Chapter I

Introductory.

In the following pages an attempt is made to fit together facts derived, on the one hand, from those portions of the Orkneyinga, St. Magnus and Hakonar Sagas which relate to the extreme north end of the mainland of Scotland, and, on the other hand, from such scanty English and Scottish records, bearing on its history, as have survived, so as to form a connected account, from the Scottish point of view, of the Norse occupation of most of the more fertile parts of Sutherland and Caithness from its beginning about 870 until its close, when these counties were freed from Norse influence, and Man and the Hebrides were incorporated in the kingdom of Scotland by treaty with Norway in 1266.

References to the authorities mentioned above and to later works bearing on the subject have been inserted in the hope that others, more leisured and more competent, may supplement them by further research, and convert those portions of the narrative which are at present largely conjectural from story into history.

Writing arrived in Sutherland and Caithness very late, and was not even then a common indigenous product. Clerks, or scholars who could read and write, were at first very few, and in the north of Scotland hardly any such were known before the twelfth century of our era, save perhaps in the Pictish and Columban settlements of hermits and missionaries. Of their writings, if they ever existed, little or nothing of historical value is extant at the present time. But the Orkneyinga, St. Magnus, and Hakon's Sagas, when they take up their story, present us with a graphic and human and consecutive account of much which would otherwise have remained unknown, and their story, though tinged here and there with romance through the writers' desire for dramatic effect, is, so far as the main facts go, singularly faithful and accurate, when it can be tested by contemporary chronicles.

Until the twelfth or the thirteenth century, save for these Sagas, we learn hardly anything of Sutherland, or, indeed, of the extreme north of Scotland from any record written either by anyone living there or by anyone with local knowledge, and for facts before those given in the Orkneyinga Saga we have to cast about among historians of the Roman Empire and amongst early Greek geographers, or later ecclesiastical writers, to find nothing save a few names of places and some scattered references to vanished races, tongues and Churches. For information about the Picts we have at first to rely on the researches of some of our trustworthy archæologists, and at a later date on the annals, largely Irish, collected by the late Mr. Skene in his Chronicles of the Picts and Scots, and in the works of Mr. Ritson, into which it is no part of our purpose to enter in detail. All the authorities for early Scottish history have been ably dealt with by Sir Herbert Maxwell in his book on the Early Chronicles Relating to Scotland, reproducing the Rhind lectures delivered by him in 1912. At the end of our period reliable references to charters from the twelfth century onwards will be found in Origines Parochiales Scotiae, and especially in the second part of the second volume of that valuable work of monumental research, produced, under the late Mr. Cosmo Innes, by Mr. James Brichan, and presented to the Bannatyne Club by the second Duke of Sutherland and the late Sir David Dundas. There are also the reprints, often with elaborate notes, of Scottish Charters by Sir Archibald C. Lawrie, The Bannatyne Club, The Spalding Club, The Viking Society, Mr. Alan O. Anderson, and others. The first volume of the Orkney and Shetland Records published by the Viking Society is prefaced by an able introduction of great interest.

By way of introduction to Norse times, we may attempt to state very shortly some of the leading events in Caledonia in Roman, Pictish, and Scottish times from near the end of the first century to the beginning of the tenth, so far as they bear on the agencies at work there in Norse times.

As the Romans never occupied Sutherland or Caithness or even came near their borders, their inhabitants were never disarmed or prevented from the practice of war, and thus enfeebled like the more southerly Britons.

After the departure, in 410, of the Romans, St. Ninian sent his missionaries over Pictland, but darkness broods over its history thenceforward for a hundred and fifty years. Picts, Scots of Ireland, Angles and Saxons swarmed southwards, eastwards, and westwards respectively into England, and ruined Romano-British civilisation, which the Britons, unskilled in arms, were powerless to defend, as the lamentations of Gildas abundantly attest.

In the beginning of the seventh century King Aethelfrith of Northumbria had cut the people of the Britons, who held the whole of west Britain from Devon to the Clyde, into two, the northern portion becoming the Britons of Strathclyde; and the same king defeated Aidan, king of the Scots of Argyll, at Degsastan near Jedburgh, though Aidan survived, and, with the help of Columba, re-established the power of the Scots in Argyll.

Meantime, during the centuries which elapsed before the Catholic Church reached the extreme north of Scotland, the Pictish and Columban churches held the field, as rivals, there, and probably never wholly perished in Norse times even in Caithness and Sutherland.

During these centuries there were constant wars among the Picts themselves, and later between them and the Scots, resulting, generally, in the Picts being driven eastward and northward from the south centre of Alban, which the Scots seized, into the Grampian hills.

After this very brief statement of previous history we may now attempt to give some description of the land and the people of Caithness and Sutherland as the Northmen found them in the ninth century.