WAS JOSEPH SMITH A PROPHET?

TESTIMONY OF HIS WORKS.

The passages of scripture already given prove beyond question that a prophet is to be raised up to prepare the way before the coming of the Lord. If the Bible prophecies are to be fulfilled we are certainly justified in believing that this should be the case.

So far as known only one man of the nineteenth century claimed to be the inspired messenger sent to prepare the way of the Lord. His name was Joseph Smith. He was born on the 23rd day of December, 1805, in Sharon, Windsor County, Vermont, (U. S. A.)

JUDGING BY THE FRUITS.

Let us test the claims he made by the teachings of the scriptures, and see if they are worthy of acceptance.

"Beware of false prophets," says the Savior; then He adds, "Ye shall know them by their fruits. . . A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit." (Matthew 7: 15, 16, 18).

This test which the Savior gives is a good one to be guided by.

JOSEPH SMITH'S CLAIM.

Joseph Smith claimed that when between fourteen and fifteen years of age, while praying for religious guidance, he had a vision in which he saw both God the Father and His Son Jesus Christ. He described them as two glorious personages in the form of man and exactly resembling each other in features. They told him that all religious denominations at that time were believing in incorrect doctrines, and that none of them was acknowledged of God as His church and kingdom; and they promised that the fullness of the Gospel should at some future time be made known unto him.

HIS CLAIM COMPARED WITH SCRIPTURE.

There is nothing contrary to scripture in this claim. That God is a personage in form like a man harmonizes with what the Bible says:

"So God created man in his own image, in the image of God created he him; male and female created he them." (Genesis 1: 27).

That Jesus Christ was in feature like His Father is stated by St. Paul:

"Being the brightness of his glory, and the express image of his person." (Hebrews 1: 3).

That holy beings appear to men is also scriptural. The Savior appeared to Paul. (Acts 22: 6-11). Cornelius saw in vision an angel of God. (Acts 10: 1-6).

That the various churches of the day were believing incorrect doctrine and were not acceptable unto the Lord, is also apparent when their teachings are compared with the doctrines of the Bible.^[1]

PREDICTIONS THAT THE GOSPEL SHOULD BE RESTORED.

That the fullness of the Gospel should be restored to the earth in latter days is predicted in the scriptures. When Jesus was asked by His disciples what should be the sign of His second coming, and of the end of the world, He replied

"This gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come." (Matthew 24: 14).

The Apostle John in reference to events that should take place in latter days, says:

"And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come." (Revelation 14: 6, 7).

The Prophet Daniel foretells that the kingdom of God shall be set up "in the latter days." He says,

"And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand forever." (Daniel 2: 44).

The Prophet Isaiah predicts that the Gospel blessings shall be enjoyed in the last days, when the house of Israel is to be gathered. If the miraculous blessings of the Gospel are restored then it will be evident that the fullness of the Gospel will be also be restored. Isaiah says concerning the time when "the ransomed of the Lord shall return, and come to Zion with songs and everlasting joy upon their heads:"

"Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. Then shall the lame man leap as an hart, and the tongue of the dumb sing." (Isaiah 35: 5, 6).

Speaking of what the Lord will do when Israel is gathered in the latter days, Jeremiah records these the Lord's words:

"I will give you pastors according to mine heart, which shall feed you with knowledge and understanding." (Jeremiah 3: 15).

If pastors according to the Lord's heart are to feed the people with knowledge and understanding, they will surely reveal to the people the true Gospel of Christ. That these scriptural passages have reference to the restoration of the fullness of the Gospel in latter days will be made more plainly apparent as we proceed, and show their actual fulfillment.

JOSEPH SMITH TREATED THE SAME AS ANCIENT PROPHETS.

As soon as Joseph Smith made known what he had seen in this vision, he was ridiculed, reviled and persecuted. This persecution and manifestation of hatred towards him continued throughout his life. Being only fourteen years of age when it commenced it certainly could not have been because of any wrong he had done. As with the Savior, he was hated without a cause, and in fulfillment of the words of Jesus, he was persecuted for righteousness' sake. This treatment given him is of itself an outward proof that he was an inspired man.

ACCOUNT OF SOME OF HIS WORKS.

Some years later this young man received other visions and instructions, an account of which is herewith given in his own language:

"On the evening of the 21st of September, A. D., 1823, while I was praying unto God, and endeavoring to exercise faith in the precious promises of scripture, on a sudden, a light like that of day, only of a far purer and more glorious appearance arid brightness, burst into the room: indeed the first sight was as though the house was filled with consuming fire. The appearance produced a shock that affected the whole body. In a moment a personage stood before me surrounded with a glory yet greater than that with which I was already surrounded. This messenger proclaimed himself to be an angel of God sent to bring the joyful tidings that the covenant which God made with ancient Israel was at hand to be fulfilled, that the preparatory work for the second coming of the Messiah was speedily to commence; that the time was at hand for the gospel in all its fullness, to be preached in power unto all nations, that a people might be prepared for the millennial reign.

