deceived by the organs which nature has given us? Your ideas would be just if we could know by means of our senses, the objects themselves and not merely their appearances; the essential substance, and not merely the superficies of things; however, as our senses never shew us the thing itself, but only its exterior appearance, the reality of sensible perceptions is always very suspicious. And since, from our sensible perceptions, even our plainest notions are abstracted, one must either doubt the certainly of logical arguments, or allow that illusions are the path leading to truth. Common experience teaches us, that one improves in knowledge by committing errors. It is as incontrovertible that error precedes truth, as it cannot be denied that darkness precedes light. If therefore nature herself leads a man to truth and happiness by way of delusions and errors, then you cannot blame me for having endeavoured to lead you to that mark by the same road.”

“But to what sort of happiness and truth? for no real happiness, and no pure truth can exist if all our perceptions and notions are founded on illusions.”

“You are mistaken, my Lord, they really exist; however they differ widely from what men generally believe to be truth and happiness.”

“Then you are going to make me acquainted with a new kind of happiness and truth, and to lead me to uncommon light by the common road of illusion?”

“Man must be treated in a human manner, and improve by degrees. A sudden transition from twilight to the radiant glare of the noon-tide sun, from the land of sweet fancies to pure paradisiacal bliss, would transport the son of dust beyond himself. For that reason, it was requisite you should experience all the intermediate degrees of illusion, but not of an ordinary one, in order to obtain possession of an extraordinary treasure. That spot, where you will find the talisman which breaks the magic charm whereby the treasure is withheld from you as yet, is the highest pinnacle of illusion, and for that very reason the last degree of it. He who has happily arrived at it, emerges from the mazy labyrinth of enchantments, beholds a new heaven and a new earth, and, as if new created, strides over into the kingdom of unadulterated truth and bliss; where he enters the sacred porch of that eternal temple from which only the grave separates him.”

“I do not entirely comprehend your emblematical language; will you explain yourself more at large?” So saying, I offered him a chair; we sat down, and he began:

“The history of all ages and nations convinces us that all men strive to be happy: but only the better and nobler part of mankind are in pursuit of truth; not as if the latter sort did not also contend for happiness, but because they find it in the contemplation of truth, and do not believe that happiness can exist, without being founded on the base of truth. The former class pursue happiness on different and opposite roads, and when they fancy they have found it, embrace an airy phantom; the latter class also go in pursuit of truth on different and opposite roads, and when they fancy they have discovered it, are enraptured at an ignis fatuus. Some of them perceive at last that they are deceived by illusions, and others do not. The former continue their pursuit by the road which they have once fallen in with, and finding nothing but new phantoms and new illusions, spread at length the rumour, that no real happiness and truth could be met with here below. But suppose a man of an extraordinary genius, who had been firmly convinced that this treasure can be found here below, should have attempted to go in search of it through uncommon and never trodden paths, and at length, after enormous deviations, which on the unbeaten paths he pursued could not be avoided, should have found truth and happiness in their natural purity and sisterly union, and entrusted the secret to his friends under the condition to communicate it only to a few, and not even to them till they should have been tried by uncommon delusions of different kinds, like himself; would you then forgive me, my Lord, if I had deceived you with that view?”

“Then I should not owe you forgiveness, but gratitude. But as the time of probation (according to your own declaration) is past, will you not be so good as to let me see only a few rays of that light, the full splendor of which I am going to behold.”

“I have orders not to disclose the secret to you before the liberation of your country should be accomplished.”

“Then my probationary time is not yet finished?”

“The time of delusion is past, and you are now to begin the epocha of acting for which the former was designed to prepare you. Strain every nerve to deliver your country, and the last trial will be finished.”

“How can I save my country?”

“At M***d you shall be informed of it.”

“I am going to depart for that town to-morrow morning.”

“At ****, twelve miles from hence, you may stop for a short time—but mark well, only for a short time. You will meet Amelia there”—

“Amelia?”

“And will find her differently disposed from what she would have been without my interference.”

“What do you mean by that?”

“The Countess has vowed to be faithful unto death to the man of her heart. She has frequently renewed this rigorous vow at the tomb which she has devoted to his memory, and thus promised to the dear departed object of her love a sacrifice, which has driven to despair all those whom her uncommon charms have enchanted. You would have shared the same fate, my Lord, if my power had not dissolved the dreadful covenant which Amelia has made with the departed spirit of her Lord.”

I started up like a maniac—“That you have done? You have done that?”

The Irishman rose coolly from his seat: “Moderate your joy,” said he, “for you don’t know whether I have not deceived the Countess!”

“O forget what I have said in the heat of passion. Beings like you are above slander. Forgive what I have said!”

“When you come to **** stop at the inn of St. James’s, and then you shall be convinced by my actions that I have forgiven you.” So saying, he shook hands with me and left my apartment.

“Who is that incomprehensible man?” said I to myself, “Have I not been his mortal enemy half an hour ago, and now am again become his friend and admirer, am again enchained with fetters of which I fancied I had rid myself entirely? Is my weakness the source of this unaccountable change, or is he in possession of a magic charm by which he rules with secret power every heart?” O thou who once shall read this history, whoever thou art, do not look scornfully upon my relapse. Thou hast not seen the countenance of that man, hast not heard him speak: I have been less enthralled by what he said, than by the manner in which he spoke. The magic power which his looks, his mien, his accent, and every gesture gave to his words, rendered credible even what was improbable, and raised the latter to certainty. While he was speaking I little thought to interrupt him, dwelling with secret pleasure upon the contemplation of the seducing pictures which he placed before me, and only when in cooler blood, I began to anatomize and to scan the train of his arguments. I discovered defects, gaps, and improbabilities which shook the very base of my belief, and overclouded the charming prospects which he displayed before my enraptured eyes. How ever, there was one idea on which I dwelled with joyful confidence. ‘It will be accom­plished,’ I exclaimed, ‘although every other promise of the Irishman should prove airy phantoms. I shall see Amelia, and be happy!’

