Part 2 — CHAPTER XV. MISCELLANEOUS.

ON APPARATUS, AND ITS USES AND ABUSES—HOUDIN'S DIE—ADDITIONAL EFFECT—NEW METHOD—THE GOLD-FISH TRICK: PISCICULTURE EXTRAORDINARY—THE BOWLS AND COVERS—THE CLOTH—WHERE TO CARRY THE BOWLS—HOW TO PRODUCE THEM—BAD AND GOOD INNOVATIONS—HOW TO CAUSE THE BOWLS TO DISAPPEAR—MISHAPS—GOLD FISH AND INK—THE GLOBE—THE LINING—THE LADLE—HOW TO FILL IT—THE CARD—THE TRICK IN A SMALL WAY—TRAVELS OF A GLASS OF WATER—GOLD! GOLD! EVERYWHERE—THE HEN FOR EVERY HOUSEHOLD—THE BEST BREEDS: NO. 1, NO. 2, AND NO. 3—HOW TO HATCH YOUR EGGS WITH DESPATCH—DECAPITATION NOT FATAL TO FOWLS—"KLING, KLANG"—HOW TO STAND FIRE—THE INTERCEPTED BULLET—THE WANDERING GINGER-BEER BOTTLE—THE PLUME AND THE SEED—COOKING MADE EASY: HAT VERSUS SAUCEPAN—A LITTLE ACCIDENT, AND HOW TO RECTIFY IT—THE FLAGS OF OLD ENGLAND—A NUT FOR BLACKSMITHS TO CRACK—THE DRAWER BOX—HOW TO MAKE IT—WHEN TO USE IT, AND WHEN NOT—THE CONE—BACCHUS' DOVECOTE—HOW TO PREPARE THE BOTTLE—HOW TO MESMERISE AND CAUSE A DOVE TO DISAPPEAR—THE WINE-DRINKING CRYSTAL BALL—BACCHUS' MAYPOLE—ON PROGRAMMES AND TITLES—HOW TO MAKE THE BOTTLE—THE ACCOMMODATING BOTTLE—HOW TO "WORK" IT SUCCESSFULLY—ANOTHER METHOD—THE MESMERIC SUSPENSION WAND: TWO METHODS—THE MAGI'S BRAZEN ROD—THE BALLS—HOW TO CHANGE THE RINGS—THE SHOWER OF PLUMES—THE FAIRY FLOWER—THE VASE.

However great the respect which one may have for sleight of hand pure and simple, it is quite undeniable that a set performance is greatly improved by the occasional introduction of some neat-looking, but not gaudy, apparatus. Under this head need by no means be included self-acting machinery, during the performance of which the performer acts as a mere puppet. All the apparatus mentioned in this work will require adroit handling; and the conjuror will do well to practise as thoroughly with each article as he would towards the acquisition of a feat of sleight of hand. Apparatus seems to have a malicious pleasure in going wrong, always on the most critical occasions, and, for this reason, the majority of skilful performers feel most happy when using very little of it. One thing may be taken for granted, viz., that apparatus, exhibited without the assistance of sleight of hand, and plenty of it, causes the performer to degenerate into a mere showman—opening a box here, and taking off a lid there. In introducing apparatus, the performer must lay a very great deal of stress upon the sleight of hand portion of the business, as though therein lay the whole of the trick, the apparatus being a mere necessary evil in connection with it. By engaging the attention of the company with sleight of hand, it is drawn away from the apparatus, the spectators being so convinced of the performer's skill that they do not so readily accuse him of trusting to gaudy boxes and canisters for his effects.

Some of the apparatus described can be made at home, but, as a general rule, it is cheaper and more satisfactory to buy it at a conjuring repository. Low prices are the order of the day; and, as the articles are made by experienced men, they must be superior to those manufactured by persons new to the business.

Houdin's Die Trick.—Although this trick, sold everywhere for a shilling, must be as well known as any, I have found it appreciated by certain audiences, which have, by the way, invariably been drawing-room ones. Before a boys' school, or large public audience, it would not be advisable to exhibit it. The trick consists in placing a die upon the uppermost of two hats, covering it with a cover, and causing it to pass through into the lower hat. The secret lies in a hollow false die, which has five sides only, and which fits over the real die like a cover. The actual cover used in the trick fits over the dummy die. The method of performance is extremely easy. Place the dummy die in the breast pocket, in a handy position, and give the real one to be examined with the cover. Whilst this is being done, borrow two hats, and take them to the centre table, slipping the false die from the pocket into one of them when your back is turned. Place the hat containing the dummy on the table, crown downwards, and invert the other one over it. Now take the die and place it upon the uppermost hat, and explain to the audience as follows: "Ladies and gentlemen,—You have all kindly examined the die and cover, and found that both are genuine and free from trickery. I now take this solid die and place it upon this hat; but before doing so I will show you that the hat has no hole through the crown. [Take up hat, and hold it before the light, and bang it about a little, then replace and put die upon it.] The trick I shall perform will be to cover the die with this cover, and, on again removing it, it will be found that the die will have passed through the hat into the one underneath, thus [tilt the top hat so as to cause the die to fall into the lower hat]. Now that I have explained what is to be done, I will proceed to do it." Take the dummy die out of the hat (being careful to keep the open part from the audience, and leaving the real die behind), and place it, with the opening downwards, upon the upper hat, which you have replaced. You can pretend to cut through the hat, all round the die, with a penknife, making a noise with the nail to imitate the sound of cutting, and then, placing the cover over the die, give it a rap with the wand. Grasp the cover very tightly near the bottom, and raise it, bringing away the dummy die as well. Hold it up to the spectators, and rattle the wand inside, and then turn out the real die from the hat on to the floor. Whilst doing this with one hand, the other should be passed behind the table, and the dummy allowed to slide out of the cover on to the shelf. This latter effect is invariably omitted by conjurors, and the trick, in my opinion, spoilt, as attention to it enables the performer to hand round the cover for inspection after the trick is performed, thereby totally upsetting those who, having purchased the trick, fancy they know all about it. I have frequently been asked by such people how I do the trick, they little thinking that the apparatus I use is exactly similar to their own. The die, cover, and dummy can be purchased so cheaply that it is scarcely worth while for the conjuror to manufacture his own. If he wishes to exercise his ingenuity, let him try the following method, which is an improvement on Houdin's old one only inasmuch as it is not so well known.

Procure a die some four inches square, with dummy and cover complete. A smaller size can be used, but I give the most effective for the trick. Now take five pieces of cardboard, each the size of one side of the die, and join them together with hinges of linen, not all in a row, but with one in the centre and the four others on either side of it. Lay these upon the centre of a large coloured handkerchief, and place another handkerchief, of a precisely similar pattern, over it. Sew the two handkerchiefs and cardboard together through the centre piece of card only, and then sew the edges of the handkerchiefs together all round. The two handkerchiefs are made to pass as a single one only. Before commencing, the dummy must be placed, opening downwards, upon the shelf, and the handkerchief should be lying carelessly upon a chair or side table. Show the die and cover round, and borrow two hats. Take the cover and hats to the table, and whilst one hand is placing one hat over the other, as in the first method, the other should place the cover over the dummy die on the shelf, which must thus be picked up. Show the inside of cover (i.e., the inside of the dummy), and place it upon the uppermost hat. Now take the die and place it upon the table, a few inches only from the back. Spread the handkerchief over it, and whilst taking hold of the centre piece of card of the internal arrangement across the middle, with one hand, from the outside, pass the other hand underneath the handkerchief, and, under cover of the same, place the die upon the shelf. The hand holding the handkerchief will all the time appear to be holding the die in the air a few inches from off the table. Fold the handkerchief carefully up, and the five pieces of card will give an exact resemblance of a die folded up in a handkerchief, which idea is what you wish to convey to the minds of the audience. Place this carefully upon a side table, and then explain that you are about to pass the die from the handkerchief invisibly under the cover. Raise the cover—and, along with it, the dummy die—once more rattle the wand inside, and replace it. Then take the handkerchief carefully by two corners and suddenly give it a hard shake in the air. The die that is supposed to be inside will not, according to the expectations of the spectators, roll upon the floor, but you will show it to be on the top of the hat by raising the cover only, and revealing the dummy. Remove the dummy from the hat to the table with two hands, as if it were solid, and act as if you were about to return the two hats. You, however, take one of them, opening downwards, and, bringing the brim on a level with the top of the table, but overhanging the shelf considerably, pop the die inside it with the other hand, which instantly takes up the second hat, and you advance with both. Before you have progressed very far, however, you say that, perhaps, after all, the audience would prefer seeing the die back again; and it is very evident that so large an object must be somewhere. Of course, no one will object, and you replace the hats one over the other, the one containing the die being naturally the lower one. The trick then proceeds as before described, the dummy die being carefully lifted with two hands upon the uppermost hat, and the cutting operation gone through. The difficult portion of the trick is getting the die from the shelf into the hat. This should be well practised.

