INDEX.
Reading edition
Abhimukî (sixth stage of Bodhisattvahood), 318.
Acalâ (eighth stage of Bodhisattvahood), 322.
Açoka, King, 49.
Açrava (evil), explained, 249 ft.
Açûnya, 22, 95.
Açvaghosha, 4, 8, 61 ft., 65 ft., 111, 115; on Âlaya, 66 ft., 129, 139 ft.; Awakening of Faith, 7; on Suchness, 99; on Ignorance, 118; and Dionysius, 102 ft.; Buddhacarita, quoted, 147; on Mahâyânism, 246; on the Sambhogakâya, 258, 333.
Agnosticism, 25.
Âlaya (or Âlaya-vijñâna), All-conserving Soul, 66; as depository of “germs”, 66; creator of the universe, 68; and the Garbha, 125 et seq.; its evolution, 128; and the soul, 165; and the twelve nidânas, 183.
Amitâbha, 207, 219, 269.
Anânârtha (non-particularisation), 72.
Ânanda attempts to locate the soul, 157.
Ânâpânam, exercise in breathing, 53 ft.
Arada, 146.
Arcismatî (fourth stage of Bodhisattvahood), 316.
Arhatship and Mahâyânism, 288.
Âryadeva, 3 ft., 8, 60.
Asanga (and Vasubandhu), 4, 62, 65, 69, 87, 88, 153, 231, 234, 263, 354.
Asceticism repudiated, 52, 53.
Atman, and Samkhyan Lingham, 38; and the Vedantic çarîra, 38; and Vijñâna, 39; and unity of consciousness, 40; and karma, 41; and impermanency, 43; and egoism, 44; and the “old man”, 165. (See also “ego” and “soul”.)
Atonement, vicarious, 291 ft.
Avatamsaka Sûtra, The, on Bodhisattva’s reflections, 369 et seq.
Avenikas (unique features), 327 ft.
Avidyâ (ignorance), 35 et seq., 115.
Balas, the ten, of the Buddha, 327.
Beal, Samuel, refuted, 20 et seq. Catena of Buddhist Scriptures, quoted, 157 ft.; Romantic History of Buddha, quoted, on Buddha’s enlightenment, 337.
Bhagavadgîta, quoted, 126 ft.
Bhûtatathâtâ (Suchness), 99 et seq; and Mahâyâna, 7; and perfect knowledge, 92.
Bodhi (wisdom), 46; and Prajñâ etc., defined, 82 ft.; as perfect knowledge, 92; its meaning explained, 294; by Nâgârjuna, 297; as a reflex of Dharmakâya, 299; how awakened in human heart, 302.
Bodhicitta (Intelligence-heart), 52. (See also “Bodhi.”)
Bodhi-Dharma, of Dhyâna sect, 103, 149, 155.
Bodhipakshikas, the seven, 316 et seq.
Bodhisattva, above samsara and nirvana, 72; in the three yânas, 277; the conception of, in primitive Buddhism, 286; we are, 290; and love, 292; his ten pranidhanas, 308; his reflections, 369.
Bodhisattvahood, ten stages of, 70, 311 et seq.
Bodhisattva-yâna, 9.
Brahdaranyaka Upanishad, quoted, 102 ft.
Buddha, and his self-relying spirit, 57; culmination of good karma, 215; in the Mahâyâna texts, 243; the idealisation of, historically treated, 249 et seq.; in the Trikâya, 252; the human, and the spiritual Dharmakâya, 255; his 32 major and 80 minor marks of greatness, 271; in the process of idealisation, 289; in the Mahâyânism, 291; and Mâra, 334; on the ego-soul in the beginning of his religious career, 337.
Buddhacarita, quoted, 57.
Buddhadharma, 355.
Buddha-Essence, Discourse on, 357 ft.
Buddha-intelligence, 364.
Buddhism(s), geographically divided, 3, 4; two, 4 et seq.; and atheism, 31; and the soul problem, 31 et seq.; and agnosticism, 35; and modern psychology, 40; intellectual, 56 et seq.; liberal, 56 et seq.; and speculation, 81 et seq.; and science, 97.
Buddhist(s) classified, 8 et seq.; life and love, 52; ideal, 53; aspiration, 368; rule of conduct, 368.
Çâkyamuni contrasted to Devadatta, 200.
Carlyle’s Hero-Worship, quoted, 325 ft.
Causation, universal, and emptiness, 176.
Christ and Buddha, compared, 57, 58.