But this hope too began to dwindle away, after I had waited the next day at the inn to which I had been directed by the Irishman, from eight o’clock in the morning till seven o’clock at night without having received tidings from Amelia. I was just going to take up my guitar in order to give vent to my melancholy sensations, when my servant came to tell me that a girl wanted to speak to me. I ordered him to shew her to my apartment. After many courtisies and circumlocutions, the unknown fair one begged me at length to have the kindness to honour her lady with a wish. Asking her who her lady was, she replied that she durst not tell me her name, but would shew me the way to the castle. “Then your lady has sent you to me?” “God forbid,” she replied, “my lady knows not a syllable of my errand; and your Lordship must tell the servant to announce you by the name of the Marchese Albertini.” “Who was it then that gave you that order?” “An officer in a blue uniform,” she replied, “who has paid a visit to my lady some time ago. He told me where I should find your Lordship; but, for heaven’s sake do not tell my lady of it; for he has given me a louis d’or to conceal that circumstance from her!” Now I knew what to think of the matter. I could have kissed the little garrulous messenger. “There, take this;” said I, emptying my purse in her apron, “shew me instantly to the house of your lady!” The girl was enraptured with joy, hurried down stairs, and I followed her with impatient steps.

(To be continued.)

OBSERVATIONS ON THE BOILING POINT OF WATER.

Water when exposed to a sufficient degree of heat, is gradually heated till it arrives at the 212th degree of Fahrenheit’s thermometer, after which it resolves itself into vapour, and becomes incapable of growing hotter; supposing, however, that the gravity of the atmosphere remaining the same; for upon high mountains it will boil, or assume the form of vapour in a lower degree of heat; hence in a mean heat of the barometer, the heat of boiling water has been always considered as a fixed and invariable point, namely, equal to the 212th degree of the thermometer; but Mr. Achard, willing to examine the truth of this position, or, in other words, willing to observe whether the heat of boiling water was subject to be altered by any other circumstance, besides the variable pressure of the atmosphere, made many experiments, the summary of which is, that the aperture of the vessel in which the water is boiled, occasions a variation, amounting to nearly one degree; the heat being greater when the aperture is narrower; and the substance of the vessel is also the cause of considerable variation; for if the vessel be made of glass, porcelain or other substance, which is a bad conductor of heat, the boiling point of water will be a constant degree, but if the vessel be of metal, all other circumstances being alike, then the heat of boiling water will be fluctuating.

For the New-York Weekly Magazine.

TO TYRUNCULUS.

Your elevated and most distinguished reflections on the grand topic of segar smoaking, affords a charming field for speculation. It appears in the eye of reason to be truly self-partial, and the allusion to bucks alone, leaves an undescribable scope for contemplation, such as must here lay dormant for want of a palatable penetration to its merits or demerits.—---If, friend Tyrunculus, segar smoaking is found such a disagreeable and obnoxious weapon in your presence, does that sanction your divulging its bad effects to exist on the rest of mankind? Has experience, the grand teacher of science, actuated you to a confirmation of its being a poisonous twist? Or is its source derived from your physical knowledge and sound reasoning? If the former, it must be admitted, that your title is good for a public demonstration, if the latter, it must be concluded that you are a professed physician and a man of eminent learning, in which case your annunciation in respect to its bad or good effects might have had some weight, and at the same time would have been considered an act of great charity. There are people, who by nature cannot withstand the powerful effect of smoak, and there are others who, by reason of their faculties being much impaired, are not able to bear it, which of these ought to be attributed to you, is best known to yourself—I say, it is an amusement not altogether so fashionable as beneficial, because it tends to support the constitution, and is a bar against receiving the ill consequences arising from those disagreeable stenches, which reign almost in every part of the city, and therefore, is of immense utility to smoakers at large. “This, the learned doctors and physicians will prove.”---To divert myself any longer on this very interesting subject would only be expending time, too precious for me at present to let glide away, as such I have only to add, that in order to avoid being again incommoded and insulted by segar smoak, it will not be amiss if you take a piece of good council from your friend the subscriber, that is, to refrain from imposing on any society either public or private, as, probably, the consequence may be attended with a piercing stroke of this woeful dagger.

Yours, &c.

SEGAR.

ACCOUNT OF A NEGRO-WOMAN WHO BECAME WHITE.

This woman was cook-maid to colonel Barnes of Maryland; she was born in Virginia, and is about forty years old, remarkably healthy and robust, and originally as black as the blackest African. About fifteen years ago, the skin next adjoining to the nails of the fingers became white, her mouth soon after suffered the same alteration, which gradually extended over the whole body, though not quite in an equal degree; four parts in five of her skin are as white, smooth, and transparent, as in a fair European; the neck and back along the vertebræ, are least changed; her face and neck, in which the change is complete, discover the veins under the skin; and are suffused with blushes, when any accident excites the passions, either of anger or shame.

NEW-YORK.

MARRIED,

On Sunday evening last, by the Rev. Dr. Moore, Mr. Cornelius Kingsland, to Miss Abigail Cock, both of this city.

On Thursday evening the 11th inst. by the Rev. Mr. Totten, Mr. John Fountain, of Maryland, (travelling minister of the Methodist order) to Miss Elizabeth Rickhow, of Staten-Island.

On Saturday evening the 20th inst. by the Rev. Mr. Foster, Mr. Silas B. Hand, Printer, to Miss Rhoda Cook, both of this city.

On Thursday evening last, by the Rev. Mr. Pilmore, Mr. William Peacock, jun. of the state of Georgia, to Miss Mary Moore, of this city.

