THE BISHOP OF JAMAICA.

Among the distinguished strangers who visited the United States during the last season, no one has left a more favorable impression upon American society than the thoroughly accomplished scholar and highbred gentleman, the Bishop of Jamaica. We propose a brief sketch of his history:

Aubrey George Spencer, D.D. and D.C.L., was born in London on the 12th of February, 1795, and is the eldest son of the late Hon. William Spencer, the poet, whose father, Lord Charles Spencer, was a son of Charles the second Duke of Marlborough, and grandson of John Churchill, the illustrious hero of Ramillies and Blenheim. His Christian names were given by the Dukes of St. Albans and Marlborough, who were his great uncles and godfathers. His mother was Susan Jennison, a countess of the Holy Roman Empire, and a lady of singular beauty and accomplishments, to whom Mr. William Spencer was married at the court of Hesse Darmstadt, in 1791. Aubrey Spencer and his younger brother George (subsequently Bishop of Madras,) received the rudiments of learning at the Abbey School of St. Albans, whence the former was soon removed to the seminary of the celebrated Grecian, D. Burme, of Greenwich, and the latter to the Charter house. For some time previous to his matriculation at Magdalen Hall, Oxford, Mr. Aubrey Spencer was the private pupil of Mr. Mitchell, the very learned translator of Aristophanes. At the house of his father in Curzon street, at Melbourne House in Chiswick, Blenheim, and Woolbeednig, Hallowell Hill, (the seat of the Countess Dowager Spencer,) he was in frequent and familiar intercourse with many of the most distinguished contemporary statesmen, philosophers, and other men of letters; and in this society his own literary and conversational talents obtained an early celebrity, and commended him to the regard and friendship of Mr. Rogers, Mr. Campbell, Lord Byron, Mr. Hallam, Lord Dudley, Mr. Coutts, Mr. Wordsworth, Mr. Francis, Mr. Homer, Thomas Moore, Mr. Southey, Lady Caroline Lamb, Mr. Crabb, and many other authors, with some of whom he still maintains a correspondence, while some have fallen asleep.

With the society of the county of Oxford, and with that of the University, he was equally popular. In the early part of the year 1818, he took leave of his College, on being ordained deacon, and entered on a charge of the parish of Great Oakering, in the diocese of London. From this, which is a very unhealthy part of Essex, he removed at the end of the year to Bannam, Norfolk, where he became the neighbor and frequent guest of the Earl of Albemarle and the Bishop of Norwich. In March, 1819, he was admitted a priest, and soon after gave up the brilliant society in which he had hitherto lived, and devoted himself to the Church in the Colonies, where, for a quarter of a century, he has filled a distinguished part as archdeacon and bishop.

His first visit to the Bermudas was undertaken for the recovery of his health, to which a colder climate has always been hostile; and when, in the year 1825, these islands were attached to the diocese of Nova Scotia, he was, at the instance of the late Primate, appointed to them as Archdeacon and Ecclesiastical Commissary to the Bishop of the see. Here he may be said to have created the Ecclesiastical Establishment which, under his conciliatory influence, has so rapidly and largely increased; and with it he soon associated the revival of Bishop Berkeley's Classical Academy, and a system of general instruction, of which a chain of schoolhouses, from either extremity of the island, are the abiding monuments.

From his connection with the Bishop of Nova Scotia, the visits of Archdeacon Spencer to that colony were frequent, and many of the inhabitants both of that province and of New Brunswick retain a lively impression of his abilities, as they were illustrated in his preaching and in the practice of the other duties of his profession and position.

In July, 1839, Dr. Spencer was consecrated by the venerable Archbishop of Canterbury, on the nomination of the crown, to the new see of Newfoundland, retaining still episcopal jurisdiction over the isles of Bermuda, under the extension of the Colonial Episcopate, which relieved the indefatigable Bishop of Nova Scotia of a large portion of his cares. The new Bishop was enabled, by the aid of the Society for the Promotion of the Gospel in Foreign Parts, to quadruple the number of his clergy within four years, and to consecrate more than twenty additional churches within the same period. A very grateful sense of the Bishop's exertions, and of the prosperous results of his unceasing labor, was manifested in the several addresses presented to his lordship on his subsequent translation to the diocese of Jamaica, by the clergy and laity of Newfoundland and Bermuda.

