ROMANE QVESTIONS. (continued 3)
Philemon Holland translation
[111]
The Latin phrase is "Aqua et igni accipi." The custom is testified to by Dion. Hal., ii. 30; Varro, L. L., v. 61; Serv. ad Æn., iv. 167; Ov., F., iv. 787; Fest. s.v. Scæv., Dig., 24. 1. 66; Stat., Silv. I. ii. 3; Val. Fl., Argon., viii. 244.
[112]
Weinhold, i. 375 and 408.
[113]
Schrœder, 128 ff.
[114]
Reinsb.-Düringsfeld, 84.
[115]
"Aqua aspergebatur nova nupta," s.v. Facem in nuptiis.
[116]
Reinsb.-Düringsfeld, 59.
[117]
Haas, 358.
[118]
Reinsb.-Düringsfeld, 73.
[119]
Ibid., 92.
[120]
Ibid., 63.
[121]
Ibid., 59.
[122]
Cat., lxi, 81-86, 110, 119; Claud., Fescenn., 106; De Rapt. Pros., ii. 335.
[123]
Haas, 327.
[124]
Schrœder, 87.
[125]
F. B. Jevons, Kin and Custom, in the "Journal of Philology," xvi. pp. 87 ff.
[126]
Moore, Indian Appeals, ii. 75.
[127]
For which see R. Q. 6.
[128]
In Chambers's Encyclopædia, s.v. "Family."
[129]
In Chambers's Encylopædia, s.v. "Names."
[130]
This custom also crops out in fairy tales. See Mr. J. Jacob's Indian Fairy Tales, p. 28.
[131]
Or, nuptiall.
[132]
Daughters husband.
[133]
Wives father.
[134]
This may seeme to have some reference to the former question.
[135]
Κρόνος.
[136]
Χρόνος.
[137]
Or Matuta.
[138]
By Prolepsis, meaning the place where afterwards Rome stood.
[139]
Or Phaulius.
[140]
That is to say, Kalends, Nones, & Ides.
[141]
ἔπέτειον οἰνον, or, a certeine quantitie of wine yeerely, as some interpret it.
[142]
χρηστοὺς.
[143]
μηδένα χρηστὸν
[144]
ἀριστερὸς, sinistra.
[145]
I suspect this place to be corrupt in the originall.
[146]
Or about a dog by the Hippocoontides.
[147]
Or, feele paine: alluding haply Ad rupturam Hymenis.
[148]
Or take delight and pleasure.
[149]
σάρον.