JANS VON STEUFLE’S DONKEY.
Reading edition
I.
Jans von Steufle was a happy man until he got that donkey. Now, you might think the donkey was left him as a legacy by some dear friend or rich relation, or that Jans found him in the highway some cold wintry night and took him home in pity, or the donkey might have strayed into Jans’ enclosure and refused to go out, but no such thing; Jans bought and paid for all his trouble in good silver coin.
Jans had some comforts, however to compensate: he had a good wife. Some say, “A good wife is a rare thing,” but you never hear that sneer in German-land, for German wives and German children are taught betimes to be good. Jans’ wife kept the house clean and the kettles bright; and made Sauerkraut, [14] and Wurst,[15]and delicious Rahmkäse[16] —ah! it would melt in your mouth—and had always such nicely browned Rinderbraten,[17] and delicate gedämpftes Fleisch,[18] and put vinegar in everything.
Then such beautiful patchwork Bettdecke[19] she stitched together, and such snowy Bettwäsche,[20] you would be floated off to dream of Arabian Nights just to sleep under them. And when her fingers had nothing particular to do, that is, when she walked about the house and garden a little just before supper-time, to see that every corner was clean, and everything in good order, and the pot-herbs coming up properly, or when she went down the lane to drive home the truant chickens and little ducks who were out on some juvenile frolic, did her ten fingers rest? Oh! no, then a thread of yarn came creeping out of her pocket, and click, click, went the needles, and such stockings! You might wear them to the North Pole, only they’d be too warm.
But her great genius and tact lay in garden-making. We do wrong to apply these words to her, for she understood neither, and Jans despised both; rather be it said that her industry was made most manifest when she betook herself (under Jans’ direction, of course) to digging and planting.
Jans had a pleasant way of imparting knowledge, and at the same time making himself comfortable. Seated on a wooden bench in some shaded gravel-walk near the scene of her rural operations, with a pipe in his mouth, he would sit patiently the long hot summer afternoon, directing the putting down of pea-sticks, the tying up of hop-vines, and apportioning off the territory to be allowed to the marauding pumpkins. Some people profess to discover a striking resemblance between the human family and the great family of animals each to each, and they even run a parallel between them in physiognomy; but in a garden the similitude is perfect. No one who cultivates a garden for very love of it but what unconsciously invests his community there with a sort of intelligent existence. They are well-behaved or troublesome; in good health or pining under little ailments. Here a hardy native pushes his way to upper air, heedless alike of deluge or drought, while that other one from some far-away country, like any discontented foreigner, finds nothing to its taste, but must be sheltered, and watered, and gives a deal of trouble. Some are orderly and upright; others are inclined to crooked ways, and seldom amend until tied to a stake. The roots generally stay underground until they are wanted, while some, like the bold, conceited turnips, climb to the surface when not more than half-grown, and bask in the sunlight as if they were roses. The vine tribe care as little as human climbers whom they crush down in their aspiring efforts; onward they trail and take possession, reckless of those who have a better right. Many a pretty little plant have those green vines tyrannized over! As for flowers, we call them modest, bold, gaudy, retiring, even in common speech; and many a habit and inclination do they exhibit to a humble admirer which has never been entered in scientific books. Yes, a garden is a community of wonderful creations, where each one has its peculiarities, and yet each one conforms in a certain degree to the type of its family.
With such loving eyes did Jans and his gute Frau look on their flower-beds and their edibles; and such like matters did they often discourse about, when the spading and raking for the day were done, and she sat on the bench by his side knitting, knitting.
It is doubtful, however, whether they would have noticed matters quite so particularly, not having been educated to abstractions, comparisons, generalizations, and such like metaphysical flights, had not their attention been directed to them occasionally by a third member of their family, the very learned Herr von Heine.
Now, Jans in his efforts at amassing riches had neglected no honest means of success. Consequently, when their two children had both married well and gone to live in distant cities, and he found himself with a spare room in his house, he looked about for a tenant. Then mein herr (as he was called for brevity’s sake) presented himself, and, as his testimonials for respectability and prompt pay were satisfactory, he was soon established in the pretty little chamber with its white curtains, its patchwork bedspread, and a floor so well scrubbed you might have eaten off of it. He somewhat marred the beauty of the spot by an importation of certain odd things which he professed to consider indispensable. There was a regiment of ragged-looking old leather books, and some well-worn coats and dingy dressing-gowns, not to mention an assortment of pipes and tobacco jars and old boots, and a few warlike weapons which stuck out in a protecting way from the top of his book-shelves.
