Sir William Cornwallis Harris (continued 18)

The heathen intruders soon relaxing in their united efforts against the Christians, those Galla tribes which had settled on Abyssinian ground began to contest among themselves for the supremacy over the newly-acquired territory, and to enslave each other. The Mohammadans, who had meanwhile gained a footing in the disturbed country, being slave-dealers by profession, greedily availed themselves of the opportunity afforded by these intestine divisions to trade in Pagan prisoners, females especially, who possess the recommendation of superior personal attractions to the generality of “Afric’s dark daughters”—and thus the traffic spread rapidly around Abyssinia. Partly from fear of then enemies, and partly from being less interested in slavery than the Moslems, the Christians no longer ventured beyond the frontiers of the country they retained, and the avenues to the sea-coast, as well as those through the Galla tribes in the interior, thus fell together with the whole commerce into the hands of the bigoted disciples of the Prophet. They devoted their lives to the purchase and sale of human flesh, a trade with which they connected the propagation of their faith, and their market was ever supplied by the out-pouring of innumerable prisoners of war from the distant nations of the interior.

The origin of the slave-trade in these quarters may thus be referred to the commencement of hostilities therein, and to the presence of Mohammadans, by whom it was fostered and encouraged. Grain and cattle excepted, the wild and greedy Galla possessed not a single commodity to barter for the alluring foreign wares exhibited by the rover, but his captured foe presented the ready means of supplying whatsoever he coveted. The empire of Abyssinia being dismembered and enfeebled by the tide of invasion, its rulers, far from seeking to crush the hostilities that prevailed among the Gentiles, naturally rejoiced to see intestine feuds raging throughout a nation, which, if united, could have swept away the small remnant of Ethiopic power, once so predominant.

The Christians, moreover, had become so corrupted by evil example, that, in lieu of opposing a barrier to the advance of slavery, they shortly adopted and encouraged the debasing traffic. Those provinces especially which were separated from the principal seat of government not only afforded a market to numbers of Pagan prisoners, but extended to the dealer in slaves a safe road by which thousands were annually exported to Arabia; and Shoa, Efát, Guráguê, and Cambát, the southernmost provinces of Abyssinia, having more especially suffered at the hands of the Galla hordes, it is not difficult to understand how, in a confused political and ecclesiastical state of things, the detestation entertained towards their heathen persecutors prompted the population to purchase as drudges those of their enemies who had been captured in war.

When the rulers of Shoa began to extend their dominions, and to subdue the nearer tribes of Galla invaders, Christianity was propagated by the sword; but the Mohammadan traders, far from being checked or arrested in their dealings, were only induced to extend their traffic to more remote regions of north-eastern Africa. Instead of purchasing slaves at Ankóber, as had been their wont when that capital was still in Pagan hands, they were compelled, after its recapture, to seek their victims in Guráguê, and beyond. Those provinces of Abyssinia wherein the seat of government was established after the demolition of the Ethiopic empire, preserved more or less of their ancient customs, which sanctioned the enslavement of a captured enemy for the term of seven years, according to the Mosaic law; and the practice is to the present day retained in Gojam and Tigré—the inhabitants of these states neither buying nor selling slaves, but consigning to a few years of bondage all prisoners from the wild tribes of Shankela taken in war.

The enslavement of this heathen people, who are often barbarously hunted down for sport, is defended upon the grounds that so fierce, swarthy, and bestial a race, existing in the rudest possible form of savage state, must be the accursed of mankind, and entirely beyond the pale of natural rights. But the Christians of Western and Northern Abyssinia condemn this opinion of their brethren in the south and east; and Tekla Georgis, the late emperor of Gondar, having catechised a number of Shoan ecclesiastics as to the reason of their countenancing slavery and slave polygamy, reprobated both proceedings in the severest terms.

The separation of Shoa from the imperial sway of Northern Abyssinia, by the Galla invasion, was, as may be supposed, far from improving the morals of the people. The first rulers of Shoa, aspiring to ascendency over all the minor independent principalities, were fain to tolerate a variety of abuses which had crept into the Abyssinian church during the reign of anarchy, confusion, and barbarism; and, however well they might have felt inwardly disposed to work the reformation of their subjects, they durst not, in the infancy of their power, attempt the suppression of a custom to which the entire population of the subjugated districts were so strongly wedded. Moreover, they had begun to follow the example of the Gondar dynasty in respect to the hospitable entertainment by the crown of all foreigners and strangers; to which end a large establishment being indispensable for the preparation of the daily maintenance styled “dirgo,” they considered that the manual labour could better be performed by slaves selected from among the thousands that annually passed through their dominions than by their own free subjects.

The parsimony of their national character also doubtless favoured this introduction of slavery as a domestic institution. The sovereign was above all things desirous of acquiring a reputation for munificence without actually impairing the state revenues; and he felt anxious at the same time to pave the road to popularity by relieving his subjects of that drudgery which would have led to an aversion towards visitors, highly inimical to the royal interests. All despotic rulers are prone to greater confidence in the slave than in the freeman; and Abyssinian sophistry probably led the first kings of Shoa to argue, that hospitality extended towards strangers and pilgrims in the land would vindicate in the sight of Heaven the infliction of bitter bondage upon those who at that period, even more than at the present day, were execrated and abhorred.

The unceasing wars, wherein the feudal subjects of Shoa were personally engaged, being unfavourable for agricultural pursuits, they were not slow in imitating the example set by their monarch, as well in household slavery as in slave polygamy. Both king and people believed that the wretch exported from Africa was destined to Christian countries beyond the seas, where the truths of the Gospel would be imparted to him; and hence the slaveholder in Shoa, although prohibited from dealing in the flesh and blood of his fellow-creatures as a trade, was permitted to resell Mohammadan or Pagan purchases, who refused to embrace the religion of Ethiopia.

Slavery amongst the Galla tribes is cradled and nursed in the unceasing intestine feuds of that savage and disorganised people; but the circumstances attending its existence in Guráguê, although resting upon the same basis, are somewhat different in character. Since the period that the heathen inroads first cut off that Christian country from the ancient Ethiopic empire, and foes begirt it on all sides like wild beasts prowling for their prey, it has been thrown into a position of peculiar misfortune, and would gladly seek repose by placing itself again under the protection of its legitimate sovereign. For this boon it has often applied to Sáhela Selássie; but from motives of prudence he has not chosen to extend either his visits or his authority beyond the frontier village of Aiméllele.

Occupying about one and a half degree of longitude, by one degree of latitude, and swarming with population, Guráguê is at this moment in a state similar to Palestine of old, whereof the Scripture saith, “There was no king in Israel, and every man did that which was right in his own eyes.” In the absence of a supreme head, each village or community elects its own temporary governor, who is perpetually removed by the cabals and caprice of the people. Whilst the Galla make constant predatory inroads from without, anarchy reigns within. A multitude of private feuds animate the turbulent population; and there being neither king nor laws, it is not surprising that every man should stretch forth his hand to kidnap his neighbour. Among the southern portions especially, in the domicile or in the open street, the stronger seizes upon the weaker as his bondsman, and sells him to the greedy Mohammadan dealers, who hover round like a host of hungry vultures, and are ever at hand with their glittering gewgaws; the innate love of which induces brother to sell sister, and the parent to carry her own offspring to the market.

Annually pouring out many thousands of her sons and daughters in every direction, this wretched Christian province, a prey to lawless violence, and the theatre of every monstrous and detestable crime, cries aloud for the intervention of the philanthropist. Guráguê is the very hotbed of slavery in Eastern Africa, north of the equator; and it claims the earnest attention of all who are interested in the suppression of the evil. None of the surrounding countries would seem to be unvitiated by the baneful influence of the slave-trade; and all are sunk in the lowest and most grovelling superstition. Susa, Korchássie, Wollámo, Cambát, with every other isolated principality once appended to the ancient empire, although still professing the mild tenets of the Christian faith, take an active part in the capture and sale of their fellow-savages. Villages are fired, and the inhabitants seized as they fly in terror from the flames that envelope their wigwams; and the aged and the infirm are butchered, because unfit for drudgery. The new-born babe is torn from its parent in the hour of its birth to be ruthlessly immolated at the shrine of the idol; and the shores of Lake Umo are white with the bleaching bones of hapless female victims, who have been selected from the drove for their superior charms, and have been launched into its depths by the superstitious Moslem slave-driver, to propitiate the genius of the water!

Volume Three—Chapter Thirty Seven.

Operation of Legitimate Commerce upon the Slave-Trade in North-Eastern Africa.

A review of the nature and actual extent of slavery in Christian Abyssinia, where the exile is sold and purchased—of the circumstances attending his loss of liberty in the countries whence he is stolen and exported—and of the various causes and passions that conspire to favour the continuance of the internal commerce in human flesh—leads naturally to the consideration of the remedy. This is no new subject. It is one which has been illustrated by the eloquence of British senators, and by the pen of many private philanthropists, who have devoted their energies to the restitution of the lost rights of man, and have sought, under God’s blessing, to dry up the baneful springs that for so many ages have filled to overflowing the fountain of African misery.

Bondage has been shown to arise in wars and intestine feuds, and to be nurtured by evil passions, by avarice, and by worldly interest. The excitement and delight of the foray, the surprise, and the captivity which follows, are by all tribes in Africa regarded as the highest themes of their glory. The gratification of power, sensuality, and revenge, are difficult of eradication; and the easy though infamous acquisition of property, is a permanent incentive to violence of all kinds. The interests, also, by which the diabolical and debasing traffic is supported are not those of a few individuals. It is interwoven with the government, the commerce, the wants, and the revenues of many nations. The tribe that mourns to-day the loss of its young men and maidens, is ready on the morrow with heart and hand to carry on amongst others the work of captivity; and the victor of one hour may be vanquished the next. The kings and rulers of the land profit by the transit of slave caravans through their dominions—the countries all derive gain from the inhuman barter—the intermediate clans have each their share in the traffic—the merchant on the sea-coast drives a most profitable trade—and the lazy Arab to whom the wretched beings are finally consigned, has existed too long in a state of utter indolence and inactivity, willingly to assist himself many of the ordinary laborious avocations of life.