The Gold-fish Trick.—Of the first three questions asked a conjuror by a new acquaintance, one will infallibly be, "Can you do the gold-fish trick?" When it was first exhibited, it caused intense excitement, and, the secret being fairly well kept, the trick is but little known even now. The performer advances with a shawl or large handkerchief, and, after waving it about, he produces from it a large glass bowl full of water, in which gold-fish are complacently swimming. I have heard the wildest suggestions made in explanation of the trick. One says the bowls of water come up a trap door, regardless of the fact that the cloth does not reach the ground, consequently anything coming up through the floor must infallibly be seen at once. Another explains that the performer has the bowls empty about him, and has an indiarubber reservoir of water up his back, with a pipe coming down the sleeve. Where the fish come from is not explained. No one seems to be able to think of the real secret—an indiarubber cover. The bowls are flat, not more than two inches deep in the centre, resembling gigantic saucers made of glass. The indiarubber covers are made exactly the size of the rim of the bowls, and have a broad turn-under edge besides. The bowls are filled with water, the fish put in, and the covers are then stretched over. To put them on neatly and with dispatch two persons are required, as some force is necessary to pull the indiarubber out sufficiently far to enable it to go on the bowl. Deep, round-bellied bowls should be avoided, as the covers cannot get a good grip upon them. As, with ordinary care, there is no possible chance of a leakage taking place, the bowls can be placed anywhere the performer pleases, and in any position. The favourite places about the person are inside the vest, which will distend sufficiently if prepared with elastic behind, and inside the large breast pockets of the coat. Some conjurors, however, prefer placing the bowls simply under the armpits, inside the coat, and it is surprising how remarkably safe they are in such a position. They are certainly less liable to cause any extraordinary distension of the performer's person, and are far more easily got at. But this is a matter entirely for the consideration of the performer. Some go so far as to put a bowl up the back, which to me seems making the trick as difficult as possible. Wherever the bowls are put, they must be pushed well back, so that all the distension takes place behind, and the performer must necessarily always face the audience during the trick. A bowl is also sometimes placed upon the shelf of the table; but a far better place than this is the back of a chair, made opaque on purpose, where the bowl is held by means of two large wire hooks. As three bowls are generally sufficient for most audiences, one can always manage to carry a sufficient number about one's person. I usually have one in the vest and one in each breast pocket.

To produce the bowls, the performer takes a cloth by two corners, and, after waving it about a short time for effect, he throws it over one shoulder, allowing it to hang well down in front of him. If the bowl is to be taken from the left side, then the cloth must cover that side most, and the left arm must be held out so as to allow the right arm room to work. With the right hand, take the bowl from its hiding place, and hold it horizontally under the cloth, which then draw off the shoulder by means of the other hand, and let it hang over the bowl. Now, with the disengaged hand, grasp the indiarubber cover firmly on the edge of the bowl, through the cloth, and remove it from the bowl with a backward motion. This wants some little doing, as, although it greatly heightens the effect to spill a little water, it looks clumsy to three parts empty the bowl. Lay the cloth carelessly aside and take up a fresh one for each bowl. Some conjurors, Dr. Lynn amongst them, use only one cloth, which is provided with pockets, into which the covers are stowed away; but this is a totally unnecessary innovation, and often obliges the performer to fumble about before he can get the covers into the pockets. The idea that the audience think more of the trick if the bowls are all produced from one cloth is erroneous, for in most instances the fact is not noticed; and when the performer uses a fresh cloth for each bowl the spectators, when they give the subject any thought at all, attribute it to the cloths becoming wet and so disagreeable to use a second time. By using several cloths, greater freedom of action is obtained.

An innovation by Herrmann was calculated to make the trick even more wonderful than it is in its ordinary form. Herrmann, after producing no fewer than four bowls, used to go right amongst the audience, and there, from a borrowed handkerchief, produce a fifth. This bowl was carried either in the vest or in a breast pocket, and its production was the more extraordinary by reason of the handkerchief being held across the performer's breast by one of the spectators. It may be safely asserted that no such feat of daring has ever been performed by any other conjuror. Few men possessed such indomitable pluck and nerve as Herrmann, who, during a performance, was to be deterred by nothing. He took the precaution of using a very shallow bowl with sharp sides and a very thin cover. The instant the cover was off, the handkerchief containing it was rolled up in the hand and carried off along with the bowl as if by accident, to be immediately returned to its owner, minus the cover.

The most recent addition to the trick is causing the bowls to disappear after production. The simple method for doing this is to have a double handkerchief, as described in the die trick, with a circular piece of cardboard, the size of the bowl to be made to vanish, inside. The bowl is placed upon the table, and the handkerchief spread over it. As one hand raises the card the other hand places the bowl upon the shelf. The handkerchief is then brought forward with great care, and then shaken out in the midst of the audience. A piece of wet sponge is kept on the shelf, and this is squeezed when the performer goes forward with the supposed bowl. A far better method than this is to use a bowl the top of which is entirely of glass and made in one piece with the bowl, the water and fish being put in through a hole underneath, which is stopped with a cork or plug. It must not be quite filled with water, and when produced the surface must be held a little from the audience, so that the glass top cannot be noticed. When the bowl is to be vanished, all the performer has to do is to cover it with the cloth, and thence quietly put it back into his pocket or vest. It must, of course, be done quickly.

Some ludicrous mishaps have occurred with carelessly covered bowls. One celebrated conjuror produced two bowls with the contents of a third distributed impartially about his person, saturating his clothes and filling his boots. Another performer, a very skilful amateur, accidentally threw the whole of the water from a bowl into a lady's lap, much to the discomfiture of both parties. Had due care been taken, these accidents could never have taken place.

The bowls and covers can only be obtained at conjuring repositories.

Gold-fish and Ink Trick.—This is another instance of astonishing and inexplicable effect produced by most simple means. A large globe (not a bowl, such as is used in the foregoing trick), full of ink, is produced. The performer ladles out some of the ink and sends it round on a saucer for examination. He also dips a white card into the globe, and brings it out dripping with ink. After this, he merely spreads a handkerchief over the globe, and instantly removes it, when the ink is found to have disappeared and its place supplied by pure water and gold-fish.

The preparation for this trick is as follows: Procure a piece of black silk, in width about four-fifths of the height of the globe, and sufficiently long to go once round it on the inside. Sew the two ends together, so that a broad band is formed. To any part of the top edge fasten a piece of thin wire, which blacken. With this silk line the inside of the globe, and then pour in water exactly to the height of the top of it. The wire must be turned over the edge of the globe a little, so as to be easily found. When the globe thus prepared is brought on, it is impossible to tell it from one full of ink. The ladle, which will be best procured at a conjuring repository, is not an ordinary one, but has a hollow handle communicating with the bowl by means of a tiny hole. This hole is made where the stem joins the bowl, and at the upper end of the handle is another small hole. The hollow handle is filled with ink, and a finger or thumb placed over the uppermost hole, thus preventing the fluid from running out. When the performer puts the ladle into the globe, as if dipping some ink out, the thumb or finger should be removed from the upper hole, and the ink will then flow from the handle into the bowl of the ladle. The methods for filling the handle with ink are various. One way is to fill the bowl of the ladle with ink, and then apply suction to the hole at the other end. This is a very simple method, but, unless the person who applies the suction has a decided taste for ink, it is not a pleasant one to adopt. Another method is to exhaust the air from the handle by means of suction, and then put the ladle in ink; but this is even worse than the other. The way I get over the difficulty is by making the upper hole, which is never seen, large enough to admit the nozzle of a very small syringe, by means of which article the ink can be injected into the handle with cleanliness and dispatch. In purchasing a ladle, care should be taken to procure as plain a one as possible. A fancy ladle excites suspicion. If the conjuror does not mind a little expense, he will possess a most perfect article if he purchase a cheap plated sauce ladle, and then have the handle and stem fitted with a hollow back. This will be entirely free from suspicion. The card which is dipped in the supposed ink is simply a piece of card, about an inch and a half wide and a few inches long, with about half of one side of it blackened with ink or paint. The white side is shown to the audience, and it is then turned over with the peculiar twist illustrated in "Drawing-room Magic," Figs. 19 and 20. It is then actually dipped into the water and brought out with the blackened side towards the audience. The water dripping from it will appear to the audience to be ink, and the deceptive twist can be again given to show that both sides are blackened.