Mein herr was just now direct from the Collegienhaus[21] of the famous University at Königsberg, where he had been giving short lectures and receiving long pay, and being, therefore, on good terms with himself and the world in general, he resolved to rusticate in some secluded spot for the summer, and renovate his faculties for the next winter’s campaign.
No place could be more quiet or better suited for his purpose than his present abode. Here he could spin all kinds of cobweb theories hour after hour, with not a sound to ripple the air and demolish them, for neither Jans nor his wife ever intruded into his apartment. It was only in the soft summer evening twilight that he made his descent to the garden, and indulged in a brief social intercourse with his host and hostess. Indeed, he came almost as regularly as the sun set. His tall, straight figure enveloped in a long black sort of ecclesiastical gown, a jaunty cap on his head, with its tassel hanging down behind, a meerschaum in hand which he was bound to finish before he should retire, behold Mein Herr von Heine!—the embodiment of profound and extended erudition out for a little recreation. Mein herr was always welcome. Pleasant enough was the discourse they all held as he slowly walked up and down the gravel-walk, or took a seat beside them, especially when the subject was farm-matters; and mutually profitable was the exchange between theory and practice; many a pleasant laugh they had, too; and as to the gute Frau, she listened and smiled, and occasionally put in a modest little word, this being, according to her best belief, the extent of “woman’s rights.”
They were sitting thus one June evening, when Jans laid aside his pipe, and said, in his usual deliberate way:
“I think I’ll buy a horse, or a donkey, or a dog-cart, or something, to take all these cabbages to market.”
“Buy a donkey by all means,” said mein herr, “for a donkey, that is an ass, is classical. They are famous in sacred as well as in profane literature. No animal has always been so much the companion of man as the donkey, no one more valuable. An ox and an ass are what we are warned in the commandments not to covet, showing their universality in the days of Moses, besides being what any man in his senses would be most likely to covet. Asses are repeatedly mentioned in the Old Testament. Every one has heard of Balaam’s ass, who was so much wiser than his master. I have often noted the great injustice done to that ass. Balaam bestowed on him three very decided beatings; and although he was fully convinced afterwards that they were entirely undeserved, we have no record that he made the least apology or expressed the least regret. Now, even a donkey deserves justice. Asses have pervaded all ranks in life. There was Debbora the prophetess, the wife of Lapidoth; in the Canticle, where she addresses the brave princes of Israel, she adjures them as ‘you that ride upon fair asses, and sit in judgment, and walk in the way’; on the other hand, Job predicts woe to him ‘who hath driven away the ass of the fatherless.’ Certainly, asses were everywhere. When the wealth of Abraham was counted, he-asses and she-asses made a part of it; and when he was about to ascend the mountain to sacrifice his son Isaac, we are told that ‘he arose and saddled his ass.’ Then there was Abdon, eight years a judge of Israel, who had forty sons and thirty grandsons, ‘all mounted on seventy asses,’ are the words of history. Then there was the Levite of Mount Ephraim—ah! I forget his name—his wife left him and went to stay four months with her father in Bethlehem Juda, and when he went to bring her back, he took with him ‘a servant and two asses,’ one doubtless for her use. Then the jaw-bone of the ass made famous by Samson is well known, I mean the jaw-bone he wielded at Ramathlechi, when he put his thousand enemies to flight. Some of these animals possess virtues worthy of our own imitation; they have displayed oftentimes very great intelligence, and affection for those they serve; as in the case of a certain old prophet who went forth from Juda to Bethel to denounce Jeroboam, and, being misled and turned from his duty by a pretended friend, was killed by the way on his return home; his ass was found standing patient and watchful by the side of his dead master.”
Thus discoursed mein herr; his colloquial efforts were apt to be rather prolix and oratorical, but this was to be ascribed to his profession as lecturer; he was so much accustomed, when he had unearthed an idea, to follow it up and make the most of it—a sort of intellectual fox-chase.