Commerce being a school for the improvement of nations, it may safely be anticipated that the important treaty concluded by Great Britain with the king of Shoa will tend to the temporal and intellectual advancement of the now ignorant and degraded natives of the north-eastern interior, in proportion to the extent of their intercourse with enlightened Europeans. The supply of foreign manufactures, which the African deems indispensable, has always been, and still is, exclusively in the hands of Mohammadan merchants, declared slave-dealers, who will receive human beings only in exchange for their wares. A strong inducement to the continuance of the traffic will therefore be removed by the visits of men whose tacit example, without any declamation against slavery, cannot fail to have a beneficial influence upon untutored races, who have hitherto been taught and compelled to believe that their wants cannot be supplied unless through the medium of the barter of their fellow-creatures. The restoration of tranquillity to the provinces, which can alone be effected by a legal trade, must have the important result of putting an end to the exportation of slaves, which is here liable not only to the same objections as on the western coast, but to the still greater evil, that the victims carried away are chiefly Christians, who inevitably lose in Arabia not only their liberty but also their religion.

The Mohammadan dealer being solely dependent for his supply of European manufactures on the brokers located in various parts of the coast—keen, artful, and rapacious Banians—he must speedily be driven from the market by the British merchant, who will at the same time create numberless new wants, to satisfy which the native will be goaded to industrious habits. The majority, both of people and rulers, will soon be enabled to comprehend the disadvantage of a trade which swallows up the flower of the population; and will open their eyes to the fact, that temporal wealth, far from being diminished, as they now believe, by the operation of such a measure, would in reality be much augmented. They will at the same time perceive that the regular supply of European trinkets, so inestimable in their eyes, depends in a principal measure upon the tranquillity of the country; and since slaves are no longer in demand as an article of barter, they will generally be better disposed to permit and to bring about that state of peace and quietude which is so essential to mercantile pursuits.

An entrance to countries now only accessible by means of commerce, and at the pace of a merchant caravan, will thus be afforded, and a friendly understanding established, which may be expected to pave the way to the introduction of more effectual measures towards decreasing the supply of slaves in the quarters whence they are derived. European commerce conveying the strongest tacit argument against the traffic in human flesh, so long the staple business of all, must favour the speedy formation of advantageous treaties with many native chiefs for its entire suppression within their dominions—treaties which could not be proposed without prejudice so long as the slave-trade, deeply rooted, continues so intimately connected with the habits, pursuits, and interests of the whole population. Time is of course requisite to bring about the consummation desired to mercantile enterprise. The avarice of some of the more ignorant and degraded potentates may long induce them to retain the emoluments arising from the sale of their subjects, notwithstanding the more than equivalent revenues afforded by legitimate transit duties; but as establishments which are now fostered and fattened on the hotbed of slavery become gradually extinguished, the nefarious traffic cannot fail, in equal proportion, to disappear before the golden wand of commerce.

In all those interior countries to the south, whence slaves are principally drawn, the mass of the miserable population would hail the advent of European intervention, towards the preservation of their liberty. The Christian would find repose beneath the treaty concluded by the white man, and the wild Galla would cease to have an interest in the continual hostilities which now supply the market with human beings.

It might reasonably be conjectured, that if it be practicable to conclude an anti-slavery treaty with any African ruler, it must be especially so with one professing the tenets of the Christian faith, and who may thus be supposed capable of receiving moral arguments—with a despot whose every will is law, who is guided chiefly by avarice and by self-interest, and who considers that the importation of slaves has a tendency to introduce heathenish ceremonies among his subjects. Sáhela Selássie is already fully sensible of the possibility of dispensing with slavery as a domestic institution, by the adoption of European machinery, and of the practice of other Abyssinian states, where money is dispensed to the visitor in lieu of dirgo, or daily maintenance. His superstitions may be worked upon with the best effect by the fear of entailing the curses and imprecations of many thousand enslaved fellow-creatures who annually pass through his dominions; and his eyes have been opened to the fact, that the whole of these wretched beings become converts to Mohammadanism—a faith upon which every Abyssinian looks down with abhorrence. The same voice that at European intercession commanded the release of many hundred Galla prisoners of war, could at once order the abrogation of domestic slavery within the kingdom; but its abolition before the establishment of British commerce shall have rendered His Majesty independent of the slave-dealing Adaïel would be delusive. It would do harm instead of doing good; and whilst it led to little actual reduction of human misery, it would arouse the worst passions of the entire surrounding Mohammadan population. For Shoa is at this moment solely dependent upon the Danákil trader, not only for every description of foreign merchandise, but also for salt, which here constitutes the chief circulating medium of the realm; and the first inducement to the importation of this indispensable commodity, is found in the great profits derived from the traffic in slaves purchased at Abd el Russool.

In Shoa, too, every Christian subject is more or less interested in the continuance of slave importations; and notwithstanding that the trammels of the despot, who receives unbounded homage, render each in fact a bondsman, he is in no danger of being kidnapped and driven into slavery. No one would dare to disobey the royal fiat; but, involving as it must great personal hardship to all, it could not fail to be attended with universal loss of popularity to the monarch. No such difficulty would attend the formation of a treaty of suppression in the northern provinces of Christian Abyssinia, where slavery in the true acceptation of the term has no existence, excepting in so far as it is carried on by the Moslem traders, of whom both ruler and people are comparatively independent. Thus in Gondar and Tigré, where domestic slavery is neither practised nor advocated by prince or subject, the external traffic might readily be crushed, and with the greatest advantage, through the friendly sentiments entertained by the present patriarch.

The spiritual influence exerted by Abba Salama over the mind of all classes, high as well as low—the spell by which he holds his supreme power—is acknowledged by every province, however remote, which constitutes a remnant of the ancient Ethiopic empire. Access to hitherto sealed portions of the interior, by which the objects of humanity would not less be forwarded than those of commerce, science, and geography, can thus readily be obtained through his assistance. They offer gold in return for the blessings of Christianity and civilisation, and are believed to be accessible also from the coast of the Indian ocean. But it ought not to be forgotten in England, that, independently of other considerations, the surest hopes of working any favourable change in the present degraded state of the Abyssinian church, or of substantially promoting the views of philanthropy in Ethiopia Proper, must be considered to rest solely upon the good feeling, the potent influence, and the professed assistance of his holiness the Abuna, and that one better disposed is not likely ever to fill the episcopal throne at Gondar.

Volume Three—Chapter Thirty Eight.

Commerce with the Eastern Coast of Africa.

The highlands included betwixt Abyssinia and the equator are unquestionably among the most interesting regions in Africa, whether viewed with reference to their climate, their soil, their productions, or their population. When the Ethiopic empire extended its sway over the greater part of the eastern horn, they doubtless supplied myrrh and frankincense to the civilised portions of the globe, together with the “sweet cane,” mentioned by the prophets Isaiah and Jeremiah, as being brought “from a far country.” The slave caravan still affords a limited outlet to their rich produce; but the people, ignorant and naturally indolent, are without protection, and they possess no stimulus to industry. Vice alone flourishes amongst them, and their fair country forms the very hotbed of the slave-trade. Hence arise wars and predatory violence, and hence the injustice and oppression which sweep the fields with desolation, bind in fetters the sturdy children of the soil, and cover the population with every sorrow, “with lamentation, and mourning, and woe.” It has already been remarked, that in early times, as early probably as the days of Moses, the authority of Egypt extended deep into the recesses of Africa, and there is reason to believe, at later dates, far into those countries to the southward of Abyssinia which are accessible from the shores of the Indian Ocean. The eastern coast, from beyond the Straits of Bab el Mandeb, in all probability as far south as Sofala, the Ophir of Solomon, was well-known to the enterprising merchants of Tyre, and to the sovereigns of Judea. In still later periods, the conquering Arabs, when they had become followers of the false prophet, extended their sway over all this coast as far as the twenty-fifth degree of south latitude. The remains of their power, of their comparative civilisation, and of their religion, are found throughout to the present day; and notwithstanding that their rule had greatly declined when the Portuguese first landed on this part of Africa, four hundred years ago, it was still strong and extensive, and constant commercial intercourse was maintained with India.

No portion of the continent has, however, excited less modern interest than the eastern coast; owing perhaps to the extreme jealousy with which the Portuguese have guarded its approach, and withheld the limited information gained since the days of Vasco de Gama. The illiberal spirit of their government, both civil and ecclesiastic, has had the natural effect of degrading those maritime tribes placed in immediate juxta-position with the white settlers, and of effectually repelling the more spirited and industrious inhabitants of the highlands, whose prudence and independence have baffled attempted inroads. Many a fair seat of peace and plenty, vitiated by the operation of the slave-trade, has been converted into a theatre of war and bloodshed; and the once brilliant establishments reared by the lords of India and Guinea, now scarcely capable of resisting the attacks of undisciplined barbarians, here, as elsewhere, exhibit but the wreck and shadow of their former vice-regal splendour.