"I was informed that I was chosen to be an instrument in the hands of God to bring about some of His purposes in this glorious dispensation.

"I was also informed concerning the aboriginal inhabitants of this country, and shown who they were, and from whence they came; a brief sketch of their origin, progress, civilization, laws, governments, of their righteousness and iniquity, and the blessings of God being finally withdrawn from them as a people was made known unto me. I was also told where there were deposited some plates, on which were engraven an abridgment of the records of the ancient prophets that had existed on this continent. The angel appeared to me three times the same night, and unfolded the same things. After having received many visits from the angels of God, unfolding the majesty and glory of the events that should transpire in the last days, on the morning of the 22nd of September, A. D., 1827, the angel of the Lord delivered the records into my hands.

"These records were engraven on plates which had the appearance of gold. Each plate was six inches wide and eight inches long, and not quite as thick as common tin. They were filled with engravings, in Egyptian characters, and bound together in a volume, as the leaves of a book, with three rings running through the whole. The volume was something near six inches in thickness, a part of which was sealed. The characters on the unsealed part were small and beautifully engraved. The whole book exhibited many marks of antiquity in its construction, and much skill in the art of engraving. With the records was found a curious instrument, which the ancients called 'Urim and Thummim,' which consisted of two transparent stones set in the rim of a bow fastened to a breastplate.

"Through the medium of the 'Urim and Thummim' I translated the record, by the gift and power of God.

"In this important and interesting book the history of ancient America is unfolded, from its first settlement by a colony that came from the tower of Babel at the confusion of languages, to the beginning of the fifth century of the Christian era. We are informed by these records that America in ancient times had been inhabited by two distinct races of people. The first were called Jaredites, and came directly from the tower of Babel. The second race came directly from the city of Jerusalem, about six hundred years before Christ. They were principally Israelites, of the descendants of Joseph. The Jaredites were destroyed about the time that the Israelites came from Jerusalem, who succeeded them in the inheritance of the country. The principal nation of the second race fell in battle towards the close of the fourth century. The remnant are the Indians that now inhabit this country. This book also tells us that our Savior made His appearance upon this continent after His resurrection, that He planted the gospel here in all its fullness, and richness, and power, and blessing; that they had apostles, prophets, pastors, teachers and evangelists; the same order, the same Priesthood, the same ordinances, gifts, powers and blessings as were enjoyed on the eastern continent; that the people were cut off in consequence of their transgressions; that the last of their prophets who existed among them was commanded to write an abridgment of their prophecies, history, etc., and to hide it up in the earth, and that it should come forth and be united with the Bible for the accomplishment of the purposes of God in the last days. For a more particular account I would refer to the Book of Mormon.

"As soon as the news of this discovery was made known, false reports, mis-representations and slander flew, as on the wings of the wind, in every direction; the house was frequently beset by mobs and evil designing persons. Several times I was shot at, and very narrowly escaped, and every device was made use of to get the plates away from me, but the power and blessing of God attended me, and several began to believe my testimony.

"On the 6th of April, 1830, the Church of Jesus Christ of Latter-day Saints was organized in the town of Fayette, Seneca County, State of New York. Some few were called and ordained by the spirit of revelation and prophecy, and began to preach as the Spirit gave them utterance, and, though weak, they were strengthened by the power of God, and many were brought to repentance, were immersed in the water, and were filled with the Holy Ghost by the laying on of hands. They saw visions and prophesied, devils were cast out, and the sick healed by the laying on of hands."

BIBLE PROPHECIES FULFILLED.

The statements in the foregoing quotation are all in harmony with Bible prophecies.

First.—That an angel should come in latter days to restore the everlasting Gospel to the earth is foretold in the passage already quoted from the writings of St. John. (Revelation 14: 6, 7).

Second.—That a preparatory work should be done before the second coming of the Messiah is evident from the Savior's words. (Matthew 24: 14, 31).

Third.—That a chosen messenger should be sent of the Lord to prepare His way before His second coming is predicted by an ancient prophet. (Malachi 3: 1).

Fourth.—That a favored people of the Lord, aside from the Jews, dwelt upon the earth in the days of the Savior, is to be inferred from the Bible. The Savior said to His disciples:

"Other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd." (John 10: 16).

