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The Catholic World, Vol. 05, April 1867 to September 1867

Volume 5 — Chapter VII.

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A secret fault, drawing with it its terrible consequences, interlaced one with another, like a nest of venomous serpents, had already cost the one who committed it her happiness and life, and the one who conceived it her reason; for Nora, shocked into insanity by the fearful curse and death of her mistress, was the inmate of a madhouse. But its hideous trail continued still, entangling and envenoming the hitherto tranquil life of the General Count of Alcira. The good old man never ceased to reproach himself for the cruel epithet indignation had forced from his lips; the only expression he had ever uttered that could wound the poor worn heart that implored but one pious word to permit it to cease its beating in peace. Instead of that word, he had cast the cruel taunt under which it had burst in despair. He wept burning tears for not having conceded the pardon which could have been but one instant wanting to his generous soul. And that instant had been her last. His forgiveness might have soothed her anguish, prolonged her life, and sweetened her death; and he had refused it. This remembrance became in its turn a remorse, and poisoned his existence.

The reaction he experienced, with his natural goodness of heart, had the effect to render almost excusable in his eyes a fault counterbalanced by so many shining qualities, and blotted out by such unparalleled remorse and by mortal sufferings; for death, when it takes its prey, has the sweet prerogative of carrying with it under the earth the evil it has done, leaving the good behind for an epitaph.

The general atoned for that one moment in which he had forgotten to be a Christian by multiplied works of charity, offered in sacrifice to obtain from heaven the pardon earth had denied the penitent, and by incessant offerings for the repose of her soul. Offerings which the Eternal would receive; for the Creator has not left man a foundling. He has acknowledged him as a son, has given him precepts, and promised him, from the cross, a glorious inheritance.

Every morning a mass was offered for the rest of her whose image dwelt in the heart of the old man who knelt at the foot of the altar, uniting his fervent petitions with those of the priest that was sacrificing.

The general's life was still more embittered by the painful secret which oppressed and involved him and his sons with him, as the serpent in the group of the Laocoon makes both father and sons his prey. He could not break the arcanum without sacrificing the one to whom his kind heart clung with tender affection, without defaming the sacred ashes of the mother of his children. He, therefore, respecting the youth and innocence of his boys, kept the fatal secret, which, in truth, he had not the courage to reveal. The time, he argued within himself, when the veil must be withdrawn from such a sad and cruel reality will come soon enough. Sometimes he resolved to let it be buried with him. But what right had he, a man of such strict principles, to deprive his heirs of their inheritance in favor of a stranger? Could he make an alien the head of his noble house? Allow a foundling to usurp the rights of its lawful representatives? Worldly fathers would rather listen to the opinion of the world than to the voice of conscience, placing social considerations above its decisions, persuading it that they are compelled thereto by circumstances. But let no one compound with conscience, lest she cease to be conscience; lest she become a conniver instead of a sentinel, a weather-cock instead of a foundation; lest she lose the respect and confidence she is bound to inspire. For she should give her decisions as the sun sends forth his rays, with nothing to hinder them or turn them from their direction.

The years sped onward. The count grew infirm and saw his end approaching. Wishing to pass the last days of his life in the society of his children, and feeling that he ought to reveal the secret he had kept so long, he sent for them to join him in Chiclana, where he wished to die, in order to be buried beside his wife, thereby giving her, even after he was dead, a last public testimony of affection and respect.

The word enlightenment had not then been brought into use, nor had the colleges been modernized. Yet this did not prevent the three brothers from being such finished and accomplished gentlemen that the sight of them filled their father's heart with pleasure and pride.

Ramon, the eldest, came from the school of artillery, where he had been the companion of Daoiz and Velarde. The second came from the academy of marine guards, the academy which produced the heroes of Trafalgar, those Titans who contended with a powerful adversary, with the treachery of an ally, and with the unchained fury of the elements, and who were crushed, not vanquished, by the three united. The youngest arrived from the university of Seville, in which, at that time, or a little before, the Listas, Reinosas, Blaneos, Carvajales, Arjonos, Roldanes, and the worthy, wise, and exemplary Maestre, were students. For though Spain has lacked railroads, hotels, and refined and sensual means of entertainment, she has never, in any epoch, lacked wise men and heroes.

The general looked at the three in turn with an indefinable expression of tenderness; but when his glance fell upon Ramon, he lowered his eyes to hide the tears that filled them.

His vivid pleasure at the sight of his children, mingled with the anguish of knowing that over the head of the unconscious Ramon the sword of Damocles was suspended, agitated the old man so much that he passed the night in feverish wakefulness, and his state on the following morning was such that his doctors advised him to make his last preparations. The grief of his children, by whom he was adored, was heart-rending. But the general was so well prepared to leave the world and appear before the bar of God, that his last dispositions, though solemn, were short and serene.

Toward night, feeling himself grow weaker every moment, he made arrangements to be left alone with his sons, who drew near his bed, repressing their tears in order not to afflict him.

He looked long at them, and then said: "My children, I am about to tell you a cruel secret, which will make one of you wretched. It has lain for many years buried deep in my soul; but I am dying, and can be its repository no longer. O my God! my heart gives the lie to my lips; and, nevertheless, one of you is not my son, and the mother at whose grave you go to pray never bore you."

The grieved astonishment which manifested itself in the countenances of the three youths, left them pale, speechless, and overwhelmed.

"You know well," continued the father, after a pause, "that my interest and tenderness, in and toward you all have been the same, and that it cannot be known, even to yourselves, which of you has no right to bear my name. And you, my children, which one of you is it that does not feel for me the affection of a son?"

The simultaneous and eloquent reply of the three was to throw themselves, suffocated by their sobs, into the arms of the good old man.

"Alas! then," he proceeded, "if your own hearts do not tell you, it is my cruel duty to declare it."

The youths regarded each other for a moment, and then, with one impulse embracing each other, exclaimed with one voice:

"Father, we will not know it!"

The father raised his hands and eyes to heaven. "My God," he cried, "I thank thee! I die contented. My sons, my sons! may the satisfaction of having hidden for ever an unhappy secret, may the remembrance of having covered with a mantle of holy fraternal love the misfortune of one of yourselves, make your lives as happy and tranquil as you have made my death."

And laying his hands upon the heads of the three brothers, who had knelt at his bedside, he said: "Let my last words be your recompense. My sons, I leave you my blessing!"

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