Although free to all nations, the eastern coast, from Sofala to Cape Guardufoi, has in later years been little frequented by any, save the enterprising American, whose star-spangled banner is often found in parts where others would not deign to traffic; and who, being thus the pioneer through untried channels to new countries, reaps the lucrative harvest which they are almost sure to afford. English ships from India have occasionally visited the southern ports for cargoes of ivory and ambergris, but, in the absence of any rival, the Imam of Muscat is now, with his daily increasing territories, fast establishing a lucrative monopoly from Mombás and Zanzibar.

In most of the interior countries lying opposite to this coast, to the south of Shoa, the people unite with an inordinate passion for trinkets and finery, a degree of wealth which must favour an extensive sale of European commodities. In Enárea, Cáffa, Guráguê, Koocha, and Susa, especially, glass-ware, false jewellery, beads, cutlery, blue calico, long cloth, chintz, and other linen manufactures, are in universal demand. That their wants are neither few nor trifling may be satisfactorily ascertained, from the fact that the sum of 96,000 pounds sterling, the produce of the slave-trade from the ports of Bérbera, Zeyla, Tajúra, and Massowah, is only one item of the total amount annually invested in various foreign goods and manufactures, which are readily disposed of even at the present price of the monopolist; who being generally a trader of very limited capital, may be concluded to drive an extremely hard bargain for his luxurious wares.

It would be idle to speculate upon the hidden treasures that may be in store for that adventurous spirit who shall successfully perform the quest into these coy regions—for time and enterprise can alone reveal them. But it is notorious that gold and gold dust, ivory, civet, and ostrich-feathers, peltries, spices (see Note 1), wax, and precious gums, form a part of the lading of every slave caravan, notwithstanding that a tedious transport over a long and circuitous route presents many serious difficulties; and that the overreaching disposition of the Indian Banian and of the Arab merchant, who principally divide the spoils on the coast of Abyssinia, offer a very far from adequate reimbursement for the toil and labour of transportation.

No quarter of the globe abounds to a greater extent in vegetable and mineral productions than tropical Africa. The extent to which it contributed to the trade of antiquity has been ably investigated by Mr J.A. Saint John, in his learned enquiry into the manners and customs of ancient Greece (volume 3, chapter 13). In the populous, fertile, and salubrious portions lying immediately north of the equator, the very highest capabilities are presented for the employment of capital, and the development of British industry.

Coal has already been found, although at too great a distance inland to render it of any service without water communication; but we may reasonably infer that it exists in positions more favourable for the supply of the steamers employed in the navigation of the Red Sea; and I received the most positive assurances that it is to be obtained within a reasonable distance of Massowah. Cotton of excellent quality grows wild, and might be cultivated to any extent. The coffee which is sold in Arabia as the produce of Mocha is chiefly of wild African growth; and that species of the tea-plant which is used by the lower orders of the Chinese, flourishes so widely and with so little care, that the climate to which it is indigenous would doubtless be found well adapted for the higher-flavoured and more delicate species so prized for foreign exportation.

Every trade must be important to Great Britain which will absorb manufactured goods and furnish raw material in return. Mercantile interests on the eastern coast might therefore quickly be advanced by increasing the wants of the natives, and then instructing them in what manner those wants may be supplied, through the cultivated productions of the soil. The present is the moment at which to essay this; and so promising a field for enterprise and speculation ought not to be neglected. The position of the more cultivated tribes inland, the love of finery displayed by all, the climate, the productions, the capabilities, the presumed navigable access to the interior, the contiguity to British Indian possessions, and the proximity of some of the finest harbours in the world, all combine inducements to the merchant, who, at the hands even of the rudest nation, may be certain of a cordial welcome.

If, at a very moderate calculation, a sum falling little short of 100,000 pounds sterling can be annually invested in European goods to supply the wants of some few of the poorer tribes adjacent to Abyssinia; and if the tedious and perilous land journey can be thus braved with profit to the native pedlar, what important results might not be anticipated from well-directed efforts, by such navigable access as would appear to be promised by the river Gochob? The throwing into the very heart of the country now pillaged for slaves a cheap and ample supply of the goods most coveted, must have the effect of excluding the Mohammadan rover, who has so long preyed upon the sinews of the people; and this foundation judiciously built upon by the encouragement of cultivation in cotton and other indigenous produce, might rear upon the timid barter of a rude people the superstructure of a vast commerce.

At a period when the attention of the majority of the civilised world, and of every well-wisher to the more sequestered members of the great family of mankind, is so energetically directed towards the removal of the impenetrable veil that hangs before the interior, and fosters in its dark folds the most flagrant existing sin against nature and humanity, it could not fail to prove eminently honourable to those who, by a well-directed enterprise, should successfully overcome the obstacles hitherto presented by the distance, the climate, and the barbarity of the continent of Africa. But lasting fame, and the admiration of after-ages, are not the only rewards extended by the project. A rich mercantile harvest is assuredly in store for those who shall unlock the portals of the Eastern coast, and shall spread navigation upon waters that have heretofore been barren.

Note 1. Ginger is exported in great quantities from Guráguê; and amongst other indigenous spices, the kurárima, which combines the flavour of the caraway with that of the cardamom.

Volume Three—Chapter Thirty Nine.

Navigation of the River Gochob.

To put down the foreign slave-trade, without first devising honest occupation for a dense, idle, and mischievous population of Africa, would seal the death-warrant of every captive who, under the present system, is preserved as saleable booty. Hence it must be admitted, that to inculcate industry and to extend cultivation by voluntary labour, are indispensable stepping-stones towards the ultimate amelioration of a people who do not at present possess the elements for extended commerce. To create these would be to change the destinies of the Negro, by including him within the league of the rights of man; and habits of industry must rapidly raise him from savage ignorance to that state of improvement which is essential to fit him for the privileges of a freeman.

The present very limited exports of this immensely populous continent, which do not amount in value to those of Cuba, with only twelve hundred thousand inhabitants, must be reckoned among the chief causes of her misery and thraldom. Few, if any, of the commodities bartered with other nations are the production of capital, labour, or industry, and in the minds of the whole population the ideas of prosperity and of a slave-trade are inseparable. But if all that is coveted could be placed within honest reach, in exchange for the produce of the soil, the hands which should cultivate it will never afterwards be sold.

“Legitimate commerce,” writes Sir Fowell Buxton, “would put down the slave-trade, by demonstrating the superior value of man as a labourer on the soil, to man as an object of merchandise. If conducted on wise and equitable principles, it might be the precursor, or rather the attendant, of civilisation, peace, and Christianity to the unenlightened, warlike, and heathen tribes, who now so fearfully prey upon each other to support the slave-markets of the New World; and a commercial system upon just, liberal, and comprehensive principles, which guarded the native on the one hand, and secured protection to the honest trader on the other, would therefore confer the richest blessings on a country so long desolated and degraded by its intercourse with the basest and most iniquitous portion of mankind.”

The average cost of a seasoned slave in Cuba is 120 pounds sterling; but it has been seen that in Enárea and other parts of the interior he may be purchased for ten pieces of salt, equivalent to two shillings and a penny—for a pair of Birmingham scissors, or even for a few ells of blue calico. Hence it may be inferred that the hire of the freeman would be in the same ratio; and if so, it is obvious that this cheap labour, applied to a soil as productive as any in the world, would ensure to African tropical produce the superiority in every market to which it might be introduced.

Able advocates of the cause of humanity have upon these grounds clearly demonstrated, that, in order to suppress completely the foreign traffic in human flesh, it is only necessary to raise, in any accessible point affording the readiest outlet, sugar, coffee, and cotton, and to throw these yearly into the market of the world, already fully supplied by expensive slave labour. The creation of this cheap additional produce would so depress the price current in every other quarter, that the external slave-trade would no longer be profitable, and would therefore cease to exist.

The baneful climate of Africa is the obstacle which has hitherto opposed the introduction of agriculture, and the chief object in seeking geographical information has been to discover some point whence the object may be accomplished with safety. That point is presented in the north-eastern coast, where, from no great distance inland to an unknown extent, the spontaneous gifts of nature are transcendently abundant—the people are prepared by misfortune to welcome civilised assistance—the soil is fertile and productive, and the climate, alpine and salubrious, is highly congenial to the European constitution.

All these countries are believed to be accessible from the Juba, more commonly called the Govind, which is said to rise in Abyssinia, and to be navigable in boats for three months from its mouth. Its embouchure is in the territories of the friendly sheikhs of Brava, seven in number, the hereditary representatives of seven Arab brothers, who were first induced to settle on that part of the coast by the lucrative trade in grain, gold, ambergris, ivory, rhinoceros’ horns, and hippopotamus’ teeth. They were formerly under the protection of Portugal; but even the remembrance of that state of things has nearly passed away from the present generation. From Mombás, which is the most northern possession of Syyud Syyud, the Imam of Muscat, the coast as far as the equator is in occupation of the Sowáhili, a quiet and intelligent race of Moorish origin, and thence to Zeyla, which is now in the hands of Sheikh Ali Shermárki, the entire population is Somauli. The climate, even so far south as Mombás, is notoriously good; and the government affords a striking contrast to that of the western coast, where the regions in corresponding latitudes are subject to bloody despotism, such as is submitted to by none but the ignorant savage.

Measures at once simple and profitable, might therefore be adopted by the purchase or rent of land on this river, which is conjectured to be the Gochob, and would seem to promise easy access to the very hotbed of slavery. It has been well remarked by McQueen, in his Geographical Survey, that “rivers are the roads in the torrid zone;” and should the stream now under consideration fortunately prove fitted for navigation, the introduction through its means of the essential requisites to the happiness and the emancipation of the now oppressed continent, could not fail to confer the most inestimable advantages.