In apparently taking out ink with the ladle, and dipping the card in, care must be taken that the manner of the performer does not too forcibly impress upon the minds of the audience that he is over anxious they should believe there is actually ink in the globe. The ladling out and dipping the card in must be done tolerably briskly; for, if the audience have time, some of the members may suggest, what is only reasonable, that the performer should show the bowl round bodily. The trick is finished by a large, dark-coloured cloth or handkerchief being thrown over the globe, and instantly removed, the performer taking care to grasp the wire, which will, of course, be on his side of the globe, through the cloth, and so cause the silk lining to come away inside the cloth or handkerchief. I do not believe in introducing rock work into the globe, as it gives the audience the idea of something fixed, and they thus obtain a groundwork to start upon. Water and fish are enough to manufacture from ink, in all conscience. The trick is also very effective when performed in a small way with a tumbler.

The Ubiquitous Glass of Water: First Method.—Procure two small tumblers, exactly similar in size, shape, and appearance. Fill one with water, cover it with a tight-fitting indiarubber cover, and place it in the breast pocket or inside the vest. These little covers are easily procurable, as they are universally sold as covers for jam-pots. They cost about sixpence each. Have a small double handkerchief or cloth, containing a circular piece of card, the size of the mouth of the tumbler, with a few stitches through it to keep it in the centre. Show the empty tumbler, and then fill it with water. Cover it with the handkerchief, and affect to take it up, but place it on the shelf. Advance very carefully with the supposed glass of water, and either stumble on the floor and drop everything, or else pretend to place the glass in someone's hands. If you stumble you must take care to avoid injuring the concealed tumbler. The glass and water vanished, it is now your business to find them again. For this purpose, you call in the aid of a spectator (a youth preferred), whom you request to stoop. Over his back spread the cloth or handkerchief, and, grasping that portion containing the card, raise it gently. Hold it a short time in the air, and then say that you will throw it into someone's pocket, indicating the particular person. Shake out the handkerchief or cloth again and then desire the person indicated to examine his or her pocket. Of course nothing will be found, but you borrow the handkerchief, which will have been taken from the searcher's pocket during the examination, and, waving it about, get the tumbler into it from the pocket, according to the directions given for producing the bowls of water and fish. Remove the cover and produce the glass and water, saying that you knew you had passed them into the indicated pocket. The cover being small, it can be easily removed and the handkerchief returned. It improves the effect a great deal if a small piece of wet sponge can be introduced beneath the cloth whilst the glass, presumably found in the youth's back, is being held, and then squeezed in imitation of the spilling of water from the glass. The sponge can be carried at the mouth of one of the large breast pockets, and, if carefully disposed, need not make the performer uncomfortable by wetting him. I have even seen the sponge attached to the under side of the prepared cloth or handkerchief, which is an excellent plan if the performer is careful not to expose that side, as the sponge is always at hand, and there is no necessity to introduce the hand under the covering, compression from the outside being equally effective in exuding the water.

Some performers think it necessary to go through certain actions for the purpose of convincing the company that the handkerchief does not contain a card or other shape. I must confess that I regard such actions as being decidedly supererogatory, for there is not the least foundation for assuming that the audience suspect the existence of any such thing; and for the performer to do anything indicative of an anticipation on his part that the company are likely to divine what is the true secret of the trick is highly suicidal. However, all are not of my opinion, so, if any beginner thinks he would like to be able to draw the handkerchief through the fingers previous to using, he can easily do so. All he will have to do will be to run a couple of stitches from two adjacent corners to the centre of the handkerchief, and inclose his card in the triangular space thus formed. As it is now loose, when the handkerchief is held by one of the opposite corners, the card falls to the extreme border, and the bulk of the handkerchief may be drawn through the hands. When the handkerchief is held by that side which forms the base of the triangle, the card falls at once into position in the centre. A copper or brass wire ring, being heavier than card, is perhaps more serviceable, as it more readily falls into position.

Second Method.—For this a special tumbler will be required. It is a large one, with perfectly straight sides, and is furnished with an outside cylindrical shell, also of glass, which is not discernible from the glass itself when in position. This outside shell must be sufficiently large to slip over the hand of the performer, so it will be seen that it is of considerable dimensions. This fact is always of value from the point of view of effectiveness: the larger the article the performer can manage to successfully manipulate, the better. The performer advances with the glass and shell together, and fills the former to the brim with water. He then places the whole on the rear edge of the table, and covers with the cloth. Grasping the shell, from the outside, with one hand, and placing the other hand below, the glass is slid gradually off the table, when it will drop through the shell into the hand of the performer, which places it upon the shelf. The more rapidity there is employed, the better. The performer comes forward with the shell inside the cloth, and allows the audience to feel its shape, and also taps it with the wand, to make the glass ring. He cannot allow the shell to be actually seen, as the absence of any water would be at once noticed; but the satisfying of the senses of touch and hearing will be sufficiently convincing. Retiring to about the centre of the stage, the performer thrusts one of his hands through the shell, from the bottom, and, whilst supporting the card shape with the fingers, allows the shell to glide down the arm, inside the coat sleeve. The handkerchief is then shaken out, and shown to be empty. In this case, the glass is not reproduced, the trick depending for effect upon the apparent bringing of a very large glass, full of water, amongst the audience, and causing it to vanish before their eyes. In the first method, there is no tapping of the sides of the glass when in the handkerchief, or any feeling of its shape, which is, of course, a very great feature of this method. The cuff must be gripped by the third and little fingers, when the arm may be dropped without any fear of the glass shell falling to the ground.

Third Method.—This method is, in every way, vastly superior to either of the preceding, and, in clever hands, becomes perfectly marvellous to the uninitiated. Only one tumbler is employed. This should be of a substantial character, and requires to be fitted with a flat glass top, exactly the size of the top of the tumbler. To the under side of this should be cemented a slightly smaller circular piece, the size of the interior circumference of the mouth of the tumbler. The glass top cannot now possibly shift from its position. This top the performer has concealed under his vest or in his breast pocket, so that it is readily at hand. Without so much as approaching a table or chair he has the tumbler filled, and, as he covers it with the cloth, he gets out his top and places it into position. With the supposed object of, say, placing the tumbler upon a chair, so that some plea be instituted for bending the body, the tumbler is removed from the cloth and put into the pocket at the bottom of the coat tail. The performer now goes through any performance he pleases with his shape and sponge, and, at the proper moment, produces the tumbler again. In doing this, however, he must get both hands under the cloth, so that he may secrete the top in one of them. It would not do to lift this off from the outside of the cloth, as its extra presence would be noticed. Its size enables it to be readily nipped between the joints of the fingers and root of the thumb.

As the performer does not approach the table, it is impossible for the audience to imagine what has become of the glass, filled, as it is, with water. There is no doubt that this method calls for more skill in execution than does the first, but the effect is immeasurably superior.

To Invert a Glass of Water.—This is an effect which may either be accomplished separately, or may follow the third method of the preceding trick. The performer places the tumbler upon the table, fills it with water, and, in the act of shifting its position, places the lid, unperceived, upon it. He is provided with a half-sheet of note-paper, which he places upon the tumbler, and then, covering the whole with one hand, inverts the glass upon it. He then addresses the company, remarking that they are, no doubt, familiar with the schoolboy trick of holding an inverted tumbler of water, with merely a sheet of paper to keep the contents from falling to the ground. To illustrate this, the performer holds the tumbler by the base in the disengaged hand, and removes the one below. In the ordinary way the paper would fall to the ground; but the performer has taken care to allow it to become slightly wetted, so that it adheres to the glass top. The performer now proceeds: "This any schoolboy can do; but I dare say you do not think it possible for me to remove this paper and yet retain the water in the tumbler. However, I will show you that such a feat is possible." Taking the paper by an edge, the performer gradually removes it, all the time affecting to hold the tumbler with the greatest steadiness, and keeping his eyes rigidly fixed upon it, as though momentarily anticipating some catastrophe, to avert which a concentration of all his energies is necessary. If he pleases, the performer may swing the tumbler into an upright position and back again, repeating the action three or four times. The paper may be eventually replaced, and the top removed inside it, or that article may be got rid of without the aid of the paper at all.

A slight objection exists in connection with the use of the glass top, from the fact that it is liable to "talk," i.e., make a noise, as it is being placed in position. This does not signify on the stage, but, when performing before small audiences, it may be as well to use a piece of mica. As this has no sunken edge, it is not quite as secure as the glass top; but, with ordinary care, no mishap need be apprehended. In removing the paper from beneath, it will be necessary to adopt great caution in avoiding all approach to a sideways sliding movement, which would probably have the effect of shifting the mica, when a deluge would immediately follow. The paper must be boldly peeled off away from the mica. Mica may be purchased in sheets, and the conjuror should cut several sizes, both, for tumblers and wineglasses, and carry them in his pocket-book.