Failing to keep pace with him over such extended and erudite ground, Jans had, nevertheless, a dim notion that it was something to own even one donkey, so he said:
“To-morrow I will buy a donkey.”
“Ah! yes,” said the Frau von Steufle, “and next market-day we will go with a donkey.”
“You will be wise to buy a donkey,” repeated mein herr, “for now I call to mind that Sancho Panza had one whose labors, as he tells us, half-supported his family. I am reminded, also, that the great Cervantes himself rode an ass, as he relates, on a pleasant journey from Equivias with two of his friends. They heard some one clattering up from behind and calling to them to stop, and when he at length overtook them it proved to be a student, who was mounted on an animal of the same sort; he no sooner learned their names than he flung himself off of his ass, says Cervantes, whilst his cloak-bag tumbled on one side, and his portmanteau on the other, and he hastened to express his admiration of the great author of Don Quixote.”[22]
Just at this point both meerschaum and pipe had given forth their last whiff, and the knitting-work had arrived at the middle of a needle; and as the great matter under discussion, the purchase, was considered as wisely decided in the affirmative, they mutually exchanged a kind “Gute Nacht” with the inevitable “Schlafen Sie wohl!”[23]
II.
The day after the above conversation, Jans left his home for a little business in a distant city, and several more elapsed before he returned with his purchase.
Oh! vain boast when Jans von Steufle declared, “To-morrow I will buy a donkey.”
What is a donkey? In one phase of his character, he is the very personification of the stoical philosophy of the ancients; the type of that perfect indifference to all sublunary mutations to which Zeno vainly strives to elevate humankind; patient and enduring under any amount of rain, hail, snow, and sleet that can pour down on him, and any amount of luggage that can be piled upon him; totally, indifferent, in the road he travels, as to its length, direction, hostelries, or hardships, and satisfied, as far as food and sleep are concerned, with the smallest quantity and the poorest quality.
This was Jans’ idea of a donkey, but it was not what he got for his money; he got a little gray beast, with a shaggy hide, a large head, long ears, and a temper.
It was quite dark when Jackey with a boy astride him arrived from the place of his last abode; so he was quietly taken to the comfortable quarters prepared for him not far from brindle-cow, and particular introductions to him were deferred until the next morning.
The next morning ushered in market-day. The edibles had all been gathered in and nicely washed the night before; the flowers also had been culled and tastefully arranged in beautiful bouquets—some small for sweet little love tokens; some larger to decorate the tables and mantel-shelves of those people who are unhappily forced to dwell always among the bricks and mortar of the town, who paid large prices for them, and took them thankfully, as their very minute share of all the glorious and beautiful works of the Creator which are spread around life in the country. Others, again, were tied together in tall pyramid-like forms, the apex a pure white lily or perhaps a white rose, and spreading down from that to the base in blossoms that mingled all the colors of the rainbow. These were destined for the grand altar of the great church; for there were always pious souls in the town ready to expend their good groschen and thalers in adornments for the sanctuary. Very skilful are the fingers of German wives, and great their taste in making up all these tempting little articles of merchandise; and as they lay waiting in the Wohnzimmer[24] of the Von Steufle dwelling-house, you might have thought the whole garden had moved for a departure.
Breakfast was disposed of early, and immediately after it Jackey was brought out for his first load.
“He has good points,” said the learned herr, after taking a leisurely survey.
Jans knew not much about points, but he knew how to put a good load on his back, and this he now proceeded to do.
“Much discretion is necessary in purchasing a donkey,” observed the Herr von Heine—“much discrimination; wisdom and foolishness are so much alike on a cursory view. A demure aspect may represent either; and, then, a staid, dignified manner may proceed from lack of ideas, nay, even absolute stupidity, as well as from profound thought. In dealing with an animal which exhibits these traits, great penetration is called for, or you will be deceived. Then, there is a brightness of the eye, nothing vicious. Ah! I think your animal has it, a sort of exuberance of spirit, a repressed strength which can accomplish deeds almost incredible when opportunity offers. You seldom see this in pictures of the donkey race; painters seem to think it necessary to represent them dull and imbecile, which is far from being correct.”