The power of Abyssinia, once so extended in this quarter, was known even to the Delta of the Niger. It was from the sovereigns of Benin that the Portuguese first heard of the glories of “Prester John;” and as it is quite certain that a communication did formerly exist, “by a journey of twenty moons,” through the countries in the upper course of the Egyptian Nile, there seems no reason to doubt that it might be readily renewed. Of the salubrity of the regions in which all these streams take their source, no question can be entertained. Ptolemy Euergetes, when sovereign of Egypt, penetrated to the most southern provinces of Ethiopia, which he conquered, and he has described his passage to have been effected, in some parts, over mountains deeply covered with snow.

Those portions of the continent which are blessed with the finest climate, and with the largest share of natural gifts, and which teem with a population long ravaged by the inroads of the kidnapper, must be of all others the most eminently fitted to receive, and the most capable of bringing to maturity, the seeds which can alone form the elements of future prosperity. And what nation is better qualified to confer such inestimable gifts, or more likely to profit by them, when judiciously bestowed, than Great Britain? The most civilised nations are those which possess the deepest interest in the spread of civilisation, and none more than herself are deeply interested in the speedy suppression of the traffic in human beings.

No beneficial change can ever be anticipated, so long as the population of the interior remain cut off from all communication with enlightened nations—so long as they are visited only by the mercenary rover, and are hemmed in by fanatic powers, whose policy it is to encourage this monstrous practice. The Mohammadans are not only traders for the sake of slaves almost exclusively, but they are, as respects the greater portion of interior Africa, jealous, reckless, commercial rivals. It is not, therefore, surprising that they should exert all the influence which they possess from the combination of avarice, ignorance, prejudice, and religion, to exclude foreign influence; and without roads, or any efficient means for the conveyance of heavy merchandise, it is not to be expected that the ignorant despot of the interior will ever think of making his slaves or his subjects cultivate produce of great bulk and laborious carriage, in order to procure in exchange articles which he requires, whilst with very trifling labour and still more trifling expense, they can be driven even to the most remote market, and there sold or exchanged.

But few people are more desirous or more capable of trading than the natives of Africa; and the facility with which factories might be formed is sufficiently proved by experience in various parts of the continent. Abundance of land now unoccupied could be purchased or rented at a mere nominal rate, in positions where the permanent residence of the white man would be hailed with universal joy, as contributing to the repose of tribes long harassed and persecuted. The serf would seek honest employment in the field, and the chiefs of slave-dealing states, gladly entering into any arrangement for the introduction of wealth and finery, would, after the establishment of agriculture, no longer find their interest in the flood of human victims, which is now annually poured through the highlands of Abyssinia.

I trust that these remarks upon the importance of such a communication as the Gochob may prove to afford to the countries in which it is situated, will not be considered either tedious or superfluous. Much has been written upon the policy which has seen, in many a barbarous location, the future marts of a boundless and lucrative commerce—the centres whence its attendant blessings, knowledge, civilisation, and wealth, would radiate amongst savage hordes. Here are no deserts, but nations already prepared for improvement, and countries gifted by nature with a congenial climate, and with a boundless extent of virgin soil, where the indigo and the tea-plant flourish spontaneously, and where the growth of the sugarcane and of every other tropical productions may be carried to an unlimited extent—regions affording grain in vast superabundance, and rich in valuable staples—cotton, coffee, spices, ivory, gold dust, peltries, and drugs. But although thus surrounded by natural wealth, and placed within reach of affluence and happiness, the denizens of these favoured regions imperatively require the fostering care of British protection, to become either prosperous, contented, or free.

Volume Three—Chapter Forty.

The Second Winter in Shoa.

Another dreary season of rain, and of mist, and of heavy fog, had now set in; the lance and the shield of the Christian had been suspended in the dark windowless hall, and the war-steed ranged loose over the swampy meadow. During three long months the weather seldom permitted us to quit our damp miserable habitation at Ankóber, but I found ample occupation in endeavouring to put into some kind of order the notes from which these three volumes have been prepared. My assistants were also busily engaged in the various departments which I had allotted to them, and in spite of the gloomy light afforded by oiled parchment, a highly valuable collection of maps, drawings, and reports, had been completed before any change was observable in the weather. Within the memory of the oldest inhabitant, the floods had never continued longer nor wuth greater violence. Morning after morning the heavy white clouds still clung above the saturated metropolis. Every hollow footpath had been converted into a muddy stream, and each deep valley had become a morass, impassable to the equestrian; whilst the swollen Háwash had inundated the lowlands for many miles on either side of its serpentine banks.

Amongst the few events which occurred to disturb the monotony of our second winter in Shoa, was the annual audience given, towards the close of July, by the king to the Adaïel and Hurrurhi, residing in the market town of Alio Amba. Our old acquaintance, Kalama Work, having been detected in practising extensive peculation, had first undergone imprisonment in the madi beit, under the watchful eye of Wolda Hana, and was eventually stripped of his property, and turned forth upon the wide world a beggar. Abd el Yonag, the Hurrur consul, who possessed in eminent perfection the arts of fawning and flattery, had, during the interregnum, turned to good account his insatiable taste for power and intrigue. He was formally nominated to the vacant government, and when we entered the raised balcony occupied by the king, the wily old slave-dealer, duly girded with the silver badge of office and authority, occupied the disgraced governor’s seat at the footstool of the throne.

Armed with creese, and spear, and shield, the kilted band whirled howling into the courtyard, performing their savage war-dance. The precincts of the palace rung to their wild yells; and the vivid pantomime of throat-cutting and disembowelment was enacted to the life, in all its pleasing varieties. “Moot! moot! moot!” shouted each prevailing warrior of note, shaking his sun-blanched locks, and ominously quivering his heavy lance, as he sprang in turn to the front, for the approval of the Christian monarch. “Is he dead? Is he dead?” “Burdhoo! Burdhoo! you’ve slain him! you’ve slain him!” returned the turbaned pedlar, facetiously clapping his hands on behalf of his royal patron—“Burdhoo! Burdhoo!” and ere the hero of this gratifying applause had retired, another and another brave had commenced his vaunting exhibition in front of the sable ranks, or was in the act of ripping up the foe who in mock conflict had sprung like a tiger across his adversary’s loins, to grasp him as in a vice betwixt the muscles of his thighs. The court buffoon was meanwhile diligently plying his occupation, by capering through the ranks with his unsheathed reaping-hook, and chattering in ludicrous imitation of the Moslem barbarians—his successful mimicry eliciting shouts of applause, notwithstanding that the reality, as enacted in the hot valleys below, had, on more occasions than one, been calculated to leave no very agreeable recollections in the mind of the Amhára audience.

At the motion of the herald, the assembled warriors now squatted their meagre, wiry forms before the raised alcove, each resting upon his spear-staff, and peering over his shield, according to the undeviating custom of the Bedouin savage. “Are you all well? Are you well? Are you quite well?” repeated the dragoman who interpreted His Majesty’s salutations.—“How have you passed your time? Are your wives and all your children happy, and are your houses prosperous? Have your flocks and your herds multiplied, and are your fields and your pastures covered with plenty?”—“Humdu lillah! Humdu lillah!” “Praise be unto God!” was the unvarying reply.—“How are you, and how have you been? We are the friends of Woosen Suggud, your father, who ruled before you, and we will always deal with you as our fathers dealt with your fathers who are now dead. We are near neighbours. May Allah keep our people and their children’s children at peace the one with the other!” Cloths were now presented to the principal men, and oxen having been apportioned to their retainers, each rose in turn, and patted the extended hand of the monarch with his own palm; one atrocious old ruffian, who concluded the ceremony raising himself in his sandals and grasping the fingers of the king so firmly, that he had nearly succeeded in plucking him from his elevated throne.

His Majesty, although obviously little pleased at the practical joke, had sufficient command of temper to take it in good part, but no doubt inwardly congratulated himself upon the happy termination of the wild levée. It had been fully illustrative of the tact and diplomatic sagacity employed in the maintenance of ascendency over the more intractable portion of his nominal subjects, and in the cultivation of amicable political relations with the neighbouring states. Wulásma Mohammad, as chief agent, sat in regal dignity on this important occasion, and his dragoman, a native of Argobba, was the medium of communication. The throat of this man exhibited from ear to ear a conspicuous seam, pointed out by the by-standers as the work of his own hands. Great, indeed, must have been the desperation which at the present day could impel such an attempt at self-destruction on the frontiers of Shoa. One mile beyond, in any direction, would of a surety supply numbers of volunteers for the task, from amongst those whose throat-cutting proficiency had so creditably been displayed during the recent pantomime.

Early in the month of August, the festival of Felsáta brought a repetition of the customary skirmishes between the town’s people and the slave establishment of the king. For the edification of a numerous concourse of spectators, the miry lane leading to the church of “Our Lady” was attacked and defended with heavy clubs, shod with rings of iron; and after a severe conflict, the servile invaders were finally driven from the field, with blood streaming from numerous broken heads, which were brought to the Residency to be repaired. During the fortnight’s fast that ensued in celebration of the Assumption, the rough diversion was frequently repeated, and abstinence from food appeared to have soured the temper of the entire population. On the succeeding festival of the Transfiguration, styled “Debra Tabor,” the capital was illuminated. Whilst boys, carrying flambeaux, ran singing through the streets, every dwelling displayed such a light as its inmates could afford,—none, however, of the old cotton rags besmeared with impure bees’-wax shining very luminously through the thick drizzling mist.

One of the principal of the royal storehouses at Channoo, on the frontier, was at this period struck by lightning, and totally burnt to the ground. The king as usual was keeping fast at Machal-wans, and thither, according to custom, every nobleman and governor in the land flocked to offer condolence. Many were the long faces on the road, for the greatest consternation pervaded all classes; and the fat Wulásma in particular, on his way to break the dismal tidings to his despotic master, having the consequences of the late conflagration at Wóti still fresh in his recollection, was observed to be in a state of extreme mental perturbation and anxiety.

