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The Bolsheviki and World Peace

Front matter (continued 3)

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This expectation would be positively foolish if there were not hidden behind it another, far less "idealistic" hope--that a military victory would create for the bourgeoisie a broader imperialistic field for enriching itself at the expense of the bourgeoisie of other countries, and would enable it to share some of the booty with its own proletariat at the expense of the proletariat of other countries. Socialist reformism has actually turned into Socialist imperialism.

We have witnessed with our own eyes the pathetic bankruptcy of the hopes of a peaceful growth of proletarian well-being. The Reformists, contrary to their own doctrine, were forced to resort to violence in order to find their way out of the political cul-de-sac--and not the violence of the peoples against the ruling classes, but the military violence of the ruling classes against other nations. Since 1848 the German bourgeoisie has renounced revolutionary methods for solving its problems. They left it to the feudal class to solve their own bourgeois questions by the method of war. Social development confronted the proletariat with the problem of revolution. Evading revolution, the Reformists were forced to go through the same process of historical decline as the liberal bourgeoisie. The Reformists also left it to their ruling classes, that is the same feudal caste, to solve the proletarian problem by the method of war. But this ends the analogy.

The creation of national states did really solve the bourgeois problem for a long period, and the long series of colonial wars coming after 1871 finished off the period by broadening the arena of the development of the capitalistic forces. The period of colonial wars carried on by the national states led to the present War of the national states--for colonies. After all the backward portions of the earth had been divided among the capitalist states, there was nothing left for these states except to grab the colonies from each other.

"People ought not to talk," says George Irmer, "as though it were self-evident that the German Empire has come too late for rivalry for world economy and world markets, that the world has already been divided. Has not the earth been divided over and over again in all epochs of history?"

But a re-division of colonies among the capitalist countries does not enlarge the foundation of capitalist development. One country's gain means another country's loss. Accordingly a temporary mitigation of class-conflicts in Germany could only be achieved by an extreme intensification of the class-struggle in France and in England, and vice versa. An additional factor of decisive importance is the capitalist awakening in the colonies themselves, to which the present War must give a mighty impetus. Whatever the outcome of this War, the imperialistic basis for European capitalism will not be broadened, but narrowed. The War, therefore, does not solve the labor question on an imperialistic basis, but, on the contrary, it intensifies it, putting this alternative to the capitalist world: Permanent War or Revolution.

If the War got beyond the control of the Second International, its immediate consequences will get beyond the control of the bourgeoisie of the entire world. We revolutionary Socialists did not want the War. But we do not fear it. We do not give in to despair over the fact that the War broke up the International. History had already disposed of the International.

The revolutionary epoch will create new forms of organization out of the inexhaustible resources of proletarian Socialism, new forms that will be equal to the greatness of the new tasks. To this work we will apply ourselves at once, amid the mad roaring of the machine-guns, the crashing of cathedrals, and the patriotic howling of the capitalist jackals. We will keep our clear minds amid this hellish death music, our undimmed vision. We feel ourselves to be the only creative force of the future. Already there are many of us, more than it may seem. To-morrow there will be more of us than to-day. And the day after to-morrow, millions will rise up under our banner, millions who even now, sixty-seven years after the Communist Manifesto, have nothing to lose but their chains.

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