It is believed by some that the "other sheep" Christ mentioned were the Gentiles that accepted the Gospel through the teachings of His Apostles. This cannot be His meaning, for He had no "other sheep" among the Gentiles, for none of them, of which there is any record, believed at that time. He also said: "I am not sent but unto the lost sheep of the house of Israel" (Matthew 15: 24). There is no account of Him going to visit the heathen, or of the latter hearing His voice.

The remarkable volume known as the Book of Mormon gives an account of the Savior's visit to the "other sheep" which He declared should hear His voice.

Fifth.—That the record of this chosen people of the western world shall be joined with that of the Jews, is alluded to by Ezekiel in the following language:

"Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and for all the house of Israel His companions: And join them one to another into one stick; and they shall become one in thine hand. And when the children of thy people shall speak unto thee, saying, Wilt thou not show us what thou meanest by these? Say unto them, Thus saith the Lord God; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand. And the sticks whereon thou writest shall be in thine hand before their eyes. (Ezekiel 37: 16-20).

In ancient times writings were rolled upon sticks and a record received the name "stick." The Bible is a record of the Jews, or Judah and his companions, while the Book of Mormon is a record of the descendants of Joseph. Since the latter book has been brought to light the two have practically become one in the hands of the Lord. Proofs that the Book of Mormon is authentic and divine will be given in another chapter.

Sixth.—The sacred instruments called the Urim and Thummim, which Joseph Smith says he used in the translation of the ancient writings, are named in the scriptures. (Exodus 28: 30). That they were used for the purpose of getting information from a divine source is also evident from the Bible. (Numbers 27: 21; I Samuel 28: 6). The scriptures mention them as being connected with a breastplate. (Leviticus 8: 8).

CHURCH ORGANIZATION THE SAME AS FORMERLY.

Seventh.—The character of the church which the Lord commanded Joseph Smith to organize is strictly in harmony with the church of Christ of former days. It was established by revelation from God, as Jesus said He would build His church when He declared to Peter,

"Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. And I say unto thee, that thou art Peter, and upon this rock I will build my church." (Matthew 16: 17, 18).

"This rock," mentioned in the above quotation refers to the principle of revelation by which Peter knew Jesus was the Son of God.

Further in harmony with the description of the church of Christ as contained in the Bible this latter-day church was "built upon the foundation of the apostles and prophets," with Jesus Christ as the "chief corner stone," (Ephesians 2: 20): for the Lord revealed anew to Joseph Smith that there should be "first apostles, secondarily prophets," etc., as described by Paul (1 Corinthians 12: 28). Besides this, as Joseph Smith testifies, those who were called to assist him in the ministry were "called and ordained by the spirit of revelation and prophecy," as men were anciently. (Acts 13: 1-3; 14: 23; Hebrews 5: 4).

SAME DOCTRINES AS IN FORMER DAYS.

Those who believed in the Gospel as taught by this latter-day prophet, were called upon to repent of their sins, then they were immersed in the water, or baptized, and "were filled with the Holy Ghost by the laying on of hands." Those who complied with the requirements which Joseph Smith said were necessary in order to enter into the Church of Christ, received the Holy Ghost under his administration. This fact is indisputable evidence that he was authorized of God. It also shows that his teachings were just the same as those of the former apostles, for they taught the same order of principles of initiation into the church of Christ. (Acts 2: 38; Hebrews 6: 1, 2).

THE HOLY GHOST RECEIVED.

It may be asked, what proof can be given that those who obey the ordinances of the Gospel as taught by Joseph Smith receive the Holy Ghost. In answer it can be said that they enjoy the promised blessings or fruits of the Spirit. They receive a knowledge that the doctrine is of God, as promised by the Savior.

"Jesus answered them, and said, My doctrine is not mine, but his that sent me. If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself." (John 7: 16, 17).

St Paul says,

"The fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance." (Galatians 5: 22, 23).

All these blessings they also partake of.

HOW TO OBTAIN PROOF.

Anyone who desires to be assured that these blessings are enjoyed as claimed can satisfy himself by obeying the same doctrines in humility, and receiving the same blessings; for as the Apostle Peter declared,

"The promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call." (Acts 2: 39).

No stronger proof of the fact can be received than that of actual experience. This evidence is within reach of all that are sincere in their inquiries and desirous of learning the truth.

OUTWARD PROOFS.

As outward proof that the Holy Ghost is received by those who obey the ordinances of the Gospel as advocated by Joseph Smith and by the Church of Jesus Christ of Latter-day Saints, they enjoy the spiritual gifts promised to the believers.

