Volume 12 / Act 4 — DOCTOR LUTHER (1859) (continued 2)

Another thing most momentous for him was the attitude which he had to take toward his own doctrine. He had left to his followers nothing but the authority of Scripture. He clung passionately to its words as to the last effective anchor for the human race. Before him the pope, with his hierarchy, had interpreted, misinterpreted, and added to the text of the Scriptures; now he was in the same situation. He, with a circle of dependent friends, had to claim for himself the privilege of understanding the words of the Scriptures correctly, and applying them rightly to the life of the times. This was a superhuman task, and the man who undertook it must necessarily be subject to some of the disadvantages which he himself had so grandly combatted in the Catholic Church. His mental makeup was firmly decided and unyielding: he was born to be a ruler if ever a mortal was; but this gigantic, daemonic character of his will inevitably made him sometimes a tyrant. Although he practised tolerance in many important matters, often as the result of self-restraint and often with a willing heart, this was only the fortunate result of his kindly disposition, which was effective also here. Not infrequently, however, he became the pope of the Protestants. For him and his people there was no choice. He has been reproached in modern times for doing so little to bring the laity into coöperation by means of a presbyterial organization. Never was a reproach more unjust. What was possible in Switzerland, with congregations of sturdy free peasants, was utterly impracticable at that time in Germany. Only the dwellers in the larger cities had among them enough intelligence and power to criticise the Protestant clergy; almost nine-tenths of the Protestants in Germany were oppressed peasants, the majority of whom were indifferent and stubborn, corrupt in morals, and, after the Peasant War, savage in manners. The new church was obliged to force its discipline upon them as upon neglected children. Whoever doubts this should look at the reports of visitations, and notice the continued complaints of the reformers about the rudeness of their poverty-stricken congregations. But the great man was subject to still further hindrances. The ruler of the souls of the German people lived in a little town, among poor university professors and students, in a feeble community of which he often had occasion to complain. He was spared none of the evils of petty surroundings, of unpleasant disputes with narrow-minded scholars or uncultured neighbors. There was much in his nature which made him especially sensitive to such things. No man bears in his heart with impunity the feeling of being the privileged instrument of God. Whoever lives in that feeling is too great for the narrow and petty structure of middle-class society. If Luther had not been modest to the depths of his heart, and of infinite kindness in his intercourse with others, he would inevitably have appeared perfectly unendurable to the matter-of-fact and common-sense people who stood indifferent by his side. As it was, however, he came only on rare occasions into serious conflict with his fellow-citizens, the town administration, the law faculty of his university, or the councillors of his sovereign. He was not always right, but he almost always carried his point against them, for seldom did any one dare to defy the violence of his anger. With all this he was subject to severe physical ailments, the frequent return of which in the last years of his life exhausted even his tremendous vigor. He felt this with great sorrow, and incessantly prayed to his God that He might take him to Himself. He was not yet an old man in years, but he seemed so to himself—very old and out of place in a strange and worldly universe. These years, which did not abound in great events, but were made burdensome by political and local quarrels, and filled with hours of bitterness and sorrow, will inspire sympathy, we trust, in every one who studies the life of this great man impartially. The ardor of his life had warmed his whole people, had called forth in millions the beginnings of a higher human development; the blessing remained for the millions, while he himself felt at last little but the sorrow. Once he joyfully had hoped to die as a martyr; now he wished for the peace of the grave, like a trusty, aged, worn-out laborer—another case of a tragic human fate.

But the greatest sorrow that he felt lay in the relation of his doctrine to the life of his nation. He had founded a new church on his pure gospel, and had given to the spirit and the conscience of the people an incomparably greater meaning. All about him flourished a new life and greater prosperity, and many valuable arts—painting and music—the enjoyment of comfort, and a finer social culture. Still there was something in the air of Germany which threatened ruin: princes and governments were fiercely at odds, foreign powers were threatening invasions—the Emperor of Spain, the Pope from Rome, the Turks from the Mediterranean; fanatics and demagogues were influential, and the hierarchy was not yet fallen. As to his new gospel, had it welded the nation into greater unity and power? The discontent had only been increased. The future of his church was to depend on the worldly interests of a few princes; and he knew the best among them! Something terrible was coming; the Scriptures were to be fulfilled; the Day of Judgment was at hand. But after this God would build up a new universe more beautiful, grander, and purer, full of peace and happiness, a world in which no devil would exist, in which every human soul would feel more joy over the flowers and fruit of the new trees of heaven than the present generation over gold and silver; where music, the most beautiful of all arts, should ring in tones much more delightful than the most splendid song of the best singers in this world. There a good man would find again all the dear ones whom he had loved and lost in this world.

The longing of the creature for the ideal type of existence grew stronger and stronger in him. If he expected the end of the world, it was due to dim remembrances from the far-distant past of the German people, which still hovered over the soul of the new reformer. Yet it was likewise a prophetic foreboding of the near future. It was not the end of the world that was in preparation, but the Thirty Years' War.

Thus he died. When the hearse with his corpse passed through the Thuringian country, all the bells in city and hamlet tolled, and the people crowded sobbing about his bier. A large portion of the German national strength went into the coffin with this one man. And Philip Melanchthon spoke in the castle church at Wittenberg over his body: "Any one who knew him well, must bear witness to this—that he was a very kind man, gracious, friendly, and affectionate in all conversation, and by no means insolent, stormy, obstinate, or quarrelsome. And yet with this went a seriousness and courage in words and actions, such as there should be in such a man. His heart was loyal and without guile. The severity which he used in his writings against the enemies of the Gospel came not from a quarrelsome and malicious spirit but from great seriousness and zeal for the truth. He showed very great courage and manhood, and was not easily disturbed. He was not intimidated by threats, danger, or alarms. He was also of such a high, clear intelligence that when affairs were confused, obscure, and difficult he was often the only one who could see at once what was advisable and feasible. He was not, as perhaps some thought, too unobservant to notice the condition of the government everywhere. He knew right well how we are governed, and noted especially the spirit and the intentions of those with whom he had to do. We, however, must keep a faithful, everlasting memory of this dear father of ours, and never let him go out of our hearts." Such was Luther—an almost superhuman nature; his mind ponderous and sharply limited, his will powerful and temperate, his morals pure, his heart full of love. Because no other man appeared after him strong enough to become the leader of the nation, the German people lost for centuries their leadership of the earth. The leadership of the Germans in the realm of intellect, however, is founded on Luther.

[Footnote 2: "Cito remitte matri filiolum!" ("Send the little boy right home to his mother.")]

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