Mein herr paused, but his friends were both too busy to reply, so he was only met by a “Freilich, mein Herr”[25] from Jans, and a smiling “Ja Wohl”[26] from his helpmate. In German-land, social life has no sharp points and corners to prick and scratch. All is polished and polite, and such a little acknowledgment of attention to a speaker could never be neglected. It was sufficient encouragement for the herr, and he proceeded. He was so accustomed to vibrate between his study and his lecture-room, that to be quite silent or to have all the talking to himself had become most natural to him, so, as we have said, he proceeded.
“Painting recalls to me Polygnotus, mentioned, I think, by Pausanias, yet I’m not quite certain. He was an Athenian painter of great celebrity, and one of his works was an allegorical picture, in which unavailing labor was symbolized by a man twisting a rope which an ass nibbles in pieces as fast as he advanced. These allegorical pictures are pleasant studies, and it is truly surprising to compare all the different interpretations of them by all the different people, who call the same object by totally different names, and of course draw from the entire composition very different conclusions. Things are generally contradictory to themselves as well as to other things, especially when viewed in that dim light which I would call, if I may be allowed an original expression, the mist of ages. We may cite for this Silenus. He is the only heathen god depicted on an ass. Now, the morals and manners of Silenus are very well known, and his association with this quadruped is complimentary to it or not, according to the view taken. It may be a panegyric on a patient, sure-footed, philosophical animal, who could put aside personal feeling in choosing his company, and bear his bibulous rider in safety when he was totally unable to walk. Or was Silenus an immortal in disgrace—degraded from horse, tiger, lion, panther, not to mention chariots and wings, all that gods and men delight in, and doomed to the indignity of donkey-back? If the latter, certainly the creature rose superior to his situation in the end; his voice must have been tremendous! In battle between the gods and giants, when Silenus rode in among them, it was his sonorous bray that threw the giant ranks in confusion and actually put them to flight. He was well rewarded for this service, for justice is in the sky if not on earth. He was exalted to the constellations. Search the star-lighted sky for Cancer, and you will find in it the once humble Asellus of Silenus.
“Midæ aures, the asinine appendages which the king was forced to accept so unwillingly on Mount Tmolus (a proper reproof to captious criticism),
‘Induiturque aures lente gradientis aselli,’[27]
were evidently a compliment to the quadruped; for certainly Apollo meant them for an improvement on his own, which had so signally failed him.”
Here mein herr came to a decided stop necessarily, for the donkey was at last loaded, and such a load! Nothing but a donkey could have stood under it, much less walk! It was cabbages this side, potatoes that side, cauliflowers in the middle. Then salad laid on loose; then celery stuck in endwise; then great bunches of sage and savory and thyme, and herbs for the soup, Petersilie and der Rettig. All these, hung on everywhere, made Jack so fragrant that his coming could be known long before he was in sight. Lastly, was a delicate little basket of eggs, engaged long ago by a dainty customer, swinging easily, so as not to break, under all.
As Jack was pretty nearly buried out of sight under the substantials of trade, the Frau von Steufle took the flowers for her share, and she was equally well laden. She could only be said to resemble an immense walking bouquet, with a pleasant, happy face peering out from its midst. Truly, the two were worth seeing. As for Jans, his great responsibility was load enough for him, and so, with good wishes and great expectations, they departed.
The Herr von Heine was alone all that long summer day. It was rather a pleasant variety at first. Solitude has charms about it. He wandered through the house, and explored every nook in the garden, and went a long way over the grass to look at the pigs; he fed the chickens and even patted the cow. The old cat seemed to think it incumbent on her to show him the premises. At all events, she escorted him hither and thither, now turning somersaults in front of him, now flying up a tree to take a bird’s-eye view of him, or perhaps to show him there were some feats not to be learned in books; then down again, in a sentimental sort of humor rubbing her head and ears against him, under his very steps; she quite disturbed his equilibrium.
The large house-dog, or, rather, yard-dog, for there he lived, looked on with a more suspicious air, as if he should like to be informed what this new state of things meant; and after returning the learned Herr von Heine’s proferred intimacy with the slightest possible wag of his tail, he walked off to attend to his own business.
Perhaps mein herr added a trifle that holiday to his stock of knowledge. He had evidently descended from his pedestal of dignity, and he enjoyed it vastly; besides, he had often introduced such things in an illustrative or figurative manner to his classes, and it was as well to make himself familiar with their surroundings.