As Joseph Smith states, after the Church was organized its members "saw visions and prophesied, devils were cast out, and the sick healed by the laying on of hands." These gifts were promised by Christ as signs following the believers, (Mark 16: 17, 18); and St. Paul says they were in the church in the days of the apostles. (I Corinthians 12).

As evidence that the miraculous gifts of the Gospel are in the Church of Jesus Christ of Latter-day Saints, the following testimonies given by persons who have recently witnessed or experienced the gifts are inserted. They are only a few among the many hundreds that might be offered if space would allow.

TESTIMONY OF WITNESSES.

The following letter was addressed to the editor of the Millennial Star, a Latter-day Saint magazine, published at 42 Islington, Liverpool, England:

"With pleasure I write to inform you that through the administration of Elders C. Measom and G. II. Meadows, on Sunday, March 7, 1897, and by the power of God after being confined to my bed for two years suffering greatly with pains in my head, etc., I was enabled to get up and walk into the next room, where I partook of refreshments and sat up for six hours. I have been free from pain since the pain left me, which was before their hands were removed from my head. I am fifty-one years of age, and have been brought up in the Church of England. Since the Elders named came to labor in this district, I have had frequent conversations with them, which, with the loan of books, has enabled me to have faith to believe that God would use them as His instruments for my recovery. I am not a member of the Church of Jesus Christ of Latter-day Saints, but hope to be so shortly.

Yours respectfully,

"Mrs. E. Bond."

Castle Hill, Warwick, March 9, 1897.

The subjoined article is a testimony from outside the Church, impartial and unimpeachable. It appears in the Zanesville, O., Daily Signal of December 20th, 1897, under the caption "A Modern Miracle."

"Mr. Matthew Gray of the seventh ward is perhaps the happiest person in Zanesville to-day; so he seemed, at least, when seen at his pleasant Abington Avenue home by a Signal representative at an early hour this morning.

"And, too, there is nothing strange or remarkable about Mr. Gray's happiness, though it was the result of one of the strangest and most remarkable faith tests ever enacted in this city; and the story of Mr. Gray's miraculous cure of a relentless affliction will be read with much interest.

"In October, three years ago, Matthew Gray was stricken with paralysis, the terrible disease affecting his entire left side. For a year to the month Mr. Gray was able to walk with the help of crutches, but during the following October, two years ago, he was the recipient of a second stroke of paralysis, and from that time until yesterday Mr. Gray had been deprived of all use of his left side, the entire left portion of his body being apparently dead, his left arm being limp and palsied at his side and his left foot and leg were in the same inanimate condition.

"Such, in brief, has been Matthew Gray's condition for more than three years, and two years of that time he has either sat helplessly in his large arm chair or has lain in bed seemingly waiting for the death angel to relieve him of his suffering.

"Last Thursday two visitors, peculiarly clad, knocked at the Gray homestead and were granted admission to the afflicted man's chamber. These visitors were two Mormon Elders who have been in Zanesville for the past few weeks, and whose mission to the Clay city has been regarded with only passing interest. . . . .

"Now for the interesting part of the story, related to a Signal reporter by Mr. Gray himself, and given as near as possible in his own words:

"'Last Friday four Mormon Elders called at my home here. They were very genteel in appearance and actions and asked me if I wouldn't like to look over some of their tracts, etc., and also asked me if I would not let them cure me by faith. I consented and they impressed upon me very strongly that I should not have faith in them but should place all my faith in God as it was through Him and not them that my cure would be accomplished. This liberal statement on their part and their own sincerity aided me materially, for I always knew that God alone could cure me, and, do you know, I have always thought that God would cure me.

"'As I said before, I consented and they set Sunday afternoon at 2 o'clock for the time of holding the meeting, and additionally stated that from then, Friday morning, until after the faith meeting they would not eat anything, as a period of fasting seemed necessary.

"'Sunday afternoon, or yesterday afternoon, at 2 o'clock the four Elders came here to my home and after repeatedly instructing me to put my faith in God they knelt at my bedside in prayer, my wife being the sixth occupant of the room.

"'Following this first prayer, and while I was sitting here in my big arm chair, one of the Elders liberally anointed my head with oil—sacred oil—and after that was done they formed a circle around my chair, each one placing his right hand on my head and all placed their left hands on each other's shoulders. I had perfect faith in all that they were doing, and, while each of the four Elders earnestly prayed, I, too, bent my head in reverence and appealed with all the faith at my command to God for deliverance from my affliction.