METEOROLOGICAL OBSERVATIONS.

From the 21st to the 27th inst.

Days of the Month. Thermometer observed at 8, A.M. 1, P.M. 6, P.M. Prevailing winds. OBSERVATIONS on the WEATHER.

deg.100 deg.100 deg.100 8.1.6. 8. 1. 6.

Aug 21 74 80 78 se.do.do. cloudy,lt. wind,clear

22 76 82 78 se.do.do. cloudy,lt. wind,clear,

23 71 82 76 se.do.do. cloudy,lt. wind,clear.

24 73 8075 80 se.do.do. clear, lt. wind, do. do.

25 7050 79 7850 se.do.do. cloudy,lt. windrain

26 73 7725 75 n.e.do. cloudy, lt. wd do. do.

27 70 7675 75 e.s.do. cloudy,lt. wd.do.

MORNING DAWN.

For the New-York Weekly Magazine.

LINES ON REVISITING A NATIVE PLACE.

Light blows the wavy breeze, and o’er the plain

Pale twilight steals, in sober livery drest;

All nature sinks beneath the pleasing reign

Of silence---and in balmy slumbers rest.

Proclaims approaching fate, while, trembling, near,

Some mournful native wand’ring pensive, slow,

Starts at the voice he oft’ was taught to fear.*

Her influence e’en the hardy Indian owns;

And ceaseless still prepares for man new pains,

And, fiend-like, too, delights to hear his groans.

And darkness now pervades the ambient air;

Here let me wander, pensive and alone,

And sighing, think on fleeting joys that were.

Ah! days of happiness how swift ye flew;

When erst I saw the sun of pleasure mine,

And not a cloud its full effulgence knew.

As o’er these scenes so lov’d I fondly stray;

Methinks each object bids me quick depart

And ev’ry sighing gale thus seems to say:

Forget thy woes, forget thy useless grief;

Can ceaseless weeping cause the dead’s return,

Or sighs eternal give the heart relief.”

From your wild beauties far tho’ doom’d to stray,

Still faithful memory shall your charms renew,

And with the semblance cheer my lonely way.

CLARA.

Pearl-Street, August 23, 1796.

THE HAPPY MAN.

TO HORATIO.

ELIZA IN ANSWER TO * * * *.

EPITAPH.

NEW-YORK: Printed by JOHN BULL, No. 115, Cherry-Street, where every Kind of Printing work is executed with the utmost Accuracy and Dispatch.—Subscriptions for this Magazine (at 2s. per month) are taken in at the Printing-Office, and by E. MITCHELL, Bookseller, No. 9, Maiden-Lane.

UTILE DULCI.

The New-York Weekly Magazine; OR, MISCELLANEOUS REPOSITORY.

Vol. II.] WEDNESDAY, September 7, 1796. [No. 62.

AN EVENING MEDITATION.

Now all is hushed, and nature seems to make a pause; the sun has withdrawn his radiance, yet the gloom from yonder western sky bespeaks him still at hand, promising to return with his reviving warmth, when nature is refreshed with darkness.

The moon borrows her light, and bestows it upon us; she arises in silent majesty, humbly waiting to reign when he resigns his throne. No chorus ushers in his reign, no rays pronounce her approach; gently she steals on the world, and sits in silent majesty to view the good she does. She lights the wandering traveller, she warms the earth with gentle heat, she dazzles not the eye of the philosopher, but invites him to view and to admire.---How still is nature! not a breeze! each tree enjoys its shadow undisturbed, the unruffled rivers glide smoothly on reflecting nature’s face; here thro’ this road, by the side of this fair stream, let me steal gently, step by step, wrapped up in future thoughts.—A time will come when earth, and seas, and sun, and stars will be no more——what then will be my thoughts——Think, oh then now!—Think—that time is nothing to eternity, think,——all nature, sun, and earth, and man, and angels are nothing—to thy God.—Think, that thou art to thyself thy all; thyself once lost, nothing can give thee joy or pain from without, but all will be concentered in thy own misery: if happiness be thy lot, then wilt thou be capable of enjoying also the happiness of others, thus redoubling thy own.

Oh! my soul, behold yon spangled sky---count the number of the stars——No---thy counting fails, then think on that eternity which awaits thee in another world; think too now, how great is the goodness of God, to grace our little world with beauties to attract the eye and captivate the mind. Beauties by day to cheer, to enliven, to call forth thy active powers, to bustle with the busy, beauties and blessings inviting thee to see, to taste, to smell, to hear.---Beauties too, Oh see, by night, beauties transcendant and glorious; such as draw up the eye to yon vast concave, where the mind’s eye follows in silent wonder, quickly passing from star to star, till struck with the beauty of the whole, it feels “the hand that made it is divine.”

Passion, at this silent hour and awful scene, shrinks away unperceived, and every light idea flies off. The mind takes the reins, and the body seems for a while to partake of that spiritual nature it will have hereafter. Listen then, while reason is uninterrupted, to the silent councils of nature;---every shadow whispers, such are you! A breeze may blow you away---to-morrow you may be no more; tread then,---as now---with caution through the slippery paths of life; beware of the briars and thorns that lie athwart your way; mistake not shadow for substance. Brush away, as the dew on the ground, at every step, the little affairs that momentary rise to check your progress towards heaven.

This river too has its lesson to give, she is like the cool hour of reflection, when conscience gives back the actions of our life in legible characters. Oh may they be as smooth! See, says she, how fair is my face! how transparent I am! You see my depth; even the ground whence I spring is open to your view. Let your conscience be ever as smooth, as clear, as open; let your breast need no disguise, so will no troubled waters impede your heavenly voyage.