When at a house, if even only for the evening, where he is likely to be called upon, he can soon obtain an opportunity for fitting the various glasses in use, by carrying a mica in the palm. Performed with a wineglass, the trick makes a very valuable addition to the few applicable to the table. In turning the glass back to the upright position, always place the hand beneath first, as, in removing it, it is then an easy matter to take away the mica.

The Shower of Gold.—The conjuror can perform this trick with the same tumblers and prepared cloth. One tumbler must be filled with imitation sovereigns (which are sold cheaply as whist counters) and placed upon the shelf. The empty tumbler is handed round, and then covered with the cloth, and apparently placed upon the table. It is instead rapidly exchanged, under cover of the prepared cloth—which, when held by the circular card, will sustain the idea that the tumbler is inside it all the time—for the one containing the coins. The performer now goes down to the audience, and continues to find in various ways either single coins or three or four of such at a time, which are "passed" into the distant tumbler by the various methods described in "Drawing-room Magic." As coins thrown from a distance would not in the ordinary way fall into a glass receptacle without causing any sound, it behoves the conjuror to imitate such sound. This is easily accomplished by having an assistant behind the scenes, stationed as close to the table as possible, and provided with a quantity of coins and a tumbler. When the performer "passes" any coins towards the tumbler, the assistant should, after a short lapse of time, allow some to pour into his tumbler. The attention of the audience is so riveted on the covered glass that the deception cannot be detected. Indeed, it is difficult for anyone who knows exactly what is going on behind to notice anything at all suspicious. The deception is a very perfect one, and is used in many ways by the best conjurors. Of course, performer and assistant must be en rapport with each other, the one being careful to state loudly at each "pass" how many coins are being transmitted, and the other paying strict attention to what is going on. Supposing the performer finds a single coin, he will exclaim loudly, "Ah! madam, here is just one coin on the edge of your fan! Permit me." And, on finding several, he will say, "Ah! in your head, sir, quite a quantity of coins. One, two, three, four, five!" Sometimes, too, it is as well, for effect, to vary the speed with which the coins perform their imaginary aerial journey. "This one," the performer will say, "is, I see, a very old coin, so will go very slowly indeed;" or, "quite a new one, I declare; see how quickly it will travel." If the assistant be not listening, the effect will be absurd. The tumbler into which he drops the coins should be covered, or the sound will be too sharp. It should be a muffled sound.

The Egg Bag.—This is a bag which, although repeatedly shown to be quite empty, continues to give forth eggs. In its smallest form, it consists of a square bag, made from chintz, or similar material. One of the sides is double, and thus forms a secret compartment, the mouth of which is at the bottom of the bag, inside. The bag can be taken and turned inside out, to show that it is empty, and yet have an egg inside the compartment. The bag, on being turned back again, can be held upside down and shaken without the egg falling out, for it will still be sustained by the inner lining. To produce the egg, all the performer has to do is to put his hand inside the bag and take the egg out of the compartment. He can then replace it, and cause it to disappear. Sometimes the inner lining covers only about three-fourths of the real side of the bag, but it is best to have it almost the same size. If, in turning the bag inside out, the double side were accidentally shown to the audience, they would infallibly notice the mouth of an inner bag, if it were placed about three-fourths of the way down one side; but if it came on a level with the bottom of the bag itself, it would rarely be noticed.

The larger egg bag, for the production of many eggs, is a very different affair, and requires some making. There are various patterns, the best of which I give: No. 1 is a chintz bag, about two and a half feet long, and of proportionate breadth. There is no double lining to it, but it is barefacedly provided with as many little pockets, each just capable of containing an egg, as one side can be made to take. These pockets have buttons, and the eggs are placed in them, and they are then fastened, their mouths being, of course, downwards when the bag is held in its proper position. The performer brings on the bag; and, after explaining that he has simply an ordinary chintz bag in his hands, proceeds to show that it is quite empty by turning it first upside down and then inside out. In performing the latter operation, that side which is provided with the pockets must, naturally be always turned towards the performer. The bag is then turned back again, and waved about, and, saying that he fancies something has been put into his bag by the fairies, the performer puts his hand inside, opening one of the pockets rapidly as he does so. The egg thus released is produced, and the bag again waved about. The operation of producing the eggs is continued until all are exhausted. It is perhaps better to open the pocket sometimes as the hand is withdrawn with an egg. This will enable the performer to compress the material round the egg, thereby released from the outside, before inserting the hand again to extract it, and exhibit its contour to the audience, who will then see that the egg is not placed into the bag by sleight of hand just previous to being withdrawn. No. 2 is made of any opaque material, a soft one for choice. Besides the ordinary mouth, it has two smaller ones, each some sizes larger than an egg, at the bottom corners. They are best made by simply cutting the corners off. The double lining is very small, it being only of sufficient breadth to take an egg. It is situated at the mouth of the bag and runs along the entire length of it. It has only one opening, a slit across the centre, and the eggs are put in through this. For safety's sake, it is as well to have the opening secured with a button. After the bag has been duly turned inside out and back again, and the slit (if closed) opened, the fingers are run along the top of the bag, where the narrow strip of inside lining is situated, and an egg squeezed out through the slit. This egg falls into the bag proper, which is then tilted sideways over a plate or a basket, or even a hat, and the egg thus caused to roll out of the open corner. No. 3 is similar in principle to No. 2, but has a net underneath, into which the eggs drop with very pretty effect. The corner openings are dispensed with, and the hand is inserted into the bag when an egg is to be taken out.

What puzzles audiences as much as anything is that so many eggs are manipulated and yet not broken. The secret of this is that the eggs used are, with the exception of the one first produced, which is broken on a plate as a specimen, guiltless of the possession of any interior, the performer having taken the precaution of blowing them. This enables the performer to throw the bag carelessly on the floor and then to trample on it. Of course the trampling would be equally fatal to both blown and unblown eggs if the performer did not carefully avoid that portion of the bag which contains them; but the mere act of throwing a bag full of eggs in their original state on the floor would alone be disastrous to many of them. The method for holding a bag for the purpose of taking out an egg is to hold one corner between the teeth and the other in one hand stretched out. This leaves the other hand free for operation. Ordinarily, conjurors do not produce more than eight eggs. If the amateur wishes to perform the trick in really good style, he should have a bag made capable of producing at least two dozen eggs. For this, a large-sized chintz bag is recommended.

Incubation by Magic.—A very amusing trick can be performed when an entertainment is given in the country, or anywhere where a few very young chickens are procurable. Take four or five of these, and put them in a black alpaca or silk bag, the mouth of which is tied with cotton, and is easy to open. Place the bag on the shelf. Be provided with a blown egg, not too large, which palm. Borrow a hat, and find the egg in any way you please, and then retire to the stage. Place the hat on its side on the table, with the crown towards the audience, and the brim over the back edge, just where the bag is placed on the shelf. Do not place the hat in the desired position at once, but try it in various places first, and finally decide that the position in which you place it is the only secure one. Stand at the end of the table (r), and place the left hand on the brim of the hat, to hold it steady. With the right hand take the egg, and, after one or two feints, make a pass at the crown of the hat with it. Palm the egg and rub the hat, as if the egg had gone through it. This process of palming is not difficult when the egg has been made light, by blowing out the inside; the small end fits nicely between the two fleshy portions of the hand. Find another egg (i.e., the same one), in your leg, wand, or elsewhere, and pass it through the hat as before, and repeat the operation as often as you have chickens inside the bag. This bag will have to be introduced into the hat with the left hand, and the best time for doing this is when the right hand is engaged in finding another egg on any part of your person. It is not advisable to do it when the hat is first set down, as the eyes of the audience are full upon it. This is an illustration of misdirection. When you have "passed" the requisite number of eggs through the hat, raise it and bring it forward, remarking that not only have eggs passed through, but they have all become hatched. (The hatching can, of course, be done over a candle.) Great astonishment and amusement will be caused when you produce the chickens one by one. Before removing the last one secure the bag in the hand, for it will never do to allow the audience to see that. The egg you, of course, vest before commencing to reveal the contents of the hat. This trick is but little known, which is a pity, as it is a very simple one, and invariably causes great amusement. It also serves to vary the conventional list of tricks performed with hats.

There is a capital method for collecting the eggs for this trick in place of finding each one with the hand, and "passing" it through the crown of the hat. The hat is loaded, as before, with the chickens in a bag, and placed upon a side table, as being the least suspicious, brim upwards. The performer now takes a handkerchief, which is lying carelessly about, and opens it out. It is then doubled lengthwise, perpendicularly, and, held by opposite ends; one end is tilted over the hat, when an egg slides out. The handkerchief is then opened out to show that it is perfectly empty, is taken up by two corners, folded, and once more emptied of an egg into the hat. This process is repeated as often as necessary, when the handkerchief is put aside and the trick proceeded with, as before described.

