Part 1 — Scene V.—The Lido.
Reading edition
Sp. What now? the Lido shall it be? That none may say we didn’t see The ground which Byron used to ride on, And do I don’t know what beside on. Ho, barca! here! and this light gale Will let us run it with a sail. Di. I dreamt a dream: till morning light A bell rang in my head all night, Tinkling and tinkling first, and then Tolling and tinkling, tolling again, So brisk and gay, and then so slow! O joy and terror! mirth and woe! Ting, ting, there is no God; ting, ting,— Dong, there is no God; dong, There is no God; dong, dong. Ting, ting, there is no God; ting, ting. Come, dance and play, and merrily sing, Staid Englishman, who toil and slave From your first childhood to your grave, And seldom spend and always save— And do your duty all your life By your young family and wife; Come, be’t not said you ne’er had known What earth can furnish you alone. The Italian, Frenchman, German even, Have given up all thoughts of heaven: And you still linger—oh, you fool!— Because of what you learnt at school. You should have gone at least to college, And got a little ampler knowledge. Ah well, and yet—dong, dong, dong: Do as you like, as now you do; If work’s a cheat, so’s pleasure too. And nothing’s new and nothing’s true; Dong, there is no God; dong. O, in our nook unknown, unseen, We’ll hold our fancy like a screen Us and the dreadful fact between; And it shall yet be long—ay, long— The quiet notes of our low song Shall keep us from that sad dong, dong.— Hark, hark, hark! O voice of fear, It reaches us here, even here! Dong, there is no God; dong. Ring ding, ring ding, tara, tara, To battle, to battle—haste, haste— To battle, to battle—aha, aha! On, on, to the conqueror’s feast, From east to west, and south and north, Ye men of valour and of worth, Ye mighty men of arms come forth, And work your will, for that is just; And in your impulse put your trust, Beneath your feet the fools are dust. Alas, alas! O grief and wrong, The good are weak, the wicked strong; And O my God, how long, how long! Dong, there is no God; dong. Ring, ting; to bow before the strong, There is a rapture too in this; Work for thy master, work, thou slave— He is not merciful, but brave. Be’t joy to serve, who free and proud Scorns thee and all the ignoble crowd; Take that, ’tis all thou art allowed, Except the snaky hope that they May sometime serve who rule to-day. When, by hell-demons, shan’t they pay? O wickedness, O shame and grief, And heavy load, and no relief! O God, O God! and which is worst, To be the curser or the curst, The victim or the murderer? Dong. Dong, there is no God; dong. Ring ding, ring ding, tara, tara, Away, and hush that preaching—fagh! Ye vulgar dreamers about peace, Who offer noblest hearts, to heal The tenderest hurts honour can feel, Paid magistrates and the police! O peddling merchant-justice, go, Exacter rules than yours we know; Resentment’s rule, and that high law Of whoso best the sword can draw. Ah well, and yet—dong, dong, dong. Go on, my friends, as now you do; Lawyers are villains, soldiers too; And nothing’s new and nothing’s true. Dong, there is no God; dong. I had a dream, from eve to light A bell went sounding all the night. Gay mirth, black woe, thin joys, huge pain: I tried to stop it, but in vain. It ran right on, and never broke; Only when day began to stream Through the white curtains to my bed, And like an angel at my head Light stood and touched me—I awoke, And looked, and said, ‘It is a dream.’ Sp. Ah! not so bad. You’ve read, I see, Your Béranger, and thought of me. But really you owe some apology For harping thus upon theology. I’m not a judge, I own; in short, Religion may not be my forte. The Church of England I belong to, And think Dissenters not far wrong too; They’re vulgar dogs; but for his creed I hold that no man will be d——d. But come and listen in your turn, And you shall hear and mark and learn. ‘There is no God,’ the wicked saith, ‘And truly it’s a blessing, For what He might have done with us It’s better only guessing.’ ‘There is no God,’ a youngster thinks, ‘Or really, if there may be, He surely didn’t mean a man Always to be a baby.’ ‘There is no God, or if there is,’ The tradesman thinks, ‘’twere funny If He should take it ill in me To make a little money.’ ‘Whether there be,’ the rich man says, ‘It matters very little, For I and mine, thank somebody, Are not in want of victual.’ Some others, also, to themselves, Who scarce so much as doubt it, Think there is none, when they are well, And do not think about it. But country folks who live beneath The shadow of the steeple; The parson and the parson’s wife, And mostly married people; Youths green and happy in first love, So thankful for illusion; And men caught out in what the world Calls guilt, in first confusion; And almost every one when age, Disease, or sorrows strike him, Inclines to think there is a God, Or something very like Him. But eccoci! with our barchetta, Here at the Sant’ Elisabetta. Di. Vineyards and maize, that’s pleasant for sore eyes. Sp. And on the island’s other side, The place where Murray’s faithful Guide Informs us Byron used to ride. Di. The trellised vines! enchanting! Sandhills, ho! The sea, at last the sea—the real broad sea— Beautiful! and a glorious breeze upon it. Sp. Look back; one catches at this station Lagoon and sea in combination. Di. On her still lake the city sits, Where bark and boat around her flits, Nor dreams, her soft siesta taking, Of Adriatic billows breaking. I do; I see and hear them. Come! to the sea! Oh, a grand surge! we’ll bathe; quick, quick!—undress! Quick, quick!—in, in! We’ll take the crested billows by their backs And shake them. Quick! in, in! And I will taste again the old joy I gloried in so when a boy; Aha! come, come—great waters, roll! Accept me, take me, body and soul! That’s done me good. It grieves me though, I never came here long ago. Sp. Pleasant, perhaps; however, no offence, Animal spirits are not common sense; They’re good enough as an assistance, But in themselves a poor existence. But you, with this one bathe, no doubt, Have solved all questions out and out.