Now again behold the stars, they have a language; and with a powerful tongue, they call on me to adore the Great King of Heaven and Earth, whose name they write in golden characters legible to all mankind. They proclaim him, Creator of all Worlds, and the Friend of Man.

Let me, then, often read their book and listen to their tale.---Let me, like them, proclaim my maker’s praise, by shining in the orb in which his hand has placed me; nor ever leap the bound, nor strive to rise above, nor dare to sink beneath the sphere wherein I am. So when the sun, and stars, and earth shall be no more; my Creator shall raise me to another world, “to shine like the stars for evermore.”

Earliest source found, with same “gloom” for “gleam” error: The lady’s magazine: entertaining companion, for the fair sex, appropriated solely to their use and amusement (London, Vol. X, September 1779, pg 482), signed “An Old Correspondent”.

Notes: “The bold luminary of day has now withdrawn his radiance, yet the sinking crimson of yonder western sky...” This line was used in The Seasons of Life; With an Introduction on the Creation and Primeval State of Man, by Mary Ashdowne 1839

The phrase “the hand that made it is divine” is from Joseph Addison, “the hand that made us...”

HAPPINESS.

The road to happiness is seldom strewed with flowers, nor perhaps ought it to be so; as we should, in that case, be inclined to take our passage for our port, and while we enjoyed the manna, we might neglect the promised land.

INTERESTING HISTORY OF THE PRINCESS DE PONTHIEU.

Translated from the French.

(Continued from page 67.)

“The people of the ship had placed about me a young woman extremely amiable;—the tenderness she expressed for the griefs she saw I was involved in, made me conceive a very great friendship for her; and, indeed, as she was the only woman there, it was natural for us to be more than ordinarily pleased with each other. When she found me a little composed, she informed me that we were with Flemish merchants, who were trading to the Levant; that having perceived from deck my extraordinary tomb, the hope of finding something valuable in it, had made them take it aboard; but having opened it, they were surprised to see a woman richly habited: that at first they thought me dead, because I was very much swelled, but having placed me in the open air, a little motion of my heart gave them hope of recovering me; that accordingly, with great difficulty, they effected it; and finding, as they thought, some beauty in me, they resolved, at the expence of my liberty, to make themselves amends for having found nothing but me in the tun. ‘’Tis with this design,’ added she, ‘that we are sailing towards Almeria, where these merchants design to sell you to the Sultan of that place: it is now six months since they took me away from the coast of France, which is my native country, on the same account; but I very well foresee that your beauty will preserve me from being exposed to the Sultan’s desires: yet, as I cannot avoid slavery, I beg, madam, that you will not let me be separated from you. The Sultan will without doubt buy you; contrive it so, that he may think I am a dependant of yours.’ I was very glad to have a French woman with me, so promised her, that whatever was my fate, she should, if she pleased, share it with me; but what she had told me, giving me great uneasiness, I desired to speak with the captain of the ship. I began with thanking him for the succour he had given me, and thinking to have gained him with the hope of a reward, I assured him it should be made even beyond his wishes, if he would land me on the coast of France. He answered me that he doubted not my generosity, nor my being considerable enough to recompense the service he had done me; but that he could not follow his own inclination in doing what I desired him, because he was accountable to his companions, who had resolved to sell me and the other young French woman to the Sultan of Almeria: that they knew would be certain gain to them, without running the risque of what my promises might produce. With these words he returned to his companions, and gave me not leave no answer him; I made several other efforts, but finding it impossible to persuade them to alter their resolutions, I was obliged to submit to my ill destiny. In proportion, as I recovered my reason, my affection to my dear Thibault resumed its empire over my soul.—I was sensible of the whole extent of my misfortunes, and my despair would perhaps have kept no bounds, if it had not been for the prudence and good-nature of my young companion. Yet for all her cares, I fell into such a melancholy, as frighted the merchant, lest I should lose the lustre of my beauty, of which he proposed to himself so great an advantage.

“At length they arrived at Almeria, and we were immediately led to the Sultan. As he was accustomed to traffic with those people, he received them perfectly well, and was so well pleased with their prize, that he gave them their demand both for myself and Sayda. We were placed in the palace of the Sultan’s women, where he soon followed us; and I had the misfortune of affecting him in so extraordinary a manner, that he seemed to make his loving me an affair of state.—I call that a misfortune, which any one but me would have looked on as the highest felicity: for I owe the Sultan the justice to say, that he is full of merit, and adorned with the most heroic virtues; but I was a christian, and prepossessed with a passion, which left no room for any other; I therefore considered his assiduity as my worst of troubles. This prince perceiving my regard for Sayda, gave her to me; (Sayda is a name I made her assume to conceal her own.) He placed me, in an apartment different from those the rest of the women were lodged in, and commanded that I should be served as queen. All these honours added to my uneasiness; yet the submission with which he treated me, gave me sometimes a hope he never would have recourse to force that which I was resolved never to grant; but alas! this prince at last, worn out with his own consuming passion and the continual murmurs of his subjects, who could ill endure he should express so much consideration for a christian, resolved to speak to me in stronger terms than he had hitherto done. My resistance had lasted a whole year, and he thought he had sufficiently testified his respect, in allowing me so long a time: he came to me therefore one day, and finding me extremely melancholy, ‘Madam,’ said he, ‘it is with great regret I find myself obliged to exceed the bounds I have prescribed myself in gaining your heart, but you must now consent either to marry me or publicly abjure your religion; all my power cannot exempt you from the laws which oblige the women of the seraglio to embrace our faith.---I adore you, and though I ought to compel you to a change so beneficial to you, yet I will not, since it is not your desire.—I promise you the free exercise of your religion in private, provided you accept of the crown I offer you;---my subjects, and all my court, will then believe you have changed your religion, without seeking any further proofs, and you will be at liberty to observe your own in secret:---this is the only means to preserve you from the fury of a people, who, when enraged, have no regard even for their sovereign. It would have been more agreeable to me, if my love and attentions had engaged you; but I hope time will inspire your heart with those sentiments, that will be conducive to my felicity, and your repose.’ I could not refrain from tears at this discourse of the Sultan:---the choice appeared terrible to me; ‘Is it possible, my lord!’ replied I, ‘that among the number of beauties who would be proud of the honour you offer me, you cannot find one more worthy than myself? If you had not distinguished me, your subjects would have thought nothing of me.---Consider, my lord, what glory you might gain by subduing your passion, and suffering me to return to my native country.---What felicity can it be, to live with a woman obtained but by fear and force, who will always be regretting her parents and liberty.’