In a paper which only purports to be a biographical notice of one who is still living, it is not desirable to do more than briefly advert to the principal topics and dates of a history which may hereafter be advantageously amplified and filled up. The real progress of the established church in Newfoundland at this period, would be best gathered from the Bishop's letters to the government and the religious societies, and to the clergy under his jurisdiction, but to these documents it is not likely that any biographer will have unreserved access during the life of his lordship.

On the decease of Bishop Lipscombe, in April, 1843, Bishop Spencer was translated, under circumstances peculiarly indicative of the high opinion which was had of his ability by the Queen's ministers and the heads of the English church, to the see of Jamaica, one of the most important connected with the crown. He quitted his old diocese, as the papers of the day amply testify, with the respect of all denominations of Christians. A national ship, the Hermes, was appointed to convey him and his family and suite to Jamaica, where he arrived in the first week of November, having made the land on the auspicious festival of All Saints.

The sermon delivered by him at his installation, in the cathedral at Spanish Town, was published at the request of the Speaker of the House of Assembly, while the Earl of Elgin, the Governor-General, in his speech to the Legislature, "congratulated the inhabitants of Jamaica on the appointment of a prelate of such approved talents and piety to that see." At every point of the Bishop's visitation, which he commenced by a convention of eighty clergymen, at Spanish Town, he was met by congratulatory addresses from the vestries, and other corporate bodies, declaratory of their confidence in his projected measures, and of their desire to aid him in the extension of the church. In consonance with his views the local Legislature passed an act increasing the number of island curates, and providing higher salaries for their support, while at the same time, they granted three thousand pounds as a first instalment to the Church Society, which had been organized by him, and to which the Governor-General contributed the annual sum of one hundred pounds.

On his visit to England in 1845 and in the beginning of 1846, he was continually employed in preaching in aid of various charities, and in assisting at public meetings which had for their object the promotion of Christianity by the servants of the church. At the weekly meetings of the Society for the Propagation of the Gospel, in London, he was a constant attendant; and the increase of the funds of that association, and the conciliation to it of many powerful supporters, are result of measures which may be traced to his projection and tact. In his reply to an address from the clergy, on his return from a recent visitation, published at length in the last annual report of the parent Society for the Propagation of the Gospel, will be found the clearest exposition of the existing state and future prospects of the church in Jamaica; and a charge addressed by his lordship to the clergy of the Bahamas, on the subject of a difficult and embarrassing question, for the adjustment of which the Bishop received the thanks of the Queen's government and of the local Executive, is full of valuable information on the condition, principles and progress of the colonial establishment. In closing the last session of the Bahamas Legislature, Governor Gregory declared in his speech, with reference to this matter, that he considered the arrival of the Bishop in the island, at that juncture, as a convincing proof of the interposition of a special Providence in the conduct of human affairs.

In 1822, the Bishop was married to Eliza, the daughter of John Musson, Esq., and the sister of a former friend at the University. He has had one son, now deceased, and has three daughters.

As a man of letters, Bishop Spencer is entitled to a very honorable position. As a scholar and as a critic, he has evinced such abilities as, fitly devoted, would have secured fame; as a poet and essayist, he has unusual grace and elegance; and a collection of the various compositions with which he has relieved the monotony and arduous labors of his professional and official career, would vindicate his title to be classed with those prelates who have been most eminent in the literary world.

The following poems, from autographs of Bishop Spencer, we believe are first given to the public in the International.

"HE GIVETH HIS BELOVED SLEEP."

LINES WRITTEN ON WITNESSING A CONFIRMATION, IN BERMUDA, IN 1826.

MIDNIGHT.

STETE SUPER VIAS ANTIGUAS.