Chapter LIX · —Interchange of civilities between Alexander and Taxilês—Alexander breaks his faith with Indian mercenaries, and hangs some Indian philosophers

Taxilês, it is said, ruled over a part of India which was as large as Egypt, afforded good pasturage, and had a very fertile soil. He was a shrewd man, and after he had embraced Alexander, said to him: “Why should we two, Alexander, fight with one another if you have come to take away from us neither our water nor our necessary food—the only things about which sensible men ever care to quarrel and fight. As for anything else, call it money or call it property, if I am richer than you, what I have is at your service; but if I have less than you, I would not object to stand debtor to your bounty.” Alexander was delighted with what he said, and, giving him his right hand in token of his friendship, exclaimed: “Perhaps you think from the friendly greetings we have exchanged our intercourse will be continued without a contest. There you are mistaken, for I will war to the knife with you in good offices, and will see to it that you do not overcome me in generosity.” Alexander therefore, after having received many presents from Taxilês, and given him more in return, at last drank to his health, and accompanied the toast with the present of a thousand talents of coined money. This act of his greatly vexed his friends, but made him stand higher in favour with many of the barbarians. As the Indian mercenary troops, consisting, as they did, of the best soldiers to be found in the country, flocked to the cities which he attacked, and defended them with the greatest vigour, he thus incurred serious losses, and accordingly concluded a treaty of peace with them; but afterwards, as they were going away, set upon them while they were on the road, and killed them all. This rests as a foul blot on his martial fame, for on all other occasions he observed the rules of civilised warfare as became a king.[381] The philosophers gave him no less trouble than the mercenaries, because they reviled the princes who declared for him and encouraged the free states to revolt from his authority. On this account he hanged many of them.[382]