“The Sultan smiled at these words; ‘I see, madam,’ said he, ‘that you are ignorant of your own condition---you are in this place for life---when once a woman has entered within these walls, there is no hope of ever getting out again, law and custom have decreed it so. Therefore you are more obliged to me than you imagined, for the respect I have paid you, being from the first moment the master of your destiny.’ I then intreated he would give me three days to answer him; he granted my request, and I spent them in prayers: but at length seeing myself without any hope of relief, or ever returning to my country, that my death there was thought certain, and that I had no means of letting you know I was living, or if I had, could not promise myself, that, since you had consented to my death, the news would find a welcome: I looked on myself as utterly abandoned; and the facility of following in private my own devotions, determined me, in submitting to the Sultan’s persuasions. The three days being expired, he came to me again, and I then told him, that if he would swear never to force me to alter my religion, I was ready to give him my hand. His joy at my consent was inconceiveable; and though he saw plainly that what I did was out of necessity, he assured me he thought himself the happiest man on earth, and bound himself by an oath sacred in their law, to suffer me to exercise my own religion, provided I took care not to be discovered.

(To be continued.)

CONTEMPLATION.

To contemplate the Creator of heaven and earth in the magnificence of his works, enlarges and elevates the soul---lifts it above the impertinence of vulgar cares, and gives it a kind of heavenly pre-existence. To consider the benevolent purposes for which he called forth this variety and multitude of being, that comes under our cognizance, must be a perpetual source of comfort. A rational creature, that is conscious of deriving its existence from a being of infinite goodness and power, cannot properly entertain any prospect but of happiness. By the imperfection of its nature it may fall into temporary evils, but these cannot justly be the subject of complaint, when we reflect that this very imperfection was necessary to a probatory life, and that without it, there could neither have been virtue, nor the rewards of virtue. Every degree of excellence depends upon comparison. Were there no deformity in the world, we should have no distinct ideas of beauty: Were there no possibility of vice, there would be no such thing as virtue; and were the life of a man exempt from misery, happiness would be a term of which he could not know the meaning.

INDIAN ELOQUENCE.

The following beautiful, simple, energetic, and affecting Speech was made by Logan, Chief of the Shawanesses, in the Year 1774, to Lord Dunmore, Governor of the Province of Virginia.

I now ask of every white man whether he hath ever entered the cottage of Logan, when pressed with hunger, and been refused food; or, whether coming naked and shivering with cold, Logan hath not given him something to cover himself with? During the course of the late war, so long and so bloody, Logan hath remained quiet upon his mat, wishing to be the advocate of peace. Yes, such is my attachment for white men, that even those of my nation, when they passed by me, pointed at me, saying, Logan is a friend to white men. I had even thoughts of living amongst you; but that was before the injury received from one of you. Last summer Colonel Cressop massacred in cold blood, and without any provocation, all the relations of Logan, without sparing either his wife or his children. There is not now one drop of my blood in the veins of any human creature existing. This is what has excited my revenge. I have sought it; I have killed several of your people, and my hatred is appeased. I rejoice to see the prospect of peace brighten upon my country. But do not imagine my joy is instigated by fear. Logan knows not what fear is. He will never turn his back in order to save his life. But, alas! no one remains to mourn for Logan when he shall be no more.

ON ENTHUSIASM OF CHARACTER.

The shades of human character are so numerous, and the advantages resulting from an extensive acquaintance with them, of so much importance, that few subjects, perhaps, are more worthy of attention or speculation; and it would be a task of the highest advantage to society, could we trace the source and causes of the diversities, and point out the particular advantages resulting from each. By the former of these, we should, in some degree, be enabled to train the mind to the fashion most amiable and really advantageous; by the latter, we should have the opportunity of directing to their proper objects of pursuit the passions and dispositions as they are displayed before us.

BON MOT.

A gentleman who possessed a much larger quantity of nose, than nature usually bestows upon an individual, contrived to make it more enormous by his invincible attachment to the bottle, which also beset it with emeralds and rubies. To add to his misfortunes, this honest toper’s face was somewhat disfigured by not having a regular pair of eyes; one being black, and the other of a reddish hue. A person happening once to observe, that his eyes were not fellows, congratulated him on that circumstance. The rosy gilled old tipler demanded the reason. “Because,” replied the jocular genius, “if your eyes had been matches, your nose would certainly have set them in a flame, and a dreadful conflagration might have been apprehended.”

Account of the COURTSHIP and MARRIAGE of the celebrated DR. SAMUEL JOHNSON.

Johnson had from his early youth, been sensible to the influence of female charms. When at Stourbridge school, he was much enamoured of Olivia Lloyd, a young quaker, to whom he wrote a copy of verses, which I have not been able to recover; and I am assured by Miss Seward, that he conceived a tender passion for Miss Lucy Porter, daughter of the lady whom he afterwards married. Miss Porter was sent very young on a visit to Litchfield, where Johnson had frequent opportunities of seeing and admiring her; and he addressed to her the following verses, on her presenting him with a nosegay of myrtle:

His juvenile attachments to the fair sex were, however, very transient; and it is certain, that he formed no criminal connection whatsoever. Mr. Hector, who lived with him in his younger days in the utmost intimacy and social freedom, has assured me, that even at that ardent season his conduct was strictly virtuous in that respect; and that though he loved to exhilarate himself with wine, he never knew him intoxicated but once.