The secret of the handkerchief is that on one side is suspended a blown egg, by means of a piece of black silk thread. A very thick, or, at any rate, opaque handkerchief, must be employed, so that by no possible chance can the shape of the egg be seen through it. The length of the thread will require nice adjustment, as will also its position on the handkerchief, for naturally it must not be long enough to allow the egg to appear below the lower margin of the handkerchief, when that article is held up by two corners, but must still have an inch or two to spare, to enable it to fall into the hat without being jerked backwards in the least, for so unnatural a movement imparted to a falling egg would at once undeceive the company. The position for the thread to be sewn to the handkerchief is about half way between the centre and a corner. The folding of the handkerchief must be done in a very easy manner, but without imparting a wavy motion to it, for the least lifting of the lower portion will expose the egg. When the handkerchief is folded the performer may go with it to various parts of the room, seeking where he can magically find an egg. The egg found, one of the company may be allowed to feel its contour through the handkerchief. The opening out of the handkerchief, after the egg has been poured from it, requires some attention. The lower end is released, and then the two upper corners are seized, one by either hand, and the handkerchief thrown wide open, showing the side to which the egg is attached. It is then thrown forward, so as to spread over the hat. By this act it has been turned completely over, the audience having seen both sides of it, whilst the egg has been peacefully resting inside the hat, the thread not being sufficiently prominent to become observed. The two corners nearest the performer, originally those belonging to the lower end of the folded handkerchief as the egg was tilted into the hat, are then taken, and the handkerchief drawn off from the hat towards the performer, with an oblique upward motion. The handkerchief is then in the position for refolding, and right for the discovery of a new egg.

One defect which always struck me as being apparent in this method was the fact that the handkerchief could never be given round for examination. This difficulty I surmounted by the following method: The egg and thread I keep apart from the handkerchief until the actual moment for performing the trick arrives. At the loose end of the thread, the length of which has, of course, been previously adjusted to a nicety, I fasten a bent black pin; that is, a very much bent pin—a hook, in fact—with the head end very short and the pointed end very long. The egg lies in my capacious breast pocket, and the hook is fastened in a convenient position in the edge of the coat flap. The handkerchief is given round for examination, and returned to the performer, who, as he retires to the stage, fastens the hook into it. Before he turns for this purpose, he must have fixed his eye upon the place where the hook should go, and have grasped the handkerchief there, so that afterwards he may be able to conclude his movements without turning his eyes upon the immediate scene of operations; not that this need take very long. The pin hook must not be merely stuck through the handkerchief, such a hold being very insecure, but it must be put through and brought back again immediately. This will effectually prevent its slipping out during the manipulations to which the handkerchief is subjected. So soon as the pin is fixed, the performer faces the audience, if otherwise ready, and, taking the handkerchief by the two upper corners, stretches them out, when, by putting his hands away from him in front, the egg will be drawn out of the side pocket. The trick then proceeds precisely as before. If the performer deems it necessary to allow the handkerchief to be again inspected, which is a matter of fancy, he must, prior to commencing, place a white handkerchief in the hat, "in order that the eggs may fall soft, and not make an omelette," he will explain. When the requisite number of eggs have been found, the pin is unhooked, and the egg allowed to remain in the hat, from whence it is removed, folded in the white handkerchief. If the performer observes a suitable handkerchief amongst the company, he may borrow it, when, of course, the egg must be got rid of; but it is not often that this circumstance will occur. It must be admitted that connected with the whole of this trick there are a style and a neatness which are very different from the general run of conjuring tricks.

The Resuscitated Fowl.—This can either follow the trick just described, or it can form a separate trick altogether. It is very old, and has formed a portion of the stock performance of conjurors for hundreds of years. The head of a fowl is concealed in the hand, and a live bird seized. The conjuror engages in a mock struggle with it, endeavouring to seize its head, the object of the disturbance being to enable the real head to be turned down under one of the wings, and there held with one hand, and the loose head to be held on with the other hand, in its place. The stage assistant now advances with a large knife, and cuts off the imaginary head. The performer must make the deed as realistic as possible by causing the fowl to appear to struggle vehemently, and twitch its legs if possible. The head is then taken, and applied to the neck, the conjuror remarking that nothing is easier than to cause it to grow on again. Palm the loose head, and, at the same time, allow the real one to escape from its confinement, when it will at once appear to have suddenly grown on again. Release the fowl for a short run, to show that there is no mechanism about it. This trick is frequently performed by the very best conjurors, sometimes with a pigeon. The loose head must match the real one as nearly as possible, or the deception may be noticed.

"Kling-Klang."—This is a pretty little trick, and does not take long to perform. Take a fancy coloured silk handkerchief, of a small size, not more than a foot square, at the utmost. To the centre of this attach a blown hen's egg by means of a piece of thread 2in. to 3in. long. The end of the thread inside the egg is attached to the centre of a tiny piece of wood, such as a portion of a match, which can be pushed in, end foremost, through the hole at the end of the egg, but which, when once inside, will steadfastly refuse to be pulled out again. This method is far better than all other devices with cobbler's wax and glue. Two other silk handkerchiefs, quite opposite, in point of colour, to the one attached to the egg, will also be required, as will a toddy glass with a foot, and an ordinary egg, not blown. The last-mentioned article must be vested. One of the two handkerchiefs of a like colour fold neatly in the palm, and in the same hand take the blown egg, and, as a natural consequence, the handkerchief attached to it, which arrange neatly around the egg, so as to conceal the handkerchief in the palm. Place the other handkerchief in the toddy glass, and, with the wand under arm, emerge thus laden from the secrecy of "behind the scenes." Give the glass and handkerchief to one person, and ask him to examine them both, and then take from him the glass, to be held by another person. Then say, "I have here another silk handkerchief and an egg. The egg I will place in this glass, and then cover it with the handkerchief." Proceed to do this, taking care to slip in the concealed handkerchief under the egg, and then retire to the stage, taking with you the second of the duplicate handkerchiefs. As you go to the stage, bring down the egg from your vest, and take the handkerchief in the hand which contains it. Turn to the audience, and ask the holder of the glass to shake it gently to show that the egg is still inside. The peculiar "kling-klang" made by the egg against the glass gives the name to the trick. A caution from you not to shake too strongly, as you do not want an omelette inside the glass, is sure to amuse. Now bring both hands together in front of you, and commence to draw in the handkerchief little by little. At intervals have the glass shaken. When a few inches only of the handkerchief protrude from the hand, draw near the holder of the glass, whom desire to cease shaking. When you have drawn the handkerchief completely into the hands, and feel that it is perfectly concealed, ask a spectator to hold out his hand, and suddenly produce the egg, which give to him. Without losing a moment, raise the handkerchief from over the glass by its centre, thus removing the egg at the same time, taking care to continually tap the glass with the wand during the operation, otherwise an accidental knock of the egg against the side of the glass would be heard, and the whole trick spoilt. Call particular attention to the fact of the egg which you produce being a genuine one, and then get away with your other properties as fast as you decently can. The trick is mostly performed with an imitation egg, instead of a real one. The egg is hollow, and has a great opening in one side. Into this the handkerchief is forced. There is no sleight of hand about this, and the egg cannot be given for examination, which is fatal.

The Harmless Shot.—Procure a substantial-looking muzzle-loading pistol, the larger the better, and get a tinman to make a tube that fits neither tightly nor loosely inside. One end of the tube must be closed, and the open end be furnished with a turn-over rim, which you colour or polish, so as to resemble as nearly as possible the muzzle of the pistol. If it comes easier, by all means reverse the process, and make the muzzle of the pistol resemble the muzzle of the tube. The tube should be at least two-thirds the length of the interior of the pistol barrel, and not about an inch and a half only. Now make a wooden ramrod, which will fit rather tightly into the tube—tightly enough to bring it away from the interior of the pistol when withdrawn after being rammed into it. The exterior of the tube should match the ramrod in colour and appearance, so that the fact of the one being within the other when held in the hand in that condition will not be detected.