"'Finally they concluded and one of the Elders commanded me to walk. All at once I became possessed of an almost superhuman desire to get up and walk, and when I tried to, after my muscles quivered for a brief instant, I raised my left arm and then stood up. I took a step and found I could move my left leg. I took another step and walked out into the kitchen and back. After awhile I made the round trip to the kitchen again and while on the third trip, my left ankle turned slightly and I sat down.

"'While I am profusely thankful to the four Elders for the interest that they manifested in my case, I want it distinctly understood that I look to God as my deliverer and not to them.'

"When seen by the Signal representative this morning, Mr. Gray was sitting in his big arm chair with his left foot in a bucket of hot water—a household remedy for sprains. To illustrate the extent of his cure the happy gentleman shook hands with the writer, using first his right hand and next his left hand, and the latter member, which for three years had remained dead almost at his side, contained a strong and hearty grip. Many times he raised his left arm above his head and waved it to and fro to illustrate the positive use he had of the member, and while relating the above experience he gesticulated as freely with his left arm as with the right. Many times he lifted the left foot from the water without any apparent effort and accompanied the pleasant movement with a smile almost glorious in its extent and meaning.

"Matthew Gray is a well-known citizen of Zanesville. He was born and raised in Muskingham County and he and his good wife have reared a family of ten children, all but one of whom reside in the county."

Edward F. Turley, one of the Latter-day Saint Elders who administered to Mr. Gray, relates the circumstances of the remarkable healing in a letter to the Deseret News, written from Zanesville, Ohio, on December 20, 1897. His version is as follows:

"Last Thursday while out tracting I met a lady very much opposed to us. Among other things, she said: 'If you people have power to heal the sick as you claim, why don't you heal this man next door, who has been an invalid for twenty-nine months. He hasn't been on his feet for that length of time.' I said to the person that the signs followed the believers to-day as much as anciently.

"I called on this gentleman, Matthew Gray, who has been an invalid for twenty-nine months. I asked him if he had faith enough to believe that he could be healed by the power of God. 'Yes,' said he. I told him we would be there on Sunday at 2 p.m. We called according to appointment. Less than three minutes after the administration he commenced shaking. His whole frame shook. He commenced rising up in his chair. His wife then threw her arms around him and they both shouted: 'Bless the Lord. The Savior has come! I know these are the servants of the Lord.' Father, mother and a grown daughter were so overjoyed that they wept. The man walked into the kitchen three times. For twenty-nine months his entire left side had been paralyzed. The three persons bore testimony that this was the first time their father had walked for twenty-nine months."

The Deseret News, a paper issued in Salt Lake City, Utah, of February 24, 1898, publishes a letter, written by a United States soldier stationed at Fort Huachuca, Arizona. The writer's name is Arthur M. Swigart. His letter is dated February 9, 1898, and reads as follows:

"While living in Denver I had the fortune to become acquainted with some of the Saints there. After being thoroughly convinced of the authenticity of the Gospel as taught by them, I made application for baptism, but before the day appointed for this ordinance to take place I threw my left knee out of joint and fractured my knee cap. I was a soldier at the time and was taken to the government hospital, where I spent nine weeks, and was pronounced a cripple for life by Major Munn, surgeon U.S.A. On the second day of July, 1897, I was baptized by Elder H. S. Ensign, and when I came up from the water I was a sound man; and on December 16, 1897, I stood the examination at the recruiting office at Evansville, Indiana, and am again in the service of the United States.

"If you deem my testimony worthy of publication and think by it some may be led to investigate the truths of our precious Gospel, please publish it."

Below is an extract from a letter written by Henry Coulam, a Latter-day Saint missionary who was at the time of writing (December 1, 1896), in Bradford, Yorkshire, England:

"While laboring in Keighly last winter, and going with tracts from house to house, I came to a lady standing outside by the door. She asked me if I had something good. I answered, Yes, at the same time giving her a tract entitled 'The Only Way to be Saved.' I then commenced to talk to her about the Gospel, and of its restoration with its gifts and blessings. She invited me into the house, where I found her two daughters, one of whom, a young lady of about seventeen years, was lying in bed, and had been home from her work two weeks.

"The mother said to me, 'Mr., I want you to lay hands on my girl: I do not want to lose her.'

"I told her that the signs were for those who believed, and explained more fully to her the Gospel and its blessings for those who lived up to its blessings.

"She replied, 'Mr., I know you have the authority and if you will administer to my daughter, she will get better.'

"After talking further to her and seeing that she was sincere, I turned to the daughter and asked her if she had faith and wished me to administer to her.

"'Yes,' she answered.