But it was getting late now, the sun had set, twilight deepened into darkness, or rather moonlight. Where could the three be staying? Jans and his good wife were always home from market long before this hour, even when each carried a load with a barrow to wheel by turns!
He walked down to the road-way, and gazed long and anxiously into the distance. No signs of them yet! Where could they be? He returned to the house, and, ascending to his chamber, selected from among his books a volume in Latin by the renowned Cornelius Agrippa. He turned to the last chapter, “Ad Encomium Asini Digressio.”[28] He felt an intense interest at this moment in asses. It was possible some of their peculiarities had escaped his knowledge; he desired to ascertain. But he failed, under the peculiar circumstances, to fix his attention, so he laid the book aside, and returned to the regions below; to his solitary stroll up and down the gravel-walk, with an occasional pause for a long and anxious survey of the road. Even his meerschaum was forgotten or uncared for.
“But Time is faithful to his trust: Only await, thou pining dust.”
Time, which does so much, at length brought them home. To his great relief, the trio reappeared, and, creeping slowly along, turned from the road into the gravel-walk and reached the house, all three evidently depressed in spirits.
III.
Jackey had been turned loose in the paddock on his return, not for good behavior; and he alternated there between nibbling the grass as assiduously as if he had engaged to mow the whole before next daylight, and standing still with his head thrust down and fixed, as motionless as if he had been carved out of stone.
“A singular animal truly,” said mein herr to himself as he looked down from his chamber window. “He reminds me—”
Here a summons to supper interrupted the reminiscence; and, when they were all revived with the delicious hot coffee and cream which the Frau von Steufle knew so well how to mix, Jans entered on his adventures as follows:
“I thought a donkey was a great traveller, and very careful and mindful, and to be trusted, and good on bad roads, and could eat what a donkey ought to eat, and not steal what was not meant for him.”
“Of course,” said the Herr von Heine; “you are right, he is a great traveller. I tried one myself on the Alps, that is, I began the Alps on a donkey; most people begin the Alps on a donkey, next a mule, then on foot, if they try Mont Blanc. I well remember the last view I took of the Jungfrau and its avalanches from the Wengern Alps. At the Hospice of St. Bernard I took a comfortable meal from the good monks, and then on foot and mule-back I mounted by way of Martigny and Tête Noire to Chamouni. In Egypt there is nothing like a donkey for the desert; when I was at Cairo (that was in my student life), many a pleasant morning I started out on a donkey, and spent the day among the ruins about there. Great climbers they are, so obedient and sure-footed. The little white donkeys of Egypt are beauties, long silky hair; the pashas value them highly. Certainly the ass is a traveller; the wild asses of Syria are fleet as the wind. Then, what would Rome be without donkeys? or any part of Italy, for that matter? Along the coasts, the bay of Naples, Mount Vesuvius, now over sand and stones and lava, and volcanic ashes fetlock-deep, now to explore pleasant fields, and woody paths, and old highways, always picking his way so carefully up and down steep places, by some path of his own you fail to see—why, you may ride on one to the very verge of a precipice, and take your view from his back, as safely as if you crept there on hands and knees! Oh! yes, they are great travellers, though sometimes slow.”
“Very slow is Jackey,” responded his owner, “so slow that a good part of the time he stood still.”
“Possible?” queried mein herr. “Perhaps his load was rather—but yet, you can hardly overload a donkey. Why, in Rome they are perfect moving heaps of fagots, hay, fruit, old clothes, mats, brooms, and brushes, and everything, in fact, that is salable and movable, with a dirty, swarthy peasant striding beside him as driver, or, it may be, a boy; but, no, I should say they are always driven by a mob of boys. I hold that the most gregarious of all animals is the human biped in its youth; and if I were called upon for a centre-piece, with most power to collect around it these juvenile swarms of the genus homo, I should name a Roman donkey. Before him, behind him, a body-guard on each side, all sizes, in all sorts of garments, or, rather, in all degrees of nudity, shouting, yelling, laughing, talking, and each one using all his powers to increase the speed of the poor little beast—there you have a Roman donkey! I have been told of a scene in Rome. A little ass whose panniers were two good-sized baskets of eggs; it was about Easter time, when eggs are valuable. To hasten him, his driver, a tall, ragged peasant, struck him smartly, which offended him. He stood still a moment, then deliberately laid himself down, and rolled over. The peals of laughter which greeted the donkey as he arose, daubed and dripping with the yellow semi-liquid, the bewailings of his owner, all together were worth seeing. In no place in Europe are they as poorly fed and as much abused as by the lower classes in Paris; truly they are miserable-looking wretches there, bony, sulky, dirty. I have often wished to apply to the back of the ragged, screaming boy-driver the stick with which he was cudgelling his poor donkey. Monsieur Chateaubriand says he would gladly be the advocate of certain creatures, works of God, despised by men, and ‘en première ligne,’ says he, ‘figuereraient l’âne et le chat.’