“Alas!” exclaimed the king, when, in accordance with etiquette, we contributed our mite of consolation—“Alas! that magazine was built by my ancestor Emmaha Yasoos. It measured six hundred cubits in length, and ninety spans in breadth, and it was piled with salt to the very roof. There is no salt in my country. I feared a rupture with the Adaïel who bring it from below, and I therefore stored up large quantities that my people might never want. Now the lightning has taken all; but who can repine?—for it was the will of God.”

Volume Three—Chapter Forty One.

The Gothic Hall.

The models and plans of palaces that had been from time to time prepared by Captain Graham, had imparted to the royal mind a new architectural impulse; and after much deliberation with himself, he had finally come to the resolution of expending the timber requisite towards the erection of a chaste Gothic edifice. In the selection of the design. His Majesty displayed unlooked-for taste; for although as a penman his talents rank immeasurably in advance of the most accomplished of his scriveners, his skill as an artist had proved very circumscribed. It was nearly exhausted in the delineation of a nondescript bird, perched upon a tree-top, and did wuth difficulty extend to the one-legged fowler, gun in hand, who was conjectured to be planning its destruction. At the royal desire, I had frequently executed likenesses of the court favourites, and they were invariably acknowledged with much merriment; but, although repeatedly urged, no persuasion could induce the despot to sit for his own, from a firm belief in the old superstition, that whosoever should possess it, could afterwards deal with him as he listed.

“You are writing a book,” he remarked to me on one occasion, with a significant glance, as I was in the act of completing a full-length portrait of himself, which I had contrived to make unobserved from his blind side—“I know this to be the case, because I never inquire what you are doing that they do not tell me you are using a pen, or else painting pictures. This is a good thing, and it pleases me. You will speak favourably of myself; but you shall not insert my portrait, as you have done that of the Negoos of Zingero.” Such was the title with which His Christian Majesty was invariably pleased to dignify his heathen brother, Moselekatse, whose acquaintance he had made through the frontispiece to my “Wild Sports in Southern Africa.”

The Abyssinians have from time immemorial expended an entire tree in the reduction to suitable dimensions of every beam or plank employed in their primitive habitations; and it is not therefore surprising that Sáhela Selássie should have been equally delighted and astonished at the economy of time, labour, and material attending the use of the cross-cut saw. From age to age, and generation to generation, the Ethiopian plods on like his forefathers, without even a desire for improvement. Ignorance and indolence confine him to a narrow circle of observation from which he is afraid to move. Strong prejudices are arrayed against the introduction of novelties, and eternal reference is made to ancestral custom. But in a country where the absence of timber is so remarkable and inconvenient, the advantages extended by this novel implement of handicraft was altogether undeniable.

“You English are indeed a strange people,” quoth the monarch, after the first plank had been fashioned by the European escort. “I do not understand your stories of the road in your country that is dug below the waters of a river, nor of the carriages that gallop without horses; but you are a strong people, and employ wonderful inventions.”

Meanwhile the platform required for the new building advanced slowly to completion. The crowd of idle applicants for justice who daily convened before the tribunal of “the four chairs” were pressed into the service; and whenever His Majesty returned from an excursion in the meadow, the entire cortege might be seen carrying each a stone before his saddle in imitation of the royal example. Early one morning Graham received a message from the impatient despot to announce that the day being auspicious, he was desirous of seeing one post at least erected without delay. Greatly to his satisfaction the door-frames, which had previously been prepared by the carpenters of my escort, were simultaneously raised; and it being ascertained that the sub-conservator of forests had neglected to make the requisite supplies of timber, the delinquent was, with his wife and family, sentenced to vacate his habitation forthwith, and to bivouac sub divo during twenty days upon the Angollála meadow—a punishment not unfrequently inflicted for venial derelictions of duty, and attended during the more inclement seasons with no ordinary inconvenience.

But the endless succession of holydays, during which no work can be performed, interfered in a much greater degree with the completion of the rising structure—it being superstitiously imagined that any portion of a work erected on the festival of a saint, with the aid of edged tools, will infallibly entail a curse from above. No little delay arose also from the whims and caprices of His Majesty, who could never satisfy himself that the doors and windows occupied the proper places. On this subject his ideas wandered perpetually to the ruins of a certain palace on the banks of the Nile, which he had visited whilst hunting the wild buffalo—“It is overgrown with trees and bushes,” was his lucid description, “and it has two hundred windows, and four hundred pillars of stone, and none can tell whence it came.”

On lawful days, however, the soldiers continued to work as diligently as the quantities of hydromel would permit, with which they were supplied by the royal munificence; and at length the Gothic hall was complete. It had been amusing in the interim to watch the persevering industry of an unfortunate gun-man of the body-guard, who was constructing a hut immediately below the palace. Whensoever the vigilant eye of the church permitted, he would add to the frail wall of his circular dwelling a few layers of loose stone which, with his own single labour, he had collected in the meadow; but each morning’s dawn revealed to his sorrowing eyes some monstrous breach in the unstable fabric, which, like Penelope’s web, was never nearer to completion, and his patience being fairly exhausted, he finally gave up the task in despair.

The novel style of architecture introduced by the Gyptzis, so immeasurably superior in elegance, stability, and comfort, to anything before witnessed in Shoa, and combining all these recommendations with so limited an expenditure of material, afforded an undeniable contrast to the adjacent tottering pile upon vaults on which Demetrius the Albanian had expended three years of labour. Beyond the rude fabrics of the neighbouring states, where the more common manufactures have attained a somewhat higher cultivation, the palace of the king can boast of no embellishment saving the tawdry trappings which decorate the throne—gaudy tapestries of crimson velvet loaded with massive silver ornaments, but ill in keeping with the clumsy mud walls to which they are appended, and serving to render the latter still more incongruous by so striking a contrast. But the new apartments were elegantly furnished throughout, and with their couches, ottomans, carpets, chairs, tables, and curtains, had assumed an aspect heretofore unknown in Abyssinia. “I shall turn it into a chapel,” quoth His Majesty, accosting Abba Raguel, and patting the little dwarf familiarly upon the back—“What say you to that plan, my father?”

As a last finishing touch, we suspended in the centre hall a series of large coloured engravings, which the cathedral of Saint Michael might well have envied, for they represented the chase of the tiger in all its varied phases. The domestication of the elephant, and its employment in war, or in the pageant, had ever proved a stumbling-block to the king, who all his life had been content to reside in a house boasting neither windows nor chimneys, and who reigned not in the days when “the Negus, arrayed in the barbaric pomp of gold chains, collars, and bracelets, and surrounded by his nobles and musicians, gave audience to the ambassador of Justinian, seated in the open field upon a lofty chariot drawn by four elephants superbly caparisoned.” (Gibbon.) The grotesque appearance of the “hugest of beasts” in his hunting harness, struck the chord of a new idea. “I will have a number caught on the Robi,” he exclaimed, “that you may tame them, and that I too may ride upon an elephant before I die.” A favourite governor from a remote frontier province was standing meanwhile with his forefinger in his mouth gazing in mute amazement at the wonders before him. “This place is not suited for the occupation of man,” he at length exclaimed in a reverie of surprise, as the monarch ceased:—“this is a palace designed only for the residence of the Deity, and of Sáhela Selássie.”

Volume Three—Chapter Forty Two.

The “Pro Rex of Efát” in tribulation.

Although we had found small reason to be flattered with our first reception in the kingdom of Shoa, at the hands of a Christian ruler who had sought alliance with Great Britain, it was nevertheless matter of notoriety that no previous visitors had, under any circumstances, been treated with one-hundredth part of the same courtesy and condescension, or had experienced such unequivocal marks of confidence and favour. Formed on the most liberal scale, and supplied with all that was likely to add to its weight in such a country, the embassy was almost from the outset admitted to terms of perfect equality with the haughty despot, yet numberless diplomatic troubles were still interposed by the general ignorance of the many, and by the envy and jealousy of a few. No veil had been thrown over the deep-rooted enmity of the bigoted and powerful priesthood, who, to serve their own sinister purposes, cunningly contrived to construe the costly gifts of the British Government into tribute to the illustrious descendant of the house of Solomon; but the assertion carried its own refutation. In a weak moment Comus Unquies, “the king’s strong monk,” so far forgot the dignity due to his station, as to barter his bishop’s staff to the heretic Gyptzis for a pair of Birmingham scissors! European medicines had rescued three thousand patients from the jaws of death; and improved intercourse with the monarch finally dispelled the jealousy created in a suspicious breast by the treasonable designs imputed to the foreign visitors, who were found to have brought no king or queen in a box, and to entertain designs neither upon the sceptre nor upon the church of Ethiopia.

The opposition of inimical functionaries dressed in fleeting authority, exposed us to a train of persecutions, trifling perhaps in themselves, but amounting in the aggregate to more than martyrdom. Few of the commands issued were obeyed so much in the spirit as to the letter. Eshee, or Basanye (i.e. “Very well.”), although doubtless signifying assent, did not always bring compliance with even the most trifling application for assistance. The king was too polished to say “No,” when he had inwardly resolved to do nothing; and an uneducated despot, who has never known any law but his own absolute will, and who lives for himself alone; who considers and claims as his property every thing in the country over which he wields the arbitrary sceptre, and whose only idea of wealth, power, and happiness, is centred in individual existence, can so ill understand the wants of others, that His Majesty’s offences towards his guests, founded in Oriental suspicion, might rather be termed sins of omission than of commission.