"I went back to my lodgings, got a bottle of consecrated oil and returned to the house. The mother and I knelt down by the bed and I offered a short prayer, after which I anointed the daughter with oil, and rebuked the disease.

"In four days from that time, the young lady went to her work, and has continued to do so."

Elder C. L. Galbraith, another Latter-day Saint missionary, writing from South Shields, June 3, 1897, relates a case of healing by the power of the Lord:

"Not long since I was in Sunderland attending our meetings which we hold every Sunday afternoon and evening. After the first meeting I walked to Ryhope, where I partook of a meal with a friend. On my return in company with some members of the Church we passed by an aged sister's home. After we had passed the house I said to those with me, 'I feel like I should have called in to see Sister Chalder, but we have not time.'

"We continued on some distance when I again felt impressed more strongly than before to return. I turned to the brethren who were with me and said, 'We must go back.'

"We turned and did so. On entering we found Sister Chalder lying in bed and very sick indeed; in fact those present thought her time had come, as she is far past the appointed lease of life. When she recognized us her countenance brightened and she endeavored to speak to us. Her voice was very weak, and we had to draw near to her in order to distinguish what she said.

"'I am so glad you have come!' she repeated, 'I have been praying to God that you might come, that I might be healed.'

"Those present with the old lady did not believe as we do. The gentleman, whose name was Woodruff, said, 'I do not believe in the ordinance of laying on hands for the healing of the sick.'

"I told him to remain and see whether God would not keep His promise wherein He said by the mouth of His Apostle James: 'Is any sick among you? let him call for the elders of the Church; and let them pray over him, anointing him with oil in the name of the Lord: and the prayer of faith shall save the sick, and the Lord shall raise him up.' (James 5: 14, 15).

"After the ordinance Sister Chalder raised up and said she was better.

"Mr. Woodruff said, 'This is my first time to see anything like that.'

"He was as white as a corpse. To-day he is a living testimony that she was healed. So did all present say they knew it was the power of God made manifest."

Thousands of other miracles have been witnessed by those who have obeyed the Gospel. The blind have received their sight, the dumb have been made to speak, the deaf have had their hearing restored, and the sick have been healed of all manner of diseases. In short, all the promises made by the Savior to the believers have been realized by the Latter-day Saints as fully as they were by the former-day Saints. To these facts there are thousands of living witnesses to-day. Many of those who have witnessed these manifestations of God's goodness, and many others who have received them, have had their testimonies published to the world, and there are many such testimonies on record in the printed literature of the Church.

ANCIENT PROPHECIES BEING FULFILLED.

Some five months after the organization of the Church of Jesus Christ of Latter-day Saints the Prophet Joseph Smith received a revelation from the Lord which among other things declared:

"And ye are called to bring to pass the gathering of mine elect, for mine elect hear my voice and harden not their hearts; wherefore the decree hath gone forth from the Father, that they shall be gathered in unto one place upon the face of this land, to prepare their hearts and be prepared in all things against the day when tribulation and desolation are sent forth upon the wicked; for the hour is nigh, and the day soon at hand when the earth is ripe: and all the proud, and they that do wickedly, shall be as stubble, and I will burn them up, saith the Lord of Hosts, that wickedness shall not be upon the earth."

THE GATHERING OF ISRAEL.

The gathering of Israel in the last days is predicted by many of the ancient prophets. Jeremiah records these words of the Lord:

"I will take you one of a city and two of a family, and I will bring you to Zion: and I will give you pastors according to mine heart, which shall feed you with knowledge and understanding." (Jeremiah 3: 14, 15).

"And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase." (Jeremiah 23: 3).

Other prophets make similar predictions. The Savior said to His disciples that His elect should be gathered together "from the four winds, from one end of the heaven to the other." St. John says:

"And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues." (Revelation 18: 4).

The evidence that this revelation Joseph Smith claimed to have received is genuine is in the fact that the elect are being gathered. Ever since the revelation was made known the Latter-day Saints have been gathering to a designated place.

True to the prediction of Jeremiah, those who accept the Gospel and gather to Zion are very frequently "one of a city, and two of a family." The further fulfillment of the same prophecy, they are being fed "with knowledge and understanding." The Latter-day Saints are taught to understand the Gospel for themselves, so that they do not need to depend upon others, and each one is thereby fitted to teach its principles. The way is also pointed out to them whereby they can receive a knowledge from heaven of the truth of the doctrines they are taught, so that they are not deluded nor misled by the teachings of men. The pastors who feed them with this "knowledge and understanding" are according to the Lord's heart, in this much at least: they labor to save mankind through the love they have for them. They do not "teach for hire," nor "divine for money." Their services are given freely, and the Gospel is taught by them without money and without price.