In a man whose religious education has secured from licentious indulgences, the passion of love, when once it has seized him, is exceedingly strong; being unimpaired by dissipation, and totally concentrated in one object. This was experienced by Johnson, when he became the fervent admirer of Mrs. Porter, after her first husband’s death. Miss Porter told me, that when he was first introduced to her mother, his appearance was very forbidding: he was then lean and lank, so that his immense structure of bones was hideously striking to the eye, and the scars of the scrophula were deeply visible. He also wore his hair, which was straight and stiff, and separated behind; and he often had, seemingly, convulsive starts and odd gesticulations, which tended to excite at once surprise and ridicule. Mrs. Porter was so much engaged by his conversation that she overlooked all these external disadvantages, and said to her daughter, “this is the most sensible man I ever saw in my life.”

Though Mrs. Porter was double the age of Johnson, and her person and manner, as described to me by the late Mr. Garrick, were by no means pleasing to others, she must have had a superiority of understanding and talents, as she certainly inspired him with a more than ordinary passion; and she having signified her willingness to accept of his hand, he went to Litchfield to ask his mother’s consent to the marriage, which he could not but be conscious was a very imprudent scheme, both on account of their disparity of years, and her want of fortune. But Mrs. Johnson knew too well the ardour of her son’s temper, and was too tender a parent to oppose his inclinations.

I know not for what reason the marriage ceremony was not performed at Birmingham; but a resolution was taken that it should be at Derby, for which place the bride and bridegroom set out on horseback, I suppose in very good humour. But though Mr. Topham Beauclerk used archly to mention Johnson’s having told him, with much gravity, “Sir, it was a love-marriage on both sides,” I have had from my illustrious friend the following curious account of their journey to church upon the nuptial morn. “Sir, she had read the old romances, and had got into her head the fantastical notion that a woman of spirit should use her lover like a dog. So, Sir, at first she told me that I rode too fast, and she could not keep up with me; and, when I rode a little slower, she passed me, and complained that I lagged behind. I was not to be made the slave of caprice; and I resolved to begin as I meant to end. I therefore pushed on briskly, ’till I was fairly out of her sight. The road lay between two hedges, so I was sure she could not miss it; and I contrived that the should soon come up with me. When she did, I observed her to be in tears.”

This, it must be allowed, was a singular beginning of connubial felicity; but there is no doubt that Johnson, though he thus shewed a manly firmness, proved a most affectionate and indulgent husband to the last moment of Mrs. Johnson’s life; and in his “Prayers and Meditations,” we find very remarkable evidence that his regard and fondness for her never ceased, even after her death.

“Account of the Last Moments of the Celebrated Dr. Johnson” (pg. 43, 51)

“Account of the Courtship and Marriage of the Celebrated Dr. Johnson”

Original: Both articles are from from Boswell’s Life of Johnson.

Notes: Johnson’s wife is called “double the age of Johnson”. They were born in 1689 and 1709 respectively, met in 1732 and married in 1735.

ANGER.

Lord Somers was naturally of a choleric disposition; and the most striking part of his character, was the power of controuling his passion at the moment when it seemed ready to burst forth. Swift, in his “Four last Years of Queen Anne,” has in vain endeavoured to blacken this amiable part of that great man’s character, as what the dean mistook for a severe censure, has proved the greatest panegyric. “Lord Somers being sensible how subject he is to violent passions, avoids all incitements to them by teaching those, whom he converses with, from his own example, to keep within the bounds of decency; and it is indeed true, that no man is more apt to take fire upon the least appearance of provocation; which temper he strives to subdue, with the utmost violence upon himself; so that his breast has been seen to heave, and his eyes to sparkle with rage in those very moments when his words and the cadence of his voice were in the humblest and softest manner.”

THE VICTIM OF MAGICAL DELUSION. OR, INTERESTING MEMOIRS OF MIGUEL, DUKE DE CA*I*A.

UNFOLDING MANY CURIOUS UNKNOWN HISTORICAL FACTS.

Translated from the German of Tschink.

(Continued from page 70.)

She stopped in the second street at a large palace, telling me that we were on the spot. I ordered the servant to tell his lady, the Marchese Albertini would be glad to wait on her Ladyship, and was admitted. I hastened through the first apartment with a panting heart, and the second door being opened, was very kindly received by an old lady. I was almost petrified by that unexpected sight, like a poor disappointed wretch who, deceived by magic art, expects to rush into the arms of an immortal beauty, suddenly embraces an old toothless beldam. The lady seemed to be equally surprised. I did not know whether it was on account of my person or my astonishment—and I begged her pardon, in a faultering accent, for having committed that mistake, telling her that I had taken the liberty to intrude upon her, in hopes of seeing the Countess de Clairval, when——the door of a third apartment was opened, and a lady beautiful as an angel, dressed in white satin, and of a majestic form, made her appearance. I flew to meet her---and pressed Amelia’s hand to my glowing lips.

Her lovely cheeks were covered with a crimson hue, and after a short interval of silent astonishment, she exclaimed: “Is it possible, my Lord! How does it happen that we have the honour of seeing you here?”

“I don’t know it myself!” I exclaimed, “my life is an uninterrupted train of wonders, and it was certainly one of the most fortunate that brought me to your Ladyship!”