Advance to the audience with the pistol, ramrod, powder, caps, paper, and bullets. The tube is concealed somewhere about you. Give round one or more bullets to be marked by the audience, and, at the same time, give the pistol into the hands of someone for examination. If the pistol takes to pieces, so much the better, as it is highly advantageous for the audience to be quite convinced that there is no mechanical preparation of the performer's own devising connected with the implement. Have a fair charge of powder put in, and give the ramrod for ramming the charge. Whilst this is being done, get the tube into the hand, and, when the ramrod is returned to you, pass it into the tube, and then at once say earnestly, "I hardly think you rammed it sufficiently, sir." Without taking the pistol yourself, hold the muzzle in the fingers of the left hand, and ram with the right. The left hand must pinch the rim of the tube, which will thereby become disengaged from the ramrod, and remain inside the pistol. By this means the tube has become inserted in the pistol without any occasion for the pistol leaving the possession of the person assisting. The bullet or bullets are then dropped in by such of the audience as have marked them, the pistol being handed round by the volunteer assistant, who is also asked to put a piece of paper in as well. This piece of paper is very small, and is rolled up by the performer himself, who will, of course, take particular care that it is not bulky enough to jam in the tube. The performer now, without taking the pistol, puts in the ramrod and presses down the bullets—apparently. He, however, takes good care to avoid pressing them at all, but brings the hand holding the ramrod over the muzzle of the pistol, and so secures the tube. There is nothing in the action to excite the least suspicion; still, it is best to have the ramrod of such length that only an inch or so of it protrudes from the muzzle. If this particular be observed, then the hand must approach the muzzle on every occasion of ramming down a charge, and so no suspicion can possibly be excited by the action. The imaginary ramming is, of course, continued, the tube being moved up and down inside the pistol vehemently. Withdraw the ramrod and tube, carefully concealing the junction of the two, and have the pistol capped. Having secured the bullets in the tube, the next thing is to get them into the hand. As it is impossible to withdraw the rod from the tube in full view of the audience (it can certainly be done behind the table; but the unavoidably lengthened absence of both hands for the purpose would be fatally suspicious), the performer must necessarily retire behind the scenes. The best excuse is that of requiring a plate. Whilst fetching this, the rod is withdrawn from the tube, and the bullet or bullets shaken out. The paper ought not to stick, but it might; and so it is always as well to have a piece of wire with a sharp hook at one end in readiness. This abstraction of the bullets could be managed whilst the performer retires up the stage, and it would be advisable to do so if the bullets were certain to drop out, which, however, they are not. When the performer has a stage assistant, as he always should have when possible, the matter becomes much easier. The assistant holds the box of caps on or near the stage, and the performer goes to him for them, and gives him the wand with the tube on it in an offhand manner. The assistant then manages all the abstraction whilst the capping of the pistol is going on, and stands, just removed from sight, with the plate in one hand and the bullets in the other. The performer then has only to stretch his arm behind to receive the bullets first and the plate next, both in one hand. The bullets are held under the fingers, which are on the inside of the plate. The performer now holds the plate either in front of his face or at arm's length, and requests that the pistol may be fired at it. When this is done, the bullets are allowed to roll on the plate, which is brought simultaneously into a horizontal position, a kind of "grab" being made with it, as if catching the bullets in the air. I like this method better than catching the bullets in the mouth, as the performer can at once run forward with them on the plate, and the audience will be thus enabled to see for themselves that no substitution has taken place during transit.

The difficulty of extracting the bullet or bullets I finally mastered, after various trials, by using a tolerably thick piece of cork for the purpose of closing the one end of the tube. When the performer retires up the stage, he holds the closed end in his hand and presses the ramrod against his body, thus forcing out cork, bullet, and paper with one vigorous push. The operation does not occupy a second, and, when the performer turns facing the audience again, the ramrod is in his hand as before. It will naturally occur to everybody that, if the ramrod fits tightly into the tube, the whole arrangement will be neither more nor less than a popgun, and the cork will be blown out as soon as the ramrod is inserted into the tube. To avoid such a startling result, the ramrod must, although fitting the tube at certain places, be made out of truth, so as to admit of an escape of air, or else the cork must have a hole burnt through it by means of red-hot wire. Piercing a hole through the cork will not suffice, as the nature of the material will speedily cause the opening to close up again. If this cork arrangement be used, then the performer need never leave the stage.

I have given the learner what I consider to be the best method for performing the trick. A method which differs only slightly from mine, the principle being the same, is to use a tube barely two inches in length. This tube is dropped into the pistol by the performer, who takes the pistol entirely in his hands, for the purpose of ramming down the powder charge. As it lies secreted a long way down the pistol, it, of course, can never be seen. In pushing the ramrod down, it becomes fixed in the tube, and brings it away, the ramrod being the least bit tapered, to insure its going into the tube. It should be tapered at each end, so that there may be no bother about looking to see which end is the graduating one. The rest of the trick is performed exactly as in the other method. My objections to the use of the short tube are that, in order to get it into the pistol, the performer must secure actual possession of the firearm, and he must repeat the manœuvre when he wishes to take it out again. Again, it is very difficult to conceal the point of junction of a short tube on a long ramrod. If the performer does not use the utmost caution, the tube will be noticed sticking on the rod as they are withdrawn from the pistol. The rim of the long tube is covered with the hand before the abstraction is made, and added to this is the fact that the pistol never leaves the hand of the volunteer assistant, which is a great feature in the trick. The only objection to the long tube I found to be the difficulty sometimes arising in abstracting the bullets; but my cork has now removed that difficulty. I have given both methods that the learner may choose for himself. Although I have said "bullet or bullets," because some conjurors employ one only and some three or four, I should, myself, never think of using more than one. The effect is the same, whilst the trick is made immeasurably easier to the performer. People may, perhaps, be a little more satisfied at seeing several bullets marked by different people, but it is just as easy, and quite as effective, to have one bullet thus treated. It will not matter in the least to the performer how many people mark it.

Another method for performing the trick is to substitute for the marked bullet a blacklead one. This, on account of its lightness, the performer must himself drop into the pistol and see that it is so rammed that it is broken up. I would never advise anyone to adopt this method, although Houdin caused consternation amongst the Arabs by allowing himself to be fired at from a distance of a few paces. With his usual completeness he finished the trick by firing another pistol at a whitewashed wall, on which appeared a large splash of blood. This was managed by means of a ball of black wax, the inside of which was filled with blood. The Arabs were duly impressed.

There are some pistols made with spring openings in the barrel, through which the bullet falls into the hand of the performer; but, in this case, the pistol cannot be examined, which fact is quite sufficient to taboo the method. Unless the pistol is given to be examined, and left in the hands of the spectators the whole time, there is, in my opinion, nothing in the trick.

A Bottle of Ginger Beer.—The reader will scarcely require to be told that one of the great deceits practised by conjurors is that of duplication. In order to apparently execute the impossibility of conveying a large solid body invisibly through space, the conjuror has to cause the article itself to disappear by any means at hand, and to produce another similar article, or counterfeit thereof, at the spot to which the original one is supposed to be magically transported. In the case of Houdin's die trick a counterfeit die was made use of, and in many of the coin tricks duplicate coins were employed. Whatever the article used, the method is almost invariably the same; and the public are often invited to witness the exhibition of a new wonder, which is in reality only a variety of what has been done in hundreds of ways before.

One very effective variety of this particular deceit is the transposition of a ginger-beer bottle from one paper cover to another. The trick and its explanation are as follows: The performer brings forward a ginger-beer bottle and a glass, on a tray. If he pleases, he may have two ginger-beer bottles, and ask the audience to choose between them. He should ask them to select between the one on the right and the one on the left. If "right" is said, and the one with which the trick is to be performed is on the left of the audience, then the performer must say, "On my right. Thank you"; and instantly take up that bottle without more ado, and uncork it. He then pours out the ginger beer, to show that it is genuine—so he says, but the real object is to keep the spectators from suspecting that there is anything "uncanny" about the bottle itself. The peculiarity of the bottle is that it either never had a bottom to it, or else that portion of it has been forcibly removed. Some few conjuring trick makers supply bottles without bottoms; but any lapidary will perform the desired operation should the performer himself be unsuccessful in accomplishing it with a hammer. The chief thing is to obtain two bottles that match exactly in colour. Height is not of much consequence, as that is not so readily retained by the eye as is colour; still, it is as well to have them match in that even, but colour stands first in importance. One of these bottles is placed upon the right-hand side of the shelf behind the table, and the other is fitted inside with either a piece of thick cork or gutta-percha. Whichever it is, it must fit very tightly, and be situated about an inch from the foot of the bottle. The cork must be left out until the last minute, or the fermentation of the ginger beer will cause the false bottom to come out unexpectedly with a "pop." This prepared bottle is the one that is brought on on the tray, with or without another genuine one, as the performer pleases. When two are brought on, the second one should always be left with the audience for them to open if they be so minded. It is sure to be examined with strict minuteness, and its unblemished innocence will reflect upon its late companion.