Covetous, and eager for novelties, Sáhela Selássie never fails to wish for every thing that comes under his observation, but, like a child with a new toy, soon weary of looking at the bauble, though still vain of its possession, he casts it aside to be hoarded in the mouldy vaults of some distant magazine. The savage is the same under every possible form, and in every grade and position—the one stealing what he covets, whilst another, seeking plausible pretexts, obtains possession through low cunning and stratagem. Among such a nation of beggars as the people of Southern Abyssinia, it was not always easy to satisfy the rapacity of fastidious extortioners. All wanted “pleasing things”—many demanded dollars to defray the cost of slaves that they had purchased, but for whom they could not pay; and for months after my arrival, requisitions for our own private property were unceasing on the part also of the monarch.

Neither compulsory measures nor direct applications were ever employed; but the means resorted to were not the less certain of success. With that duplicity and want of candour which ever marks uncivilised man, he was wont to send underhand communications, or meanly to depute his emissaries to reveal his desires and his intentions in a manner which, in so despotic a land, could leave no doubt of authenticity; and an offer of the article coveted being forthwith made, His Majesty hesitated not, in the presence of his agents, to deny all cognisance of the transaction, or to swear by the saints that he never sought the property tendered for his acceptance. Persuasion would not induce him to receive it at once, and thus to terminate the matter; but no sooner had it been removed from his sight, than his creatures were again at work with even greater activity than before; and rude taunts of breach of promise, with not-to-be-mistaken hints, veiled under the cloak of friendship, were certain to instigate a second and a third offer, which invariably elicited an avowal of the disinclination entertained to “receive the property of his children,” but uniformly ended in his accepting it “as a free gift from the heart,” acknowledged in all gratitude by the benediction—“God restore it to thee, my son! May the Lord glorify and reward thee!”

Chief of all the sycophants who bask in the favour of the monarch, may be ranked Wulásma Mohammad, who, in finesse, plausibility, and the manifold specious devices that are employed to cover total want of sincerity, can find no equal in the kingdom of Shoa. Lavish in professions of friendship, he never suffered to escape an opportunity of gratifying his inwardly-cherished animosity. Presents were frequently exchanged—the sugarcane and the bunch of green gram, which are the symbols of hearts knit together in the bonds of unity, arrived with the same regularity as the week, coupled, of course, with a description of some “pleasing thing” that was not to be found in Góncho. The lemon, denoting by its aromatic fragrance the beauties of permanent amity, was ever sure to follow the receipt of the desired article.

Professions daily grew more profuse, and complimentary inquiries, which constitute the very essence of friendship, waxed more and more frequent; but although the regard entertained “amounted even to heaven and earth,” and although every aid and assistance was volunteered, no packet of letters ever arrived to the address of the Gyptzis, neither did any courier ever depart for the sea-coast without being subjected to a tedious detention on the frontier at the hands of the despotic state-gaoler.

On the first of these occasions, the king, before sending the packet to the Residency, had taken the trouble of breaking the seal of every individual cover with his own royal fingers; and a protest having been entered against a procedure so utterly foreign to European ideas of propriety. His Majesty inquired, with well-feigned simplicity, “Of what use should my children’s letters be to me, who understand not their language?” Remonstrances were in like manner made to the Abogáz touching his interference in such manners; but as the crafty old fox screened himself behind total ignorance of the value attached to written documents, and volunteered better behaviour, the subject was set at rest.

But although letters were now thoroughly understood to be held in higher estimation even than fine gold from Guráguê, the evil, far from being abated, became greater and greater, until at last it was no longer to be borne. Promises made, were made only to be broken; and a serious complaint was at last carried to the throne at Angollála, representing that another packet had been secreted during an entire fortnight in the fortified vaults of Góncho. After stoutly denying all knowledge of it, until convicted by incontrovertible evidence, and then declaring it to be deposited, for safety-sake, in the custody of his brother Jhália, who was absent on the frontier, the Wulásma was commanded to set out forthwith upon the quest, and to return at his peril empty-handed. “Our friendship has ceased for ever,” muttered the burly caitiff betwixt his closed teeth as he descended the ladder—“for through your means the king hath become wroth with his servant.” “Let his friendship go into the sea,” quoth His Majesty, who had overheard this appalling announcement—“Is not he an accursed Moslem? Look only to me. Have I not always told you that my people are bad? Ye have travelled far into a strange land, and are to Sáhela Selássie even as his own children. Ye have no relative but me.”

The escape of the rebel Medóko had formerly led to the suspension of the Abogáz from rank and office for a period of two years, during which he danced attendance upon the monarch with shoulders bared, as is the wont of the disgraced noble. His troubles had now returned. “My ancestors owed a debt of gratitude to Mohammad’s father,” continued His Majesty, after a pause, “and I would fain overlook his faults; but this insolence is no longer to be borne. I have removed the drunkard from office, confiscated his goods and chattels, and by the death of Woosen Suggud, I swear, that unless you intercede, there can be no hope of his restoration to favour.”

Down came the ex-Wulásma in a furious passion, boiling with old hydromel, and flushed with his rapid ride:—“How should I know that you wanted these vile letters?” he exclaimed, throwing the packet scornfully upon the ground—“I have done nothing. What offence have I committed, that I am thus to suffer through your means?—There is a proverb, that ‘the dog of the house is faithful to its master, whereas he who cometh from beyond is worse than a hyena.’”

But a week had wrought a wonderful change in the sentiments of the humbled grandee, whose beeves were indeed grazing in the royal pastures, whilst his jars of old mead reposed in the royal cellars. He at whose sullen nod the subjects of Efát quailed, and whose presence was as an incubus to the state-prisoners in Góncho, had been, at the representation of a foreigner, stripped of wealth and power, and, in accordance with the usage of the country, was now fain to wait during a succession of days upon those whom he had injured. Seating himself at the door of the tent in sackcloth and ashes, he sent in two friends, who came, according to the custom of the country, to serve as mediators. “Behold, I am reduced to the condition of a beggar,” was his abject message, “and have no support but in your intercession. My children are deprived of their bread, and they starve through the faults of their father.”

The Commander-in-chief of the Body-Guard was spokesman on behalf of the caitiff. He brought me, as a mamálacha, a huge Sanga horn, filled to the brim with the liquor that he loved, and ushered himself in with his customary string of complimentary enquiries, “Endiet aderachoon? Ejegoon dahenaderachoon? Dahena sanabatachoon? Dahena karamoon? Ejegoon dahena natchoon?” “How have you passed the night? Have you rested very well? Have you been quite well since our last interview? How have you spent the rainy season? Are you in perfect health?”

“Half the people of Hábesh,” he resumed, in his husky voice, when each of these points had been satisfactorily disposed of—“have ears like a hill, and they cannot hear—the residue are liars. Furthermore, one-half are thieves and drunkards, and the remainder are cowards.” There was no refuting the arguments adduced in support of this position, and his eloquence proved quite irresistible. A solemn oath was therefore administered upon the Korán, by which the suppliant, who united in his own person all the attributes embraced in this able classification, became pledged never again to interfere with messengers bearing letters to or from the low country. His pardon was finally obtained; and he was once more invested with the silver sword of office: nor is it easy to determine whether the disgrace or the restoration of the fat frontier functionary created the greater sensation throughout the realm.

“What can you expect from that besotted old man?” inquired Ayto Melkoo, who had been a silent spectator of all that passed, and who hated both the Abogáz and his mediator with equal intensity. “Did you never hear that the Negoos was once displeased with me, and that I passed a few months beneath the grates at Góncho; and furthermore, that when the royal order came to set me at large, the State-Gaoler was drunk, and never thought again of his prisoner for a full fortnight? Sáhela Selássie ye moot! May the king die if it be not so!—the infidel may swear as long as he pleases, ay, and take his sacred book to witness; but how can you suppose that he will ever be able to think of these letters of yours?”

Volume Three—Chapter Forty Three.

The Bereavement.

A calamity shortly afterwards overtook the Master of the Horse, whose spouse—a gift from the monarch to his faithful subject—was seized with alarming influenza, and became an object of universal attention. The first intimation of the disorder being serious was received from himself, when he came one morning to Graham’s tent, in order to perform the interesting operation of shaving with a notched razor that he invariably patronised, and also to demand how it occurred that our inquiries were not more frequent. The not dispatching couriers daily to ascertain how each of your acquaintance fares and has rested, is perhaps the greatest offence that can be committed against Abyssinian etiquette. “Send to me” is a caution invariably given; and such being an indispensable ceremony when people are believed to be well, what must not be exacted when it is supposed that they are invalids? If hourly inquiries be not made, the best friends are sure to become the worst; and in every case the amount of real solicitude felt, is estimated by the frequency of “amicable correspondence.”

“The patient’s uvula has been cleverly plucked out with a silken thread,” observed the visitor exultingly, when his toilet was happily completed:—“the thorax has been well scarified, and furthermore, we are giving ya medur oomboi (Cucumis Africanus, Linn). This medicine is infallible; but remember,” he added, lowering his voice, and looking suspiciously round to see that no eaves-dropper profited by the wisdom he was about to impart in confidence—“remember that it must be gathered by a finger on which there is a silver ring, or, by Michael, it possesses no virtue whatever.”

The good lady did not, however, long stand in need either of treatment or inquiry. She closed her bright eyes shortly after swallowing the infallible nostrum, administered by her quack husband in a jorum of oatmeal gruel, stirred with honey and rancid butter to such a consistency that the spoon would stand—and death left her barely time for confession and absolution.