The gathering of the Lord's people "one of a city, and two of a family," brings about many conditions which the Savior said would be the result of the preaching of His gospel; and in numerous cases the Latter-day Saints realize in their own experiences, the fulfillment of such words as the following spoken by the Savior:

"Think not that I am come to send peace on earth: I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. And a man's foes shall be they of his own household." (Matthew 10: 34, 36).

"And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends." (Luke 21: 16).

The Latter-day Saints are not of the world in their ways. They are taught to strictly abstain from the sinful practices in the world, and are therefore looked upon as a peculiar people. As the Savior said would be the case, because they are not of the world, the world hate them, and often persecute them. They rejoice, however, in the promise of Jesus, which they find to be true:

"There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or land, for my sake, and the gospel's, but he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life." (Mark 10: 29, 30).

GATHERING PECULIAR TO LATTER-DAY SAINTS.

It is a significant fact that there are no other people than the Latter-day Saints who make any profession that they have been commanded of the Lord to gather, nor are there any others who are making any efforts with such an object in view.

There is something remarkable about this gathering. When people accept the Prophet's teachings they get the spirit of gathering, and they have to be restrained from going in too great haste. While a love for kindred and for native country is natural to the human heart, those who receive the truth of this newly revealed Gospel, become filled with the desire to leave all and gather with the Saints. This is a strong proof that the Lord is working upon the hearts of mankind to bring about the fulfillment of His words through the ancient prophets; and it proclaims the divine calling of Joseph Smith.

The Latter-day Saints also believe that the Jews will eventually be gathered to Jerusalem, as has been predicted in past ages. The Prophet Joseph Smith taught this, and took steps toward the accomplishment of that great event.

EVENTS IN THE HISTORY OF THE SAINTS.

After being driven from their homes several times, and enduring all manner of persecution for the sake of their religion, the Latter-day Saints were finally compelled to leave the confines of civilization and seek a home in the unknown wilderness of the western part of America. By divine guidance they were led to the valleys of the Rocky Mountains. Without any knowledge of the country they planted themselves in the valley of the Great Salt Lake in what is now known as the State of Utah. Here in a desolate waste they determined to make their home, notwithstanding the fact that adventurers who were better acquainted with the country, declared that no civilized men could live there.

WORDS OF THE PSALMIST FULFILLED.

The journey of the Latter-day Saints to this their new home, as well as many other events of their experience, appear to be a fulfillment of ancient prophecy. The Psalmist says:

"O give thanks unto the Lord, for he is good: for his mercy endureth for ever. Let the redeemed of the Lord say so, whom he hath redeemed from the hand of the enemy; and gathered them out of the lands, from the east, and from the west, from the north, and from the south. They wandered in the wilderness in a solitary way; they found no city to dwell in. Hungry and thirsty, their soul fainted in them. Then they cried unto the Lord in their trouble, and he delivered them out of their distresses. And he led them forth by the right way, that they might go to a city of habitation." (Psalm 107).

The Latter-day Saints are the only religious body that has been gathered out "from the east, and from the west, and from the north, and from the south." As before stated they are the only people who advocate the doctrine of gathering. When driven, by persecution, from their homes in Nauvoo, Illinois, they were "redeemed from the hand of the enemy," they "wandered in the wilderness in a solitary way," and they "found no city to dwell in." They experienced hunger and thirst, and "their soul fainted in them." The Lord "led them forth by the right way," for they knew nothing themselves of the place to which they were being led.

Eventually they came to a place designated by the prophet of the Lord as the spot on which to build "a city of habitation." There they established themselves, and through the marvelous blessings of the Lord, the wilderness has been redeemed and the desert made to "blossom as the rose."

ISAIAH'S PREDICTION FULFILLED.

Two of the ancient prophets make this prediction:

"And it shall come to pass in the last days, that the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem." (Isaiah 2: 2, 3; Micah 4: 1, 2).

The state of Utah, and the surrounding country occupied by the Latter-day Saints is situated on what is called the "back bone of the American Continent," in the "tops of the mountains." In Salt Lake City, the headquarters of the Church of Jesus Christ of Latter-day Saints, there stands a temple erected and dedicated to the name of the Lord. In three other cities of Utah are similar buildings, all of which are raised to the name of the Most High, by the Latter-day Saints; and by the way, they are the only temples in the world dedicated to the Lord, and in which the holy ordinances pertaining to His house are performed.

