Volume 3 — HIS GRACE F. X. DE LAVAL-MONTMORENCY.

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Francois Xavier de Laval-Montmorency was born on the 30th of April, 1623, at Laval, in the diocese of Chartres, France. From childhood his thoughts were intimately associated with the Church, and at a very early age he made up his mind to study for the priesthood. Bagot the Jesuit may be said to have moulded his career, and directed his studies, with that object in view. He next associated himself with the band of young zealots at the Caen Hermitage, whose Ultramontane piety was the wonder of the time. He studied for awhile under De Bernières, and in September, 1645, was ordained a priest at Paris. Eight years later he was made Archdeacon of Evreux. In 1657 a bishop was wanted for Canada, and the Sulpicians, like the Récollets some years earlier, aspired to furnish that dignitary from their own order. They sent forward the name of Father Queylus as candidate for the bishopric, and though the suggestion found favour in the eyes of the French clergy, and was approved by Cardinal Mazarin, the Jesuits were powerful enough to overthrow all the designs of the rival fathers. They were strong at court, and so well did they use their influence that Mazarin was soon induced to withdraw his good offices, and Queylus was forced to relinquish his opportunity. The Jesuits were then invited to name a bishop, and Laval was chosen. On the 16th of June, 1659, he arrived at Quebec, carrying the Pope's benediction and the Vicar-Apostolicship for Canada.

It was his fate, during his lengthened stay in Canada, to dispute with every successive Governor appointed by the Crown, on questions which were often contemptible and trifling. He kept the King and his ministers busy settling petty questions of precedence and church dignity. He was a man of very domineering temper, arbitrary and dictatorial in all his acts, a firm exponent of the Ultramontane doctrine which declares the State to be subservient to the will of the Church on all occasions, and that even princes and rulers must yield to the commands of the Pope. His first quarrel was with Argenson, the then Governor of Canada, and was about the relative position of the seats which each should occupy in church. The case was sent to Aillebout, the pious ex-Governor, for settlement, and a temporary reconciliation took place. The quarrel burst forth afresh, however, from time to time, and Argenson, disgusted at these constant wranglings between Church and State, and dissatisfied with other matters connected with his administration, asked the Home Government to relieve him. His resignation was accepted, and the old soldier, Baron Dubois d'Avaugour, was appointed in his stead. The latter soon had his point of dispute with Laval. In his case it turned upon the much-vexed temperance question. Laval embarked for France in August, 1662, determined to lay the matter before the Court, and to urge the removal of Avaugour. He was successful, and early in the following year the Governor was recalled.

Laval's next conflict was with Dumesnil, an advocate of the Parliament of Paris, and the agent of the Company of New France. While in Paris, the bishop was instructed by the Government to choose a governor to his own liking. He selected Saffray de Mézy, of Caen, for the governorship, and with him he sailed for the colony, arriving on the 15th of September, 1663. Immediately on arriving, Laval and the Governor proceeded to construct the new Council. Virtually all the nominations were made by the bishop, who knew everybody, while the Governor knew absolutely no one in the whole country. The new Council formed, Dumesnil at once pressed the long pending claims of his company for settlement. The Council was composed of ignorant and corrupt men, several of whom were actually defaulters to the company represented by Dumesnil, and Laval was much blamed for placing them in an office which rendered them judges in their own cause. The Attorney-General demanded in Council that the papers of Dumesnil should be forcibly seized and sequestered. To this the Council at once agreed, and that night Dumesnil's house was entered and ransacked for the papers, which on being found were seized. The agent himself barely escaped with his life. He fled to France, and succeeded in gaining the ear of Colbert, the King's minister, who promptly moved in the matter.

Mézy, though he owed everything to the bishop, determined that he would be his mere instrument and tool no longer. The old war between Church and State broke out again. Mézy was a bigot, who stood in mortal terror of the power of the Church, and whose whole life was made up of the veriest superstition, but he rebelled against Laval. Discovering that the Council was composed of creatures of the bishop, he, on the 13th of February, 1664, ordered three of the most notorious members to absent themselves from the Council. At the same time he wrote to the bishop and informed him of what he had done, and asked him to acquiesce in the expulsion of his favourites. Of course Laval refused to do anything of the kind. Mézy then caused his declaration to be announced to the people in the usual way, by means of placards posted about the city, and by sound of the drum. The bishop, however, had the best of the encounter. Mézy learned to his horror and consternation that the churches were to be closed against him, and that the sacraments would be refused him. In his despair he sought counsel from the Jesuits, but the comfort which he received from them was to follow the advice of his confessor—also a Jesuit. In the meantime Laval had become unpopular through a tithe which he had caused to be imposed, and the people were clamouring for a settlement of the difficulty. Mézy called a public meeting, appointed a new Attorney-General, and declared the old one excluded from all public functions whatever, pending the King's pleasure in the matter. All through this conflict of authority, the sympathy of the people was with the Governor, though the latter was denounced from the pulpits. Mézy appealed to the populace for justice, and by this act signed the warrant of his own doom. Laval reported the circumstance to the King, and the Governor was peremptorily recalled.

In 1663 Laval founded the Seminary of Quebec, and by this act endeared himself to the priesthood. The King favoured the project, and with his own hand signed the decree which sanctioned the establishment. Laval's heart was in this great educational project, and not only did he secure substantial aid from his friends at home, and from the King himself, but in 1680 he gave to the institution of his creation almost everything he possessed. Included in this gift were his enormous grants of lands, which comprised the Seigniories of the Petite Nation, the Island of Jesus, and Beaupré, all of immense value.

In 1666 Laval consecrated the Parochial Church of Quebec. In 1674 he returned to France, and the height of his ambition became realized. He was named Bishop of Quebec, a suffragan bishop of the Holy See, by a bull of Clement X., dated the first of October. The revenues of the Abbey of Meaubec, in the diocese of Bourges, were added to those of the bishopric of Quebec. The new dignitary, armed with all the power and influence of his office, set out for Canada, and proceeded, on arriving there, to set his house in order. Of course, it was not long before hostilities again broke out between the rival forces of the country. Frontenac was Governor then, and the prime cause of the disturbance was the old brandy trouble. Then honours and precedence were the questions at issue between these two obstinate and high-spirited men. Precedence at church, and precedence at public meetings were fought all over again, and referred to France to the great disgust of the King, who losing all patience at last, wrote a sharp letter to Frontenac, directing him to conform to the practice established at Amiens, and to exact no more.

Laval continued to dispute from time to time with the Home Government concerning the system of movable curés which had been instituted by him. The bishop clung to his method despite all opposition and remonstrance, even setting aside at one time a royal edict on the subject. In the very height of the dispute Laval proceeded to Court, and asked permission to retire from the bishopric he had been so zealous to establish. His plea was ill-health, and the King granted his prayer, appointing in 1688 Saint Vallier as his successor. Laval wished to return to Canada, but this privilege was denied him, and it was not until four years had passed away that he was allowed to come back to the Church he loved so well. Saint Vallier sought by every means in his power to undo Laval's great work. He attacked the Seminary, and attempted to change its whole economy, receiving, however, much opposition from the priests, who were warmly attached to their old prelate. Laval groaned in despair at these attacks on the fabric he had raised, but he had the grim satisfaction of seeing the new bishop fail signally in many of his objects of demolition. Laval at length, wearied and worn, retired to his beloved Seminary, and on the 6th of May, 1708, he died there, at the advanced age of 85, and was buried near the principal altar in the cathedral. The Catholic University of Quebec, which boasts a Royal Charter signed by Queen Victoria, stands as a monument to his fame and name.