Every priest in the neighbourhood was instantly called in to the rescue; and the enchifchif (i.e. belt of charms and amulets) and máteb having been immersed in water, and restored to the body, the sacrament was administered; and under the blazing light of the torch, prayers were chanted for the soul of the deceased until the morning dawned. Then commenced the frantic shrieks of the female crowd that flocked to the house of mourning. Cloths were torn in shreds from the bosom, and the skin plucked from the temples, whilst the low moaning dirge was at frequent intervals interrupted by the hysterical sob of some new arrival, who came to add her voice to the dismal coronach, and to excite renewed bursts of lamentation.

Preceded by the gay orange umbrellas of the church of the “Covenant of Mercy,” the funeral procession wound up the palace hill. A pall of printed Surat chintz, supported by six bearers, was waved alternately with a fanning motion, whilst a numerous train of mourners followed, with loud wails, all having their hands clasped behind their neck in token of the triumph obtained by Death over Sin. The corpse was laid in the sacred edifice, surrounded by twelve lighted tapers betokening purity of life; and when these were nearly consumed, they were lowered with the bier into the sepulchre. The head was laid to the west, in order that on the morn of resurrection the face might be towards the rising sun. A quantity of frankincense was deposited in the grave; and a copy of the book styled Lefáfa Zádik, “The supplication of Righteousness,” having been placed on the body, the mortal clay was returned whence it came, “ashes to ashes, and dust to dust.”

Ecclesiastics alone possess the privilege of a last resting-place within the walls of the church, or on the eastern side, four paces from the porch. The aristocracy occupy the north, and warriors, women, and children, the south and west. All who die without confession or absolution are either interred by the highway-side or in some unconsecrated ground. Governors, men of rank, and all wealthy commoners who have not during life worked in wood, iron, or precious metals, are covered in the sepulchre with the green branches of the juniper; but smiths and artificers being regarded as sorcerers, every care is taken to keep them under ground when once deposited, to which end great stones are heaped over the body, and the earth is well trampled and secured.

Funeral obsequies concluded, the dirge of mourning, as usual, gave place to the notes of the violin, for harpers and fiddlers usually attend to the last resting-place the mortal remains of the great, and exert their utmost endeavours to raise the spirits of the return party by the liveliest airs. At the funeral feast which followed, oxen and sheep were freely slaughtered, and charity was liberally distributed, in order that requiems might be chanted during forty consecutive days for the soul of the departed.

It has been shown that the Abyssinian Christian, whilst execrating Mohammadanism, and forswearing all its abominations, can take unto his bosom four wives and more, and that the solemnisation of matrimony is almost the only occasion on which the priest is not called in. Such had ever been the case in the house of the Master of the Horse, who was nevertheless inconsolable under his present bereavement. Certain malicious whispers had flown abroad, to the effect that applications of the cudgel were sometimes resorted to by the epicure in support of his marital authority; but whether true or without foundation, these scandalous tales were known to have been circulated by Dinkoo, a mischief-making brat, with the falsest of tongues, and the offspring of one whose divorce, from incompatibility of temper, had left the deceased undisputed mistress of the premises, whereas of the matchless “Etagainya” now no more, the neighbours were ever wont to exclaim, “Where shall you find her equal?”

At the appointed season, Graham and myself went in compliance with Abyssinian custom, to pay a visit of condolence, after having with considerable difficulty succeeded in shaking off the attentions of the court buffoon, who, with his wonted politeness, exerted somewhat mal-à-propos to so melancholy an occasion, insisted upon the exercise of his ingenuity in the comic drama. The widower, enveloped in a black woollen mantle, was seated in a gloomy corner, the very personification of mourning—his temples deeply scarified with his little finger nail, as were those also of the wrinkled old woman who wept beside him. In an opposite corner, equally the victim of grief, and supported by the family priest with cross, crutch, and cowl, sat Marietta, a fat daughter of the former unfortunate union, who, like her mother, had been wedded and divorced, and having taken shelter again under her father’s roof, was now sobbing aloud.

“God hath taken her,” said one of the guests, breaking silence after the conclusion of the customary salutations. “The life of man is in His hand.”

“Alas!” sobbed the bereaved, “that it had pleased Heaven to spare her until after you had left Abyssinia, that I alone might have found cause for affliction. Who could prepare shiro, and wotz, and dilli, like Etagainya? When was the house ever destitute of quanta or of qualima? (Note 1) and who ever asked for tullah or for tedj, that she did not reply, ‘Malto,’ There is abundance? ‘Waiye, waiye,’ Woe is me. Where shall I find her equal? But there could have been no ring on the finger that gathered the medánit!”

Note 1. Shiro, a sauce composed of peas or lentils boiled with grease and spices. Wotz, another, consisting of grease and red pepper. Dilli, a third abominable condiment. Quanta, sun-dried flesh. Qualima, sausages.

Volume Three—Chapter Forty Four.

The Great Annual Foray.

Another Abyssinian year had floated away upon the stream of time, and again the return of spring had been celebrated by the green fillet of enkotátach, by the tournament in the bright meadows of Debra Berhán, and by the plaintive ditty of the king’s Guráguês, who, with yellow garlands of the cross-flower wreathed among their raven tresses, once more chanted away their three days of privileged inebriety. As September drew towards a close, it had been confidently predicted that the rain would terminate according to its “covenant;” but it still poured on with unabated violence, and the review of Máskal was achieved under a pitiless deluge, which exerted its best endeavours both to mar the pageant, and to extinguish the evening bonfire raised in honour of Saint Helena.

But the beat of the nugáreet, and the voice of the herald beneath the solitary tree at Angollála, proclaimed the great annual foray as heretofore; and the plain below the palace hill was soon dotted with the black woollen tents of the leaders of cohorts. There were the governors of Bulga and of Mentshar, and of Morát and Morabeitie, and Efrata and Antzochia, and of Mahhfood and of Shoa-Méda, with all their subordinates, each surrounded by his own retainers; and the rear division of this feudal host was placed under the command of Besuenech, now governor of Giddem, the father of the king’s grand-nephew, who fell the preceding year upon the fair plains of Germáma.

Led on to victory by the holy ark of Saint Michael, the great crimson umbrellas streamed again through the barrier wall at the head of the Christian chivalry. Twenty thousand troopers pursued the route of the Sertie Lake to the Metta Galla, occupying the plains immediately contiguous to the valley of Finfinni, who were now the victims marked out for spoliation. The despot had so invariably passed this tribe without offering any molestation, that the heathen were little prepared for the thunderbolt that was about to fall, and of which the first intimation was afforded in the simultaneous invasion of the entire district. Overwhelmed by the torrent of desolation which had so suddenly burst in, four thousand five hundred Gentiles of all ages were butchered by the “soldiers of Christ,” and of these the greater number were shot from trees that they had ascended in the vain hope of eluding observation. Three hapless individuals were thus barbarously destroyed by the hands of Sáhela Selássie, who for the first time led his troops to the summit of the mountain Entótto—the ancient capital of Ethiopia—and, taking formal possession, appointed the arch-rebel Shambo to the government, under the title of “Shoom of all Guráguê.”

Forty-three thousand head of cattle were on this occasion swept away to replenish the royal pastures, and the rich prize had been obtained with the loss of only nine of the king’s liege subjects. Of the heroes who fell, one was torn by a lion in the deep juniper forest, and another basely assassinated by his comrade in arms, whose disfigured corse was subsequently left in retribution to the hyenas; whilst a third, a priest of extraordinary piety, and the father of the young page Besábeh, was transfixed by the spear of a Pagan who sat concealed amid the branches of a tree, beneath which the holy man rode in a rash attempt to secure a fugitive. The king’s Master of the Horse wore the vaunting green saréti for having achieved the capture of a child scarce five years of age; and upwards of one thousand captives, chiefly women and young girls, swelled the barbaric pomp of triumphal entry to Angollála.

I considered that the opportunity had again arrived, when a remonstrance from the Embassy would promote the release of these unfortunate slaves; and after reminding His Majesty of his noble conduct with respect to the prisoners taken during the preceding foray, I entreated him not to tarnish, in the eyes of the civilised world, the reputation he had acquired for mercy, but to prove, by his present conduct, that he was indeed influenced by the true principles of Christianity. Under Providence, my application was again crowned with success, and with a few exceptions, all were liberated without ransom. “I listen to your words,” said His Majesty, as he issued the fiat of release, “in order that the name of Sáhela Selássie may not be broken.”

Sad indeed are the atrocities perpetrated by the undisciplined armies of Ethiopia, when disputing the abstruse mysteries of Abyssinian divinity, or seeking, in the relentless fury of religious hate, to exterminate a heathen and stranger nation by a series of crusades, undertaken as an acceptable vindication of the sacred symbol of Christianity.

“Her badge of mercy blazons half their shields; Sword hilts are fashion’d as memorials of it: This sign of man’s forgiveness leads to battle! Whilst every tyrant hangs its ensign out, In scorn of justice, from his battlements; Mail’d prelates march before it to the field— Priest fights with priest, and both sides under it! This sign and pledge of mercy!”

The people of Shoa have fully adopted that spirit of merciless destruction which impelled the Israelites to destroy their enemies from the face of the earth. Considering themselves the lineal descendants of those heroes of ancient history who were arrayed against the enemies of the Lord, they are actuated by the same motives and feelings which led the bands of Judah to the massacre. The foe is a Pagan, who does not fast, nor kiss the church, nor wear a máteb. All feelings of humanity are thrown to the winds; and a high reward in heaven is believed to await the king and the blood-thirsty soldier for the burning of the hamlet, the capture of the property, and the murder of the accursed Gentile. The words of absolution from the mouth of the Father Confessor usher in the ruthless slaughter; and the name of the Most High is wantonly employed to consecrate the ensuing scenes of savage atrocity.