“You find me in the company of a friend,” Amelia said, introducing me to the old lady, “whom I had lost in my earlier youth, but found again four months ago through a most singular accident, which however I think to be one of the most fortunate of my life. You will recollect that when I related to you the history of my youth, I mentioned a white lady who appeared to me in the dusk of evening, in a grotto in my father’s garden, and who had directed and cheered me in my juvenile years like a heavenly being---”

“And that white lady---”

“Is the Baroness de Delier, who is now standing before you.”

“Is it possible?” I exclaimed.

“Yes, it is really so!” replied the lady archly smiling.

I now began to examine her face more attentively. Her physiognomy was exceeding interesting, bearing strong marks of sensibility, and of former beauty, the traces of which the voracious tooth of time had not been able to destroy.

“My Lady,” said I, “the Countess has related to me so much that is noble and wonderful of you, that my astonishment is as natural as my curiosity will be deemed pardonable by you.”

“I dare say,” Amelia interrupted me, “it will give you pleasure if I beg the Baroness to be so kind as to explain that wonderful circumstance to you?”

“Why not,” replied Lady Delier, “let us sit down; old age is thought to be talkative; however I shall be brief in my narrative:——A friend of mine who knew Amelia, and was no stranger to the cruel treatment which she received from her unnatural mother, lived in a house which was separated from that of her parents only by two gardens. The description which my friend gave me of the sufferings of the innocent girl, affected me so much the more, as I ever have been uncommonly fond of children. I resolved to alleviate the hapless fate of the poor child; and with that view designed a plan, which I carried into execution, assisted by her nurse, whom I bribed with fair words and a sum of money. The gardens of my friend, and Amelia’s parents, were separated only by a wall, which had a little gate leading from the garden of the former to the grotto which was in that of the latter. This gate was opened for me by the nurse, who, according to my direction, always retired when I came, and watched at the entrance of the garden to warn me by a signal against sudden surprise. I dare say, my Lord, Amelia will have informed you of my conversations and actions in the grotto.”---

“But why did you conceal your name and rank from the Countess?” I enquired.

“In order to prevent being found out, if the little girl in her childish innocence should have spoken of her meetings with the white lady. When Amelia advanced in years I continued the mystery, because I had observed that it gave to my visits an additional value in her eyes, and rendered my consolations and instructions more effective. However, I did not mean never to disclose my name to her, and I had entrusted the solution of the mystery to the sealed paper which I gave to the daughter of my heart when I took leave of her, and which she afterwards lost.”

“If I am not mistaken, you gave the sealed paper to the Countess, with the injunction to open it when she should have found the man whom her heart should choose for a partner in her happiness and affliction!”

“You are not mistaken! it contained some instructions which are very useful to a girl in love.”

“You foretold the Countess when you took leave of her, that her unhappy fate would take a fortunate turn after three months, and that prediction has really been accomplished by the aunt of the Countess.”

“This was very natural, because the whole matter had been arranged already by the intercession of my friend, who was very intimate with her aunt.”

“But why did you not continue your visits till the arrival of her aunt?”

“Because I went abroad with the Baron de Delier.”

“And you have never seen the Countess since?”

“No! and we should perhaps never have met again, if important affairs had not called me to **** after the decease of the Baron. I saw the Countess accidentally when I was coming from the cathedral. O! my Lord, what are all worldly pleasures, if compared to the happiness of such a re-union? The emotions of my heart broke out so violently, that we were obliged to get in the carriage, and to drive to Amelia’s hermitage, to prevent our being crushed to death by the gaping multitude.”

“Indeed,” exclaimed the Countess, shedding tears of sensibility, and pressing the hand of the Baroness to her bosom, “I shall never forget that day while this heart is beating!”

“And yet, would you believe it, my Lord,” resumed the Baroness, after an affecting pause, “I could scarcely prevail upon her to leave the castle in the forest, and to remove to mine, where we are leading an happy and contented life. My Amelia indeed was turned a downright hermit.”

“I confess, my dear friend,” replied the Countess, “I was so charmed with my solitary residence, and the retired and quiet life I led suited the state of my mind so well, that no one but my dear Baroness could have persuaded me to change my situation.”

The fleeting hours passed rapidly away amid pleasing discourses, and evening was already far advanced before I could resolve to take leave of Amelia and her amiable companion. At length I parted reluctantly, and having been invited to repeat my visit the day following, returned to my lodging in a trance of happiness and joy.

Amelia was the sole object of my thoughts before I fell asleep; Amelia’s image sweetened my rest; her name was the first sound that came from my lips when I awoke, and in her presence I spent the greatest part of the day in a trance of unspeakable bliss.

Her cheerfulness declined, however, with every new day; her serene looks began to grow gloomy; her innate frankness and affability gave room to reserve and melancholy, which she endeavoured in vain to conceal. I surprised her several times fixing her eyes on me in a melancholy manner, and casting down her looks with consternation when she perceived that I observed it—she spoke little, and what she said was incoherent—yet her behaviour was not repelling—her bosom seemed to conceal some secret uneasiness, the cause of which I strove in vain to explore. As often as I began to speak of the Unknown, Amelia looked perplexed and timid at Lady Delier, who always turned the conversation to a different object. I was certain that the Irishman had been in the house; they even confessed that he had informed them of my elevation to the ducal dignity; but this was all I could learn. This circumstance and Amelia’s behaviour gave rise to apprehensions which made me suffer the torments of hell. I could not endure this situation longer than four days; at the evening of the fourth day I took advantage of an opportunity which I had to speak to Lady Delier in private, and pressed her to unfold that mystery to me. After many fruitless persuasions, I obtained at length the promise to be informed of what I so anxiously wished to know, and was requested to meet her at twelve o’clock the next day in the fir-grove behind the garden of the castle, when she would satisfy my curiosity.

I awaited the noon-tide hour with impatience. At length the wished for hour arrived, and with the last stroke I was going to hasten to the fir-grove, however I met the Irishman on the stair-case. “Come with me, my Lord!” he said, as soon as he saw me!

