1926
Reading edition
Spoke tonight to the Churchmen’s Club of ——. The good Bishop who introduced me was careful to disavow all my opinions before I uttered them. He assured the brethren, however, that I would make them think. I am getting tired of these introductions which are intended to impress the speaker with the Christian virtue of the audience and its willingness to listen to other then conventional opinions. The chairman declares in effect, “Here is a hairbrained fellow who talks nonsense. But we are Christian gentlemen who can listen with patience and sympathy to even the most impossible opinions.” It is just a device to destroy the force of a message and to protect the sensitive souls who might be rudely shocked by a religious message which came in conflict with their interests and prejudices.
There is something pathetic about the timidity of the religious leader who is always afraid of what an honest message on controversial issues might do to his organization. I often wonder when I read the eleventh chapter of Hebrews in which faith and courage are practically identified whether it is psychologically correct to assume that the one flows from the other. Courage is a rare human achievement. If it seems to me that preachers are more cowardly than other groups; that may be because I know myself. But I must confess that I haven’t discovered much courage in the ministry. The average parson is characterized by suavity and circumspection rather than by any robust fortitude. I do not intend to be mean in my criticism because I am a coward myself and find it tremendously difficult to run counter to general opinion. Yet religion has always produced some martyrs and heroes.
I suppose religion in its most vital form does make men indifferent to popular approval. The apostle Paul averred that it was a small thing to be judged of men because he was seeking the approval of God. In a genuinely religious soul faith does seem to operate in that way. Issues are regarded sub specie aeternitatis and the judgment of contemporaries becomes insignificant. But the average man fashions his standards in the light of prevailing customs and opinions. It could hardly be expected that every religious leader would be filled with prophetic ardor and heedless courage. Many good men are naturally cautious. But it does seem that the unique resource of religion ought to give at least a touch of daring to the religious community and the religious leader.