That the minds of the people should not be more disturbed and alienated from agricultural pursuits, by the continual military expeditions which they are thus called upon to make, cannot fail to appear extraordinary. Probably the selfishness of the despot, in his appropriation of the lion’s share of the spoil, has exerted a salutary influence in checking innate restlessness; and the subject has been instructed in a rough school, that there is more profit to be derived from holding the plough than from wielding the sword: for it is certainly the fact, that when the foray is over, the war-horse is turned loose in the meadow, and the partisan willingly returns to his peaceful avocations in the field. But these campaigns bring annually a repetition of the most atrocious and monstrous barbarity, and none who have witnessed the unhallowed proceedings of the Amhára warrior, can fail to offer up a fervent prayer that the time may be hastened, when nations shall be knit together in the bonds of love, and when true Christianity shall reign paramount in every heart.

December had now commenced, but a dense gloomy mist still enveloped the hill of Anko, and torrents of rain continued to deluge the country, at a season when the smiling sun had been wont to shine over the land. The fair face of heaven was utterly obscured. The ripe crops lay rotting upon the ground; and as the inhabitants waded with difficulty through the deep mire which filled every street and lane of the capital, the exchange of mournful salutations was followed by a foreboding shake of the head at the daily increasing price of provisions. The season was unusually rigorous, and the soaked firewood sputtering upon the hearth, gave not out one atom of genial heat. On the bleak summit of the Abyssinian alps every thing was cold and clammy to the touch; and a searching wind, creeping up the damp sides of the hill, entered at each crevice in the mud wall, and rendered the situation of the inmates of the frail houses even more miserable than usual.

As the evening of the 6th of December closed in, not a single breath of air disturbed the thick fog which still brooded over the mountain. A sensible difference was perceptible in the atmosphere, but the rain again commenced to descend in a perfect deluge, and for hours pelted like the discharge of the bursting water-spout. Towards morning there came on a violent thunder-storm, and for some minutes the entire scene was fearfully illuminated by the dazzling fire of heaven; and every rock and cranny re-echoed from the succeeding crash of the hurtling thunder. Deep darkness again settled over the mountain. Suddenly the earth groaned and trembled to its very centre: the hill reeled and tottered like a drunken man; and a heavy rumbling noise, like the passage of artillery wheels, was followed by the shrill cry of mortal despair.

Dreadful indeed were the consequences of this shock. The earth, saturated with moisture, had slidden like an avalanche from the steep rugged slopes, and huge boulders, tilted from their muddy beds, were thrown into the glens below. Houses and cottages were buried in the dark débris, or shattered to fragments by these monstrous masses bounding on their course with terrific rapidity. Large trees were torn from their roots, and daylight presented to the eyes of the affrighted inhabitants a strange scene of ruin.

Perched upon the apex of the conical peak, the palace had, on the preceding evening, frowned over the capital in all the security of its numerous encircling palisades; but now, shorn of their bristling protection, those buildings that had not been overthrown, stood naked and exposed. Twenty open breaches, as though heavy batteries had been playing for a fortnight on the devoted hill, laid bare the approaches to the very porch of the banqueting-hall; and palings and palisades, forced from their deep foundations, lay broken and mingled together, strewed over the entire face of the eminence. The roads along the scarp were completely obliterated. Tall green shrubs reclined with their roots reversed among the wreck; and not one vestige of the fragile tenements could be discovered in the bare earthy tracts which disfigured the mountain-side, and marked the disastrous course of the treacherous slip.

The more vigilant inmates had, with the loss of all their little property, found barely time to rush from their houses, and huddled together in shivering groups totally denuded of clothing, had passed the remnant of the night in all the pangs of cold and terror; whilst in the market-place lay extended the stark discoloured bodies of numerous victims that had been already extricated from the slimy ruins, and were placed in the Aráda for recognition by surviving relatives, if any there were. The shrieks of the mourners added to the distress of the scene. The hymn of entreaty rose high in the mist from every church throughout the town; and bands of priests, carrying the holy cross, marched in solemn procession through the miry streets, beating their breasts and calling aloud upon Saint Michael the Archangel, and upon Mary the mother of the Messiah, to intercede for them in this the day of their affliction.

Sweeping desolation had spread for miles along the great range: houses with their inmates and household gear had been scattered in fragments over the mountain-side; and the voice of wailing from the green hill top and from the sheltered nook, announced the many victims that were thus immaturely buried in the dark bosom of the earth. The destruction varied considerably according to situation and locality. Some villages were entirely smothered under the descending tons of heavy wet soil, and the inhabitants of others grieved only for their cattle, their crops, and their farm-steading; but the loss of life and property was altogether immense; and although the tremulous shock had been before frequently experienced, a similar to the present calamity had not befallen the country within the memory of man.

For many nights afterwards, as the thick mist still continued to enfold the mountain in its dark shroud, and the sloppy rain plashed heavily over the denuded rocks, the air at the close of each dull evening was filled with the plaintive sounds of hymn and prayer. The deep voice of the priesthood pealed incessantly from the churches; and groups of bewildered females, collected in every corner of the streets, bowed themselves to the ground, whilst calling in strangely wild cadence upon the Virgin, who is the Mediator, and upon all the saints and guardian angels, to preserve the believers in Christ from impending ruin—for the wise men who deal in sorcery had proclaimed that the present throe was only the harbinger of the wrath of Heaven, which would one day sweep the high mountain of Anko with all her inhabitants utterly from the face of the earth.

Volume Three—Chapter Forty Five.

Liberation of the Princes of the Blood-Royal of Shoa.

Humanity to his own subjects must be considered a distinguishing feature in the character of the reigning despot. He is ignorant, but not stupid—to his foes fierce, but not implacable; and although his manifold good qualities are sullied by the part he sustains in the odious traffic in his fellow-men—a moral plague which has by its baneful influence contaminated the whole of this quarter of the globe—he had, on more occasions than one, evinced an unlooked-for readiness to open his eyes to his errors. Possessed of faults inseparable from the absolute semi-barbarian, he had, nevertheless, been found mild, just, clement, and almost patriarchal in his government:—he is a monarch whom experience has proved worthy to reign over a better people, and to be possessed of an understanding and of latent virtues requiring nought save cultivation to place him, in a moral and intellectual point of view, immeasurably in advance of other African potentates.

Whilst indulging in the agreeable conviction that the endeavours of the British Embassy had been successful in arousing a monarch, who exercises so wide an influence over the destinies of surrounding millions, to a sense of the wickedness and degradation attaching in civilised lands to barter in the flesh and blood of our fellow-men, it occurred to me that he might be exhorted, with the best prospect of success, to break through the barbarous precautionary policy under which those members of the royal house who possess a contingent claim to the crown, and in other Christian realms would hold the highest offices and honours within its gift, had, through every generation since the days of the son of David, been doomed to chains in a living grave. And from the fortunate fact of the issue male of the present reign being limited to two, I derived the pleasant hope, that if a statute so jealously guarded during nearly three thousand years, could now for once be infringed, it would not, in all probability, be revived on the monarch’s demise.

Entertaining the liveliest fears of death, his manifold superstitions were ever the most easily awakened during sickness, when the actions of his past life crowded up in judgment before him. It was on these occasions that, in order to quiet his conscience, he made the most liberal votive offerings to the church and to the monastery, and that he gained the greatest victories over his deep-rooted avarice; and it was on these occasions, therefore, that the chord of his latent good feeling might obviously be touched with the happiest result to the cause of humanity.

That singular blending of debauchery and devotion which marks the royal vigils, has seriously impaired a constitution naturally good. During a long succession of years the Psalms of David and the strongest cholera mixture have equally shared the midnight hours of the king; and although scarcely past the meridian of life, he is subject to sudden spasmodic attacks of an alarming character. In one of these his restoration had been despaired of both by the priests and the physicians; and the voice of wailing and lamentation already filled the precincts of the palace.

Scarcely was it light ere a page came to my tent with an urgent summons to the sick chamber. We found the despot pale and emaciated, with fevered lip and bloodshot eye, reclining upon a couch in a dark corner of the closed veranda, his head swathed in white cloth, and his trembling arms supported by bolsters and cushions. Abba Raguel, the dwarf Father Confessor, with eyes swollen from watching, was rocking to and fro, whilst he drowsily scanned an illuminated Ethiopic volume, containing the lives of the martyrs; and in deep conversation with the sick monarch was a favourite monk, habited like an Arab Bedouin in a black goat’s hair cameline and a yellow cowl, but displaying the sacred cross in his right hand. The loud voice of the priesthood arose in boisterous song from the adjacent apartment: strings of red worsted had been tied round the monarch’s thumbs and great toes; and the threshold of the outer chamber was bedewed with the still moist blood of a black bullock, which, when the taper of life was believed to be flickering in the socket, had been thrice led round the royal couch, and, with its head turned towards the East, was then slaughtered at the door, in the name of the Father, the Son, and the Holy Ghost.

“My children,” said His Majesty in a sepulchral voice, as he extended his burning hand towards us—“behold, I am sore stricken. Last night they believed me dead, and the voice of mourning had arisen within the palace walls, but God hath spared me until now. Tell me the medicine for this disease.”

A febrifuge having been prepared, we attempted to follow the etiquette of the Abyssinian court, by tasting the draught prescribed; but the king, again extending his parched hand, protested against this necessity. “What need is there now of this?” he exclaimed reproachfully: “do not I know that you would administer to Sáhela Selássie nothing that could do him mischief? My people are bad; and if God had not mercy on me to restore me, they would deal evil with you—and to strip you of your property would even take away your lives.”