Christian conception of the ego-soul, 166.
Christianity, the growth of, compared with Mahâyânism, 12 et seq.; and its founder, 13; not intellectual, 79.
Çikshas (moral rules), ten, 70 ft.
Confucius, 63 ft.
Consciousness, subliminal, 201.
Conservation of energy, and karma, 34.
Convictions, the four, of the Buddha, 327.
Çrâvaka, 277.
Çrâvaka-yâna, 9.
Çrimâla Sûtra, quoted, 127.
Çûnyatâ, (or çûnya), 22, 95; and Christian critics, 105; explained, 173; and universal causation, 176.
Daçabhûmi, (see “ten stages of Bodhisattvahood”), 311, 329.
Deussen, P., quoted, 107.
Devala, 361, 364.
Dharma, its meaning, 21, 221.
Dharmadhatu, 115 ft., 193.
Dharmakâya, Mahâyâna, 7; briefly explained, 20, 45 et seq.; the highest principle, 35; and Brahman, 46; and Paramâtman, 46; and God of Christians, 46; as love and wisdom, 46, 54, 55; and non-ego, 47; and the Golden Rule, 48; and Bodhisattvas, 61; its universal incarnation, 63 ft.; in the Trikâya, 73, 257; as perfect knowledge, 92; and prajñâ, 94; as a cosmic mind, 123; a unity, 193; and Suchness, 217; as God, 219; as religious object, 222; in the Avatamsaka Sutra, 223; its detailed characterisation, 224; in the phenomenal world, 231; as love, 232; as a loving heart in the Avatamsaka, 233; its seven characteristics, 234; by Asanga and Vasubandhu, 234; its five modes of operation, 235; its freedom, 236; its pûrvanidhânabala, 237; as rational will, 238; as father, 239; and its perpetual revelation, 259; the evolution of its conception, 272; all beings are one in, 290; and the Bodhi, 295.
Dharmapada, The, quoted, 34, 145, 336, 368.
Dharmamegha (tenth stage of Bodhisattvahood), 326.
Dharmapala, the Anâgarika, 3 ft.
Discourse on Buddha-Essence, The, by Vasubandhu, 357.
Dûrangama (seventh stage of Bodhisattvahood), 319.
Ego, not the source of energy, 55; noumenal, 145, 163; phenomenal, 145; empirical, 163.
Egoism and the evolution of Manas, 134.
Ego-soul, and its attributes, 147; and the five skandhas, 149; located by Ananda, 157; and the Christian flesh, 166; and the Vedantic conception, 167 et seq.; and Nâgârjuna, 168; and svabhava, 171; and Christians, 212; as conceived by Buddha when he started on his religious career, 337. (See also “Ego”, “âtman” and “soul”).
Ekacitta, (one mind or thought), 70 ft.
Elders, the School of, 248 et seq.
Elephant and the blind, 100.
Emerson, quoted, 29.
Enlightenment, 55, 119; and manas, 134; two obstacles to, 344 ft.
Faith, its contents vary, 27 et seq.
Fatalism, 196.
Gautama and Christ, 29. (See also “Buddha”).
God, the Buddhist, 219. (See also “Dharmakâya”).
Goethe’s Faust, quoted, 181.
Golden Rule, the, universal, 54.
Great Council School, the, 248 et seq.
Guyau, French sociologist, 50 ft., 84.
Hartmann’s Unbewusste, 137.
Hetus and Pratyayas, 33, 41, 142, 148.
Hînayânism, 1, 60, 63, 280.
Hugo, Victor, quoted, 58.
Hui-K’e, second patriarch of Zen sect, 148.
Iccantika (incapable of salvation), 311.
Ignorance, 35 et seq.; and evolution, 115; and consciousness, 120; no evil, 122; when evil? 124; and Tathâgata-Garbha, 126; and Manas, 133; and Prakrit, 138 ft.
Imitation of Christ, 364 fn.
Immortality, 38; and Dharmakâya, 54; karmaic and not individual, 214.
Injustice, social, and karma, 186
Intelligence, awakened by love, 362.
Jâtaka Tales, the, quoted, 156.
Jesus, 6.
Jîvâtman, 145.
Kant, 6; Critique of Pure Reason, quoted, 324.
