Note 54 — INDEX.
Reading edition
It is a well-known fact that the Vedanta philosophy, too, makes a similar distinction between Brahman as sagunam (qualified) and Brahman as nirgunam (unqualified). The former is relative, phenomenal, and has characteristics of its own; but the latter is absolute, having no qualification whatever to speak of, it is absolute Suchness. (See Max Mueller’s The Six Systems of Indian Philosophy, p. 220 et seq.)