Under his vest band the performer has a small apple, a walnut, or little ball. This he gets down as he retires to the table, and slips it in the lower cavity of the bottle, holding it there suspended by means of the little finger. He then places the bottle upon the left-hand front corner of the table, and on the corresponding corner he places a duplicate of the article which he has secretly introduced under the bottle. This duplicate will have been lying on the table all the time, and can, of course, be examined. The performer now takes two cardboard or paper covers, each just large enough to cover a ginger-beer bottle easily, and shows them round. These covers can be made with very little trouble, and the plainer they are the better, in my opinion. Spectators think no more of a trick because of a cover of many colours covered with gold or silver stars. A fancy paper on the outside is all that is required, for it will not do to look "beggarly." These two covers are now taken back, and the performer goes behind his table. With the left hand he places one cover very slowly and deliberately over the bottle, and calls very particular attention to what he is doing. The cover in the right hand is meanwhile being placed over the bottle on the shelf. The conjuror's whole attention, eyes and everything, must be engrossed on what he is doing with the bottle which is visible. Any glance which he may want to take for ascertaining the exact position of the bottle on the shelf must take place as he goes behind the table; any downward look after this would be fatal. Directly it is felt that the hidden bottle is safe in the cover, the latter must be brought into view again; and care must be taken that it is held a little obliquely, the mouth being towards the performer. As an additional security, it is always as well to have the inside of the covers blackened, or lined with black paper, and the inside and base of the second bottle treated likewise. Any accidental exposure will then not be so likely to be attended by serious results.

When the first cover is fairly over the bottle, the second one, containing the other bottle, is placed over the little ball, or whatever it is. The performer next takes up his wand and says, "Now, what I am about to do is to cause the ginger-beer bottle and the little ball to change places. This, I am aware, anyone can do by simply lifting off the covers and altering the positions of the articles with the hand; but I shall do nothing so transparent. I will show you that the articles are still where I placed them, and that I have not already moved them from their positions." (The covers are alternately lifted, care being taken not to prematurely expose the wrong article.) "My method of procedure is as follows: First, I take out the little ball" (on the shelf there is a third article, similar to the other two, and this the performer palms in the left hand) "in this manner. You see, I simply run my wand up the side of the cover, and here I have the little ball in my hand." (Strike left hand with wand, and open it and put the ball on table.) "This cover is now empty. By means of my wand, I remove the ginger-beer bottle, large and cumbrous as it is, from the cover—here it is, see, on my wand!—and pass it gently, for fear of breakages, into the empty cover. This little ball I take thus, and pass into this cover, where the bottle was, not five seconds since." (Perform any pass with the ball, and put it back upon the shelf.) "On raising the covers, it will be seen that the change has actually taken place." Raise the left-hand cover first, grasping it firmly so as to ensure the bottle from slipping, and then show the second bottle on the right, bringing the left hand, at the same time, over the shelf, upon which the first bottle is permitted to drop, very gently, from the cover. Both covers should be afterwards shown round, although the trick can be repeated, i.e., done backwards, if the performer desires. If he does so, he should say, "Ah, I daresay everybody did not see how that was done, and, as I always like the method of my tricks to be understood by everybody, I will do it over again. There is no fun in a trick if one does not see how it is done." On removing the bottles at the close of the trick, care must be taken that the hidden ball, &c., is not knocked down on the floor, as is sometimes done by accident. This is a genuinely good trick, the opening of the ginger-beer bottle before the audience serving to throw that body off its guard.

The Flying Plume and Seed.—This is another trick in which duplicated representations play an important part, but the articles and methods employed are so totally distinct from those used in the preceding trick that one might follow the other in a performance, and yet both appear to be totally distinct in every way. There is a little simple apparatus in connection with the trick. First of all, a tin tube, 18in. long, and at least 1-1/2in. in diameter. It is provided with a cap at each end, fitting inside, and not over, as is usual. The tube also possesses the peculiarity of being divided longitudinally, by a tin partition, into two portions. This partition does not run down the centre of the tube, but takes a transverse direction from one side of one end to the opposite side of the other end. By this means, both ends are open to their full extent, and the tube can be shown briskly round, with the cap off, without anyone being able to detect anything wrong. Of course, only one end will be given for inspection, the audience not suspecting the existence of more than one opening.

Then there is a vase, also of tin, but painted on the outside or japanned. This vase has a foot about 3in. high, which is hollow, and is connected with the body of the vase by means of a very large hole. This hole is hidden by a large domed cap on the end of a pin, which runs through the foot, and is furnished with a button underneath. A spiral spring inside keeps the cap down on the hole, but pressure on the button under the foot causes it to rise, and any seed that may be in the body of the vase will instantly run down into the foot. Two plumes of exactly the same colour and length will also be required. These plumes can be obtained at a cheap rate at any plumassier's. One of the compartments of the tube is secretly filled with seed, and the end opening that division is closed with the cap. This cap should bear a distinct mark to distinguish it from the other. In the vase there should be an egg, orange, lemon, or apple, &c., which must not be seen by the audience, and on the table there should be another similar article. Up the performer's sleeve, or in his side pocket, one of the plumes is secreted. The other plume is handed round and then thrust down the tube, which, to all appearances, it entirely fills. Place the tube on a chair or on the floor, and then take the vase, and into it pour a quantity of seed, going forward so soon as the article at the bottom is covered. Show the vase round full of seed, and then place it on another chair, the button being pressed and all the seed allowed to run away in transit.

Now borrow either a hat or a handkerchief. If the plume is up the sleeve, then a handkerchief is required. Spread the handkerchief over the hand, as if showing there is nothing in it, and seize the end of the plume through it with the other hand. Draw the handkerchief smartly away with the plume inside it, and throw both on the floor. If the plume is in the pocket, then borrow a hat and slip the plume into it. The plume will curl round inside the hat, and remain firmly fixed, so the hat can be turned brim downwards without fear of the plume falling out.

These preliminaries concluded, proceed as follows: Touch the tube with the wand and say you have taken out the plume, which you then "pass" into the hat or handkerchief, as the case may be. Now touch the vase with the wand, and say that you have removed all the seed, which you then command to go into the tube. Vanish the egg, or whatever it may be that you use, down a trap, and "pass" it into the vase. Nothing then remains but to open the tube, and to show the vase and handkerchief or hat. Millet is by far the best seed to use. It is light, and its spherical shape causes it to run smoothly. A conjuror, who was experienced enough to know better, persistently used rice for this trick. The result was extra delay, for the rice generally managed to clog somewhere, and always made a tell-tale rattling as it trickled into the foot. It made one tremble to look and listen. The trick is very easily managed, and creates a remarkably pretty effect. The conjuring shops supply the apparatus.

How to Make and Cook a Pudding in a Hat.—Procure a large size gallipot with nice thin sides. Have a tin lining made to fit the inside of this, and divide the lining into two portions by means of a horizontal division across the middle. The inside of a gallipot being somewhat narrower at the bottom than it is at the top, the lining will be taper, and consequently one partition will be larger than the other. Into the larger partition put a plum pudding, or cake, hot, and stand it on the shelf, without the gallipot. Borrow a hat, and, whilst busy about putting some paper at the bottom of it, and explaining that it is to prevent its being spoilt, take an opportunity of slipping the tin containing the pudding into it. Now take some flour, eggs, plums, sugar, and water, and mix them all up in the gallipot, to the accompaniment of some facetious remarks about your being a first-rate cook. Next pour the paste from the gallipot into the empty division of the tin, and, putting the pot momentarily into the hat, press it down well over the tin, which it will bring away, leaving the pudding alone behind. Now hold the hat over a spirit lamp (a candle would spoil the hat), and profess to be cooking the contents, which presently take out close to the audience and distribute. Some conjurors make omelettes and pancakes, which certainly make a good show, and are suggestive of being cooked on the crown of a hat. Some address is required in executing this trick, especially in getting the tin into and out of the hat. The knack of putting things into hats from the shelf neatly is one of the most difficult things to acquire, and the performer must never be nervous at the moment, or he will be certain to allow himself to be discovered. Sometimes the egg is first broken into the hat (i.e., the tin), and the flour and water afterwards mixed up in the gallipot. The effect of the contents of an egg dropping into a hat is certainly good.

An amusing interlude, when borrowing a hat, is to apparently push the forefinger through the crown and then restore the hole supposed to be made by the act. This deception is managed by having a cast of a human forefinger made in either wax, gutta-percha, or plaster, and provided with a pointed wire at the thick end. This finger is concealed in the right hand, and the left hand put inside the hat. The right hand is then brought on the outside of the crown, and with the remark, "I fancy you have a hole in your hat, sir," an apparent effort is made, and a finger shown protruding through the crown. All that is done is to pass through the wire, which is held on the inside by the left hand. After making a few sharp movements simulating a finger in the act of being shaken, bring the right hand on to the crown again, and make as though considerable exertion were required in order to get the finger back again. The dummy is, of course, merely secured in the right hand, and the hat immediately shown ostentatiously round, so as to keep attention away from the right hand. The imitation finger must naturally be coloured to resemble the performer's flesh. The trick must not last long—a quarter of a minute is ample. If the finger remains through the hat for any length of time the audience will soon realise what the nature of the deception is. It should appear as if the finger had been just pushed through, shaken derisively, and then withdrawn.