Karma, and the law of causation, 33; briefly explained, 33 et seq.; and non-atman, 42; and suchness, 181; defined, 181; the working of, 183; irrefragable, 184; and injustice, 186; and the moral laws, 189; an individualistic view, 192; and the desire to communicate, 195; and determinism, 196; not like a machine, 198; and immortality, 203; and Walt Whitman (quoted), 203; how transmitted, 205; and Dharmakâya, 207; and productions of art, 208; and invention, 210; and “seeds of activity,” 212.
Karma-seeds, 134.
Karunâ (love), 46, 82, 238, 296; and Prajñâ, 360.
Kathopanishad, quoted, 47.
Knowledge (sambodhi), 3 ft.; three kinds of, 67, 87.
Kuçalamûla, 199.
Lalita Vistara, quoted, on Nirvana, 338 fn.
Lankavatara Sutra, quoted, 41, 130.
Laotze, 63 ft.
Laotzean Wu wei, 285.
Love, and ego, 55; and Nirvana, 362.
Madhyâmika, The, on Nirvana, 347.
Madhyâmika school, 21, 62, 66; and the Yogacarya, on truth, 95.
Mahâpurusa, Discourse on the, 361.
Mahâsangika, 1 ft.
Mahâyâna, 1 et seq; its original meaning, 7; and Bodhisattvas, 61; and Hînayâna, 70; and spiritual life, 71; and Samkhya, 136.
Mahâyâna-Abhisamaya Sutra, quoted, 45.
Mahâyâna-Sangraha Çâstra, 354.
Mahâyânism, (Mahâyâna Buddhism), defined, 10 et seq.; is it genuine? 11 et seq.; as a living faith, 14 et seq.; and its Christian critics, 15; misunderstood, 16 et seq.; historically treated, 60 et seq.; and Sthiramati, 61 et seq.; its seven features, 62 et seq.; and metempsychosis, 64; ten essential features, 65 et seq.; in its two phases, 76 et seq.; no nihilism, 135 ft.; the development of, 247; and individualism, 282.
Maitreya, 272.
Manas (self-consciousness), 132.
Mañjuçri, 106.
Manovijñâna (ego-consciousness), 67, 69.
Masashige, Kusunoki, 213.
Maudsley, H., quoted, 80.
Mâya, subjective ignorance, 47.
Merits, the accumulation of, 199.
Middle path, Doctrine of the, 59, 358; of Eight No’s, 103.
Milinda-Panha, quoted, 203.
Mitra, Rajendra, referred to, 329 ft.
Monier Monier-Williams, refuted, 18 et seq.
Nâgârjuna, 3 ft., 4, 8, 21, 60, 66, 95, 96, 100, 103, 168, 171, 173, 292, 297, 353.
Nâgasena and King Milinda, 153.
“Na iti,” 102.
Nânâtva, (difference), 72 ft.
Nidânas, the twelve, 36 et seq., 179, 182.
Nirmanakâya, (Body of Transformation), 73, 257, 268.
Nirvana, 19; and its non-Buddhist critics, 49; briefly explained, 49 et seq.; and the surrender of ego, 50; and Dharmakâya, 51; and love, 51, 58; and pessimism, 52; and ethics, 53; and Parinishpanna (knowledge), 94; what is, 331 et seq.; not nihilistic, 332; Mahâyânistic, 341; and Dharmakâya, 342; the Mahâyânistic conception of, 342 et seq.; absolute, 343; four forms of, 343; upadhiçesa, 344; Anupadhiçesa, 344, that has no abode, 345; and I Cor. 7, 30-31, 346; as synonym of Dharmakâya, 346 by Chandra Kirti, 347; its four attributes, 348; its religious phase, 349; and Emerson, 352; and samsara are one, 352; and St. Paul, 352; and the Eight No’s of Nâgârjuna, 358; the realisation of, 360; as the Middle Path, 362; comprehensively treated, 367 et seq.
Non-âtman, 37 et seq.; in things, 41 et seq, 170; and impermanence of things, 141, (see also “non-ego”, “self”, “soul”, “ego”).
Non-duality, the Dharma of, 106.
Non-ego and Dharmakâya, 47; and the Ganges water, 156.
No’s, The Eight, of Nâgârjuna, 358.
“Old man” and Atman, 165.
Paramârtha-satya (absolute truth), 91 et seq.
Paramâtman, 145.
Pâramitâ, 3 ft.; six, 68; ten, 321.
Paratantra (relative knowledge), 67; explained, 89.
Parikalpita (illusion), 67; explained, 88.
Parinishpanna (perfect knowledge), 67; explained, 91.
Parivarta, (turning over), 19, 194; doctrine of, 283.