The mountain on which the temple built by the Latter-day Saints stands is established "in the top of the mountains," "exalted above the hills," and people from all nations are flowing unto it as they are being gathered out "from the four winds, from one end of heaven to the other." "Many people," as the prophet predicted, go and say "Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob," and they are being taught His ways, by men who understand them through the revelations received from Him: for they believe in present revelation, and enjoy that gift among the others of the true Gospel of Christ.

It may be contended that this and the other prophecies concerning the gathering of Israel refer to the gathering of the Jews to Jerusalem. It is true that there are predictions that the Jews shall be gathered to Jerusalem, but throughout the scripture prophecies there are two places of gathering mentioned—Zion and Jerusalem. Both places are mentioned in the quotation given above. The prophet also says: "O Zion, that bringest good tidings, get thee up into the high mountain." There are no high mountains in Jerusalem. The top of the highest mountain peak in all of Palestine is 331 feet below the valley of the Great Salt Lake, in which Salt Lake City is situated.

A PROPHECY OF MALACHI.

The following prediction is one made by an ancient prophet:

"Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: and he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse." (Malachi 4: 5, 6).

The Prophet Joseph Smith testifies that this was fulfilled on the third day of April, 1836. At that time the body of the Church of Jesus Christ of Latter-day Saints was situated in Kirtland, Ohio, where they had erected a temple to the Lord. It was in this temple that the vision was received by Joseph Smith and Oliver Cowdery, in which the Prophet Elijah appeared unto them. They describe his appearance and message as follows:

"After this vision had closed, another great and glorious vision burst upon us, for Elijah the prophet, who was taken to heaven without tasting death, stood before us, and said—Behold, the time has fully come, which was spoken of by the mouth of Malachi, testifying that he (Elijah) should be sent before the great and dreadful day of the Lord come. To turn the hearts of the fathers to the children, and the children to the fathers, lest the whole earth be smitten with a curse. Therefore the keys of this dispensation are committed into your hands, and by this ye may know that the great and dreadful day of the Lord is near, even at the doors."

SALVATION FOR THE DEAD.

Through the Prophet Joseph Smith was revealed the doctrine of salvation for the dead, a doctrine that had not been understood in the world for many centuries until he taught it. It is nevertheless a scriptural doctrine, and is referred to by Peter:

"For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: by which also he went and preached unto the spirits in prison; which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water." (I Peter 3: 18-20).

It is also referred to by Paul:

"Else what shall they do which are baptized for the dead, if the dead rise not at all? Why are they then baptized for the dead?" (I Corinthians 15: 29).

Preaching the Gospel to the dead is referred to in several places in the scriptures. (John 5: 25, 28; I Peter 4: 6).

That one person can perform a Gospel ordinance for and in behalf of another accords with the teachings of the scriptures. Christ did vicarious work for all mankind when He atoned for the sins of the world. By that atonement He brought about the resurrection from the grave, and made man's eternal salvation possible, as declared by the Apostle Paul:

"As in Adam all die, even so in Christ shall all be made alive." (I Corinthians 15: 22).

Also in these words:

"Being made perfect, he became the author of eternal salvation unto all them that obey him." (Hebrews 5: 9).

It is evident from the teachings of the Savior that there is a necessity for such a provision in the plan of redemption. Christ emphatically declared that a man cannot enter the kingdom of heaven without baptism. He said to Nicodemus,

"Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God." (John 3: 5).

In sending His disciples to teach all nations, He commanded them to baptize those who believed. Many good people have died without baptism, not having had the privilege of being baptized in this life; as they cannot themselves attend to that ordinance after death, there is a way provided for them to receive admission into the kingdom of heaven. The Savior has declared, they cannot do so without baptism; therefore someone else must attend to that ordinance for them. Those who die without the privilege of receiving the Gospel will have an opportunity to hear and accept it in the spirit world, and the outward ordinances necessary to salvation can be attended to in their behalf by living persons.

Since this doctrine has been revealed, the hearts of the children have been turned to their fathers, for many thousands of those who have accepted the doctrine have manifested their solicitude for the welfare of their dead ancestors by having the necessary ordinances performed for them in the temples which the Latter-day Saints have built for that purpose.

FACTS PROVEN.

It has been shown in the foregoing—

That the Claims made by Joseph Smith are in Harmony with the Holy Scriptures.

That the Doctrines He Taught are the same as those of the Savior and His Disciples.

That a Number of Ancient Predictions have been Fulfilled Through his Ministry.

That the Lord's work begun by the Ministry of Joseph Smith is Destined to bring about the Fulfillment of all the inspired prophecies concerning the Latter Days.

That the Church of Jesus Christ of Latter-day Saints Possesses the same Characteristics as that of Former Days.