MANNERS AND CUSTOMS.

CURIOUS LAWS RELATING TO CAPS.

In England, in the year 1571, it was enacted, "that every person above seven years of age should wear on Sundays and holidays a cap of wool, knit-made, thickened and dressed in England, by some of the trade of cappers, under the forfeiture of three farthings for every day's neglect, excepting maids, ladies, and gentlewomen, and every lord knight, and gentleman, of twenty marks of land, and their heirs, and such as have borne office of worship in any city, town, or place, and the wardens of the London Companies."

In France, those who had been bankrupts were obliged ever after to wear a green cap, to prevent people from being imposed on in any future commerce. By several arrets, in 1584, 1622, 1628, and 1688, it was decreed, that if they were at any time found without their green cap, their protection should be null, and their creditors empowered to cast them into prison; but this practice is not now continued.

Among the formation of the different domestic trades of the metropolis into fraternities, or companies, were the Capellarii, or Cappers. Respecting these, Hugh Fitz-Otonis, the city custos, in the 54th of Henry III., made certain ordinances, in the presence of the aldermen, as that none "should make a cap but of good white or grey wool, or black; that none dye a cap made of white or grey wool into black, they being apt, so dyed, to lose their colour through the rain," &c.

P.T.W.

WRESTLING.

At Hornchurch, in Essex, there is a singular custom on Christmas Day of wrestling for a boar's head, which is provided by the occupier of Hornchurch Hall. This custom is said to have originated in some charter, with which a correspondent, (H.B.A.,) is totally unacquainted.

PERSECUTION OF THE JEWS

Mr. Turner has collected (Hist. Eng.) many curious facts relative to the condition of the Jews, especially in England. Others may be found dispersed in Velly's History of France; and many in the Spanish writers, Mariana and Zurita. The following are from Vaissette's History of Languedoc:—It was the custom at Toulouse to give a blow on the face to a Jew every Easter;—this was commuted, in the twelfth century, for a tribute. At Beziers another usage prevailed—that of attacking the Jews' houses with stones, from Palm Sunday to Easter. No other weapon was to be used; but it generally produced bloodshed. The populace were regularly instigated to the assault by a sermon from the bishop. At length, a prelate, wiser than the rest, abolished this ancient practice, but not without receiving a good sum from the Jews.