“Whither?”

“You will be surprised in a most pleasing manner. Make haste, my carriage is waiting for you.”

“I cannot accept your invitation before one o’clock. I must finish first a business of great importance, which cannot be postponed.”

“My business also cannot be postponed, and is of far greater importance. I am going to take you to an old acquaintance whom you have ardently wished to see this good while.”

“An old acquaintance—whom I have ardently wished to see?---It is not---”

“Your tutor I mean. Come, make haste!”

I embraced the Irishman with a loud exclamation of joy, pressed him vehemently to my heart, and leaped into the carriage.

We drove through the city gate; our horses gallopped at a furious rate, and yet they were too slow for my impatience. “Is he far from hence?” I exclaimed, “where does he live, is he well, does he know that I am coming?” “All that you shall know presently!” said the Irishman, ordering the coachman to stop.

We got out of the carriage, and the sun was overclouding like the face of the Irishman. He uttered not a word, and made a silent signal to follow him.

The place where we were was a lonely solitary spot in the suburbs. The Irishman stopped at a high wall over which the tops of tall trees were portending. My conductor looked at me with a melancholy air, and then beat with his fist against a large gate. The folding doors burst open with a dreadful noise, and I beheld a burying-place before me. The Irishman entered. “What business have we here?” I exclaimed in a faultering accent. “Come along and be a man!” so saying, he pulled me after him, and the door was shut again by an invisible hand.

(To be continued.)

BENEVOLENCE.

There is a beautiful story recorded in an ancient Pagan writer, “That the deity who formed the first man out of the ground, reflecting at the same time on the calamities which the unhappy creature was to undergo, wept over his work, and tempered it with tears.” By this accident man was endued with a softness of disposition, and the most tender feelings: his descendants inherited these benevolent qualities, that by mutually relieving each other’s sufferings, they might in some measure alleviate their own; and that some amends might be made for the natural wants and imperfections of their nature, by the pleasure which they receive from soothing distress, and softening disappointment.

For the New-York Weekly Magazine.

HAPPINESS.

Thou art the being that the whole race of mortals are in search of, or more properly, thou art the phantom they seek! how different their pursuit! The king endeavours to find thee in his palace, while surrounded by his courtiers. The courtier thinks he is happy when paying adulation to his prince. The statesman pursues thee, when fulfilling the duties of his station. The citizen seeks thee in his family. The debauchee frequents the brothel, in hopes to find thee. The seducer is happy when betraying to the paths of infamy the unwary female. The votary of religion imagines thou art no where to be found but in the duties it enjoins. The poet seeks thee in his garret. The critic thinks he has thee in possession while venom trickles from his pen. The mariner is aiming at thee while he explores the “trackless path.” The warrior is so fascinated with thee that even rivers of blood cannot impede his progress.

The beautiful Sylvia was grasping at thee, while at her feet were expiring a groupe of lovers, whom she affected to treat with cold disdain; no kind looks, no tender glances were bestowed. She completely acted the coquet. At length she promised her hand to Sigismund; but in the short space of time that was to precede their nuptuals, she manifested the greatest partiality for the libertine Frederick. She afterwards said it was only done to try the firmness of her lover. Her folly appeared obvious when too late. When Sigismund beheld himself slighted after the promise she had made him, he imagined he was odious in her eyes. He chose, therefore, for his partner, one that would not act deceitfully, the blushing Lydia became his bride.

Do these different characters follow after happiness. They do—And are they happy?---Go to the monarch, seated on his throne, with his brows encircled with a crown of gold; to him let the question be put. Should he answer, “I am the only happy mortal,” would it not induce you to laugh in his face, and tell him that you were by far the happiest?

L. B.

New-York, Aug. 24, 1796.

HUMAN LIFE.

The faint glimmerings of the pale-faced moon on the troubled billows of the ocean, are not so fleeting and inconstant as the fortune and condition of human life. We one day balk in the sun-shine of prosperity, and the next, too often, roll in anguish on the thorny bed of adversity and affliction. To be neither too fond of prosperity, nor too much afraid of adversity, is one of the most useful lessons we have to learn and practise in the extensive commerce of this world.

NEW-YORK.

MARRIED,

At Norwalk, On Wednesday evening last, by the Rev. Mr. Burnet, Obediah Wickes, of Troy, to Miss Sally Raymond, of Norwalk.

METEOROLOGICAL OBSERVATIONS.

From August 28th to Sep. 3.

Days of the Month. Thermometer observed at 8, A.M. 1, P.M. 6, P.M. Prevailing winds. OBSERVATIONS on the WEATHER.

deg.100 deg.100 deg.100 8.1.6. 8. 1. 6.

Aug. 28 7250 81 78 SW.do.s. cloudy,lt. wind,clear

29 79 89 82 sw.do.do. clear,lt. wind,thunder

30 71 7950 74 nw.do.n. clear. lt. wind, do. do.

31 5850 6675 67 n.sw.do. clear. lt. wind, do. do.

Sept. 1 6271 7150 6950 sw.s.do. clearlt. windhigh do.

2 7250 7250 7125 s.do.do. cloudy,high raindo.

3 6950 70 72 nwdo.do. cloudy,lt. raincloudy

RESULTS OF METEOROLOGICAL OBSERVATIONS.

For August 1796.

deg. 100

Mean temperature of the thermometer at 8 A.M. 71 1

Do. do. of the do. at 1 P.M. 78 28

Do. do. of the do. at 6 P.M. 78 0

Do. do. of the whole month 75 76

Greatest monthly range between the 29th and 31 30 50

Do. do. in 24 hours 30 and 31 12 50

Warmest day the 29 89

Coldest do. the 31 58 50

7 Days it rained, in this month, but not a large quantity.