The Flags of Old England.—Without any visible preparation, and from no conceivable source, the performer produces hundreds of flags with the hands. The flags, which can, of course, be of any colour, but, for obvious reasons, should be red, white, and blue, for preference, are thus made quickly: Procure some sheets of tissue paper, and cut them into slips of equal dimensions. A good size to commence with is 3in. by 1-1/2in., three of which will make a flag of 4in. by 3in., a very nice size. For rapid pasting, place, say, the red slips one over the other, each one permitting just a quarter of an inch of the one beneath it to be seen. With one sweep of the brush a large number can be thus pasted. Perform the same operation with the blue papers, and the white ones will not require any paste at all. Join the three together, and, when dry, paste them on either very thin sticks or wire, or else on bass. The latter is far preferable to any other substance, and can be easily procured. Now make some flags about 6in. by 4in. in the same manner, and, if you choose, a few even larger still. Roll them all up very tightly in two or three bundles, and secrete them about you. I always place a bundle of small flags up each sleeve, the larger ones being either in the vest or in the large breast pocket of the coat. Take a little flag in each hand, and advance with them. Wave them about, and, lowering one hand, allow the bundle to slide into it from the sleeve, care being taken that the back of the hand is towards the audience. Bring the hands together immediately, and continue to wave them about for a few seconds, when commence to unroll the flags, and cause a few to appear first at the top, and then to fall on to the floor. Continue this, all the time moving about, until you find the supply getting low, when, with a downward sweep of the hands, extract the bundle from the other sleeve. This movement will be perfectly concealed by the numerous flags flying about. It will also be perfectly easy to obtain possession of the other bundles from the vest or pocket, if care be taken to raise the flags that are being exhibited, so as to conceal the motion of the hand. When the larger flags are being unravelled, the waving should increase. The effect of a quantity of flags coming from apparently nowhere is always very bewildering to an audience, and this is heightened when the larger ones appear. I remember producing one quite 8ft. in length, with a complimentary motto, allusive to the season of the year, elaborated upon it. There is, however, no necessity to go to such a length as this. Buatier, instead of two flags to commence with, takes a bundle of coloured paper, which he rolls up, and then pretends to transform into flags. This is not at all a bad method, and, if the performer prefers it to my own, there is no harm in adopting it. Buatier decidedly makes a mistake, though, in producing the original paper after he has manufactured several hundreds of flags from it. This is not consistent.

The Chinese Rings.—Whether originally Chinese or not, is of little moment: the trick has received the name, and is known by it only, so I adhere to it. The trick consists in apparently accomplishing the evident impossibility of linking strong metal rings, that have no break or opening in them, one within the other. The secret of the trick lies in the fact that one of a number of rings is provided with a slit or opening, which is kept carefully concealed by the performer's fingers. As, however, one ring with an opening would not alone suffice to link several others together in a continuous chain, the rings are made in sets of three and two welded together, besides three or four single ones. The set of two I always dispense with as useless. There is not the slightest necessity for going to a conjuring repository to obtain the rings, for an ordinary smith can produce a much more serviceable article. My idea of a good ring is one made of iron wire fully 3/8in. in thickness and 9in. in diameter. Let the metal be well burnished, and see that the welding is properly done. The opening in the one ring should be 7/16in. wide so as to admit the other rings freely. Some rings have a slit merely, whilst others have the ends springing one into the other. These precautions are quite unnecessary, for the secret ring is never given round for examination. When the performer comes on, he has the open ring concealed either under his armpit, in his breast pocket, or in the vest; or he may have it hanging behind a chair, if he has one with an opaque back on the stage. The other rings he has in the hand, and gives them round for examination. Unless this examination takes place, there is nothing in the trick, for the audience would justly argue that all the rings have secret spring-bolt openings which are invisible at a short distance. To abstract the concealed ring without detection requires, at times, considerable address. A good way is to allow some of the others to fall, and whilst stooping quickly for them, get out the concealed one. Turning the back upon the audience, and deliberately taking the ring out from its place of concealment whilst walking towards the stage, is the method I usually adopt. When it is hung at the back of a chair, the bulk of the rings should be placed upon the seat, and two or three taken up in one hand; say, the right. In stooping to pick up some more rings with the left hand, the right, naturally enough, finds its way to the top of the back of the chair, and, as the ring will be suspended half an inch down, the end of one finger will be sufficient to obtain it.

I lay some stress upon this recovery of the open ring, for in its neat execution lies the whole secret of the trick. If the performer feels that he has accomplished the feat without being observed, he may boldly assert that he knows that other conjurors perform the same trick with prepared rings—he does nothing so mean and despicable. As a rule, I disagree with any hint whatever that may give a clue to the secret of a trick; but this particular one is so widely known that I doubt if an audience of ordinary size could be found with everyone ignorant of its secret. Under these circumstances, the conjuror who wishes for success must be different to everyone else. If he is not "prepared to do or die," let him leave the Chinese rings alone.

The method of "working" the trick is to first take up the open ring and one of the single ones, one in each hand. Unless the performer be left-handed, or ambidextrous, it is always advisable to hold the open ring in the right hand, the opening being between the finger and thumb. Stand at the front of the stage (if there are side boxes, then a little back), and let the open ring hang carelessly on the thumb, only broadside on to the audience. By turning up the point of the thumb ever so little, the opening is rendered quite invisible to spectators, who will think that two perfect rings are being held before them, they having no possible reason to suspect even that an open ring is anywhere about. Bang the two rings together several times, and pretend to make two or three attempts to fit one into the other, by what precise movement does not matter in the least.

Presently slip the solid ring rapidly through the opening of the other, without ceasing for an instant the movements you have hitherto made, which continue as if the two rings were still apart. Soon you will work the two close together, and, by degrees, bring round the solid ring to the bottom of the open one, and then allow it to hang from it. Be careful, however, that the opening is never so much as approached by the solid ring after the latter has been passed through it. By a reversal of the proceedings, the ring must be taken off again, the two rings being held touching one another, and worked about as if still linked, long after the actual detachment has taken place. The audience are supposed to actually see one ring pass through the other, and the performer must cause this to appear to be done at the lower half of the open ring. Performers always make a grand mistake in hurrying over this, the opening part of the trick, which is really the most important part of it. Within reasonable bounds, the linking of the two first rings cannot be much too long drawn out. If he be possessed of sufficient daring, the performer may advance to one of the audience with the two rings linked, and give him one of them (the solid one, of course) to hold. Just as the ring is put into his hand, the disconnection should take place. This is an interlude, which the performer may use or not, according to how he feels in spirits, for conjurors are like race-horses, and are at times "in" or "out of form." Two loose rings can then be put on the open one, one at a time, and then removed and held together. The open ring can be passed over the arm out of the way, the opening being, of course, concealed, and some "business" can be gone through with the other two, which, as they never were together, can be separated without much difficulty.

Some conjurors become breathless at the bare idea of allowing the open ring to leave the hand, whereas, when properly managed, there is not the least danger to be apprehended. When the ring is passed over the arm, the hand does not leave the opening until it is well embedded inside the elbow joint. It is bad policy to hold one ring continually in the hand, as the fact is extremely likely to be noticed. When a few evolutions have been performed with the single rings, including throwing one in the air and catching it on the open ring on its descent, the triplets should be taken up, and, after plenty of shaking about and turning round and over, an end one should be linked on. By linking up the other end as well, a square is formed. Give two rings of this to be held by different people, and tell them to pull. Give one or two jerks yourself, and at one of them disconnect, and then gradually appear to unlink the square, bringing, at last, the four in a single chain. Make a lot more flourishes, but merely bring the four side by side in one hand, hanging. Hold the open ring firmly, and allow the others to drop steadily. This they will do in two distinct stages or jerks, at each of which you make a movement with the disengaged hand as if controlling them. As a finish, it is usual to put all the rings in a bunch on the open one. When this is done, one of the solid rings should be made to sustain the rest for a short time in place of the open one, which may be allowed to hang down in the rear of the others, where it will not be seen. The solid ring thus temporarily used should be held alternately in several places, so that the audience, and especially such as know the secret of the trick, may see that there is actually no opening it. This is an excellent ruse to adopt. When performing with the rings, always make a deal of clatter with them; it adds to the effect. An effective finale is to grasp the open ring by the solid part immediately opposite the opening, and, turning the whole bunch rapidly over, shake the other rings loose upon the floor, dropping the open ring amongst the rest. The apparent recklessness of this goes still further to disarm suspicion as to an open ring.