Paul, Apostle, quoted, 48, 166, 260, 262.
Pingalaka, Nâgârjuna’s commentator, quoted, 172.
Prabhâkarî (third stage of Bodhisattvahood), 315.
Prajñâ (and Bodhi), defined, 82 ft.; 82, 97, 119, 238, 360.
Prakṛti (Samkyan primordial matter), 66 ft.
Pramûditâ (first stage of Bodhisattvahood), 313.
Pranidhâna, a Bodhisattva’s, 307.
Pratisamvids, the four, 325.
Pratyâyasamutpâda, (Nidânas), 36 et seq.
Pratyekabuddha, 278.
Pratyekabuddha-yâna, 9.
Precepts, the ten moral, 70 ft.
Pudgala (ego), 42, 143 ft.
Punyaskandha, 199.
Pure Lands, 269.
Purusha (Samkyan soul), 66 ft.
Pûrvanidhânabala, 237.
Religion, its significance, 22 et seq.; not revealed, 23; and mystery, 24; its intellectual and emotional sides, 25 et seq.; and science, 26; intellect and feeling in, 77; and philosophy, 78; subjective, 81 et seq.; not a philosophical system, 85.
Rockhill’s Life of the Buddha, quoted, on Nirvana, 338 fn.
Saddharma Pundarîka, quoted, 260 ft., 274, 277.
Sadhumatî, (ninth stage of Bodhisattvahood), 325.
Samatâ (sameness), 72 ft.
Sambodhi, (see “Bodhi”).
Sambhogakâya (Body of Bliss), 65 ft., 73, 257; in Açvaghosha, 258; its six features, 264; a mere subjective existence, 266.
Samvrtti-satya (conditional truth), 95 et seq.
Samyukta Nikaya, quoted, 156, 185.
Sanskaras, enumerated, 151 et seq.
Schopenhauer, 181.
Skandhas, the five, 32 ft., 149.
Soul-substance, denied, 164.
Sthavira, 1 ft.
Sthiramati, on Mahâyânism, 61 et seq.; on Bodhicitta, 299.
Suchness, (see also Bhûtatathâtâ), 3; the first principle of Buddhism, 99 et seq.; indefinable, 101; conditioned, 109; in history, 110; in the world, 113; and the Bodhi, 114; and ignorance, 117; in its various modes, 125; and Dharmakâya, 127; and karma, 181.
Sudurjayâ, (fifth stage of Bodhisattvahood), 318.
Sukhâvatî sect, the, 4, 240.
Sumedha, the story of, 280.
Sûrangama Sutra, quoted, 157.
Suvarna Prabha Sutra, 253 ft.
Svabhava, and non-ego, 170 et seq.; and emptiness, 175.
“Tat tvam asi,” 47, 135 ft.
Tathâgata-Garbha, 125, 145.
Teleology, 86.
Tennyson, quoted, 82.
Tîrthakas, 8.
Tolstoi, quoted, in connection with karma, 207 ft.
Trikâya, (trinity), 73, 242, 256, 275.
Truth (satya), conditional and transcendental, 95.
Udâna, quoted, 52, 338 ft., 341.
Universe, a mind, 122.
Upâyajñâ, 320.
Vaiçaradyas (convictions), the four, 327 ft.
Vairocana, 219.
Vasubandhu, 87, 153; his Abhidharmakoça, referred to, 37; on Mahâyâna, 66; On the Completion of Karma, quoted, 194; The Distinguishing of the Mean, quoted, 195; on Bodhicitta, 303; on Nirvana, 357, 359, 360.
Vasumitra, on Various Schools of Buddhism, 1 ft.
Vedanta philosophy, and the Mahâyânism, 108 ft.; on Nirvana, 340; on Atman, 144.
Vicesacinta-brahma-Pariprccha Sutra, 353.
Victory, the hymn of, 336.
Vijñâna, and atman, 39.
Vijnânamâtra, (nothing but ideas), 70.
Vijnânamâtra çâstra, 265 ft., 343.
Vimala (second stage of Bodhisattvahood), 315.
Vimalakîrti, 106, 350, 366.
Visuddhi Magga, quoted, 339, 348 ft.
Waddell, refuted, 21 et seq.
Whitman, Walt, quoted, 155 ft., 197.
Wilson, Dr. G. R., quoted, 201.
Yoga philosophy, The, on Nirvana, 340.
Yogacarya school, 62, 65, 87, 92, 95.
Yogavasistha, a vedantic book, quoted, 167.
[The End]