“The heavy-laden ass is a verity in ancient lore; even its name is used to express hardship and endurance; as from the Greek word ὄνος, an ass, is supposed to be derived the Latin onus, signifying a burden.”
Mein herr made a pause, he was evidently lapsing into the delusion that he was in his Collegienhaus, lecturing on donkeys. The gentle frau recalled his wandering wits by observing, in a low, sad voice:
“Oh! he shook so many things off; all lost; he shook half his load off in the creek!”
“Indeed!” exclaimed the herr, “is it possible! that was not to be expected of him. Many classical writers mention loading the ass, but I cannot recall a single instance where he unloaded himself in a creek!
“Horace, it is true, refers to what might be a little sulkiness under a heavy load, when he represents himself as a sort of discontented donkey under the infliction of some of his troublesome friends:
‘Demitto auriculas ut iniquæ mentis asellus Quum gravius dorso, subiit onus.’[29]
“Then, the poor creature has been at times imposed on in a manner which might excuse resentment. In ancient Rome, for instance, on sacred days all labor was forbidden, with the exception of some certain kinds considered necessary.
‘Quippe etiam festis quædam exercere diebus Fas et jura sinunt.’[30]
“The works allowed were setting traps for birds which were hurtful, ordering the trenches which irrigated the fields, and some few others of like kind. To the rustics, permission was granted to carry their farm produce to market on sacred days, and they also might bring a load back. This was allowed them in order that this business might not interrupt them on working-days. Now, a load with them necessarily demanded an ass; consequently the ass knew no sacred day, no day of rest from his burdens, and such loads, Mynheer von Steufle!
‘Sæpe oleo tardi costas agitator aselli Vilibus aut oneras pomis; lapidemque revertans Incusum,’ etc.[31]
“Oil, cheap fruits, millstones, black pitch! Ah! mein lieber Freund what a load! I hardly believe they prefer thistles to grass, as some say, but they will subsist on one-third of what is required by a horse under all this labor.”
Jans looked at him ruefully and incredulous:
“Some may—some of them may—but I count Jack two horses at the least. He must have been eating all night, for he had enough put before him; and to-day, why, you’d think he hadn’t seen a corn-husk in a month. He ate apples and cauliflowers, and a peck of peas, and—and—”
The Frau von Steufle supplemented the catalogue of enormities.
“All my roses, thorns and all, and Katrina von Dyke’s beautiful tulips that she had just sold, and my tallest bouquet, the one that was engaged for the grand altar. O dear! what will they do? Then he chewed up a nice bonnet, and he overset the things! Dear me, so much mischief! Ah me!”
“Yes, yes,” said Jans, “it is well to say, ah me! Look at the bills that will come in to-morrow!”
“Truly,” said the herr in a tone of commiseration, “it is surprising. It was not to be expected! Yet we must look at the best of it. Horace says:
‘Nemo adeo ferus est, ut nom mitiscere possit Si modo culturæ patientem commodet aurem.’”[32]
“I know not what that may mean, Mein Herr von Heine,” said Jans, “nor do I know the Herr Horace; but I wish, if he wants a donkey, he would take mine. I wish he had him.”
The herr was silenced.
Morning came, and with it a heavy bill to Jans von Steufle for damages done by a certain donkey, who did kick, bite, tear, trample on, and devour a long list of things belonging to a long list of persons.
Evening came, and with it came a lad, halter in hand, which he quietly knotted round Jackey’s neck, and led him away, looking as solemn and as amiable as when he first arrived.